|
Sheja Dzö
The Sheja Dzö or "Treasury of Knowledge" () is a voluminous work by Jamgon Kongtrul (1813–1899). It is constituted by a root text in verse "The Encompassment of All Knowledge" () and an autocommentary in prose, 'The Infinite Ocean of Knowledge' (). ''The Treasury of Knowledge'' is widely considered Jamgon Kongtrul's ''masterpiece'', covering the full spectrum of Buddhist history according to the knowledge then current in the Himalayas; the Abhidharma through the lens of Vasubandhu (i.e. the '' Abhidharma-kosa'' and its commentaries and secondary literatures); the Buddhist philosophy preserved, categorized and developed in the Himalayas; and the many streams of Buddhist sādhanā both exoteric (sutrayana) and esoteric (vajrayana), transmitted to, maintained and developed by the many trans-Himalayan lineages, such as Mahamudra and Dzogchen. The breadth of the ''Sheja Dzö'' is encyclopedic and its approach ecumenical. The root text in verse is terse and ostensibly glib approach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamgon Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath.Jackson, Roger R. The Tibetan Leonardo, 2012, https://www.lionsroar.com/the-tibetan-leonardo/ He was one of the most prominent Tibetan Buddhists of the 19th century and he is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries".Jamgon Kongtrul, Kalu Rinpoche translation group, The Treasury of Knowledge: Book One: Myriad Worlds, Translators' Introduction. He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, '' The Treasury of Knowledge''. Overview Kongtrül was born in Rongyab (rong rgyab), Kham, then part of the Derge Kingdom.Alexander Gardner, "Jamgon Kongtrul Lodro Taye," Treasury of Lives, accessed May 18, 2018, ht ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Calendar
The Tibetan calendar (), or Tibetan lunar calendar, is a lunisolar calendar, that is, the Tibetan year is composed of either 12 or 13 lunar months, each beginning and ending with a new moon. A thirteenth month is added every two or three years, so that an average Tibetan year is equal to the solar year. The Tibetan New Year celebration is Losar (). According to almanacs the year starts with the third Hor month. There were many different traditions in Tibet to fix the beginning of the year. The dates of Mongolian calendar are the same as the Tibetan calendar. Every month, certain dates in the Tibetan calendar have special significance for Buddhist practices. Likewise, certain months also have significance. Years There were different traditions of naming years () in Tibet. From the 12th century onwards, we observe the usage of two sixty-year cycles. The 60-year cycle is known as the Vṛhaspati cycle and was first introduced into Tibet by an Indian Buddhist by the name of Chandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ken McLeod
Ken McLeod (born 1948) is a senior Western translator, author, and teacher of Tibetan Buddhism. He received traditional training mainly in the Shangpa Kagyu lineage through a long association with his principal teacher, Kalu Rinpoche, whom he met in 1970. McLeod resides in Los Angeles, where he founded Unfettered Mind. He has currently withdrawn from teaching, and no longer conducts classes, workshops, meditation retreats, individual practice consultations, or teacher training. Under Kalu Rinpoche's guidance, McLeod learned the Tibetan language and completed two traditional three-year retreats (1976–1983). In the years that followed, he traveled and worked with Kalu Rinpoche on various projects, and became a prominent translator of Buddhist texts, including a landmark translation of ''The Great Path of Awakening'' by the first Jamgon Kongtrul, a key text in the teaching of ''lojong'' ("mind training"). In 1985, he settled in Los Angeles to run Kalu Rinpoche's dharma center. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalu Rinpoche
