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Vīrya
Vīrya (Sanskrit; Pāli: ''viriya'') is a Buddhist term commonly translated as "energy", "diligence", "enthusiasm", or "effort". It can be defined as an attitude of gladly engaging in wholesome activities, and it functions to cause one to accomplish wholesome or virtuous actions. Etymology ''Vīrya'' literally means "state of a strong human or "manliness."See, e.g., which Monier Williams (1899), entry for "Vīyà," defines ''vīyà'' in part as: "manliness, valour, strength, power, energy, RV Rig Veda ">Rig_Veda.html" ;"title="Rig Veda">Rig Veda &c. &c.; heroism/heroinism, heroic deed, ibid.; manly vigour, virility, semen virile, MBh. [ Mahabharata ]; Kāv.&c; ...." Retrieved 3 February 2011 from "U.Cologne" at https://web.archive.org/web/20090303213620/http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/monier/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw1006-virabhaTa.jpg In Vedic literature, the term is often associated with heroism and virility. In Buddhism, the term more g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāramitā
''Pāramitā'' (Sanskrit, Pali: पारमिता) or ''pāramī'' (Pāli: पारमी), is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as noble character qualities generally associated with enlightened beings. ''Pāramī'' and ''pāramitā'' are both terms in Pali but Pali literature makes greater reference to ''pāramī,'' while Mahayana texts generally use the Sanskrit ''pāramitā.'' Etymology Donald S. Lopez, Jr. describes the etymology of the term: Theravāda Buddhism Theravada teachings on the ''pāramīs'' can be found in late canonical books and post-canonical commentaries. Theravada commentator Dhammapala describes them as noble qualities usually associated with bodhisattas. American scholar-monk Thanissaro Bhikkhu describes them as perfections ''(paramī)'' of character necessary to achieve enlightenment as one of the three enlightened beings, a '' samma sambuddha'' a '' pacceka-buddha'' or an ''arahant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mental Factors (Buddhism)
Mental factors ( sa, चैतसिक, caitasika or ''chitta samskara'' ; pi, cetasika; Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations ( sa, samskara) concurrent with mind ( sa, citta).Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Factors Of Enlightenment
In Buddhism, the Seven Factors of Awakening (Pali: ''satta bojjhagā'' or ''satta sambojjhagā''; Skt.: ''sapta bodhyanga'') are: * Mindfulness (''sati'', Sanskrit ''smrti''). To maintain awareness of reality, in particular the teachings (''dhamma''). * Investigation of the nature of reality (''dhamma vicaya'', Skt. ''dharmapravicaya''). * Energy ('' viriya'', Skt. ''vīrya'') also determination, effort * Joy or rapture (''pīti'', Skt. ''prīti'') * Relaxation or tranquility (''passaddhi'', Skt. prashrabdhi) of both body and mind * Concentration (''samādhi'') a calm, one-pointed state of mind, or "bringing the buried latencies or ''samskaras'' into full view" * Equanimity ('' upekkha'', Skt. ''upekshā''). To accept reality as-it-is (''yathā-bhuta'') without craving or aversion. This evaluation of seven awakening factors is one of the "Seven Sets" of "Awakening-related states" ('' bodhipakkhiyadhamma''). The Pali word ''bojjhanga'' is a compound of ''bodhi'' ("awakening," ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nekkhamma
''Nekkhamma'' (Sanskrit: नैष्क्राम्य, Naiṣkrāmya) is a Pali word generally translated as "renunciation" or "the pleasure of renunciation" while also conveying more specifically "giving up the world and leading a holy life" or "freedom from lust, craving and desires." In Buddhism's Noble Eightfold Path, ''nekkhamma'' is the first practice associated with "Right Intention." In the Theravada list of ten perfections, ''nekkhamma'' is the third practice of "perfection." It involves non-attachment (detachment). In the Pali literature Renunciation as right intention In the Pali Canon, in a discourse in which the Buddha describes antecedents precipitating his Awakening, the Buddha divided his thoughts between those that impair discernment, cause affliction and deter one from Nirvana on the one hand, and those that have the opposite effect. In the former category, he included thoughts permeated with sensuality, ill-will and harmfulness; in the latter, thoughts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indriya
