![Tibetan Buddhism (214837929)](https://upload.wikimedia.org/wikipedia/commons/a/ad/Tibetan_Buddhism_%28214837929%29.jpeg/1200px-Tibetan_Buddhism_%28214837929%29.jpeg)
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of
Buddhism practiced in
Tibet and
Bhutan, where it is the dominant religion. It is also in majority regions surrounding the
Himalayan areas of India (such as
Ladakh,
Sikkim,
Arunachal Pradesh, and a minority in
Himachal Pradesh and
Uttarakhand), in much of
Central Asia, in the southern
Siberian regions such as
Tuva, and in
Mongolia.
Tibetan Buddhism evolved as a form of
Mahāyāna Buddhism stemming from the latest stages of
Indian Buddhism (which also included many
Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
elements). It thus preserves many Indian Buddhist
tantric practices of the
post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the
Mongol Yuan dynasty (1271–1368), founded by
Kublai Khan
Kublai ; Mongolian script: ; (23 September 1215 – 18 February 1294), also known by his temple name as the Emperor Shizu of Yuan and his regnal name Setsen Khan, was the founder of the Yuan dynasty of China and the fifth khagan-emperor of th ...
, which had ruled China, Mongolia and parts of Siberia. In the Modern era, Tibetan Buddhism has spread outside of Asia due to the efforts of the
Tibetan diaspora
The Tibetan diaspora are the diaspora of Tibetan people living outside Tibet.
Tibetan emigration has three separate stages. The first stage was in 1959 following the 14th Dalai Lama's defection to Dharamshala in Himachal Pradesh, India. The se ...
(1959 onwards). As the
Dalai Lama escaped to India, the Indian subcontinent is also known for its renaissance of Tibetan Buddhism monasteries, including the rebuilding of the three major monasteries of the Gelug tradition.
Apart from classical Mahāyāna Buddhist practices like the
six perfections, Tibetan Buddhism also includes tantric practices, such as
deity yoga and the
Six Dharmas of Naropa as well as methods which are seen as transcending tantra, like
Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. ...
. Its main goal is
Buddhahood. The main language of scriptural study in this tradition is
classical Tibetan.
Tibetan Buddhism has four major schools, namely
Nyingma (c. 8th century),
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineag ...
(11th century),
Sakya (1073), and
Gelug (1409). The
Jonang is a smaller school that exists, and the
Rimé movement (19th century), meaning "no sides", is a more recent non-sectarian movement which attempts to preserve and understand all the different traditions. The predominant
spiritual tradition in Tibet before the introduction of Buddhism was
Bon
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in t ...
, which has been strongly influenced by Tibetan Buddhism (particularly the Nyingma school).
While each of the four schools is independent and has its own monastic institutions and leaders, they are closely related and intersect, with common contact and dialogue.
Nomenclature
The native Tibetan term for Buddhism is "The
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
of the insiders" (''nang chos'') or "The Buddha Dharma of the insiders" (''nang pa sangs rgyas pa'i chos'').
[Powers, John; Templeman, David (2012). ''Historical Dictionary of Tibet,'' Scarecrow Press, p. 566.]
"Insider" means someone who seeks the truth not outside, but within the nature of mind. This is contrasted with other forms of organized religion, which are termed ''chos lugs'' (dharma system)'','' for example,
Christianity is termed ''Yi shu'i chos lugs'' (Jesus dharma system)''.
''
Westerners unfamiliar with Tibetan Buddhism initially turned to China for understanding. In Han buddhism, the term used is ''Lamaism'' (literally, "doctrine of the lamas": ''lama jiao'') to distinguish it from a then-traditional
Han
Han may refer to:
Ethnic groups
* Han Chinese, or Han People (): the name for the largest ethnic group in China, which also constitutes the world's largest ethnic group.
** Han Taiwanese (): the name for the ethnic group of the Taiwanese p ...
form ( ''fo jiao''). The term was taken up by western scholars including
Hegel
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends a ...
, as early as 1822. Insofar as it implies a discontinuity between Indian and Tibetan Buddhism, the term has been discredited.
In China, the new term is ''zangchuan fojiao'', literally "Tibetan Buddhism."
Another term, "
Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
" (Tibetan: ''dorje tegpa'') is occasionally misused for Tibetan Buddhism. More accurately,
Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
signifies a certain subset of practices and traditions which are not only part of Tibetan Buddhism, but also prominent in other Buddhist traditions.
In the west, the term "Indo-Tibetan Buddhism" has become current, in acknowledgement of its derivation from the latest stages of Buddhist development in northern India. "
Northern Buddhism
Southern Buddhism, Eastern Buddhism, and Northern Buddhism are geographical terms sometimes used to describe the styles of Buddhism practised in East Asia and Mainland Southeast Asia.
Southern Buddhism
"Southern Buddhism" represents Buddhis ...
" is also sometimes used to refer to Indo-Tibetan Buddhism, for example, in the Brill ''Dictionary of Religion.''
Another term, Himalayan (or Trans-Himalayan) Buddhism is also sometimes used to indicate how this form of Buddhism is practiced not just in Tibet but throughout the
Himalayan Regions.
History
Pre–6th century
During the 3rd century CE Buddhism began to spread into the Tibetan region and its teachings affected the Bon religion in the
Kingdom of Zhangzhung.
First dissemination (7th–9th centuries)
![A grand view of Samye](https://upload.wikimedia.org/wikipedia/commons/5/57/A_grand_view_of_Samye.jpg)
While some stories depict Buddhism in Tibet before this period, the religion was formally introduced during the
Tibetan Empire (7th–9th century CE).
Sanskrit Buddhist scriptures from India were first translated into Tibetan under the reign of the Tibetan king
Songtsän Gampo (618–649 CE). This period also saw the development of the
Tibetan writing system and
classical Tibetan.
In the 8th century, King
Trisong Detsen (755–797 CE) established it as the official religion of the state, and commanded his army to wear robes and study Buddhism. Trisong Detsen invited Indian Buddhist scholars to his court, including
Padmasambhāva (8th century CE) and
Śāntarakṣita (725–788), which are considered the founders of
Nyingma (''The Ancient Ones)'', the oldest tradition of Tibetan Buddhism.
[Berzin. Alexander (2000). ''How Did Tibetan Buddhism Develop?'']
StudyBuddhism.com
/ref> Padmasambhava who is considered by the Tibetans as Guru Rinpoche ("Precious Master") who is also credied with building the first monastery building named Samye, around late 8th century. According to some legend, it is noted that, he pacified the Bon demons and made them the core protectors of Dharma Modern historians also argue that, Trisong Detsen and his followers adopted Buddhism as an act of international diplomacy, especially with the major power of those times such as China, India and states in Central Asia - who had strong Buddhist influence in their culture
Yeshe Tsogyal, the most important female in the Nyingma Vajrayana lineage, was a member of Trisong Detsen's court and became Padmasambhava's student before gaining enlightenment. Trisong Detsen also invited the Chan
Chan may refer to:
Places
*Chan (commune), Cambodia
*Chan Lake, by Chan Lake Territorial Park in Northwest Territories, Canada
People
*Chan (surname), romanization of various Chinese surnames (including 陳, 曾, 詹, 戰, and 田)
*Chan Caldwel ...
master Moheyan
Heshang Moheyan () was a late 8th century bhikkhu, Buddhist monk associated with the East Mountain Teaching. ''Moheyan'' (摩訶衍) is a brief translation of ''Mahayana'' in Chinese, so the name literally means a Mahayana monk. He became famous ...
to transmit the Dharma at Samye Monastery. Some sources state that a debate ensued between Moheyan and the Indian master Kamalaśīla
Kamalaśīla (Skt. Kamalaśīla; Tib. པདྨའི་ངང་ཚུལ་, Pemé Ngang Tsul; Wyl. pad+ma'i ngang tshul) (c. 740-795) was an Indian Buddhist of Nalanda Mahavihara who accompanied Śāntarakṣita (725–788) to Tibet at the ...
, without consensus on the victor, and some scholars consider the event to be fictitious.
Era of fragmentation (9th–10th centuries)
A reversal in Buddhist influence began under King Langdarma (r. 836–842), and his death was followed by the so-called '' Era of Fragmentation'', a period of disunity during the 9th and 10th centuries. During this era, the political centralization of the earlier Tibetan Empire collapsed and civil wars ensued.
In spite of this loss of state power and patronage however, Buddhism survived and thrived in Tibet. According to Geoffrey Samuel
Geoffrey Samuel (born 22 Nov, 1946) is an emeritus professor of religious studies at Cardiff University. He is known for his ethnographic studies of Tibetan and other Indic religions, investigating topics such as yoga, tantra, and the subtle body. ...
this was because "Tantric (Vajrayana) Buddhism came to provide the principal set of techniques by which Tibetans dealt with the dangerous powers of the spirit world... Buddhism, in the form of Vajrayana ritual, provided a critical set of techniques for dealing with everyday life. Tibetans came to see these techniques as vital for their survival and prosperity in this life." This includes dealing with the local gods and spirits (''sadak'' and ''shipdak),'' which became a specialty of some Tibetan Buddhist lamas and lay ngagpa
In Tibetan Buddhism and Bon, a Ngagpa (male), or a Ngagmo (Female) (; Sanskrit ''mantrī'') is an ordained non-monastic practitioner of Dzogchen and Tantra. The Ngagmapa are widely credited with protecting the Nyingma school and its teachings d ...
s (''mantrikas'', mantra specialists)''.''
Second dissemination (10th–12th centuries)
The late 10th and 11th centuries saw a revival of Buddhism in Tibet with the founding of "New Translation" ( ''Sarma'') lineages as well as the appearance of " hidden treasures" (''terma'') literature which reshaped the Nyingma tradition.
In 1042, the Bengali master Atiśa (982-1054) arrived in Tibet at the invitation of a west Tibetan king. His chief disciple, Dromton founded the Kadam school of Tibetan Buddhism, one of the first ''Sarma'' schools.. Atiśa, helped in the translation of major Buddhist texts such as ''Bka'-'gyur'' (Translation of the Buddha Word) and ''Bstan-'gyur'' (Translation of Teachings) helped in disseminating the values of Buddhism in powerful state affairs as well as in the Tibetan culture. The ''Bka'-'gyur'' has six main categories in the book: (1) Tantra, (2) Prajñāpāramitā
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala
Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda B ...
, (3) Ratnakūṭa Sūtra, (4) Avatamsaka Sutra
The ' (IAST, sa, 𑀅𑀯𑀢𑀁𑀲𑀓 𑀲𑀽𑀢𑁆𑀭) or ''Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra (The Mahāvaipulya Sūtra named “Buddhāvataṃsaka”)'' is one of the most influential Mahāyāna sutras of East Asian B ...
, (5) Other sutras, (6) Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
. The ''Bstan-'gyur'' is a compilation work of 3,626 texts and 224 volumes which basically encompass texts of hymns, commentaries and tantras.
The Sakya (''Grey Earth'') school, was founded by Khön Könchok Gyelpo (1034–1102), a disciple of the great scholar, Drogmi Shākya. It is headed by the Sakya Trizin, and traces its lineage to the mahasiddha Virūpa
Virupa ( sa, Virūpa; Tib. ''bi ru pa'' or ''bir wa pa,''), also known as Virupaksa and Tutop Wangchuk, was an 8th-9th century Indian mahasiddha and yogi, and the source of important cycles of teachings in Tibetan Buddhism.
The Source of Virupa o ...
.
Other influential Indian teachers include Tilopa (988–1069) and his student Naropa
Nāropā (Prakrit; sa, Nāropāda, Naḍapāda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha. He was the disciple of Tilopa and brother, or some sources say partner and pupil, of Niguma. As an Indian Mahasiddha, Naropa's ...