Kalu Rinpoche (1905 – May 10, 1989) was a Buddhist lama, meditation master, scholar and teacher. He was one of the first Tibetan masters to teach in the West. Early life and teachers Kalu Rinpoche was born in 1905 during the Female Wood Snake year of the Tibetan lunar calendar in the district of Treshö Gang chi Rawa in the Hor region of Kham, Eastern Tibet. When Kalu Rinpoche was fifteen years old, he was sent to begin his higher studies at the monastery of Palpung, the foremost center of the Karma Kagyu school. He remained there for more than a decade, during which time he mastered the vast body of teaching that forms the philosophical basis of Buddhist practice, and completed two three-year retreats. At about the age of twenty-five, Rinpoche left Palpung to pursue the life of a solitary yogi in the woods of the Khampa countryside. For nearly fifteen years, he strove to perfect his realization of all aspects of the teachings and he became renowned in the villages an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew Kapstein
Matthew T. Kapstein is a scholar of Tibetan religions, Buddhism, and the cultural effects of the Chinese occupation of Tibet. He is Numata Visiting Professor of Buddhist Studies at the University of Chicago Divinity School, and Director of Tibetan Studies at the École pratique des hautes études. Education and career Kapstein graduated from the University of California, Berkeley with a bachelor's degree in Sanskrit in 1981. He completed his Ph.D. at Brown University in 1987 under the direction of James Van Cleve. He joined the faculty of the University of Chicago in 1986. In 2002 he moved to the Centre de recherche sur les civilisations asiatiques et orientales of the École pratique des hautes études in Paris, retaining a position at Chicago as Numata Visiting Professor of Buddhist Studies. He has been a member of the American Academy of Arts and Sciences since 2018, and is one of four co-editors of the journal ''History of Religions''. Books Kapstein is the author of: * ''T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyurme Dorje
Gyurme Dorje (1950 – 5 February 2020) was a Scottish Tibetologist and writer. Early life In Edinburgh he studied classics at George Watson's College and developed an early interest in Buddhist philosophy. He held a PhD in Tibetan Literature (SOAS) and an MA in Sanskrit with Oriental Studies (Edinburgh). Career In the 1970s he spent a decade living in Tibetan communities in India and Nepal where he received extensive teachings from Kangyur Rinpoche, Dudjom Rinpoche, Chatral Rinpoche, and Dilgo Khyentse Rinpoche. In 1971 Dudjom Rinpoche encouraged him to begin translating his recently completed ''History of the Nyingma School'' () and in 1980 his ''Fundamentals of the Nyingma School'' () - together this was an undertaking that was to take twenty years, only reaching completion in 1991. In the 1980s Gyurme returned to the UK and in 1987 completed his 3 volume doctoral dissertation on the '' Guhyagarbhatantra'' and Longchenpa's commentary on this text at the School of Ori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dudjom Rinpoche
Kyabje Dudjom Jigdral Yeshe Dorje (, THL ''Düjom Jikdrel Yéshé Dorjé'') was known as Terchen Drodül Lingpa and as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from a line of important Tulku lineage, and a renowned Tertön (treasure revealer). Lineage wise, he was a direct incarnation of both Padmasambhava and Dudjom Lingpa (1835–1904). He was a Nyingma householder, yogi, and a Vajrayana and Dzogchen master. According to his disciple Khenpo Tsewang Dongyal, he was revered as "His Holiness" and as a "Master of Masters". According to Khenpo Dongyal, to protect and preserve Tibetan Buddhist teachings and continue Tibetan culture, Dudjom Rinpoche was appointed as the first supreme head of the Nyingma school of Tibetan Buddhism,Dudjom Buddhist International, ''Our Long History and Traditions'', 22 July 2015, https://dudjominternational.org/?p=29 by the 14th Dalai LamaKyabjé Dungse Shenphen Dawa Norbu Rinpoche. Forward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bumpa
The ''bumpa'' ( bo, བུམ་པ་), or ''pumpa'', is a ritual vase with a spout used in Tibetan Buddhist rituals and empowerment. It is believed, in some contexts, to be the vessel for the expanse of the universe. There are two kinds of ''bumpa'': the ''tso bum'', or main vase, and the ''le bum'' or activity vase. The main vase is usually placed in the center of the mandala, while the activity vase is placed on the Lama's table and is used by the Chöpön, or ritual specialist, during rituals and empowerments. The bumpa empowerment is the main ritual empowerment activity in Kriyayoga Tantra. See also * Kumbha * Kalasha A kalasha, also spelled kalash or kalasa, also called ghat or ghot ( sa, कलश , Telugu: కలశము Kannada: ಕಳಶ literally "pitcher, pot"), is a metal (brass, copper, silver or gold) pot with a large base and small mouth, large eno ... References Buddhist ritual implements Buddhist symbols {{Tibetan-Buddhism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aureola
