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Jamgon Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath.Jackson, Roger R. The Tibetan Leonardo, 2012, https://www.lionsroar.com/the-tibetan-leonardo/ He was one of the most prominent Tibetan Buddhists of the 19th century and he is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries".Jamgon Kongtrul, Kalu Rinpoche translation group, The Treasury of Knowledge: Book One: Myriad Worlds, Translators' Introduction. He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, '' The Treasury of Knowledge''. Overview Kongtrül was born in Rongyab (rong rgyab), Kham, then part of the Derge Kingdom.Alexander Gardner, "Jamgon Kongtrul Lodro Taye," Treasury of Lives, accessed May 18, 2018, ht ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lodro Thaye , the 14th Shamarpa
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Lodro may refer to: *Dzongsar Khyentse Chökyi Lodrö (1893–1959), Tibetan lama, teacher of many of the major figures in 20th century Tibetan Buddhism *Jigme Lodro Rinpoche (born 1969), born in Golok-Dhome of Tibet, recognized as the reincarnation of Genyen Dharmata *Khentrul Lodro Thaye Rinpoche, Tibetan Buddhist scholar and khenchen (double doctorate) *Mipham Chokyi Lodro Mipham Chokyi Lodro (27 October 1952 – 11 June 2014), also known as Kunzig Shamar Rinpoche, was the fourteenth Shamarpa of the Karma Kagyu school of Tibetan Buddhism. The Shamarpa is the second-most important teacher of the Karma Kagyu school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonang
The Jonang () is one of the schools of Tibetan Buddhism. Its origins in Tibet can be traced to early 12th century master Yumo Mikyo Dorje, but became much wider known with the help of Dolpopa Sherab Gyaltsen, a monk originally trained in the Sakya school. The Jonang school’s main practice comes from the Kalachakra cycle. The Jonang re-established their religio-political center in Golok, Nakhi and Mongol areas of Kham and Amdo with the school's seat () at Dzamtang Tsangwa () dzong and have continued practicing uninterrupted to this day. An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé movement of the 19th century encouraged the study of non-Gelug schools of thought and practice.Gruschke 2001, p.72 History The monk Künpang Tukjé Tsöndrü (, 1243–1313) established a kumbum or stupa-vihara in the Jomonang Valley about northwest of the Tashilhunpo Monastery in Ü ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yana (Buddhism)
Yāna (Sanskrit: यान and Pāli: "vehicle") refers to a mode or method of spiritual practice in Buddhism. It is claimed they were all taught by the Gautama Buddha in response to the various capacities of individuals. On an outwardly conventional level, the teachings and practices may appear contradictory, but ultimately they all have the same goal. Nomenclature, etymology and orthography In form, yāna is a neuter noun derived from the Sanskrit root yā- meaning to "go to" or "move" or "reach". The suffix employed to form this noun may have different values: while primarily yāna is understood to refer to the means (kara.na) through which one goes to/ reaches a location, it may technically also refer to the action itself (bhāva). Yāna is therefore primarily a "vehicle", in most contexts relevant to the Buddhist doctrine of three yānas. "Vehicle" is often used as a preferred translation as the word that provides the least in the way of presuppositions about the mode of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the cycle of death and rebirth. ''Saṃsāra'' is sometimes referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". The concept of ''saṃsāra'' has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in Śramaṇic movements such as early Buddhism and Jainism, as well as various schools of Hindu philosophy after about the mid-1st millennium BCE. The ''saṃsāra'' doctrine is tied to the karma theory of Hinduism, and the liberation from ''saṃsāra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svatantrika–Prasaṅgika Distinction
