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Ratnagotravibhāga (text)
The ''Ratnagotravibhāga'' (Sanskrit, abbreviated as RGV, meaning: ''Analysis of the Jeweled Lineage, Investigating the Jewel Disposition'') and its ''vyākhyā'' commentary (abbreviated RGVV to refer to the RGV verses along with the embedded commentary), is an influential Mahāyāna Buddhist treatise on buddha-nature (a.k.a. tathāgatagarbha). The text is also known as the ''Mahāyānottaratantraśāstra (The Ultimate Teaching of the Mahāyāna).''Gardner, Alex. "On the ''Ratnagotravibhāga''." ''Buddha-Nature: A Tsadra Foundation Initiative'', September 12, 2018. https://buddhanature.tsadra.org/index.php/Articles/On_the_Ratnagotravibh%C4%81ga. The RGVV was originally composed in Sanskrit, likely between the middle of the third century and no later than 433 CE.Takasaki (1966), The text and its commentary are also preserved in Tibetan and Chinese translations''.'' The ''Ratnagotra'' focuses on the buddha nature present in all sentient beings, which is eternal, blissful, uncondi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogachara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to correct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shenpen Hookham
Susan Kathryn Hookham (née Rowan), known as Lama Shenpen Hookham is a Buddhist teacher who has trained for over 50 years in the Mahamudra and Dzogchen traditions of Tibetan Buddhism. Biography Lama Shenpen was born Susan Kathryn Rowan in Essex, England, in 1946. She first encountered Buddhism while studying Geography and Sociology at Reading University, where she became secretary of the University Buddhist Society and had early encounters with Sangharakshita and Chögyam Trungpa Rinpoche. amongst others. In the early 1970s, on the advice of Chögyam Trungpa Rinpoche, Lama Shenpen went to India where she lived as a nun for six years, ordained by the 16th Karmapa. There she studied and meditated in retreat under the guidance of Tibetan teachers such as Karma Thinley Rinpoche, Bokar Rinpoche and Kalu Rinpoche. Rangjung Rigpe Dorje, the 16th Karmapa and head of the Kagyu tradition of Tibetan Buddhism, subsequently instructed her to return to the West to teach Mahamudra. She met her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Harvey (academic)
Brian Peter Harvey (born 1951) is a contemporary British scholar of Buddhism. He is Professor Emeritus of Buddhist Studies at the University of Sunderland. Career Peter Harvey received his Ph.D under the supervision of Ninian Smart at Lancaster University. Harvey is the author of ''An Introduction to Buddhism: Teachings, History and Practices'' published by Cambridge University Press, whose 1st edition sold over 55,000 copies. He has also authored a book on anatta, ''The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism'', and ''An Introduction to Buddhist Ethics: Foundations, Values and Practices'' published by the Cambridge University Press. His papers on Theravada Buddhism have appeared in many peer-reviewed journals, but his contributions to the broader Buddhist studies include an anthology of Theravāda, Mahāyāna and Vajrayāna texts that is being distributed by Mahachulalongkorn Rajavidyalaya University in Thailand. He co-founded UK Association for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan Silk
Jonathan Alan Silk (born 1960) is an American academic specialising in Buddhism. Since 2007, he has been Professor of Buddhist Studies at Leiden University. Career Born in 1960, Silk studied at Oberlin College (BA 1983) and then spent five years studying with a Foreign Language and Area Studies Fellowship. He then attended the University of Michigan (MA 1988), where he completed doctoral studies; in 1989, he received a one-year Fulbright Doctoral Dissertation Fellowship, and then received fellowships to study Buddhism in Japan between 1991 and 1993. Michigan awarded him a PhD in 1994 for his thesis "The Origins and Early History of the Mahāratnakūţa Tradition of Mahāyāna Buddhism, with a Study of the '' Ratnarāśisūtra'' and Related Materials"."Jonathan Silk" ''Leiden University''. Retrieved 1 May 2020. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya-nātha
Maitreya-nātha (c. 270–350 CE) is a name whose use was pioneered by Buddhist scholars Erich Frauwallner, Giuseppe Tucci, and Hakuju Ui to distinguish one of the three founders of the Yogacara school of Buddhist philosophy, along with Asanga and Vasubandhu. Some scholars believe this Maitreya to be a historical person in India. The traditions themselves have held that it is referring to Maitreya, the future buddha. Academic views Scholars are divided in opinion whether the name refers to a historical human teacher of Asaṅga or to the bodhisattva Maitreya. Frauwallner, Tucci and Ui proposed this as a possibility, while Eric Obermiller and Fyodor Shcherbatskoy doubted the historicity of this figure. Traditional view The Buddhist traditions themselves have always held that Asaṅga received the texts in question from Maitreya directly in the Tuṣita heaven. Asaṅga is said to have spent many years in intense meditation, during which time tradition says that he often visite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saka
