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Mahākāśyapa
Mahākāśyapa ( pi, Mahākassapa) was one of the principal disciples of Gautama Buddha. He is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the '' paranirvāṇa'' (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan and Zen traditions. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canonical Buddhist texts in several traditions, Mahākāśyapa was born as Pippali in a village and entered an arranged marriage with a woman named Bhadra-Kapilānī. Both of them aspired ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Ten Principal Disciples
The ten principal disciples were the main disciples of Gautama Buddha. Depending on the scripture, the disciples included in this group vary. In many Mahāyāna discourses, these ten disciples are mentioned, but in differing order. The ten disciples can be found as an iconographic group in notable places in the Mogao Caves. They are mentioned in Chinese texts from the fourth century BCE until the twelfth century CE, and are the most honored of the groups of disciples, especially so in China and Central Asia. The ten disciples are mentioned in the Mahāyāna text '' Vimalakīrti-nideśa'', among others. In this text, they are called the "Ten Wise Ones" (), a term which is normally used for the disciples of Confucius. Śāriputra Śāriputra ( sa, शारिपुत्र, Śāriputra; Tibetan: ཤཱ་རིའི་བུ་, Pali: ''Sāriputta'') (lit. "the son of Śāri"); born Upatiṣya (Pali: ''Upatissa''); was one of the top disciples of the Buddha. He is considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ānanda
Ānanda (5th4th century BCE) was the primary attendant of the Buddha and one of his ten principal disciples. Among the Buddha's many disciples, Ānanda stood out for having the best memory. Most of the texts of the early Buddhist '' Sutta-Piṭaka'' (Pāli; sa, Sūtra-Piṭaka, italic=yes) are attributed to his recollection of the Buddha's teachings during the First Buddhist Council. For that reason, he is known as the Treasurer of the Dhamma, with ''Dhamma'' ( sa, Dharma, italic=yes , link=no) referring to the Buddha's teaching. In Early Buddhist Texts, Ānanda was the first cousin of the Buddha. Although the early texts do not agree on many parts of Ānanda's early life, they do agree that Ānanda was ordained as a monk and that Puṇṇa Mantānīputta ( sa, Pūrṇa Maitrāyaṇīputra, link=no) became his teacher. Twenty years in the Buddha's ministry, Ānanda became the attendant of the Buddha, when the Buddha selected him for this task. Ānanda performed his duties with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhutanga
Dhutanga (Pali ''dhutaṅga,'' si, ධුතාඞ්ග) or dhūtaguṇa (Sanskrit) is a group of austerities or ascetic practices taught in Buddhism. The Theravada tradition teaches a set of thirteen dhutangas, while Mahayana Buddhist sources teach a set of twelve dhūtaguṇas.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', pp. 134-135. Motilal Banarsidass Publ. The term is generally understood to be derived from the root ''dhu'' "to shake" and could mean practices which help one "shake off" the defilements. Thus, the dhutangas are meant help eliminate the defilements in the mind, and thus to deepen Buddhist practice. Their aim is to help the practitioner to develop detachment with material things including the body. Dhutanga practice is not considered a necessary requirement for a monk as is Śīla (virtue). Theravada Buddhism As these thirteen ascetic practices are mentioned in the Pali Tipitaka merely by its name, the ''Visuddhimagga'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrāvaka
Śrāvaka (Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself (for example see Sarak and Sarawagi). Śrāvakācāras are the lay conduct outlined within the treaties by Śvetāmbara or Digambara mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.". In Buddhism, the term is sometimes reserved for distinguished disciples of the Buddha. Buddhism Early Buddhism In early Buddhism, a śrāvaka or śrāvikā is a disciple who accepts: * the Buddha as their teacher * the Buddha's teaching (the Dhamma), including understanding the Four Noble Truths,_ridding_oneself_of_the_three_marks_of_existence.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., ridding oneself of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Buddhist Council
