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Bodhipakkhiyādhammā
In Buddhism, the ''bodhipakkhiyā dhammā'' (Pali; variant spellings include ''bodhipakkhikā dhammā'' and ''bodhapakkhiyā dhammā''; Skt.: ''bodhipaka dharma'') are qualities (''dhammā'') conducive or related to (''pakkhiya'') awakening/understanding ('' bodhi''), i.e. the factors and wholesome qualities which are developed when the mind is trained (''bhavana''). In the Pali commentaries, the term ''bodhipakkhiyā dhammā'' is used to refer to seven sets of such qualities regularly attributed to the Buddha throughout the Pali Canon. Within these seven sets of ''bodhi''-related qualities, there is listed a total of thirty-seven repetitious and interrelated qualities (''sattatisa bodhipakkhiyā dhammā''). These seven sets of qualities are recognized by both Theravadan and Mahayanan Buddhists as complementary facets of the Buddhist path to ''bodhi''. Seven sets of thirty-seven qualities In the Pali Canon's ''Bhāvanānuyutta sutta'' ("Mental Development Discourse," AN ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhism, Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being Theravada, ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahayana sutras, Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous Tantra, tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Paths To Liberation
The Buddhist path (''marga'') to liberation, also referred to as awakening, is described in a wide variety of ways. The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology. Early Buddhism There are various expositions of the path to liberation in the Early Buddhist texts, the following examples are drawn from the Pali Nikayas. The Noble Eightfold Path The Noble Eightfold Path is widely known as ''the'' description of the Buddhist path. In the Sutta Pitaka it is summed up as follows: Alternate sequences in the Pali Nikayas Alternate, and possibly older, sequences of the stages on the Buddhist path to liberation, can be found throughout the Pali Canon. Tevijja Sutta A standard sequence of developments can be found in the Nikayas, which may predate the more stylised four noble truths. For example the Tevijja Sutta verse 40 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Meditation
Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are '' bhāvanā'' ("mental development") and '' jhāna/dhyāna'' (mental training resulting in a calm and luminous mind). Buddhists pursue meditation as part of the path toward liberation from defilements ('' kleshas'') and clinging and craving (''upādāna''), also called awakening, which results in the attainment of Nirvana, and includes a variety of meditation techniques, most notably '' anapanasati'' (mindfulness of breathing). Other techniques include '' asubha bhavana'' ("reflections on repulsiveness");Deleanu, Florin (1992)Mindfulness of Breathing in the Dhyāna Sūtras Transactions of the International Conference of Orientalists in Japan (TICOJ) 37, 42-57. reflection on '' pratityasamutpada'' (dependent origination); ''anussati'' (recollections, including ''anapanasati'') and ''sati'' (mindfulness), culminating in ''dhyana'' (develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Citta
''Citta'' (Pali and Sanskrit: चित्त; pronounced ''chitta''; IAST: ''citta)'' is one of three overlapping terms used in the '' nikaya'' to refer to the mind, the others being '' manas'' and '' viññāṇa''. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct. Usage The Pali–English Dictionary translates ''citta'' as heart or heart-mind, emphasizing it as more the emotive side of mind, as opposed to '' manas'' as the intellect in the sense of what grasps mental objects (''dhamma''). C''itta'' is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness. ''Citta'' primarily represents one's mindset, or state of mind. It is the term used to refer to the quality of mental processes as a whole. ''Citta'' is neither an entity nor a process; this likely accounts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saddhā
In Buddhism, faith ( pi, saddhā, italic=yes, sa, śraddhā, italic=yes) refers to a serene commitment to the practice of the Buddha's teaching and trust in enlightened or highly developed beings, such as Buddhas or ''bodhisattvas'' (those aiming to become a Buddha). Buddhists usually recognize multiple objects of faith, but many are especially devoted to one in particular, such as one particular Buddha. Faith may not only be devotion to a person, but exists in relation to Buddhist concepts like the efficacy of karma and the possibility of enlightenment. Faith in early Buddhism focused on the Triple Gem, that is, the Buddha; his teaching (the dharma); and finally, the community of spiritually developed followers or the monastic community seeking enlightenment (the saṅgha). A faithful devotee was called an ''upāsaka'' or ''upāsika'', a status for which no formal initiation was required. Early Buddhism valued personal verification of spiritual truth highest in attaining ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisdom In Buddhism