(probably died ca. 1040). Their teachings, via their student Marpa
The Modification and Replacement Parts Association is the Washington, D.C.-based trade association that represents manufacturers of government-approved after market aircraft parts. These aircraft parts are often known as PMA parts, from the acron ...
, are the foundations of the Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineag ...
(''Oral lineage'') tradition'','' which focuses on the practices of Mahamudra and the Six Dharmas of Naropa. One of most famous Kagyu figures was the hermit Milarepa
Jetsun Milarepa (, 1028/40–1111/23) was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple. He is generally considered one of Tibet's m ...
, an 11th-century mystic. The Dagpo Kagyu
Dagpo Kagyu encompasses the branches of the Kagyu school of Tibetan Buddhism that trace their lineage back through Gampopa (1079-1153), who was also known as Dagpo Lhaje () "the Physician from Dagpo" and Nyamed Dakpo Rinpoche "Incomparable Pre ...
was founded by the monk Gampopa who merged Marpa's lineage teachings with the monastic Kadam tradition.
All the sub-schools of the Kagyu tradition of Tibetan Buddhism surviving today, including the Drikung Kagyu, the Drukpa Kagyu and the Karma Kagyu, are branches of the Dagpo Kagyu. The Karma Kagyu school is the largest of the Kagyu sub-schools and is headed by the Karmapa.
Mongol dominance (13th–14th centuries)
Tibetan Buddhism exerted a strong influence from the 11th century CE among the peoples of Inner Asia, especially the Mongols. The Mongols invaded Tibet in 1240 and 1244. They eventually annexed Amdo and Kham
Kham (; )
is one of the three traditional Tibetan regions, the others being Amdo in the northeast, and Ü-Tsang in central Tibet. The original residents of Kham are called Khampas (), and were governed locally by chieftains and monasteries. Kham ...
and appointed the great scholar and abbot Sakya Pandita (1182–1251) as Viceroy of Central Tibet in 1249.
In this way, Tibet was incorporated into the Mongol Empire
The Mongol Empire of the 13th and 14th centuries was the largest contiguous land empire in history. Originating in present-day Mongolia in East Asia, the Mongol Empire at its height stretched from the Sea of Japan to parts of Eastern Europe, ...
, with the Sakya hierarchy retaining nominal power over religious and regional political affairs, while the Mongols retained structural and administrative rule over the region, reinforced by the rare military intervention. Tibetan Buddhism was adopted as the ''de facto'' state religion
A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not n ...
by the Mongol Yuan dynasty (1271–1368) of Kublai Khan
Kublai ; Mongolian script: ; (23 September 1215 – 18 February 1294), also known by his temple name as the Emperor Shizu of Yuan and his regnal name Setsen Khan, was the founder of the Yuan dynasty of China and the fifth khagan-emperor of th ...
.
It was also during this period that the Tibetan Buddhist canon was compiled, primarily led by the efforts of the scholar Butön Rinchen Drup (1290–1364). A part of this project included the carving of the canon into wood blocks for printing, and the first copies of these texts were kept at Narthang monastery.
From family rule to Ganden Phodrang government (14th-18th centuries)
With the decline and end of the Mongol Yuan dynasty, Tibet regained independence and was ruled by successive local families from the 14th to the 17th century.[Rossabi 1983, p. 194]
Jangchub Gyaltsän (1302–1364) became the strongest political family in the mid 14th century. During this period the reformist scholar Je Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Budd ...
(1357–1419) founded the Gelug school which would have a decisive influence on Tibet's history. The Ganden Tripa is the nominal head of the Gelug school, though its most influential figure is the Dalai Lama. The Ganden Tripa is an appointed office and not an reincarnation lineage. The position can be held by an individual for seven years and this has led to more Ganden Tripas than Dalai Lamas
Internal strife within the Phagmodrupa dynasty, and the strong localism of the various fiefs and political-religious factions, led to a long series of internal conflicts. The minister family Rinpungpa, based in Tsang (West Central Tibet), dominated politics after 1435.
In 1565, the Rinpungpa family was overthrown by the Tsangpa Dynasty of Shigatse, which expanded its power in different directions of Tibet in the following decades and favoured the Karma Kagyu sect. They would play a pivotal role in the events which led to the rise of power of the Dalai Lama's in the 1640s.
In China, Tibetan Buddhism continued to be patronized by the elites of the Ming Dynasty. According to David M. Robinson
David M. Robinson (born May 27, 1965) is an American historian. He earned a bachelor's degree from Hobart College and completed graduate studies at Princeton University
Princeton University is a private research university in Princeton, N ...
, during this era, Tibetan Buddhist monks "conducted court rituals, enjoyed privileged status and gained access to the jealously guarded, private world of the emperors". The Ming Yongle Emperor (r. 1402–1424) promoted the carving of printing blocks for the Kangyur, now known as "the Yongle Kanjur", and seen as an important edition of the collection.
The Ming Dynasty also supported the propagation of Tibetan Buddhism in Mongolia during this period. Tibetan Buddhist missionaries also helped spread the religion in Mongolia. It was during this era that Altan Khan
Altan Khan of the Tümed (1507–1582; mn, ᠠᠯᠲᠠᠨ ᠬᠠᠨ, Алтан хан; Chinese language, Chinese: 阿勒坦汗), whose given name was Anda (Mongolian language, Mongolian: ; Chinese language, Chinese: 俺答), was the leader of ...
the leader of the Tümed
The Tümed (Tumad, ; "The many or ten thousands" derived from Tumen) are a Mongol subgroup. They live in Tumed Left Banner, district of Hohhot and Tumed Right Banner, district of Baotou in China. Most engage in sedentary agriculture, living in mi ...
Mongols, converted to Buddhism, and allied with the Gelug school, conferring the title of Dalai Lama to Sonam Gyatso in 1578.
During a Tibetan civil war in the 17th century, Sonam Choephel
Sönam Rapten (''bsod nams rab brtan''; 1595–1658), initially known as Gyalé Chödze and later on as Sönam Chöpel, was born in the Tholung valley in the Central Tibetan province of Ü. He started off as a monk-administrator (''las sne, lené ...
(1595–1657 CE), the chief regent of the 5th Dalai Lama
Ngawang Lobsang Gyatso (; ; 1617–1682) was the 5th Dalai Lama and the first Dalai Lama to wield effective temporal and spiritual power over all Tibet. He is often referred to simply as the Great Fifth, being a key religious and temporal leader ...
, conquered and unified Tibet to establish the '' Ganden Phodrang'' government with the help of the Güshi Khan of the Khoshut Mongols. The ''Ganden Phodrang'' and the successive Gelug tulku lineages of the Dalai Lamas and Panchen Lamas maintained regional control of Tibet from the mid-17th to mid-20th centuries.
Qing rule (18th–20th centuries)
The Qing dynasty (1644-1912) established a Chinese rule over Tibet after a Qing expeditionary force defeated the Dzungars (who controlled Tibet) in 1720, and lasted until the fall of the Qing dynasty in 1912. The Manchu
The Manchus (; ) are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia. They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) and ...
rulers of the Qing dynasty supported Tibetan Buddhism, especially the Gelug sect, during most of their rule.[The Circle of Bliss: Buddhist Meditational Art, by John C. Huntington, Dina Bangdel, Robert A. F. Thurman, p48] The reign of the Qianlong Emperor
The Qianlong Emperor (25 September 17117 February 1799), also known by his temple name Emperor Gaozong of Qing, born Hongli, was the fifth Emperor of the Qing dynasty and the fourth Qing emperor to rule over China proper, reigning from 1735 t ...
was the high mark for this promotion of Tibetan Buddhism in China, with the visit of the 6th Panchen Lama to Beijing, and the building of temples in the Tibetan style, such as Xumi Fushou Temple, the Puning Temple and Putuo Zongcheng Temple
The Putuo Zongcheng Temple (, ) of Chengde, Hebei province, China is a Qing dynasty era Buddhist temple complex built between 1767 and 1771,Foret, 155. during the reign of the Qianlong Emperor (1735–1796). It is located near the Chengde Mountai ...
(modeled after the potala palace).
This period also saw the rise of the Rimé movement, a 19th-century nonsectarian movement involving the Sakya, Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineag ...
and Nyingma schools of Tibetan Buddhism, along with some Bon
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in t ...
scholars.[Lopez, Donald S. (1998). ''Prisoners of Shangri-La: Tibetan Buddhism and the West''. Chicago: University of Chicago Press, p. 190] Having seen how the Gelug institutions pushed the other traditions into the corners of Tibet's cultural life, scholars such as Jamyang Khyentse Wangpo (1820-1892) and Jamgön Kongtrül (1813-1899) compiled together the teachings of the Sakya, Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineag ...
and Nyingma, including many near-extinct teachings. Without Khyentse and Kongtrul's collecting and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. The Rimé movement is responsible for a number of scriptural compilations, such as the ''Rinchen Terdzod
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and transl ...
'' and the ''Sheja Dzö
The Sheja Dzö or "Treasury of Knowledge" () is a voluminous work by Jamgon Kongtrul (1813–1899). It is constituted by a root text in verse "The Encompassment of All Knowledge" () and an autocommentary in prose, 'The Infinite Ocean of Knowledge ...
''.
During the Qing, Tibetan Buddhism also remained the major religion of the Mongols under Qing rule (1635–1912), as well as the state religion of the Kalmyk Khanate
The Kalmyk Khanate ( xal-RU, Хальмг хана улс, ''Xal'mg xana uls'') was an Oirat khanate on the Eurasian steppe. It extended over modern Kalmykia and surrounding areas in the North Caucasus, including Stavropol and Astrakhan. During ...
(1630–1771), the Dzungar Khanate (1634–1758) and the Khoshut Khanate
The Khoshut Khanate was a Mongol Oirat khanate based on the Tibetan Plateau from 1642 to 1717. Based in modern Qinghai, it was founded by Güshi Khan in 1642 after defeating the opponents of the Gelug school of Tibetan Buddhism in Tibet. The ...
(1642–1717).
20th century
In 1912, following the fall of the Qing Dynasty, Tibet became de facto independent under the 13th Dalai Lama government based in Lhasa, maintaining the current territory of what is now called the Tibetan Autonomous Region.
During the Republic of China (1912–1949), the "Chinese Tantric Buddhist Revival Movement" () took place, and important figures such as Nenghai
Nenghai (; 20 January 1886 – 1 January 1967) was a Vajrayana Buddhist monk of the Gelug school and religious leader in modern China. He is considered one of the key figures of the "Movement of Tantric Rebirth" () which sought to revitalize Chin ...
(, 1886–1967) and Master Fazun (, 1902–1980) promoted Tibetan Buddhism and translated Tibetan works into Chinese. This movement was severely damaged during the cultural revolution, however.
After the Battle of Chamdo, Tibet was annexed by China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
in 1950. In 1959 the 14th Dalai Lama
The 14th Dalai Lama (spiritual name Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, known as Tenzin Gyatso (Tibetan: བསྟན་འཛིན་རྒྱ་མཚོ་, Wylie: ''bsTan-'dzin rgya-mtsho''); né Lhamo Thondup), known as ...
and a great number of clergy fled the country, to settle in India and other neighbouring countries. The events of the Cultural Revolution (1966–76) saw religion as one of the main political targets of the Chinese Communist Party, and most of the several thousand temples and monasteries in Tibet were destroyed, with many monks and lamas imprisoned.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 108.] During this time, private religious expression, as well as Tibetan cultural traditions, were suppressed. Much of the Tibetan textual heritage and institutions were destroyed, and monks and nuns were forced to disrobe.
Outside of Tibet, however, there was a renewed interest in Tibetan Buddhism in places such as Nepal and Bhutan.
Meanwhile, the spread of Tibetan Buddhism in the Western world was accomplished by many of the refugee Tibetan Lamas who escaped Tibet, such as Akong Rinpoche
Chöje Akong Tulku Rinpoche (, 1940 – 8 October 2013) was a tulku in the Kagyu school of Tibetan Buddhism and co-founder of the Samye Ling Monastery in Scotland, Tara Rokpa Therapy & ROKPA International Charity.