__NOTOC__ The First Buddhist council was a gathering of senior monks of the Buddhist order convened just after Gautama Buddha's death, which according to Buddhist tradition was c. 483 BCE, though most modern scholars place it around 400 BCE. The story of the gathering is recorded in the Vinaya Pitaka of the Theravadins and Sanskrit Buddhist schools. It is regarded as canonical by all schools of Buddhism, but in the absence of evidence from outside the Buddhist sutras some scholars have expressed doubts as to the event's historicity. However, the lack of written record is a common challenge in any research into Historiography of India, as there are very few known text recording India history before the 15th century. Description A council of 500 Arahants was held at Rajgir (Sanskrit: Rājagṛha) three months following the Buddha's death to agree on the contents of the Dhamma and Vinaya. It is said that following the Buddha's death, 499 of the Buddha's top arahats were chosen to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ājīvika
''Ajivika'' (Sanskrit; IAST: ) is one of the ''nāstika'' or "heterodox" schools of Indian philosophy.Natalia Isaeva (1993), Shankara and Indian Philosophy, State University of New York Press, , pages 20-23James Lochtefeld, "Ajivika", ''The Illustrated Encyclopedia of Hinduism'', Vol. 1: A–M, Rosen Publishing. , page 22 Believed to be founded in the 5th century BCE by Makkhali Gosāla, it was a ''Śramaṇa'' movement and a major rival of Vedic religion, early Buddhism, and Jainism. Ājīvikas were organized renunciates who formed discrete communities. The precise identity of the Ājīvikas is not well known, and it is even unclear if they were a divergent sect of the Buddhists or the Jains. Original scriptures of the Ājīvika school of philosophy may once have existed, but these are currently unavailable and probably lost. Their theories are extracted from mentions of Ājīvikas in the secondary sources of ancient Indian literature. The oldest descriptions of the Ājīv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya
Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at reinstating the dharma, a vital concept in Hinduism, Buddhism, Sikhism and Jainism. In all branches of Buddhism, he is viewed as the direct successor of Gautama Buddha. In some Buddhist literature, such as the '' Amitabha Sutra'' and the ''Lotus Sutra'', he is referred to as Ajita. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, all Buddhists firmly agree that these were false claims, indicating that Maitreya, the Buddha of the Future, is yet to appear. According to Buddhist tradition, Maitreya is a bodhisattva who is prophesied to appear on Earth, achieve complete Enlightenment, and teach the Dharma. According to scriptures, Maitreya's teachings will be similar to those of Gautama Buddha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Buddhist Council
__NOTOC__ The First Buddhist council was a gathering of senior monks of the Buddhist order convened just after Gautama Buddha's death, which according to Buddhist tradition was c. 483 BCE, though most modern scholars place it around 400 BCE. The story of the gathering is recorded in the Vinaya Pitaka of the Theravadins and Sanskrit Buddhist schools. It is regarded as canonical by all schools of Buddhism, but in the absence of evidence from outside the Buddhist sutras some scholars have expressed doubts as to the event's historicity. However, the lack of written record is a common challenge in any research into Historiography of India, as there are very few known text recording India history before the 15th century. Description A council of 500 Arahants was held at Rajgir (Sanskrit: Rājagṛha) three months following the Buddha's death to agree on the contents of the Dhamma and Vinaya. It is said that following the Buddha's death, 499 of the Buddha's top arahats were chosen to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lineage (Buddhism)
A lineage in Buddhism is a line of transmission of the Buddhist teaching that is "theoretically traced back to the Buddha himself." The acknowledgement of the transmission can be oral, or certified in documents. Several branches of Buddhism, including Chan (including Zen and Seon) and Tibetan Buddhism maintain records of their historical teachers. These records serve as a validation for the living exponents of the tradition. The historical authenticity of various Buddhist lineages has been subject to debate. Stephen Batchelor has claimed, speaking about specifically Japanese Zen lineage, "the historicity of this “lineage” simply does not withstand critical scrutiny." Erik Storlie has noted that transmission "is simply false on historical grounds." Edward Conze said "much of the traditions about the early history of Chan are the inventions of a later age." Vinaya In the lineage of the vinaya, the requirements for ordination as a bhikkhu ("monk") or a bhikkhuni ("nun") in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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