''Indriya'' (literally "belonging to or agreeable to Indra") is the Sanskrit and Pali term for physical strength or ability in general, and for the senses more specifically. The term literally means "belonging to Indra," chief deity in the Rig Veda and lord of the Trāyastriṃśa heaven (also known as Śakra or Sakka in Buddhism) hence connoting supremacy, dominance and control, attested in the general meaning of "power, strength" from the ''Rig Veda''. In Buddhism, the term refers to multiple intrapsychic processes and is generally translated as "faculty" or, in specific contexts, as "spiritual faculty" or "controlling principle." In Buddhism, depending on the context, ''indriya'' traditionally refers to one of the following groups of faculties: * the 5 spiritual faculties * the 5 or 6 sensory faculties * the 22 phenomenological faculties 5 spiritual faculties In the Pali Canon's Sutta Pitaka, ''indriya'' is frequently encountered in the context of the "five spiritual faculti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhipakkhiyādhammā
In Buddhism, the ''bodhipakkhiyā dhammā'' (Pali; variant spellings include ''bodhipakkhikā dhammā'' and ''bodhapakkhiyā dhammā''; Skt.: ''bodhipaka dharma'') are qualities (''dhammā'') conducive or related to (''pakkhiya'') awakening/understanding ('' bodhi''), i.e. the factors and wholesome qualities which are developed when the mind is trained (''bhavana''). In the Pali commentaries, the term ''bodhipakkhiyā dhammā'' is used to refer to seven sets of such qualities regularly attributed to the Buddha throughout the Pali Canon. Within these seven sets of ''bodhi''-related qualities, there is listed a total of thirty-seven repetitious and interrelated qualities (''sattatisa bodhipakkhiyā dhammā''). These seven sets of qualities are recognized by both Theravadan and Mahayanan Buddhists as complementary facets of the Buddhist path to ''bodhi''. Seven sets of thirty-seven qualities In the Pali Canon's ''Bhāvanānuyutta sutta'' ("Mental Development Discourse," AN ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Strengths
The Five Strengths (Sanskrit, Pali: ') in Buddhism are faith, energy, mindfulness, concentration, and wisdom. They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment"). They are paralleled in the five spiritual faculties, which are also part of the Bodhipakkhiyadhamma. Meaning ''Pañca'' (Sanskrit, Pali) means "five." ''Bala'' (Sanskrit, Pali) means "power," "strength," "force."See Rhys Davids & Stede (1921-25), p. 482, entry for "Bala," retrieved 2008-03-11 from "U. of Chicago" a and, Monier-Williams (1964), p. 722, entry "Bala," retrieved 2008-03-11 from "U. of Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0722-barAsI.jpg. The five strengths are: # Faith/Conviction ( Faith in Buddhism, saddhā bala) # Energy/Effort/Persistence ( viriya bala) # Mindfulness (sati bala) # Concentration (samādhi bala) # Wisdom/Discernment ( paññā bala) In the Abbidhamma-tradition, the five str ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃvega
Saṃvega is a Buddhist term which indicates a sense of shock, dismay and spiritual urgency to reach liberation and escape the suffering of samsara. According to Thanissaro Bhikku, ''saṃvega'' is the "first emotion you're supposed to bring to the training" and can be defined as: The oppressive sense of shock, dismay, and alienation that come with realizing the futility and meaninglessness of life as it's normally lived; a chastening sense of our own complacency and foolishness in having let ourselves live so blindly; and an anxious sense of urgency in trying to find a way out of the meaningless cycle."Affirming the Truths of the Heart: The Buddhist Teachings on Saṁvega and Pasāda", by Thanissaro Bhikkhu. Access to Insight, 8 March 2011, http://www.dhammatalks.org/books/NobleStrategy/Section0004.html . Retrieved on 30 July 2013. ''Saṃvega'' is also associated with the development of energy ('' viriya'') and right effort, according to Buddhagosa's Atthasālinī: Energy h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charnel Ground
A charnel ground (Sanakrit: श्मशान; IAST: śmaśāna; Tibetan pronunciation: durtrö; )Rigpa Shedra (July 2009). 'Charnel ground'. Source(accessed: Saturday December 19, 2009) is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults. In a religious sense, it is also a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharma particularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana, Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa and Zhitro, etc. The charnel ground is also an archetypal liminality that figures prominently in the literature and liturgy and as an artistic motif in Dharmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satipatthana Sutta
The Satipaṭṭhāna Sutta (Majjhima Nikaya 10: ''The Discourse on the Establishing of Mindfulness''), and the subsequently created Mahāsatipaṭṭhāna Sutta (Dīgha Nikāya 22: ''The Great Discourse on the Establishing of Mindfulness''), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ''vipassana'' meditational practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths (Catu Ariya Sacca) in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These ''Sutra, sutta''s (discourses) stress the practice of sati (Buddhism), sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
