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Karmapa
The Karmapa (honorific title ''His Holiness the Gyalwa'' ½¢à¾’ྱལ་བ་, Victorious One''Karmapa'', more formally as ''Gyalwang'' ½¢à¾’ྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones''Karmapa'', and informally as the ''Karmapa Lama'') is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France. Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. See Karmapa controversy for details. Origin of the line ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmapa Controversy
There are currently two, separately enthroned 17th Gyalwang Karmapas: Ogyen Trinley Dorje and Trinley Thaye Dorje. The Karmapa is the spiritual leader of the nine-hundred-year-old Karma Kagyu lineage of the Kagyu school of Tibetan Buddhism. The divisiveness started in the early and mid 1990s, with semi-public accusations of impropriety from those closely involved, and continued for several years thereafter. The recognition of the 17th Karmapa created a split within the Karma Kagyu lineage. Tai Situ Rinpoche recognized Ogyen Trinley Dorje as the 17th Karmapa, and Shamar Rinpoche disagreed and chose Trinley Thaye Dorje as the rightful claimant to the title of the 17th Karmapa. As the years passed, separate sets of organizations and highly recognized ''lama''s, or teachers, supported one Karmapa or the other. In 2018, Ogyen Trinley Dorje and Trinley Thaye Dorje met for the first time to begin creating a personal relationship with one another, and to encourage their spiritual commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Kagyu
Karma Kagyu (), or Kamtsang Kagyu (), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the ''Gyalwa Karmapa''; the 2nd through 10th Karmapas were principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa. The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple.La Lignée du Rosaire d’Or' (“The golden rosary lineageâ€). This emphasis is reflected in the literal meaning of ''Kagyu''. The first syllable, ''ka,'' is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. ''Ka'' has the double meaning of the enlightened me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangjung Rigpe Dorje
The sixteenth Gyalwa Karmapa, Rangjung Rigpe Dorje (; August 14, 1924 – November 5, 1981) was the spiritual leader of the Karma Kagyu lineage of Tibetan Buddhism. Followers believed him to be part of the oldest line of reincarnate lamas in Vajrayana Buddhism, known as the Karmapas, whose coming was predicted by the Buddha in the Samadhiraja Sutra. The 16th Karmapa was considered to be a "living Buddha" and was deeply involved in the transmission of the Vajrayana Buddhism to Europe and North America following the Chinese invasion of Tibet. He had many monikers, including “King of the Yogisâ€, and is the subject of numerous books and films. Biography Birth The 16th Karmapa was born in Denkhok in the Dergé province in Eastern Tibet, Kham, near the Dri Chu or Yangtze River. The previous Karmapa Khakhyab Dorje (1871-1922) left a letter setting forth the circumstances of his next incarnation. The Karmapa's attendant, Jampal Tsultrim, possessed the letter of prediction, which m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Düsum Khyenpa, 1st Karmapa Lama
Düsum Khyenpa (, 1110–1193) was the 1st Gyalwa Karmapa, head of the Karma Kagyu school of Tibetan Buddhism. ''Düsum Khyenpa'' means "knower of the three times" (past, present and future). It was given to him to refer to knowledge of the three forms of time he gained at enlightenment including the "timeless time" of enlightened awareness. History Düsum Khyenpa was born to a devout family of Buddhist practitioners in Teshö in Kham and was called Gephel as a child. He first studied with his father and then continued training with other Buddhist teachers in the region. Gephel was a gifted child who studied and practiced Buddhism intently from an early age. Already quite learned by the age of twenty, he became a monk and studied the sutras and tantras intensively for another ten years. At thirty, he went to Daklha Gampo, the monastery of Gampopa, to receive teachings from him. He trained formally in the foundation practices of the Kadam tradition and, following that, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avalokiteśvara
In Buddhism, AvalokiteÅ›vara ( Sanskrit: अवलोकितेशà¥à¤µà¤°, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being PadmapÄṇi (lotus bearer). He is variably depicted, described, and portrayed in different cultures as either male or female. In East Asian Buddhism, he has evolved into a female form called Guanyin. Etymology The name ''AvalokiteÅ›vara'' combines the verbal prefix ''ava'' "down", ''lokita'', a past participle of the verb ''lok'' "to notice, behold, observe", here used in an active sense; and finally ''Ä«Å›vara'', "lord", "ruler", "sovereign" or "master". In accordance with sandhi (Sanskrit rules of sound combination), ''a''+''Ä«Å›vara'' becomes ''eÅ›vara''. Combined, the parts mean "lord who gazes down (at the world)". The word '' loka'' ("world") is absent from the name, but the phrase is implied. It does appear in the Cambodian form of the name, ''Lokesvarak''. The earliest translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rumtek Monastery