Wisdom, sapience, or sagacity is the ability to contemplate and act using knowledge, experience, understanding, common sense and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledge, self-transcendence and non-attachment, and virtues such as ethics and benevolence. Wisdom has been defined in many different ways, including several distinct approaches to assess the characteristics attributed to wisdom. Definitions The ''Oxford English Dictionary'' defines wisdom as "Capacity of judging rightly in matters relating to life and conduct; soundness of judgment in the choice of means and ends; sometimes, less strictly, sound sense, esp. in practical affairs: opp. to folly;" also "Knowledge (esp. of a high or abstruse kind); enlightenment, learning, erudition." Charles Haddon Spurgeon defined wisdom as "the right use of knowledge". Robert I. Sutton and Andrew Hargadon defined the "attitude of wisdom" as "acting with knowle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saddha
In Buddhism, faith ( pi, saddhā, italic=yes, sa, śraddhā, italic=yes) refers to a serene commitment to the practice of the Buddha's teaching and trust in enlightened or highly developed beings, such as Buddhas or ''bodhisattvas'' (those aiming to become a Buddha). Buddhists usually recognize multiple objects of faith, but many are especially devoted to one in particular, such as one particular Buddha. Faith may not only be devotion to a person, but exists in relation to Buddhist concepts like the efficacy of karma and the possibility of enlightenment. Faith in early Buddhism focused on the Triple Gem, that is, the Buddha; his teaching (the dharma); and finally, the community of spiritually developed followers or the monastic community seeking enlightenment (the saṅgha). A faithful devotee was called an ''upāsaka'' or ''upāsika'', a status for which no formal initiation was required. Early Buddhism valued personal verification of spiritual truth highest in attaining ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
śraddhā
Śraddhā ( sa, श्रद्धा) is often glossed in English as ''faith''. ''Āsthā'' is used for faith, religious beliefs and God. The term figures importantly in the literature, teachings, and discourse of Hinduism, Jainism, and Buddhism. It can be associated with faith, trust, confidence, and loyalty. The teacher Ammachi describes it as the "constant alertness arising from Love", and when choosing a single word to translate it into English, has used "awareness". Other writers have also described the concept with emphasis on the intersection of faith and mindfulness, and it has been translated in this vein with words such as "diligence". Sri Aurobindo describes Śraddhā as "the soul's belief in the Divine's existence, wisdom, power, love and grace." Without diacritical marks, it is usually written as ''Sraddha''. Śraddhā is also a feminine name in India. See also * Shraddha * Faith in Buddhism In Buddhism, faith ( pi, saddhā, italic=yes, sa, śraddhā, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sati (Buddhism)
Sati ( pi, सति; sa, स्मृति '' smṛti''), literally "memory" or "retention", commonly translated as mindfulness, is an essential part of Buddhist practice in which one maintains a lucid awareness of bodily and mental phenomena or ''dhammas'', a spiritual or psychological faculty (''indriya'') in which one 'remembers to observe'. It is the first factor of the Seven Factors of Enlightenment. "Correct" or "right" mindfulness (Pali: ''sammā-sati'', Sanskrit ''samyak-smṛti'') is the seventh element of the Noble Eightfold Path. Definition The Buddhist term translated into English as "mindfulness," "to remember to observe," originates in the Pali term ''sati'' and in its Sanskrit counterpart smṛti. According to Robert Sharf, the meaning of these terms has been the topic of extensive debate and discussion. ''Smṛti'' originally meant "to remember", "to recollect", "to bear in mind", as in the Vedic tradition of remembering sacred texts. The term ''sati'' also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhamma Vicaya
In Buddhism, ''dhamma vicaya'' (Pali; sa, dharma-) has been variously translated as the "analysis of qualities," "discrimination of ''dhammas''," "discrimination of states," "investigation of doctrine," and "searching the Truth." The meaning is ambivalent; it implies the investigation of the Buddhist teachings (''dhamma''), but also the application of discernment to body-mind phenomena in order to apply right effort, giving way to entry into the first ''jhana''. Etymology According to Rupert Gethin, "''Dhamma-vicaya'' means either the 'discrimination of ''dhammas''' or the 'discernment of ''dhamma'''; to discriminate ''dhammas'' is precisely to discern ''dhamma''." Textual appearances Seven factors of Awakening In the Pali canon's Sutta Pitaka, this is the second of the Seven Factors of Awakening (''satta bojjhagā''). It is preceded by the establishment of mindfulness (''sati'') and applied with energy/effort ('' viriya'') Together, mindfulness, discernment and effort calm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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