Early life
Choje Akong ...
and Chögyam Trungpa who in 1967 were founders of Kagyu Samye Ling
Kagyu Samye Ling Monastery and Tibetan Centre is a Tibetan Buddhist complex associated with the Karma Kagyu school located at Eskdalemuir, Scotland.
History
Before the present Temple complex was built, Samye Ling centred on just one building, a ...
the first Tibetan Buddhist Centre to be established in the West.
After the liberalization policies in China during the 1980s, the religion began to recover with some temples and monasteries being reconstructed.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 110.] Tibetan Buddhism is now an influential religion among Chinese people, and also in Taiwan. However, the Chinese government retains strict control over Tibetan Buddhist Institutions in the PRC. Quotas on the number of monks and nuns are maintained, and their activities are closely supervised.
Within the Tibetan Autonomous Region, violence against Buddhists has been escalating since 2008. Widespread reports document the arrests and disappearances of nuns and monks, while the Chinese government classifies religious practices as "gang crime". Reports include the demolition of monasteries, forced disrobing, forced reeducation, and detentions of nuns and monks, especially those residing at Yarchen Gar
Yarchen Gar (), officially known as "Yaqên Orgyän Temple" (), is a Tibetan Buddhist monastery of the Nyingma school, with an educational institute and residential community in western Sichuan, China. The majority of its Tibetan and Chinese resid ...
's center, the most highly publicized.
21st century
Today, Tibetan Buddhism is adhered to widely in the Tibetan Plateau, Mongolia, northern Nepal, Kalmykia
he official languages of the Republic of Kalmykia are the Kalmyk and Russian languages./ref>
, official_lang_list= Kalmyk
, official_lang_ref=Steppe Code (Constitution) of the Republic of Kalmykia, Article 17: he official languages of the ...
(on the north-west shore of the Caspian), Siberia ( Tuva and Buryatia
Buryatia, officially the Republic of Buryatia (russian: Республика Бурятия, r=Respublika Buryatiya, p=rʲɪsˈpublʲɪkə bʊˈrʲætʲɪjə; bua, Буряад Улас, Buryaad Ulas, , mn, Буриад Улс, Buriad Uls), is ...
), the Russian Far East and northeast China. It is the state religion
A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not n ...
of Bhutan. The Indian regions of Sikkim and Ladakh, both formerly independent kingdoms, are also home to significant Tibetan Buddhist populations, as are the Indian states of Himachal Pradesh (which includes Dharamshala and the district of Lahaul-Spiti), West Bengal (the hill stations of Darjeeling and Kalimpong
Kalimpong (Hindi: कलिम्पोंग) is a town and the headquarters of an eponymous district in the Indian state of West Bengal. It is located at an average elevation of . The town is the headquarters of the Kalimpong district. The re ...
) and Arunachal Pradesh. Religious communities, refugee centers and monasteries have also been established in South India.
The 14th Dalai Lama is the leader of the Tibetan government in exile
The Central Tibetan Administration (, , ), often referred to as the Tibetan Government-in-Exile, is a non-profit political organization based in Dharamshala, India. Its organization is modeled after an elective parliamentary government, compo ...
which was initially dominated by the Gelug school, however, according to Geoffrey Samuel:The Dharamsala administration under the Dalai Lama has nevertheless managed, over time, to create a relatively inclusive and democratic structure that has received broad support across the Tibetan communities in exile. Senior figures from the three non-Gelukpa Buddhist schools and from the Bonpo have been included in the religious administration, and relations between the different lamas and schools are now on the whole very positive. This is a considerable achievement, since the relations between these groups were often competitive and conflict-ridden in Tibet before 1959, and mutual distrust was initially widespread. The Dalai Lama's government at Dharamsala has also continued under difficult circumstances to argue for a negotiated settlement rather than armed struggle with China.
In the wake of the Tibetan diaspora
The Tibetan diaspora are the diaspora of Tibetan people living outside Tibet.
Tibetan emigration has three separate stages. The first stage was in 1959 following the 14th Dalai Lama's defection to Dharamshala in Himachal Pradesh, India. The se ...
, Tibetan Buddhism has also gained adherents in the West and throughout the world. Tibetan Buddhist monasteries and centers were first established in Europe and North America
North America is a continent in the Northern Hemisphere and almost entirely within the Western Hemisphere. It is bordered to the north by the Arctic Ocean, to the east by the Atlantic Ocean, to the southeast by South America and the Car ...
in the 1960s, and most are now supported by non-Tibetan followers of Tibetan lamas. Some of these westerners went on to learn Tibetan, undertake extensive training in the traditional practices and have been recognized as lamas. Fully ordained Tibetan Buddhist Monks have also entered Western societies in other ways, such as working academia.
Samuel sees the character of Tibetan Buddhism in the West as
Teachings
Tibetan Buddhism upholds classic Buddhist teachings such as the four noble truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones". (Tib. ''pakpé denpa shyi''), anatman (not-self, ''bdag med''), the five aggregates (''phung po'') karma and Rebirth (Buddhism)">rebirth, and Pratītyasamutpāda">dependent arising
A dependant is a person who relies on another as a primary source of income. A common-law spouse who is financially supported by their partner may also be included in this definition. In some jurisdictions, supporting a dependant may enabl ...
(''rten cing ’brel bar ’byung ba''). They also uphold various other Buddhist doctrines associated with Mahāyāna Buddhism (''theg pa chen po'') as well as the tantric Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
tradition.
Buddhahood and Bodhisattvas
The Mahāyāna goal of spiritual development is to achieve the enlightenment of Buddhahood in order to help all other sentient beings attain this state. This motivation is called '' Sentient beings (Buddhism)">sentient beings attain this state. This motivation is called ''bodhicitta'' (mind of awakening)—an altruistic intention to become enlightened for the sake of all sentient beings. '' Bodhisattvas'' (Tib. ''jangchup semba,'' literally "awakening hero") are revered beings who have conceived the will and vow to dedicate their lives with ''bodhicitta'' for the sake of all beings.
Widely revered Bodhisattvas in Tibetan Buddhism include Avalokiteshvara">Bodhisattva vows">will and vow to dedicate their lives with ''bodhicitta'' for the sake of all beings.
Widely revered Bodhisattvas in Tibetan Buddhism include Avalokiteshvara, Manjushri, Vajrapani, and Tara (Buddhism), Tara. The most important Buddhas are the Five Tathagatas, five Buddhas of the Vajradhatu mandala as well as the Adi-Buddha, Adi Buddha (first Buddha), called either Vajradhara or Samantabhadra.
Buddhahood is defined as a state free of the obstructions to liberation as well as those to omniscience (''sarvajñana''). When one is freed from all mental obscurations, one is said to attain a state of continuous bliss mixed with a simultaneous cognition of emptiness, the true nature of reality.[Hopkins (1996)] In this state, all limitations on one's ability to help other living beings are removed. Tibetan Buddhism claims to teach methods for achieving Buddhahood more quickly (known as the Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
path).
It is said that there are countless beings who have attained Buddhahood. Buddhas spontaneously, naturally and continuously perform activities to benefit all sentient beings. However it is believed that one's '' karma'' could limit the ability of the Buddhas to help them. Thus, although Buddhas possess no limitation from their side on their ability to help others, sentient beings continue to experience suffering as a result of the limitations of their own former negative actions.
An important schema which is used in understanding the nature of Buddhahood in Tibetan Buddhism is the '' Trikaya'' (Three bodies) doctrine.
The Bodhisattva path
A central schema for spiritual advancement used in Tibetan Buddhism is that of the five paths
5 is a number, numeral, and glyph.
5, five or number 5 may also refer to:
* AD 5, the fifth year of the AD era
* 5 BC, the fifth year before the AD era
Literature
* ''5'' (visual novel), a 2008 visual novel by Ram
* ''5'' (comics), an awar ...
(Skt. ''pañcamārga''; Tib. ''lam nga'') which are:
# The path of accumulation - in which one collects wisdom and merit, generates bodhicitta
In Mahayana Buddhism, bodhicitta, ("enlightenment-mind" or "the thought of awakening"), is the mind (citta) that is aimed at awakening ( bodhi), with wisdom and compassion for the benefit of all sentient beings. Bodhicitta is the defining quali ...
, cultivates the four foundations of mindfulness
''Satipatthana'' ( pi, Satipaṭṭhāna, italic=yes; sa, smṛtyupasthāna, italic=yes) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of ...
and right effort (the "four abandonments").
# The path of preparation - Is attained when one reaches the union of calm abiding and higher insight meditations (see below) and one becomes familiar with emptiness.
# The path of seeing - one perceives emptiness directly, all thoughts of subject and object are overcome, one becomes an '' arya''.
# The path of meditation - one removes subtler traces from one's mind and perfects one's understanding.
# The path of no more learning - which culminates in Buddhahood.
The schema of the five paths is often elaborated and merged with the concept of the ''bhumis'' or the bodhisattva levels.
Lamrim
''Lamrim'' ("stages of the path") is a Tibetan Buddhist schema for presenting the stages of spiritual practice leading to liberation
Liberation or liberate may refer to:
Film and television
* ''Liberation'' (film series), a 1970–1971 series about the Great Patriotic War
* "Liberation" (''The Flash''), a TV episode
* "Liberation" (''K-9''), an episode
Gaming
* '' Liberati ...
. In Tibetan Buddhist history there have been many different versions of ''lamrim'', presented by different teachers of the Nyingma, Kagyu and Gelug schools (the Sakya school uses a different system named ''Lamdre
Lamdré is a meditative system in Tibetan Buddhism rooted in the view that the result of its practice is contained within the path. The name "lamdré" means the “path" () with its fruit ). In Tibet, the lamdré teachings are considered the ''summ ...
''). However, all versions of the ''lamrim'' are elaborations of Atiśa's 11th-century root text '' A Lamp for the Path to Enlightenment'' (''Bodhipathapradīpa'').
Atisha's ''lamrim'' system generally divides practitioners into those of ''lesser'', ''middling'' and ''superior'' scopes or attitudes:
*The lesser person is to focus on the preciousness of human birth as well as contemplation of death and impermanence.
*The middling person is taught to contemplate karma, dukkha (suffering) and the benefits of liberation and refuge.
*The superior scope is said to encompass the four Brahmaviharas, the bodhisattva vow, the six paramitas as well as Tantric practices.
Although ''lamrim'' texts cover much the same subject areas, subjects within them may be arranged in different ways and with different emphasis depending on the school and tradition it belongs to. Gampopa and Tsongkhapa expanded the short root-text of Atiśa into an extensive system to understand the entire Buddhist philosophy. In this way, subjects like karma, rebirth, Buddhist cosmology
Buddhist cosmology describes the planes and realms in which beings can be reborn. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a hori ...
and the practice of meditation are gradually explained in logical order.
Vajrayāna
Tibetan Buddhism incorporates Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
('' Vajra vehicle''), "Secret Mantra" (Skt. ''Guhyamantra'') or Buddhist Tantra, which is espoused in the texts known as the Buddhist Tantras (dating from around the 7th century CE onwards).[Powers, 2007, p. 250.]
Tantra (Tib. ''rgyud'', "continuum") generally refers to forms of religious practice which emphasize the use of unique ideas, visualizations, mantras, and other practices for inner transformation. The Vajrayana is seen by most Tibetan adherents as the fastest and most powerful vehicle for enlightenment because it contains many skillful means (''upaya
Upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is a term used in Buddhism to refer to an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" a ...
'') and because it takes the effect ( Buddhahood itself, or Buddha nature) as the path (and hence is sometimes known as the "effect vehicle", ''phalayana'').