The Saka ( Old Persian: ; Kharoṣṭhī: ; Ancient Egyptian: , ; , old , mod. , ), Shaka (Sanskrit ( Brāhmī): , , ; Sanskrit (Devanāgarī): , ), or Sacae (Ancient Greek: ; Latin: ) were a group of nomadic Iranian peoples who historically inhabited the northern and eastern Eurasian Steppe and the Tarim Basin. "Modern scholars have mostly used the name Saka to refer specifically to Iranians of the Eastern Steppe and Tarim Basin" "In modern scholarship the name 'Sakas' is reserved for the ancient tribes of northern and eastern Central Asia and Eastern Turkestan to distinguish them from the related Massagetae of the Aral region and the Scythians of the Pontic steppes. These tribes spoke Iranian languages, and their chief occupation was nomadic pastoralism." The Sakas were closely related to the European Scythians, and both groups formed part of the wider Scythian cultures and ultimately derived from the earlier Andronovo culture, and the Saka language formed part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhiyi
Zhiyi (; 538–597 CE) also Chen De'an (陳德安), is the fourth patriarch of the Tiantai tradition of Buddhism in China. His standard title was Śramaṇa Zhiyi (沙門智顗), linking him to the broad tradition of Indian asceticism. Zhiyi is famous for being the first in the history of Chinese Buddhism to elaborate a complete, critical and systematic classification of the Buddhist teachings. He is also regarded as the first major figure to make a significant break from the Indian tradition, to form an indigenous Chinese system. According to David W. Chappell, Zhiyi "has been ranked with Thomas Aquinas and al-Ghazali as one of the great systematizers of religious thought and practice in world history." Biography Born with the surname Chen () in Huarong District, Jing Prefecture (now Hubei), Zhiyi left home to become a monk at eighteen, after the loss of his parents and his hometown Jiangling that fell to the Western Wei army when Zhiyi was seventeen. At 23, he received his m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lambert Schmithausen
Lambert Schmithausen (born 17 November 1939 in Cologne, Germany) "On the Problem of the External World in the Ch'eng wei shih lun" Tokyo: The International Institute for Buddhist Studies 2005 (''Studia Philologica Buddhica'', Occasional Paper Series). p. 67. is a retired professor of Buddhist Studies, having served in positions at the University of Münster and the University of Hamburg (Germany). He is one of the leading academics in the field. Biography Schmithausen received a doctorate in philosophy from the University of Vienna in 1963. He was an associate professor of Indology at the University of Münster from 1970 to 1973, moving to the University of Hamburg from 1973 until his retirement in 2005. His main fields of research are the Yogacara tradition of Indian Buddhism and Buddhist ethics, particularly the ethics of nature. He was elected a Corresponding Member of the Austrian Academy of Sciences in 1995. Publications The following are publications by Lambert Schmit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shloka
Shloka or śloka ( sa, श्लोक , from the root , Macdonell, Arthur A., ''A Sanskrit Grammar for Students'', Appendix II, p. 232 (Oxford University Press, 3rd edition, 1927). in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; but in particular it refers to the 32-line verse, derived from the Vedic ''anuṣṭubh'' metre, used in the ''Bhagavad Gita'' and many other works of classical Sanskrit literature. In its usual form it consists of four ''pādas'' or quarter-verses, of 8 syllables each, or (according to an alternative analysis) of two half-verses of 16 syllables each. The metre is similar to the Vedic ''anuṣṭubh'' metre, but with stricter rules. The ''śloka'' is the basis for Indian epic poetry, and may be considered the Indian verse form ''par excellence'', occurring as it does far more frequently than any other metre in classical Sanskrit poetry. The ''śloka'' is the verse-form generally used in the ''Maha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gö Lotsawa Zhönnu-pel
gZhon-nu-dpal (1392-1481), also known as 'Gos Lo-tsa-ba (full name: Yid-bzang-rtse gZhon-nu-dpal) was a famous Tibetan historian and scholar, known as the author of the "Blue Annals". Life and achievements He was born in 1392 at lho kha 'phyongs rgyas. He was a student of the fifth Karmapa Lama, Deshin Shekpa (1384-1415), from whom he received the ''bodhisattva precepts'', as well as Tsongkhapa, and was a teacher of the sixth Karmapa, Thongwa Dönden (1416-1453). He was the abbot of the Karmarñing Monastery and the author of the Blue Annals. Works * His most famous work, the "Blue Annals" (Deb-ther sngon-po), was completed in 1478, near the end of his life, and the text was dictated by him to some of his attendants. * Khrul-sel'', written in 1442-1443. * His wrote a commentary on the ''Ratnagotravibhaga'' which extensively explored and contrasted Buddha-nature, described by Mathes (2008).Mathes, Klaus-Dieter (2008). ''A Direct Path to the Buddha Within: Gö Lotsāwa's Mahāmudra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