Rumtek Monastery (), also called the Dharma Chakra Centre, is a gompa located in the Indian state of Sikkim near the capital Gangtok. It is the seat-in-exile of the Gyalwang Karmapa, inaugurated in 1966 by the 16th Karmapa. It is also a focal point for the sectarian tensions within the Karma Kagyu school of Tibetan Buddhism that characterize the 17th Karmapa controversy. History Originally built under the direction of Changchub Dorje, 12th Karmapa Lama in the mid-18th century, Rumtek served as the main seat of the Karma Kagyu lineage in Sikkim for some time. But when Rangjung Rigpe Dorje, 16th Karmapa, arrived in Sikkim in 1959 after fleeing Tibet, the monastery was in ruins. Despite being offered other sites, the Karmapa decided to rebuild Rumtek. To him, the site possessed many auspicious qualities and was surrounded by the most favorable attributes. For example, flowing streams, mountains behind, a snow range in front, and a river below. With the generosity and help of the Si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Pakshi, 2nd Karmapa Lama
Karma Pakshi (; 1204/6–1283) was the 2nd Gyalwa Karmapa. He was a child prodigy who had already acquired a broad understanding of Dharma philosophy and meditation by the age of ten. His teacher, Pomdrakpa, had received the full Kagyu transmission from Drogon Rechen, the first Karmapa's spiritual heir. Pomdrakpa realized, through certain very clear visions, that the child in his charge was the reincarnation of Dusum Khyenpa, as indicated in the letter given to Drogon Rechen. The young Karma Pakshi is said to have assimilated the deepest teachings effortlessly and required only one reading of a text to be familiar with it as he was already enlightened. Nevertheless, Pomdrakpa made a point of formally passing on all the teachings through the traditional empowerments, so that the stream of the empowerment lineage would be unbroken. This has been the case ever since: despite their innate clarity, young Karmapas receive all the transmissions formally. The second Karmapa spent much of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibet
Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa people, Monpa, Tamang people, Tamang, Qiang people, Qiang, Sherpa people, Sherpa and Lhoba peoples and now also considerable numbers of Han Chinese and Hui people, Hui settlers. Since Annexation of Tibet by the People's Republic of China, 1951, the entire plateau has been under the administration of the People's Republic of China, a major portion in the Tibet Autonomous Region, and other portions in the Qinghai and Sichuan provinces. Tibet is the highest region on Earth, with an average elevation of . Located in the Himalayas, the highest elevation in Tibet is Mount Everest, Earth's highest mountain, rising 8,848.86 m (29,032 ft) above sea level. The Tibetan Empire emerged in the 7th century. At its height in the 9th century, the Tibet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of MahÄyÄna Buddhism stemming from the latest stages of Indian Buddhism (which also included many VajrayÄna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had rul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milarepa
Jetsun Milarepa (, 1028/40–1111/23) was a Tibetan siddha, who was famously known as a murderer when he was a young man, before turning to Buddhism and becoming a highly accomplished Buddhist disciple. He is generally considered one of Tibet's most famous yogis and spiritual poets, whose teachings are known among several schools of Tibetan Buddhism. He was a student of Marpa Lotsawa, and a major figure in the history of the Kagyu school of Tibetan Buddhism. He is also famous for the feat of climbing Mount Kailash. Biography — ''The Life of Milarepa'' Milarepa's life-story is famous in Tibetan culture, and retold many times. The best-known biography, ''The Life of Milarepa'', written by Tsangnyön Heruka (1452–1507) in the fifteenth century and drawing from older biographies, is still very popular. Most of the present-day stories on Milarepa come from this single source, with oral lineage predominating as well as relics including his bearskin coat. While "very little s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marpa Lotsawa
Marpa LotsÄwa (, 1012–1097), sometimes known fully as Marpa Chökyi Lodrö ( Wylie: mar pa chos kyi blo gros) or commonly as Marpa the Translator (Marpa LotsÄwa), was a Tibetan Buddhist teacher credited with the transmission of many Vajrayana teachings from India, including the teachings and lineages of Mahamudra. Due to this the Kagyu lineage, which he founded, is often called Marpa Kagyu in his honour.samye.orgThe Kagyu Lineage: the Tibetan Lineage Masters: Marpa the Translator/ref> Although some accounts relate that the Mahasiddha Naropa was the personal teacher of Marpa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Either way, Marpa was a personal student of the Mahasiddha Maitripa and of the dakini Niguma. Biography Born as Marpa Chökyi Lodrö, in Lhodrak Chukhyer in the southern part of Tibet, to an affluent family, he began studying at a young age but was wild and untamed compared to other children. Marpa first receive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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