An important element of Tantric practice are tantric deities and their mandalas. These deities come in peaceful (''shiwa'') and fierce (''trowo'') forms.
Tantric texts also generally affirm the use of sense pleasures and other defilements in Tantric ritual as a path to enlightenment, as opposed to non-Tantric Buddhism which affirms that one must renounce all sense pleasures.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 82.] These practices are based on the theory of transformation which states that negative or sensual mental factors and physical actions can be cultivated and transformed in a ritual setting. As the ''Hevajra Tantra'' states:
Those things by which evil men are bound, others turn into means and gain thereby release from the bonds of existence. By passion the world is bound, by passion too it is released, but by heretical Buddhists this practice of reversals is not known.
Another element of the Tantras is their use of transgressive practices, such as drinking taboo substances such as alcohol or sexual yoga. While in many cases these transgressions were interpreted only symbolically, in other cases they are practiced literally.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 83.]
Philosophy
The Indian Buddhist Madhyamaka ("Middle Way" or "Centrism") philosophy, also called ''Śūnyavāda'' (the emptiness doctrine) is the dominant Buddhist philosophy in Tibetan Buddhism. In Madhyamaka, the true nature of reality is referred to as '' Śūnyatā'', which is the fact that all phenomena are empty of inherent existence or essence (''svabhava''). Madhyamaka is generally seen as the highest philosophical view by most Tibetan philosophers, but it is interpreted in numerous different ways.
The other main Mahayana philosophical school, Yogācāra has also been very influential in Tibetan Buddhism, but there is more disagreement among the various schools and philosophers regarding its status. While the Gelug school generally sees Yogācāra views as either false or provisional (i.e. only pertaining to conventional truth), philosophers in the other three main schools, such as Ju Mipham and Sakya Chokden Serdok Penchen Sakya Chokden (gser mdog pan chen shakya mchog ldan, 1428–1507) (also transliterated as ''Shakya Chogden'') was one of the most important religious thinkers of the Sakya school of Tibetan Buddhism. He was a student of Rongtön She ...
, hold that Yogācāra ideas are as important as Madhyamaka views.
In Tibetan Buddhist scholasticism, Buddhist philosophy is traditionally propounded according to a hierarchical classification of four classical Indian philosophical schools, known as the "four tenets" (''drubta shyi''). While the classical tenets-system is limited to four tenets (Vaibhāṣika, Sautrāntika, Yogācāra, and Madhyamaka), there are further sub-classifications within these different tenets (see below). This classification does not include Theravada, the only surviving of the 18 classical schools of Buddhism. It also does not include other Indian Buddhist schools, such as Mahasamghika and Pudgalavada.
Two tenets belong to the path referred to as the Hinayana ("lesser vehicle") or Sravakayana ("the disciples' vehicle"), and are both related to the north Indian Sarvastivada tradition:
* Vaibhāṣika (). The primary source for the Vaibhāṣika in Tibetan Buddhism is the '' Abhidharma-kośa'' of Vasubandhu and its commentaries. This Abhidharma system affirms an atomistic view of reality which states ultimate reality is made up of a series of impermanent phenomena called '' dharmas''. It also defends eternalism regarding the philosophy of time
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
, as well the view that perception directly experiences external objects.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 67.]
* Sautrāntika (). The main sources for this view is the ''Abhidharmakośa'', as well as the work of Dignāga
Dignāga (a.k.a. ''Diṅnāga'', c. 480 – c. 540 CE) was an Indian Buddhist scholar and one of the Buddhist founders of Indian logic (''hetu vidyā''). Dignāga's work laid the groundwork for the development of deductive logic in India and cr ...
and Dharmakīrti. As opposed to Vaibhāṣika, this view holds that only the present moment exists ( presentism), as well as the view that we do not directly perceive the external world only the mental images caused by objects and our sense faculties.
The other two tenets are the two major Indian Mahayana philosophies:
* Yogācāra, also called ''Vijñānavāda'' (the doctrine of consciousness) and ''Cittamātra'' ("Mind-Only", ). Yogacārins base their views on texts from Maitreya
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at ...
, Asaṅga
Asaṅga (, ; Romaji: ''Mujaku'') ( fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpasse ...
and Vasubandhu. Yogacara is often interpreted as a form of Idealism due to its main doctrine, the view that only ideas or mental images exist (''vijñapti-mātra''). Some Tibetan philosophers interpret Yogācāra as the view that the mind (''citta'') exists in an ultimate sense, because of this, it is often seen as inferior to Madhyamaka. However, other Tibetan thinkers deny that the Indian Yogacāra masters held the view of the ultimate existence of the mind, and thus, they place Yogācāra on a level comparable to Madhyamaka. This perspective is common in the Nyingma school, as well as in the work of the Third Karmapa, the Seventh Karmapa and Jamgon Kongtrul.
* Madhyamaka () - The philosophy of Nāgārjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of ...
and Āryadeva
Āryadeva (fl. 3rd century CE) (; , Chinese: ''Tipo pusa'' 婆 菩薩 = Deva Bodhisattva, was a Mahayana Buddhist monk, a disciple of Nagarjuna and a Madhyamaka philosopher.Silk, Jonathan A. (ed.) (2019). ''Brill’s Encyclopedia of Buddhis ...
, which affirms that everything is empty of essence ('' svabhava'') and is ultimately beyond concepts. There are various further classifications, sub-schools and interpretations of Madhymaka in Tibetan Buddhism and numerous debates about various key disagreements remain a part of Tibetan Buddhist scholasticism today. One of the key debates is that between the rangtong (self-empty) interpretation and the shentong (other empty) interpretation. Another major disagreement is the debate on the Svātantrika Madhyamaka method and the Prasaṅgika method. There are further disagreements regarding just how useful an intellectual understanding of emptiness can be and whether emptiness should only be described as an absolute negation (the view of Tsongkhapa).
The tenet systems are used in monasteries and colleges to teach Buddhist philosophy in a systematic and progressive fashion, each philosophical view being seen as more subtle than its predecessor. Therefore, the four tenets can be seen as a gradual path from a rather easy-to-grasp, "realistic" philosophical point of view, to more and more complex and subtle views on the ultimate nature of reality, culminating in the philosophy of the Mādhyamikas, which is widely believed to present the most sophisticated point of view. Non-Tibetan scholars point out that historically, Madhyamaka predates Yogacara, however.
Texts and study
Study of major Buddhist Indian texts is central to the monastic curriculum in all four major schools of Tibetan Buddhism. Memorization of classic texts as well as other ritual texts is expected as part of traditional monastic education. Another important part of higher religious education is the practice of formalized debate.
The canon was mostly finalized in the 13th century, and divided into two parts, the Kangyur (containing sutras and tantras) and the Tengyur (containing ''shastras'' and commentaries). The Nyingma school also maintains a separate collection of texts called the Nyingma Gyubum, assembled by Ratna Lingpa in the 15th century and revised by Jigme Lingpa
Jigme Lingpa (1730–1798) was a Tibetan ''tertön'' of the Nyingma lineage of Tibetan Buddhism. He was the promulgator of the Longchen Nyingthig, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vis ...
.
Among Tibetans, the main language of study is classical Tibetan, however, the Tibetan Buddhist canon was also translated into other languages, such as Mongolian and Manchu
The Manchus (; ) are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia. They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) and ...
.
During the Yuan, Ming, and Qing dynasties, many texts from the Tibetan canon were also translated into Chinese.
Numerous texts have also recently been translated into Western languages by Western academics and Buddhist practitioners.
Sutras
Among the most widely studied sutras in Tibetan Buddhism are Mahāyāna sutras
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing bra ...
such as the ''Perfection of Wisdom'' or ''Prajñāpāramitā'' sutras, and others such as the ''Saṃdhinirmocana-sūtra
The ''Ārya-saṃdhi-nirmocana-sūtra'' (Sanskrit) or ''Noble sūtra of the Explanation of the Profound Secrets'' is a Mahāyāna Buddhist text and the most important sutra of the Yogācāra school. It contains explanations of key Yogācāra conc ...
,'' and the '' Samādhirāja Sūtra.''
According to Tsongkhapa, the two authoritative systems of Mahayana Philosophy (viz. that of Asaṅga - Yogacara and that of Nāgārjuna - Madhyamaka) are based on specific Mahāyāna sūtras: the ''Saṃdhinirmocana Sūtra'' and the ''Questions of Akṣayamati'' (''Akṣayamatinirdeśa Sūtra'') respectively. Furthermore, according to Thupten Jinpa, for Tsongkhapa, "at the heart of these two hermeneutical systems lies their interpretations of the Perfection of Wisdom sūtras, the archetypal example being the ''Perfection of Wisdom in Eight Thousand Lines''."
Treatises of the Indian masters
The study of Indian Buddhist treatises called '' shastras'' is central to Tibetan Buddhist scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translate ...
. Some of the most important works are those by the six great Indian Mahayana authors which are known as the Six Ornaments and Two Supreme Ones (Tib. ''gyen druk chok nyi'', Wyl. ''rgyan drug mchog gnyis''), the six being: Nagarjuna, Aryadeva, Asanga, Vasubandhu, Dignaga, and Dharmakirti and the two being: Gunaprabha and Shakyaprabha (or Nagarjuna and Asanga depending on the tradition).
Since the late 11th century, traditional Tibetan monastic colleges generally organized the exoteric study of Buddhism into "five great textual traditions" (''zhungchen-nga'').
# Abhidharma
#* Asanga
Asaṅga (, ; Romaji: ''Mujaku'') ( fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed ...
's '' Abhidharma-samuccaya''
#* Vasubandhu's '' Abhidharma-kośa''
# Prajnaparamita
#* '' Abhisamayalankara''
#* Shantideva's '' Bodhisattvacaryāvatāra''
# Madhyamaka
#* Nagarjuna's '' Mūlamadhyamakakārikā''
#* Aryadeva's ''Four Hundred Verses'' (''Catuhsataka'')
#* Candrakīrti's '' Madhyamakāvatāra''
#* Śāntarakṣita's '' Madhyamākalaṃkāra''
#* Shantideva's '' Bodhisattvacaryāvatāra''
# Pramana
#* Dharmakirti's '' Pramāṇavarttika''
#* Dignāga
Dignāga (a.k.a. ''Diṅnāga'', c. 480 – c. 540 CE) was an Indian Buddhist scholar and one of the Buddhist founders of Indian logic (''hetu vidyā''). Dignāga's work laid the groundwork for the development of deductive logic in India and cr ...
's ''Pramāṇa-samuccaya The ''Pramāṇa-samuccaya'' () is a philosophical treatise by Dignāga, an Indian Buddhist logician and epistemologist
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is con ...
''
# Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
#* Gunaprabha's '' Vinayamula Sutra''
Other important texts
Also of great importance are the " Five Treatises of Maitreya" including the influential '' Ratnagotravibhāga'', a compendium of the ''tathāgatagarbha'' literature, and the '' Mahayanasutralankara'', a text on the Mahayana path from the Yogacara perspective, which are often attributed to Asanga
Asaṅga (, ; Romaji: ''Mujaku'') ( fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed ...
. Practiced focused texts such as the ''Yogācārabhūmi-Śāstra'' and Kamalaśīla
Kamalaśīla (Skt. Kamalaśīla; Tib. པདྨའི་ངང་ཚུལ་, Pemé Ngang Tsul; Wyl. pad+ma'i ngang tshul) (c. 740-795) was an Indian Buddhist of Nalanda Mahavihara who accompanied Śāntarakṣita (725–788) to Tibet at the ...
's ''Bhāvanākrama
The Bhāvanākrama (Bhk, "cultivation process" or "stages of meditation"; Tib. , ) is a set of three Buddhist texts written in Sanskrit by the Indian Buddhist scholar yogi Kamalashila (c. 9th century CE) of Nalanda university.Adam, Martin T. Med ...