An aureola or aureole (diminutive of Latin ''aurea'', "golden") is the radiance of luminous cloud which, in paintings of sacred personages, surrounds the whole figure. In Romance languages, the noun Aureola is usually more related to the disc of light surrounding the head of sacred figures and that in English is called Halo or Nimbus. In art In the earliest periods of Christian art it was confined to the figures of the persons of the Christian Godhead, but it was afterwards extended to the Virgin Mary and to several of the saints. The aureola, when enveloping the whole body, generally appears oval or elliptical in form, but occasionally depicted as circular, vesica piscis, or quatrefoil. When it appears merely as a luminous disk round the head, it is called specifically a ''halo'' or ''nimbus'', while the combination of nimbus and aureole is called a '' glory''. The strict distinction between nimbus and aureole is not commonly maintained, and the latter term is most freq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindstream
Mindstream (''citta-santāna'') in Buddhist philosophy is the moment-to-moment continuum (Sanskrit: ''saṃtāna'') of sense impressions and mental phenomena, which is also described as continuing from one life to another. Definition ' (Sanskrit), literally "the stream of mind", is the stream of succeeding moments of mind or awareness. It provides a continuity of the personality in the absence of a permanently abiding "self" ( ātman), which Buddhism denies. The mindstream provides a continuity from one life to another, akin to the flame of a candle which may be passed from one candle to another: William Waldron writes that "Indian Buddhists see the 'evolution' of mind i terms of the continuity of individual mind-streams from one lifetime to the next, with karma as the basic causal mechanism whereby transformations are transmitted from one life to the next." According to Waldron, " e mind stream (''santāna'') increases gradually by the mental afflictions (''kleśa'') and by act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flow (psychology)
In positive psychology, a flow state, also known colloquially as being in the zone, is the mental state in which a person performing some activity is fully immersed in a feeling of energized focus, full involvement, and enjoyment in the process of the activity. In essence, flow is characterized by the complete absorption in what one does, and a resulting transformation in one's sense of time. Flow is the melting together of action and consciousness; the state of finding a balance between a skill and how challenging that task is. It requires a high level of concentration, however, it should be effortless. Flow is used as a coping skill for stress and anxiety when productively pursuing a form of leisure that matches one's skill set. Named by the psychologist Mihály Csíkszentmihályi in 1975, the concept has been widely referred to across a variety of fields (and is particularly well recognized in occupational therapy), though the concept has been claimed to have existed for thou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bumpa
The ''bumpa'' ( bo, བུམ་པ་), or ''pumpa'', is a ritual vase with a spout used in Tibetan Buddhist rituals and empowerment. It is believed, in some contexts, to be the vessel for the expanse of the universe. There are two kinds of ''bumpa'': the ''tso bum'', or main vase, and the ''le bum'' or activity vase. The main vase is usually placed in the center of the mandala, while the activity vase is placed on the Lama's table and is used by the Chöpön, or ritual specialist, during rituals and empowerments. The bumpa empowerment is the main ritual empowerment activity in Kriyayoga Tantra. See also * Kumbha * Kalasha A kalasha, also spelled kalash or kalasa, also called ghat or ghot ( sa, कलश , Telugu: కలశము Kannada: ಕಳಶ literally "pitcher, pot"), is a metal (brass, copper, silver or gold) pot with a large base and small mouth, large eno ... References Buddhist ritual implements Buddhist symbols {{Tibetan-Buddhism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
