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Lineage (Buddhism)
A lineage in Buddhism is a line of transmission of the Buddhist teaching that is "theoretically traced back to the Buddha himself." The acknowledgement of the transmission can be oral, or certified in documents. Several branches of Buddhism, including Chan (including Zen and Seon) and Tibetan Buddhism maintain records of their historical teachers. These records serve as a validation for the living exponents of the tradition. The historical authenticity of various Buddhist lineages has been subject to debate. Stephen Batchelor has claimed, speaking about specifically Japanese Zen lineage, "the historicity of this “lineage” simply does not withstand critical scrutiny." Erik Storlie has noted that transmission "is simply false on historical grounds." Edward Conze said "much of the traditions about the early history of Chan are the inventions of a later age." Vinaya In the lineage of the vinaya, the requirements for ordination as a bhikkhu ("monk") or a bhikkhuni ("nun") in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Long Scroll Of The Treatise On The Two Entrances And Four Practices
The Treatise on the Two Entrances and Four Practices (Chinese: 二入四行; Pinyin: ''èrrú sìxíng''; Wade–Giles: ''Erh-ju ssu-hsing''; Japanese: ''Ninyū shigyō ron'') is a Buddhist text attributed to Bodhidharma, the traditional founder of Chan (Japanese: Zen) Buddhism. History The text, sometimes referred to simply as ''The Two Entrances'', was first used in 6th century CE by a group of wandering monks in Northern China specializing in meditation who looked to Bodhidharma as their spiritual forebearer. Though this text was originally attributed to Bodhidharma, a great deal of material was added to it, probably around the 8th century, by the monks or perhaps other anonymous groups. The work, along with T'an Lun's biography of Bodhidharma and other newly discovered manuscripts, was recompiled by a renowned Japanese Zen practitioner, Daisetsu Teitaro Suzuki, in 1935. Teachings The two entrances referred to in the title are the entrance of principle (理入 lǐrù) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinzai School
The Rinzai school ( ja, , Rinzai-shū, zh, t=臨濟宗, s=临济宗, p=Línjì zōng) is one of three sects of Zen in Japanese Buddhism (along with Sōtō and Ōbaku). The Chinese Linji school of Chan was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the Chinese Linji school, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myōan Eisai. In 1168, Myōan Eisai traveled to China, whereafter he studied Tendai for twenty years. In 1187, he went to China again, and returned to establish a Linji lineage, which is known in Japan as Rinzai. Decades ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linji School
The Línjì school () is a school of Chan Buddhism named after Linji Yixuan (d. 866). It took prominence in Song China (960–1279), spread to Japan as the Rinzai school and influenced the nine mountain schools of Korean Seon. History Song dynasty Before the Song dynasty, the Linji school was rather obscure and very little is known about its early history. Five Dynasties and Ten Kingdoms Period (907–960/979 CE) The Five Dynasties and Ten Kingdoms period () (907–960/979 CE) was an era of political upheaval between the fall of the Tang dynasty and the founding of the Song. During this period, five dynasties quickly succeeded one another in the north, and more than twelve independent states were established, of which only ten are traditionally listed. This division into various regions and kingdoms led to a diversification of Chan factions, reflected in the Five Houses of Chán. The Fayan school was especially influential in the Southern Tang (937-975) and Wuyue (907-978). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caodong School
Caodong school () is a Chinese Chan Buddhist sect and one of the Five Houses of Chán. Etymology The key figure in the Caodong school was founder Dongshan Liangjie (807-869, 洞山良价 or Jpn. Tozan Ryokai). Some attribute the name "Cáodòng" as a union of "Dongshan" and "Caoshan", the latter from one of Dongshan's Dharma-heirs, Caoshan Benji (曹山本寂); (840-901, Ts'ao-shan Pen-chi, Jpn. Sōzan Honjaku). However, the "Cao" much more likely came from ''Cáoxī'' (曹溪), the "mountain-name" of Huineng, the Sixth Ancestor of Chan, as Caoshan was of little importance unlike his contemporary and fellow Dharma-heir, Yunju Daoying. The school emphasised sitting meditation, and later " silent illumination" techniques. History The Caodong school was founded by Dongshan Liangjie and his Dharma-heir Caoshan Benji. Dongshan traced back his lineage to Shitou Xiqian (700-790), a contemporary of Mazu Daoyi (709–788). Sayings to the effect that Shitou and Mazu were the two great ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Transmission
In Chan Buddhism, Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken Lineage (Buddhism), lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Gautama Buddha, Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai school, Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō, Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
China
China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and borders fourteen countries by land, the most of any country in the world, tied with Russia. Covering an area of approximately , it is the world's third largest country by total land area. The country consists of 22 provinces, five autonomous regions, four municipalities, and two Special Administrative Regions (Hong Kong and Macau). The national capital is Beijing, and the most populous city and financial center is Shanghai. Modern Chinese trace their origins to a cradle of civilization in the fertile basin of the Yellow River in the North China Plain. The semi-legendary Xia dynasty in the 21st century BCE and the well-attested Shang and Zhou dynasties developed a bureaucratic political system to serve hereditary monarchies, or dyna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōgen
Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, an eminent teacher of the Caodong lineage of Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as '' Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Ky ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denkoroku
is a kōan collection written in 1300 by Keizan Jokin Zenji, the Great Patriarch of Sōtō Zen Buddhism, based on approximately a year of his Dharma talks. The book includes 53 enlightenment stories covering 1600 or more years based on the traditional legendary accounts of Dharma transmission in the Sōtō lineage. Successive masters and disciples in the book are Shakyamuni Buddha circa 360 to 440 BCE in India, to Zen master Ejō in about 1230 or 1240 in Japan. While other translations are available as of 2012, this article was developed for the most part from the introduction and translator's note by Francis Dojun Cook. Synopsis Contents Dharma transmissions covered 28 ancestors from India and 23 from China, followed by Dōgen and Ejō in Japan. Out of modesty and his sense of propriety, Keizan, the 54th ancestor, omitted himself and Tettsu Gikai, one of his teachers who was a student of Ejō and was still alive in 1300. Each chapter is a few pages, except in a couple case ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahākāśyapa
Mahākāśyapa ( pi, Mahākassapa) was one of the principal disciples of Gautama Buddha. He is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the '' paranirvāṇa'' (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan and Zen traditions. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canonical Buddhist texts in several traditions, Mahākāśyapa was born as Pippali in a village and entered an arranged marriage with a woman named Bhadra-Kapilānī. Both of them aspired ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huineng
Dajian Huineng (); (February 27, 638 – August 28, 713), also commonly known as the Sixth Patriarch or Sixth Ancestor of Chan (traditional Chinese: 禪宗六祖), is a semi-legendary but central figure in the early history of Chinese Chan Buddhism. According to tradition he was an uneducated layman who suddenly attained awakening upon hearing the Diamond Sutra. Despite his lack of formal training, he demonstrated his understanding to the fifth patriarch, Daman Hongren, who then supposedly chose Huineng as his true successor instead of his publicly known selection of Yuquan Shenxiu. Twentieth century scholarship revealed that the story of Huineng's Buddhist career was likely invented by the monk Heze Shenhui, who claimed to be one of Huineng's disciples and was highly critical of Shenxiu's teaching. Huineng is regarded as the founder of the "Sudden Enlightenment" Southern Chan school of Buddhism, which focuses on an immediate and direct attainment of Buddhist enlightenment. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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