'' are the major sources for meditation.
While the Indian texts are often central, original material by key Tibetan scholars is also widely studied and collected into editions called ''sungbum''. The commentaries and interpretations that are used to shed light on these texts differ according to tradition. The Gelug school for example, use the works of Tsongkhapa, while other schools may use the more recent work of Rimé movement scholars like Jamgon Kongtrul and Jamgon Ju Mipham Gyatso.
A corpus of extra-canonical scripture, the treasure texts (''terma'') literature is acknowledged by Nyingma practitioners, but the bulk of the canon that is not commentary was translated from Indian sources. True to its roots in the ''Pāla'' system of North India, however, Tibetan Buddhism carries on a tradition of eclectic accumulation and systematisation of diverse Buddhist elements, and pursues their synthesis. Prominent among these achievements have been the Stages of the Path and mind training literature, both stemming from teachings by the Indian scholar Atiśa.
Tantric literature
In Tibetan Buddhism, the Buddhist Tantras are divided into four or six categories, with several sub-categories for the highest Tantras.
In the Nyingma, the division is into ''Outer Tantras'' (Kriyayoga
''Kriyā'' (Sanskrit: क्रिया, 'action, deed, effort') is a "completed action", technique or practice within a yoga discipline meant to achieve a specific result.
Kriya or Kriya Yoga may also refer to:
* Kriya Yoga school
The K ...
, Charyayoga
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were ...
, Yogatantra); and ''Inner Tantras'' (Mahayoga Mahāyoga (Sanskrit for "great yoga") is the designation of the first of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism.
Mahāyoga is held to emphasise the generation stage (or ...
, Anuyoga
Anuyoga (Skt. अनुयोग 'further yoga') is the designation of the second of the three Inner Tantras according to the Yana (Buddhism)#The nine yanas, ninefold division of practice used by the Nyingma school of Tibetan Buddhism. As with the ...
, Atiyoga
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence ...
/Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. ...
), which correspond to the "Anuttarayoga-tantra". For the Nyingma school, important tantras include the ''Guhyagarbha Tantra'', the '' Guhyasamaja Tantra,'' the '' Kulayarāja Tantra'' and the 17 Dzogchen Tantras.
In the Sarma schools, the division is:
* ''Kriya-yoga'' - These have an emphasis on purification and ritual acts and include texts like the ''Mañjuśrīmūlakalpa''.
* ''Charya-yoga'' - Contain "a balance between external activities and internal practices", mainly referring to the '' Mahāvairocana Abhisaṃbodhi Tantra.''
* ''Yoga-tantra'', is mainly concerned with internal yogic techniques and includes the ''Tattvasaṃgraha Tantra
The ''Sarvatathāgatatattvasaṃgraha sutra'' (Sanskrit, ''Compendium of the Reality of All Tathāgatas'')'','' also known as the ''Tattvasaṃgraha Tantra'', is an important seventh century Indian Buddhist tantric text.Silk, Jonathan A. (edi ...
.''
* ''Anuttarayoga-tantra'', contains more advanced techniques such as subtle body
A subtle body is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical teachings. This contrasts with the mind–body dualism that has dominated We ...
practices and is subdivided into:
**Father tantras, which emphasize illusory body and completion stage practices and includes the ''Guhyasamaja Tantra'' and ''Yamantaka
Yamāntaka ( sa, यमान्तक Yamāntaka) or Vajrabhairava (; ; ko, 대위덕명왕 ''Daewideok-myeongwang''; ja, 大威徳明王 ''Daiitoku-myōō''; mn, Эрлэгийн Жаргагчи ''Erlig-jin Jarghagchi'') is the "destroyer of ...
Tantra''.
**Mother tantras, which emphasize the development stage and clear light mind and includes the '' Hevajra Tantra'' and '' Cakrasamvara Tantra.''
**Non-dual tantras, which balance the above elements, and mainly refers to the ''Kalacakra Tantra''
The root tantras themselves are almost unintelligible without the various Indian and Tibetan commentaries, therefore, they are never studied without the use of the tantric commentarial apparatus.
Transmission and realization
There is a long history of oral transmission Oral transmission, literally meaning "passing by mouth", may refer to:
*Oral tradition of stories, texts, music, laws and other cultural elements
**Oral gospel traditions, referring specifically to the Christian Gospels
*Pathogen transmission
In ...
of teachings in Tibetan Buddhism. Oral transmissions by lineage
Lineage may refer to:
Science
* Lineage (anthropology), a group that can demonstrate its common descent from an apical ancestor or a direct line of descent from an ancestor
* Lineage (evolution), a temporal sequence of individuals, populati ...
holders traditionally can take place in small groups or mass gatherings of listeners and may last for seconds (in the case of a mantra, for example) or months (as in the case of a section of the Tibetan Buddhist canon). It is held that a transmission can even occur without actually hearing, as in Asanga
Asaṅga (, ; Romaji: ''Mujaku'') ( fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed ...
's visions of Maitreya
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at ...
.
An emphasis on oral transmission as more important than the printed word derives from the earliest period of Indian Buddhism, when it allowed teachings to be kept from those who should not hear them. Hearing a teaching (transmission) readies the hearer for realization based on it. The person from whom one hears the teaching should have heard it as one link in a succession of listeners going back to the original speaker: the Buddha in the case of a ''sutra
''Sutra'' ( sa, सूत्र, translit=sūtra, translit-std=IAST, translation=string, thread)Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aph ...
'' or the author in the case of a book. Then the hearing constitutes an authentic lineage of transmission. Authenticity of the oral lineage is a prerequisite for realization, hence the importance of lineages.
Practices
In Tibetan Buddhism, practices are generally classified as either Sutra (or ''Pāramitāyāna'') or Tantra (''Vajrayāna or Mantrayāna''), though exactly what constitutes each category and what is included and excluded in each is a matter of debate and differs among the various lineages. According to Tsongkhapa for example, what separates Tantra from Sutra is the practice of Deity yoga. Furthermore, the adherents of the Nyingma school consider Dzogchen to be a separate and independent vehicle, which transcends both sutra and tantra.
While it is generally held that the practices of Vajrayāna are not included in Sutrayāna, all Sutrayāna practices are common to Vajrayāna practice. Traditionally, Vajrayāna is held to be a more powerful and effective path, but potentially more difficult and dangerous and thus they should only be undertaken by the advanced who have established a solid basis in other practices.
Pāramitā
The ''pāramitās'' (perfections, transcendent virtues) is a key set of virtues which constitute the major practices of a bodhisattva in non-tantric Mahayana. They are:
# '' Dāna pāramitā'': generosity, giving (Tibetan: སབྱིན་པ ''sbyin-pa'')
# ''Śīla
Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is ''Śīla'' or ''sīla'' (Pāli). ''Śīla'' in Buddhism is one of three sections of ...
pāramitā:'' virtue, morality, discipline, proper conduct (ཚུལ་ཁྲིམས ''tshul-khrims'')
# '' pāramitā'': patience, tolerance, forbearance, acceptance, endurance (བཟོད་པ ''bzod-pa'')
# ''Vīrya
Vīrya (Sanskrit; Pāli: ''viriya'') is a Buddhist term commonly translated as "energy", "diligence", "enthusiasm", or "effort". It can be defined as an attitude of gladly engaging in wholesome activities, and it functions to cause one to ac ...
pāramitā'': energy, diligence, vigor, effort (བརྩོན་འགྲུས ''brtson-’grus'')
# '' Dhyāna pāramitā'': one-pointed concentration, meditation, contemplation (བསམ་གཏན ''bsam-gtan'')
# '' Prajñā pāramitā'': wisdom, knowledge (ཤེས་རབ ''shes-rab'')
The practice of ''dāna'' (giving) while traditionally referring to offerings of food to the monastics can also refer to the ritual offering of bowls of water, incense, butter lamps and flowers to the Buddhas and Bodhisattvas on a shrine or household altar. Similar offerings are also given to other beings such as hungry ghosts, dakinis
A ḍākinī ( sa, डाकिनी; ; mn, хандарма; ; alternatively 荼枳尼, ; 荼吉尼, ; or 吒枳尼, ; Japanese: 荼枳尼 / 吒枳尼 / 荼吉尼, ''dakini'') is a type of female spirit, goddess, or demon in Hinduism and Bud ...
, protector deities, local divinities etc.
Like other forms of Mahayana Buddhism, the practice of the five precepts and bodhisattva vow
The Bodhisattva vow is a vow (Sanskrit: ''praṇidhāna,'' lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings. One who has taken the vow is nominally known as a bodhis ...
s is part of Tibetan Buddhist moral (''sila'') practice. In addition to these, there are also numerous sets of Tantric vows, termed samaya, which are given as part of Tantric initiations.
Compassion ('' karuṇā'') practices are also particularly important in Tibetan Buddhism. One of the foremost authoritative texts on the Bodhisattva path is the '' Bodhisattvacaryāvatāra'' by Shantideva. In the eighth section entitled ''Meditative Concentration'', Shantideva describes meditation on Karunā as thus:
A popular compassion meditation in Tibetan Buddhism is '' tonglen'' (sending and taking love and suffering respectively). Practices associated with Chenrezig (Avalokiteshvara), also tend to focus on compassion.
Samatha and Vipaśyanā
The 14th Dalai Lama
The 14th Dalai Lama (spiritual name Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, known as Tenzin Gyatso (Tibetan: བསྟན་འཛིན་རྒྱ་མཚོ་, Wylie: ''bsTan-'dzin rgya-mtsho''); né Lhamo Thondup), known as ...
defines meditation (''bsgom pa'') as "familiarization of the mind with an object of meditation." Traditionally, Tibetan Buddhism follows the two main approaches to meditation or mental cultivation ('' bhavana'') taught in all forms of Buddhism, śamatha (Tib. ''Shine'') and vipaśyanā (''lhaktong'').
The practice of śamatha (calm abiding) is one of focusing one's mind on a single object such as a Buddha figure or the breath. Through repeated practice one's mind gradually becomes more stable, calm and happy. It is defined by Takpo Tashi Namgyal as "fixing the mind upon any object so as to maintain it without distraction...focusing the mind on an object and maintaining it in that state until finally it is channeled into one stream of attention and evenness." The nine mental abidings is the main progressive framework used for śamatha in Tibetan Buddhism.
Once a meditator has reached the ninth level of this schema they achieve what is termed "pliancy" (Tib. ''shin tu sbyangs pa'', Skt. '' prasrabdhi''), defined as "a serviceability of mind and body such that the mind can be set on a virtuous object of observation as long as one likes; it has the function of removing all obstructions." This is also said to be very joyful and blissful for the body and the mind.
The other form of Buddhist meditation is vipaśyanā (clear seeing, higher insight), which in Tibetan Buddhism is generally practiced after having attained proficiency in śamatha. This is generally seen as having two aspects, one of which is analytic meditation, which is based on contemplating and thinking rationally about ideas and concepts. As part of this process, entertaining doubts and engaging in internal debate over them is encouraged in some traditions. The other type of vipaśyanā is a non-analytical, "simple" yogic style called ''trömeh'' in Tibetan, which means "without complication".
A meditation routine may involve alternating sessions of vipaśyanā to achieve deeper levels of realization, and samatha to consolidate them.
Preliminary practices
Vajrayāna
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
is believed by Tibetan Buddhists to be the fastest method for attaining Buddhahood but for unqualified practitioners it can be dangerous. To engage in it one must receive an appropriate initiation (also known as an "empowerment") from a lama who is fully qualified to give it. The aim of preliminary practices (''ngöndro'') is to start the student on the correct path for such higher teachings. Just as Sutrayāna preceded Vajrayāna historically in India, so sutra practices constitute those that are preliminary to tantric ones.
