Śrāvakayāna
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Śrāvakayāna
Śrāvakayāna ( sa, श्रावकयान; pi, सावकयान; ) is one of the three '' yānas'' known to Indian Buddhism. It translates literally as the "vehicle of listeners .e. disciples. Historically it was the most common term used by Mahāyāna Buddhist texts to describe one hypothetical path to enlightenment. Śrāvakayāna is the path that meets the goals of an Arhat—an individual who achieves liberation as a result of listening to the teachings (or following a lineage) of a Samyaksaṃbuddha. A Buddha who achieved enlightenment through ''Śrāvakayāna'' is called a ''Śrāvakabuddha'', as distinguished from a Samyaksaṃbuddha or Pratyekabuddha. Use of the term Isabelle Onians asserts that although "the Mahāyāna ... very occasionally referred contemptuously to earlier Buddhism as the Hinayāna, the Inferior Way," "the preponderance of this name in the secondary literature is far out of proportion to occurrences in the Indian texts." She notes that ...
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Yana (Buddhism)
Yāna (Sanskrit: यान and Pāli: "vehicle") refers to a mode or method of spiritual practice in Buddhism. It is claimed they were all taught by the Gautama Buddha in response to the various capacities of individuals. On an outwardly conventional level, the teachings and practices may appear contradictory, but ultimately they all have the same goal. Nomenclature, etymology and orthography In form, yāna is a neuter noun derived from the Sanskrit root yā- meaning to "go to" or "move" or "reach". The suffix employed to form this noun may have different values: while primarily yāna is understood to refer to the means (kara.na) through which one goes to/ reaches a location, it may technically also refer to the action itself (bhāva). Yāna is therefore primarily a "vehicle", in most contexts relevant to the Buddhist doctrine of three yānas. "Vehicle" is often used as a preferred translation as the word that provides the least in the way of presuppositions about the mode of t ...
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Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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Hinayana
Hīnayāna (, ) is a Sanskrit term literally meaning the "small/deficient vehicle". Classical Chinese and Tibetan teachers translate it as "smaller vehicle". The term is applied collectively to the ''Śrāvakayāna'' and ''Pratyekabuddhayāna'' paths. This term appeared around the first or second century. Hīnayāna was often contrasted with ''Mahāyāna'', which means the "great vehicle". In 1950 the World Fellowship of Buddhists declared that the term Hīnayāna should not be used when referring to any form of Buddhism existing today. In the past, the term was widely used by Western scholars to cover "the earliest system of Buddhist doctrine", as the ''Monier-Williams Sanskrit-English Dictionary'' put it. Modern Buddhist scholarship has deprecated the pejorative term, and uses instead the term ''Nikaya Buddhism'' to refer to early Buddhist schools. ''Hinayana'' has also been used as a synonym for Theravada, which is the main tradition of Buddhism in Sri Lanka and Southeast Asi ...
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Śrāvaka
Śrāvaka (Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself (for example see Sarak and Sarawagi). Śrāvakācāras are the lay conduct outlined within the treaties by Śvetāmbara or Digambara mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.". In Buddhism, the term is sometimes reserved for distinguished disciples of the Buddha. Buddhism Early Buddhism In early Buddhism, a śrāvaka or śrāvikā is a disciple who accepts: * the Buddha as their teacher * the Buddha's teaching (the Dhamma), including understanding the Four Noble Truths,_ridding_oneself_of_the_three_marks_of_existence.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ..., ridding oneself of th ...
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Pratyekabuddhayāna
Pratyekabuddhayāna (Sanskrit: प्रत्येकबुद्धयान; ) is a Buddhist term for the mode or vehicle of enlightenment of a pratyekabuddha or paccekabuddha (Sanskrit and Pali respectively), a term which literally means "solitary buddha" or "a buddha on their own" (''prati''- each, ''eka''-one). The ''pratyekabuddha'' is an individual who independently achieves liberation without the aid of teachers or guides and without teaching others to do the same. ''Pratyekabuddha''s may give moral teachings but do not bring others to enlightenment. They leave no sangha as a legacy to carry on the Dhamma. In early Buddhist schools At least some of the early Buddhist schools used the concept of three vehicles including Pratyekabuddhayāna. For example, the Vaibhāṣika Sarvāstivādins are known to have employed the outlook of Buddhist practice as consisting of the Three Vehicles:Nakamura, Hajime. ''Indian Buddhism: A Survey With Bibliographical Notes.'' 1999. p. 189 ...
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Indian Buddhism
Buddhism is an ancient Indian religion, which arose in and around the ancient Kingdom of Magadha (now in Bihar, India), and is based on the teachings of Gautama Buddha who was deemed a "Buddha" ("Awakened One"), although Buddhist doctrine holds that there were other Buddhas before him. Buddhism spread outside of Magadha starting in the Buddha's lifetime. During the reign of the Buddhist Mauryan Emperor Ashoka, the Buddhist community split into two branches: the Mahāsāṃghika and the Sthaviravāda, each of which spread throughout India and split into numerous sub-sects. In modern times, two major branches of Buddhism exist: the Theravada in Sri Lanka and Southeast Asia, and the Mahayana throughout the Himalayas and East Asia. The Buddhist tradition of Vajrayana is sometimes classified as a part of Mahayana Buddhism, but some scholars consider it to be a different branch altogether. The practice of Buddhism lost influence in India around the 7th century CE, after the col ...
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Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ...
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Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ...
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Bodhisattvayāna
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ...
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Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ...
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Vaibhāṣika
Sarvāstivāda-Vaibhāṣika ( sa, सर्वास्तिवाद-वैभाषिक) or simply Vaibhāṣika (), refers to an ancient Buddhist tradition of Abhidharma (scholastic Buddhist philosophy), which was very influential in north India, especially Kashmir.Westerhoff 2018, pp. 60–61. In various texts, they referred to their tradition as ''Yuktavāda'' (the doctrine of logic), and another name for them was ''Hetuvāda''.Dhammajoti (2009) pp. 56, 164. The Vaibhāṣika school was an influential subgroup of the larger Sarvāstivāda school. They were distinguished from other Sarvāstivāda sub-schools like the Sautrāntika and the "Western Masters" of Gandhara and Bactria by their orthodox adherence to the doctrines found in the ''Mahāvibhāṣa.'' Vaibhāṣika thought significantly influenced the Buddhist philosophy of all major Mahayana Buddhist schools of thought and also influenced the later forms of Theravāda Abhidhamma (though to a much lesser extent).KL Dhamm ...
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Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ...
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