Preliminary practices include all ''Sutrayāna'' activities that yield merit like hearing teachings, prostrations, offerings, prayers and acts of kindness and compassion, but chief among the preliminary practices are realizations through meditation on the three principle stages of the path: renunciation, the altruistic bodhicitta
In Mahayana Buddhism, bodhicitta, ("enlightenment-mind" or "the thought of awakening"), is the mind (citta) that is aimed at awakening ( bodhi), with wisdom and compassion for the benefit of all sentient beings. Bodhicitta is the defining quali ...
wish to attain enlightenment and the wisdom realizing emptiness. For a person without the basis of these three in particular to practice Vajrayāna can be like a small child trying to ride an unbroken horse.
The most widespread preliminary practices include: taking refuge, prostration, Vajrasattva meditation, mandala offerings and guru yoga
In Vajrayana, guru yoga (Tib: ''bla ma'i rnal 'byor'') is a tantric devotional practice in which the practitioner unites their mindstream with the mindstream of the body, speech, and mind of their guru. Guru yoga is akin to deity yoga since the ...
. The merit acquired in the preliminary practices facilitates progress in Vajrayāna. While many Buddhists may spend a lifetime exclusively on sutra practices, an amalgam of the two to some degree is common. For example, in order to train in calm abiding
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the ...
, one might visualize a tantric deity.
Guru yoga
As in other Buddhist traditions, an attitude of reverence for the teacher, or guru, is also highly prized. At the beginning of a public teaching, a ''lama
Lama (; "chief") is a title for a teacher of the Dharma in Tibetan Buddhism. The name is similar to the Sanskrit term ''guru'', meaning "heavy one", endowed with qualities the student will eventually embody. The Tibetan word "lama" means "hi ...
'' will do prostrations to the throne on which he will teach due to its symbolism, or to an image of the Buddha behind that throne, then students will do prostrations to the lama after he is seated. Merit accrues when one's interactions with the teacher are imbued with such reverence in the form of guru devotion, a code of practices governing them that derives from Indian sources. By such things as avoiding disturbance to the peace of mind of one's teacher, and wholeheartedly following his prescriptions, much merit accrues and this can significantly help improve one's practice.
There is a general sense in which any Tibetan Buddhist teacher is called a ''lama''. A student may have taken teachings from many authorities and revere them all as ''lamas'' in this general sense. However, he will typically have one held in special esteem as his own root guru and is encouraged to view the other teachers who are less dear to him, however more exalted their status, as embodied in and subsumed by the root guru.
One particular feature of the Tantric view of teacher student relationship is that in Tibetan Buddhist Tantra, one is instructed to regard one's guru as an awakened Buddha.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 80.]
Esotericism and vows
In Vajrayāna particularly, Tibetan Buddhists subscribe to a voluntary code of self-censorship, whereby the uninitiated do not seek and are not provided with information about it. This self-censorship may be applied more or less strictly depending on circumstances such as the material involved. A depiction of a mandala may be less public than that of a deity. That of a higher tantric deity may be less public than that of a lower. The degree to which information on Vajrayāna is now public in western languages is controversial among Tibetan Buddhists.
Buddhism has always had a taste for esotericism since its earliest period in India. Tibetans today maintain greater or lesser degrees of confidentiality also with information on the ''vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
'' and emptiness specifically. In Buddhist teachings generally, too, there is caution about revealing information to people who may be unready for it.
Practicing tantra also includes the maintaining of a separate set of vows, which are called '' Samaya (dam tshig)''. There are various lists of these and they may differ depending on the practice and one's lineage or individual guru. Upholding these vows is said to be essential for tantric practice and breaking them is said to cause great harm.
Ritual
There has been a "close association" between the religious and the secular, the spiritual and the temporal in Tibet. The term for this relationship is ''chos srid zung 'brel.'' Traditionally Tibetan lamas have tended to the lay populace by helping them with issues such as protection and prosperity. Common traditions have been the various rites and rituals for mundane ends, such as purifying one's karma, avoiding harm from demonic forces and enemies, and promoting a successful harvest. Divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout histor ...
and exorcism are examples of practices a lama might use for this.
Ritual is generally more elaborate than in other forms of Buddhism, with complex altar arrangements and works of art (such as mandalas and thangkas), many ritual objects, hand gestures (''mudra
A mudra (; sa, मुद्रा, , "seal", "mark", or "gesture"; ,) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers.
As wel ...
''), chants, and musical instruments.
A special kind of ritual called an initiation or empowerment (Sanskrit: ''Abhiseka'', Tibetan: ''Wangkur'') is central to Tantric practice. These rituals consecrate a practitioner into a particular Tantric practice associated with individual mandalas of deities and mantras. Without having gone through initiation, one is generally not allowed to practice the higher Tantras.
Another important ritual occasion in Tibetan Buddhism is that of mortuary rituals which are supposed to assure that one has a positive rebirth and a good spiritual path in the future.[Kapstein, Matthew T. ''Tibetan Buddhism: A Very Short Introduction''. New York: Oxford University Press, 2014, p. 94.] Of central importance to Tibetan Buddhist ''Ars moriendi
The ''Ars moriendi'' ("The Art of Dying") are two related Latin texts dating from about 1415 and 1450 which offer advice on the protocols and procedures of a good death, explaining how to "die well" according to Christian precepts of the late Mi ...
'' is the idea of the bardo (Sanskrit: ''antarābhava''), the intermediate or liminal state between life and death. Rituals and the readings of texts such as the '' Bardo Thodol'' are done to ensure that the dying person can navigate this intermediate state skillfully. Cremation and sky burial are traditionally the main funeral
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect th ...
rites used to dispose of the body.
Mantra
The use of (mainly Sanskrit) prayer formulas, incantations or phrases called mantras (Tibetan: ''sngags'') is another widespread feature of Tibetan Buddhist practice. So common is the use of mantras that Vajrayana is also sometimes called "''Mantrayāna''" (the mantra vehicle). Mantras are widely recited, chanted, written or inscribed, and visualized as part of different forms of meditation. Each mantra has symbolic meaning and will often have a connection to a particular Buddha or Bodhisattva. Each deity's mantra is seen as symbolizing the function, speech and power of the deity.
Tibetan Buddhist practitioners repeat mantras like Om Mani Padme Hum
' ( sa, ॐ मणि पद्मे हूँ, ) is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana ''Kāraṇ ...
in order to train the mind, and transform their thoughts in line with the divine qualities of the mantra's deity and special power. Tibetan Buddhists see the etymology of the term mantra as meaning "mind protector", and mantras is seen as a way to guard the mind against negativity.
According to Lama Zopa Rinpoche
Thubten Zopa Rinpoche (; born Dawa Chötar) is a Nepali lama from Khumbu, the entryway to Mount Everest.
Biography
Thubten Zopa Rinpoche, also called Lama Zopa Rinpoche has an extensive biography of him in the book ''The Lawudo Lama'' by Jamya ...
:Mantras are effective because they help keep your mind quiet and peaceful, automatically integrating it into one-pointedness. They make your mind receptive to very subtle vibrations and thereby heighten your perception. Their recitation eradicates gross negativities and the true nature of things can then be reflected in your mind's resulting clarity. By practising a transcendental mantra, you can in fact purify all the defiled energy of your body, speech, and mind.
Mantras also serve to focus the mind as a samatha (calming) practice as well as a way to transform the mind through the symbolic meaning of the mantra. In Buddhism, it is important to have the proper intention, focus and faith when practicing mantras, if one does not, they will not work. Unlike in Hinduism, mantras are not believed to have inherent power of their own, and thus without the proper faith, intention and mental focus, they are just mere sounds. Thus according to the Tibetan philosopher Jamgon Ju Mipham:if a mantra is thought to be something ordinary and not seen for what it is, it will not be able to perform its intended function. Mantras are like non-conceptual wish-fulfilling jewels. Infusing one's being with the blessings of mantra, like the form of a moon reflected on a body of water, necessitates the presence of faith and other conditions that set the stage for the spiritual attainments of mantra. Just as the moon's reflection cannot appear without water, mantras cannot function without the presence of faith and other such factors in one's being.
Mantras are part of the highest tantric practices in Tibetan Buddhism, such as Deity Yoga and are recited and visualized during tantric sadhanas. Thus, Tsongkhapa says that mantra "protects the mind from ordinary appearances and conceptions". This is because in Tibetan Buddhist Tantric praxis, one must develop a sense that everything is divine.
Tantric sadhana and yoga
In what is called '' higher yoga tantra'' the emphasis is on various spiritual practices, called yogas (''naljor'') and sadhanas (''druptap'') which allow the practitioner to realize the true nature of reality.
'' Deity Yoga'' (Tibetan: ''lha'i rnal 'byor''; Sanskrit: ''Devata-yoga'') is a fundamental practice of Vajrayana Buddhism involving visualization of mental images consisting mainly of Buddhist deities such as Buddhas, Bodhisattvas and fierce deities, along mantra repetition. According to Geoffrey Samuel:If Buddhahood is a source of infinite potentiality accessible at any time, then the Tantric deities are in a sense partial aspects, refractions of that total potentiality. Visualizing one of these deities, or oneself identifying with one of them, is not, in Tibetan Tantric thought, a technique to worship an external entity. Rather, it is a way of accessing or tuning into something that is an intrinsic part of the structure of the universe—as of course is the practitioner him or herself.
Deity yoga involves two stages, the generation stage (''utpattikrama'') and the completion stage (''nispannakrama''). In the generation stage, one dissolves the mundane world and visualizes one's chosen deity ('' yidam''), its mandala and companion deities, resulting in identification with this divine reality.
In the completion stage, one dissolves the visualization of and identification with the yidam in the realization ultimate reality. Completion stage practices can also include subtle body
A subtle body is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical teachings. This contrasts with the mind–body dualism that has dominated We ...
energy practices, such as ''tummo
In Tibetan Buddhism, ''tummo'' (; sa, चण्डाली, caṇḍālī) is the fierce goddess of heat and passion. Tummo is found in the Mahasiddha Krishnacarya and the ''Hevajra Tantra'' texts.
Tummo is also a tantric practice for inner ...
'' (lit. "Fierce Woman", Skt. ''caṇḍālī,'' inner fire), as well as other practices that can be found in systems such as the Six Yogas of Naropa (like Dream Yoga, Bardo Yoga and Phowa) and the Six Vajra-yogas of Kalacakra.
Dzogchen and Mahamudra
Another form of high level Tibetan Buddhist practice are the meditations associated with the traditions of Mahāmudrā
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudr ...
("Great Seal") and Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. ...
("Great Perfection"). These traditions focus on direct experience of the very nature of reality, which is variously termed '' dharmakaya'', buddha nature, or the "basis' (''gzhi''). These techniques do not rely on deity yoga methods but on direct pointing-out instruction from a master and are often seen as the most advanced form of Buddhist practice.
The views and practices associated with Dzogchen and Mahāmudrā are also often seen as the culmination of the Buddhist path. In some traditions, they are seen as a separate vehicle to liberation. In the Nyingma school (as well as in Bon), Dzogchen is considered to be a separate and independent vehicle (also called Atiyoga), as well as the highest of all vehicles. Similarly, in Kagyu, Mahāmudrā is sometimes seen as a separate vehicle, the "Sahajayana" (Tibetan: ''lhen chig kye pa''), also known as the vehicle of self-liberation.
Institutions and clergy
Buddhist monasticism
Buddhist monasticism is one of the earliest surviving forms of organized monasticism and one of the fundamental institutions of Buddhism. Monks and nuns, called bhikkhu (Pali, Skt. bhikshu) and bhikkhuni (Skt. bhikshuni), are responsible for ...
is an important part of the Tibetan Buddhist tradition, all the major and minor schools maintain large monastic institutions based on the Mulasarvastivada
The Mūlasarvāstivāda (Sanskrit: मूलसर्वास्तिवाद; ) was one of the early Buddhist schools of India. The origins of the Mūlasarvāstivāda and their relationship to the Sarvāstivāda sect still remain largely unk ...
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
(monastic rule) and many religious leaders come from the monastic community. That being said, there are also many religious leaders or teachers (called ''Lama
Lama (; "chief") is a title for a teacher of the Dharma in Tibetan Buddhism. The name is similar to the Sanskrit term ''guru'', meaning "heavy one", endowed with qualities the student will eventually embody. The Tibetan word "lama" means "hi ...
s'' and '' Gurus'') which are not celibate
Celibacy (from Latin ''caelibatus'') is the state of voluntarily being unmarried, sexually abstinent, or both, usually for religious reasons. It is often in association with the role of a religious official or devotee. In its narrow sense, th ...
monastics
Monasticism (from Ancient Greek , , from , , 'alone'), also referred to as monachism, or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role ...
. According to Geoffrey Samuel this is where "religious leadership in Tibetan Buddhism contrasts most strongly with much of the rest of the Buddhist world."
According to Namkhai Norbu, in Tibet, Tibetan lamas had four main types of lifestyles: those who were monks, living in monasteries; those who lived a lay life, with their homes in villages; lay masters who lived as tent-dwelling nomads, travelling with their disciples, in some cases following their herds; and those who were yogis, often living in caves.
Lamas are generally skilled and experienced tantric practitioners and ritual specialists in a specific initiation lineage and may be laypersons or monastics. They act not just as teachers, but as spiritual guides and guardians of the lineage teachings that they have received through a long and intimate process of apprenticeship with their Lamas.
Tibetan Buddhism also includes a number of lay clergy
Lay ministry is a term used for ministers of faiths in Christian denominations who are not ordained in their faith tradition. Lay ministers are people who are elected by the church, full-time or part-time. They may have theological degrees and tr ...
and lay tantric specialists, such as ''Ngagpas'' (Skt. ''mantrī''), ''Gomchens'', ''Serkyims'', and ''Chödpas'' (practitioners of Chöd). According to Samuel, in the more remote parts of the Himalayas, communities were often led by lay religious specialists. Thus, while the large monastic institutions were present in the regions of the Tibetan plateau which were more centralized politically, in other regions they were absent and instead smaller ''gompas'' and more lay oriented communities prevailed.
Samuel outlines four main types of religious communities in Tibet:
* Small communities of lay practitioners attached to a temple and a lama. Lay practitioners might stay in the ''gompa'' for periodic retreats.
* Small communities of celibate monastics attached to a temple and a lama, often part of a village.
* Medium to large communities of celibate monastics. These could maintain several hundred monks and might have extensive land holdings, be financially independent, and sometimes also act as trading centers.
* Large teaching monasteries with thousands of monks, such as the big Gelug establishments of Sera (with over 6000 monks in the first half of the 20th century) and Drepung (over 7000).
In some cases a lama is the leader of a spiritual community. Some lamas gain their title through being part of particular family which maintains a lineage of hereditary lamas (and are thus often laypersons). One example is the Sakya family of Kon, who founded the Sakya school and another is the hereditary lamas of Mindrolling monastery.
In other cases, lamas may be seen as " Tülkus" ("incarnations"). Tülkus are figures which are recognized as reincarnations of a particular bodhisattva or a previous religious figure. They are often recognized from a young age through the use of divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout histor ...
and the use of the possessions of the deceased lama, and therefore are able to receive extensive training. They are sometimes groomed to become leaders of monastic institutions. Examples include the Dalai Lamas and the Karmapas, each of which are seen as key leaders in their respective traditions.
The system of incarnate lamas is popularly held to be a Tibetan alteration to Indian Buddhism.
Another title unique to Tibetan Buddhism is that of Tertön
Tertön () is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava (Guru Rinpoche), who foresaw ...
(treasure discoverer), who are considered capable of revealing or discovering special revelations or texts called Termas (lit. "hidden treasure"). They are also associated with the idea of '' beyul'' ("hidden valleys"), which are power places associated with deities and hidden religious treasures.
Women in Tibetan Buddhism
Women in Tibetan society, though still unequal, tended to have a relatively greater autonomy and power than in surrounding societies. This might be because of the smaller household sizes and low population density in Tibet. Women traditionally took many roles in Tibetan Buddhism, from lay supporters, to monastics, lamas and tantric practitioners.
There is evidence for the importance of female practitioners in Indian Tantric Buddhism and pre-modern Tibetan Buddhism. At least one major lineage of tantric teachings, the Shangpa Kagyu, traces itself to Indian female teachers and there have been a series of important female Tibetan teachers, such as Yeshe Tsogyal and Machig Labdrön. It seems that even though it might have been more difficult for women to become serious tantric yoginis, it was still possible for them to find lamas that would teach them high tantric practices.
Some Tibetan women become lamas by being born in one of the hereditary lama families such as Mindrolling Jetsün Khandro Rinpoche and Sakya Jetsün Kushok Chimey Luding. There have also been cases of influential female lamas who were also tertöns, such as Sera Khandro
Sera Khandro Kunzang Dekyong Wangmo (1892–1940) or Sera Kandro is considered an emanation of Yeshe Tsogyal, and in her lifetime was a Terton of Tibetan Buddhist Vajrayana, a biographer and autobiographer, and a highly respected teacher. She tau ...
, Tare Lhamo
Tāre Lhamo, Tāre Dechen Gyalmo ( Earth Tiger Year 1938–2002), was a Tibetan Buddhist master, visionary, and treasure revealer ( ''gter ston'') who gained renown in eastern Tibet. She was especially praised for her life-saving miracles during ...
and Ayu Khandro.
Some of these figures were also tantric consorts (''sangyum, kandroma'') with male lamas, and thus took part in the sexual practices associated with the highest levels of tantric practice.
Nuns
While monasticism is practiced there by women, it is much less common (2 percent of the population in the 20th century compared to 12 percent of men). Nuns were also much less respected by Tibetan society than monks and may receive less lay support than male monastics.
Traditionally, Tibetan Buddhist nuns were also not "fully ordained" as bhikṣuṇīs (who take the full set of monastic vows in the Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
). When Buddhism traveled from India to Tibet, apparently the quorum of bhikṣuṇīs required for bestowing full ordination never reached Tibet. Despite an absence of ordination there, bhikṣuṇīs did travel to Tibet. A notable example was the Sri Lankan nun Candramāla, whose work with Śrījñāna () resulted in the tantric text ''Śrīcandramāla Tantrarāja''.
There are accounts of fully ordained Tibetan women, such as the Samding Dorje Phagmo
The Samding Dorje Phagmo () is the highest female incarnation in Tibet''The Power-places of Central Tibet: The Pilgrim's Guide'', (1988) p. 268. Keith Dowman. . and the third highest-ranking person in the hierarchy after the Dalai Lama and the Pa ...
(1422-1455), who was once ranked the highest female master and tulku in Tibet, but very little is known about the exact circumstances of their ordination.
In the modern era, Tibetan Buddhist nuns have taken full ordinations through East Asian Vinaya lineages. The Dalai Lama has authorized followers of the Tibetan tradition to be ordained as nuns in traditions that have such ordination.
Western nuns and lamas
Buddhist author Michaela Haas notes that Tibetan Buddhism is undergoing a sea change in the West, with women playing a much more central role.
Freda Bedi was a British woman who was the first Western woman to take ordination in Tibetan Buddhism, which occurred in 1966. Pema Chödrön was the first American woman to be ordained as a Buddhist nun in the Tibetan Buddhist tradition.
In 2010 the first Tibetan Buddhist nunnery in America, Vajra Dakini Nunnery in Vermont, was officially consecrated. It offers novice ordination and follows the Drikung Kagyu lineage of Buddhism. The abbot of the Vajra Dakini nunnery is Khenmo Drolma
Khenmo Drolma is the Buddhist abbot of the Vajra Dakini Nunnery, the first Westerner installed as abbot of the Drikung Kagyu lineage of Buddhism. Khenmo Konchog Nyima Drolma has studied with the foremost spiritual teachers of our time including H ...
, an American woman, who is the first bhikṣuṇī in the Drikung lineage of Buddhism, having been ordained in Taiwan in 2002. She is also the first westerner, male or female, to be installed as an abbot in the Drikung Kagyu lineage of Buddhism, having been installed as the abbot of the Vajra Dakini Nunnery in 2004. The Vajra Dakini Nunnery does not follow The Eight Garudhammas
The Eight Garudhammas (Sanskrit: ,here "garu" or "guru" is used as an adjective, the wikilink points to the associated sanskrit noun.See The Pali Text Society's Pali-English dictionary entry for "garu": https://dsal.uchicago.edu/cgi-bin/app/pali ...
.
In April 2011, the Institute for Buddhist Dialectical Studies
An institute is an organisational body created for a certain purpose. They are often research organisations (research institutes) created to do research on specific topics, or can also be a professional body.
In some countries, institutes can ...
(IBD) in Dharamsala, India, conferred the degree of geshe, a Tibetan Buddhist academic degree for monastics, on Kelsang Wangmo
Geshe Kelsang Wangmo is a German-born Buddhist nun, scholar, and teacher. She is the first woman to be awarded a Geshe title, considered equivalent to a Ph.D. in Buddhist philosophy.
Early life
She was raised in a Roman Catholic family in Lohmar, ...
, a German nun, thus making her the world's first female geshe. In 2013 Tibetan women were able to take the geshe exams for the first time. In 2016 twenty Tibetan Buddhist nuns became the first Tibetan women to earn geshe degrees.
Jetsunma Ahkon Lhamo
Jetsunma Ahkon Lhamo (born October 12, 1949; born Alyce Louise Zeoli) is a tulku within the Palyul lineage of the Nyingma tradition of Tibetan Buddhism. She gained international attention when she, a western woman, was enthroned as a reincarnat ...
gained international attention in the late 1980s as the first Western woman to be a Penor Rinpoche
Kyabjé Drubwang Padma Norbu Rinpoche (), 1932 – 27 March 2009, was the 11th throneholder of the Palyul Lineage of the Nyingma school of Tibetan Buddhism, and said to be an incarnation of Vimalamitra. He was widely renowned in the Tibetan Bu ...
enthroned tulku within the Nyingma Palyul
Palyul Monastery (), also known as Palyul Namgyal Jangchub Choling Monastery and sometimes romanized as Pelyul Monastery, is one of the "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It was founded in 1665 by Rigzin Kunza ...
.
Major lineages
The Tibetan Rime (non-sectarian) scholar Jamgon Kongtrul, in his ''Treasury of Knowledge,'' outlines the "Eight Great Practice Lineages" which were transmitted to Tibet. His approach is not concerned with "schools" or sects, but rather focuses on the transmission of crucial meditation teachings. They are:
#The Nyingma traditions, associated with the first transmission figures such as Shantarakshita, Padmasambhava and King Trisong Deutsen
Tri Songdetsen () was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and th ...
and with Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. ...
teachings.
#The Kadam Lineage, associated with Atisha and his pupil Dromtön
Dromtön, Drom Tonpa or Dromtönpa Gyelwé Jungné (, 1004 or 1005–1064) was the chief disciple of the Buddhist master Atiśa, the initiator of the Kadam school of Tibetan Buddhism and the founder of Reting Monastery.
Early life and education ...
(1005–1064).
#Lamdré
Lamdré is a meditative system in Tibetan Buddhism rooted in the view that the result of its practice is contained within the path. The name "lamdré" means the “path" () with its fruit ). In Tibet, the lamdré teachings are considered the ''summ ...
, traced back to the Indian Mahasiddha Virupa, and today preserved in the Sakya school.
#Marpa Kagyu, the lineage which stems from Marpa
The Modification and Replacement Parts Association is the Washington, D.C.-based trade association that represents manufacturers of government-approved after market aircraft parts. These aircraft parts are often known as PMA parts, from the acron ...
, Milarepa
Jetsun Milarepa (, 1028/40–1111/23) was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple. He is generally considered one of Tibet's m ...
and Gampopa, practices Mahamudra and the Six Dharmas of Naropa, and includes the four major and eight minor Kagyu lineages.
# Shangpa Kagyu, the lineage of Niguma
#Shyijé and Chöd which originate from Padampa Sangyé and Machig Labdrön.
#Dorje Naljor Druk (the 'Six Branch Practice of Vajrayoga') which is derived from the Kalachakra lineage.
#Dorje sumgyi nyendrup ('Approach and Accomplishment of the Three Vajras'), from the mahasiddha Orgyenpa Rinchen Pal.
Tibetan Buddhist schools
There are various schools or traditions of Tibetan Buddhism. The four main traditions overlap markedly, such that "about eighty percent or more of the features of the Tibetan schools are the same".[How Do the Tibetan Buddhist Traditions Differ?](_blank)
Study Buddhism, Berzin Archives, Retrieved 04.06.2016 Differences include the use of apparently, but not actually, contradictory terminology, opening dedications of texts to different deities and whether phenomena are described from the viewpoint of an unenlightened practitioner or of a Buddha. On questions of philosophy, there has historically been disagreement regarding the nature of Yogacara and Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone ...
teachings (and whether these are of expedient meaning or ultimate meaning), which still colours the current presentations of '' sunyata'' (emptiness) and ultimate reality.
The 19th century Rimé movement downplayed these differences, as still reflected in the stance of the Fourteenth Dalai Lama, who states that there are no fundamental differences between these schools. However, there are still philosophical disagreements between the different traditions, such as the debate regarding rangtong and shentong
''Rangtong'' and ''shentong'' are two Distinctive feature, distinctive views on emptiness (sunyata) and the two truths doctrine within Tibetan Buddhism.
''Rangtong'' (; "empty of self-nature") is a Buddhist philosophy, philosophical term in Tib ...
interpretations of Madhyamaka philosophy.
The four major schools are sometimes divided into the Nyingma (or "Old Translation") and Sarma (or "New Translation") traditions, which follow different canons of scripture (the Nyingma Gyubum along with Termas and the Tengyur- Kangyur respectively).
Each school also traces itself to a certain lineage going back to India as well as certain important Tibetan founders. While all the schools share most practices and methods, each school tends to have a certain preferred focus (see table below). Another common but trivial differentiation is into the Yellow Hat (Gelug) and Red Hat
Red Hat, Inc. is an American software company that provides open source software products to enterprises. Founded in 1993, Red Hat has its corporate headquarters in Raleigh, North Carolina, with other offices worldwide.
Red Hat has become ass ...
(non-Gelug) sects.
The features of each major school (along with one influential minor school, Jonang) is as follows:
In his work, ''The Four Dharma Traditions of the Land of Tibet'', Mipham Rinpoche Mipham may refer to:
* Jamgon Ju Mipham Gyatso (1846–1912), famous Rime and Nyingma scholar and author
*Mipham Chokyi Lodro (1952–2014), 14th Shamar Rinpoche
*Sakyong Mipham (born 1962)
* Pang Mipham Gonpo ''(spangs mi pham mgon po)'' - discipl ...
described the four main schools as follows:
There is another minor sect, the Bodong
Bodong refers to the peace pact or treaty, used by the Kalinga people in Kalinga Province, northern Philippines. These peace rites are usually accompanied by Kalinga songs such as the ''ading'', ''wasani'' and the ''dandanag''. It is a unique jud ...
school. This tradition was founded in 1049 by the Kadam teacher Mudra Chenpo, who also established the Bodong E Monastery. Its most famous teacher was Bodong Penchen Lénam Gyelchok (1376–1451) who authored over one hundred and thirty-five volumes. This tradition is also known for maintaining a female tulku lineage of incarnated lamas called the Samding Dorje Phagmo
The Samding Dorje Phagmo () is the highest female incarnation in Tibet''The Power-places of Central Tibet: The Pilgrim's Guide'', (1988) p. 268. Keith Dowman. . and the third highest-ranking person in the hierarchy after the Dalai Lama and the Pa ...
.
While Yungdrung Bon
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in t ...
considers itself a separate religion with pre-Buddhist origins, and it is considered as non-Buddhist by the main Tibetan traditions, it shares so many similarities and practices with mainstream Tibetan Buddhism that some scholars such as Geoffrey Samuel
Geoffrey Samuel (born 22 Nov, 1946) is an emeritus professor of religious studies at Cardiff University. He is known for his ethnographic studies of Tibetan and other Indic religions, investigating topics such as yoga, tantra, and the subtle body. ...
see it as "essentially a variant of Tibetan Buddhism". Yungdrung Bon is closely related to Nyingma Buddhism, and includes Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. ...
teachings, similar deities, rituals and forms of monasticism.
Glossary of terms used
See also
* Buddhism in Sri Lanka
* Buddhist deities
* Chinese Buddhism
* Chinese Esoteric Buddhism
*Death horoscopes in Tibetan Buddhism
The use of death horoscopes in Tibetan Buddhism is an old practice that still sees application today. There are several types of horoscopes used in this religion, including a birth horoscope, a life forecast, an annual horoscope, a marriage horosco ...
*Derge Parkhang
The Dêrgê Barkang (pronunciation "Dehr-gheh", alternative names Derge Parkhang, Dege Parkhang, Derge Sutra Printing Temple, Dege Yinjing Yuan, Derge Barkhang, Dege Barkhang, Barkhang, Parkhang, Bakong Scripture Printing Press and Monastery) is ...
* History of Tibetan Buddhism
*Karma in Tibetan Buddhism
Karma in Tibetan Buddhism is one of the central issues addressed in Eastern philosophy, and an important part of its general practice.
Karma is the causality principle focusing on 1)causes, 2)actions, 3)effects, where it is the mind's phenomena ...
*Keydong Thuk-Che-Cho-Ling Nunnery
The Keydong Thuk-Che-Cho-Ling Nunnery is the first Tibetan Institution to provide higher education for Buddhist nuns. This practice is a traditional way to purify the mind, and includes visualizations, verse recitations, distinction and beautifu ...
*Kum Nye
Kum Nye and sKu-mNyé are a wide variety of Tibetan religious and medical body practices.
Many Tibetan Buddhist and Bon traditions contain Kum Nye practices. These can be entirely different both in purpose and in methods. For instance, some for ...
* Mahamudra
*Milarepa
Jetsun Milarepa (, 1028/40–1111/23) was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple. He is generally considered one of Tibet's m ...
* Nagarjuna
*Ngagpa
In Tibetan Buddhism and Bon, a Ngagpa (male), or a Ngagmo (Female) (; Sanskrit ''mantrī'') is an ordained non-monastic practitioner of Dzogchen and Tantra. The Ngagmapa are widely credited with protecting the Nyingma school and its teachings d ...
* Padmasambhava
* Pure Land Buddhism
* Samaya
*Schools of Buddhism
The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism that have existed from ancient times up to the present. The classification and nature of various doctrinal, philosophical or cultural facets of the schools ...
* Shambhala Buddhism
*Songs of realization
Songs of realization, or Songs of Experience (; Devanāgarī: दोहा; Romanized Sanskrit: ''Dohā''; Oriya: ପଦ), are sung poetry forms characteristic of the tantric movement in both Vajrayana Buddhism and in Hinduism. Doha is also a spe ...
*Taklung Tangpa
Taklung Tangpa is a Tibetan Buddhist title, referring back to the founding of the Taklung Kagyu
The Taklung Kagyu () is a sub-school of the Kagyu school of Tibetan Buddhism.
History
The Taklung Kagyu lineage was founded by Taklung Thangpa Tashi ...
* Tibetan art
* :Tibetan Buddhist spiritual teachers
*Tibetan prayer flag
A Tibetan prayer flag is a colorful rectangular cloth, often found strung along trails and peaks high in the Himalayas. They are used to bless the surrounding countryside and for other purposes. Prayer flags are believed to have originated withi ...
*Tibetan prayer wheel
A prayer wheel is a cylindrical wheel () on a spindle made from metal, wood, stone, leather, or coarse cotton, widely used in Tibet and areas where Tibetan culture is predominant.
Traditionally, a mantra is written in Ranjana script or Tibet ...
* Traditional Tibetan medicine
* Wrathful deities
Notes
References
Citations
Sources
*
* Coleman, Graham, ed. (1993). ''A Handbook of Tibetan Culture''. Boston: Shambhala Publications, Inc. .
*
*
*
* pithy lam-rim by a geshe appointed in 1973 by the Dalai Lama as head of the translation team at the Tibetan Library.* [The first part of a more extensive lam-rim by a geshe appointed in 1973 by the Dalai Lama as head of the translation team at the Tibetan Library. The language of this publication is very different from that of the 1978 work by the same lama due to widespread changes in choice of English terminology by the translators.]
*
* Hill, John E. "Notes on the Dating of Khotanese History." ''Indo-Iranian Journal'', Vol. 13, No. 3 July 1988. To purchase this article see
Notes on the dating of Khotanese history
An updated version of this article is available for free download (with registration) at
Notes on the Dating of Khotanese History
*
* efinitive treatment of emptiness according to the Prasaṅgika-Madhyamaka school.
*
*
*
*
*
* Powers, John. ''History as Propaganda: Tibetan Exiles versus the People's Republic of China'' (2004) Oxford University Press.
* Powers, John. ''Introduction to Tibetan Buddhism, Revised Edition'' (2007) Snow Lion Publications.
*
*
* Smith, E. Gene (2001). ''Among Tibetan Texts: History and Literature of the Himalayan Plateau''. Boston: Wisdom Publications.
* [Part Two of this book, ‘’Theory: Systems of Tenets’’ is an annotated translation of ‘’Precious Garland of Tenets (Grub-mtha’ rin-chhen phreng-ba)’’ by Kön-chok-jik-may-wang-po (1728-1791).]
*
* ''The Great Treatise on the Stages of the Path to Enlightenment''
**
**
**
* Wallace, B. Alan (1999), "The Buddhist Tradition of Samatha: Methods for Refining and Examining Consciousness", ''Journal of Consciousness Studies'' 6 (2-3): 175-187.
*
* Yeshe De Project (1986): ''Ancient Tibet: Research Materials from The Yeshe De Project''. Dharma Publishing, Berkeley, California. .
Further reading
Introductory books
* John Powers (1995, 2007), ''Introduction to Tibetan Buddhism'', Snow Lion Publications
* John Powers (2008), ''A Concise Introduction to Tibetan Buddhism'', Snow Lion Publications
* Matthew T. Kapstein (2014), ''Tibetan Buddhism: A Very Short Introduction'', Oxford University Press
* Wallace, B. Alan (October 25, 1993). ''Tibetan Buddhism From the Ground Up: A Practical Approach for Modern Life''. Wisdom Publications. ,
"Insider" texts
* Yeshe, Lama Thubten (2001). "The Essence of Tibetan Buddhism". Lama Yeshe Wisdom Archive.
Other books
* Coleman, Graham, ed. (1993). ''A Handbook of Tibetan Culture''. Boston: Shambhala Publications, Inc. .
*
* Edmundson, Henry, ''Tales from the Himalaya'', Vajra Books, Kathmandu, 2019.
* Smith, E. Gene (2001). ''Among Tibetan Texts: History and Literature of the Himalayan Plateau''. Boston: Wisdom Publications.
*
;Articles
*
External links
*
A Day In The Life Of A Tibetan Monk
- article and slideshow by ''National Geographic
''National Geographic'' (formerly the ''National Geographic Magazine'', sometimes branded as NAT GEO) is a popular American monthly magazine published by National Geographic Partners. Known for its photojournalism, it is one of the most widely ...
''
Britannica article on Tibetan Buddhism
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History of Buddhism in Asia