The Svātantrika–Prāsaṅgika distinction is a doctrinal distinction made within Tibetan Buddhism between two stances regarding the use of logic and the meaning of conventional truth within the presentation of Madhyamaka. ''Svātantrika'' is a category of Madhyamaka viewpoints attributed primarily to the 6th-century Indian scholar Bhāviveka. Bhāviveka criticised Buddhapalita’s abstinence from syllogistic reasoning in his commentary on Nāgārjuna. Following the example of the influential logician Dignāga, Bhāviveka used autonomous syllogistic reasoning (''svātantra'') syllogisms in the explanation of Madhyamaka. To have a common ground with essentialist opponents, and make it possible to use syllogistic reasoning in discussion with those essentialists, Bhāviveka argued that things can be said to exist conventionally 'according to characteristics'. This makes it possible to take the mere object as the point of departure for the discussion on inherent existence. From ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( sa, wikt:शून्यता#Sanskrit, शून्यता, śūnyatā; pi, suññatā) pronounced in English as (shoon-ya-ta), translated most often as ''emptiness'', ''vacuity'', and sometimes ''voidness'', is a Buddhism, Buddhist concept which has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ''Suññatā'' often refers to the Anatta, non-self (Pāli: ''anattā'', Sanskrit: ''anātman'') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ''Suññatā'' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ''śūnyatā'' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangtong-Shentong
''Rangtong'' and ''shentong'' are two distinctive views on emptiness ( sunyata) and the two truths doctrine within Tibetan Buddhism. ''Rangtong'' (; "empty of self-nature") is a philosophical term in Tibetan Buddhism that is used to distinguish the majority Madhyamaka teaching on the meaning of śūnyatā or "emptiness", namely that all phenomena are empty of an enduring and/or unchanging essence or "self," and that this emptiness is not an absolute reality, but a mere nominal characterisation of phenomena. It is related to the '' prasangika'' approach, which argues that no syllogistic forms of reasoning should be used to debate the notion of inherent existence, but only arguments which show the logical implications and absurdity of positions based upon inherent existence. This position is the mainstream Gelugpa interpretation of Madhyamaka, one of the main Mahayana schools, which dominates Vajrayana Buddhism. ''Shentong'' (, also transliterated ''zhäntong'' or ''zhentong''; l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya (Tibetan Buddhist School)
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's disc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ju Mipham
JU may refer to: Names and people * Joo (Korean name), surname and given name (including a list of people with the name) * Jū (鞠), Chinese surname * Ru (surname), romanized Ju in Wade–Giles * Ji Ju, a semi-legendary ancestor of the Zhou dynasty * Ju (writer) (born 1958), Burmese writer * Juh (c. 1825–1883), Apache leader Places * Ju (city), a city of the State of Qi during the Warring States Period of China * Ju (state), a vassal state of the Zhou Dynasty * Ju County (莒县), of Rizhao, Shandong, China * Juan de Nova Island, administered by France (FIPS code ''JU'') * Zhou (country subdivision), pronounced ''ju'' in Korean * Canton of Jura (created in 1979), newest of the 26 Swiss cantons Businesses and organizations Universities * University of Jordan, located in Amman, Jordan * Jacksonville University, a university in Jacksonville, Florida, United States * Jadavpur University, a university in Kolkata, India * Jahangirnagar University, a public university in Savar, Bang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chogyur Lingpa
Chokgyur Lingpa or Chokgyur Dechen Lingpa (1829-1870) was a tertön or "treasure revealer" and contemporary of Jamyang Khyentse Wangpo and Jamgon Kongtrul. Regarded as one of the major tertöns in Tibetan history, his termas are widely practiced by both the Kagyu and Nyingma schools. Chokgyur Lingpa founded Neten Monastery in Nangchen in 1858. It is the seat of the Neten Chokling reincarnation line. Neten Chokling Rinpoche and Tsikey Chokling Rinpoche are the fourth reincarnations of Chokgyur Lingpa. This lineage traces back to Trisong Detsen, the Tibetan king who invited Padmasambhava to Tibet. See also *Lamrim Yeshe Nyingpo Lamrim Yeshe Nyingpo is a terma revealed by Chokgyur Lingpa Chokgyur Lingpa or Chokgyur Dechen Lingpa (1829-1870) was a tertön or "treasure revealer" and contemporary of Jamyang Khyentse Wangpo and Jamgon Kongtrul. Regarded as one of the major ... References External links"Chokgyur Lingpa and his termas" [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamyang Khyentse Wangpo
Jamyang Khyentse Wangpo (, 1820–1892), also known by his tertön title, Pema Ösel Dongak Lingpa, was a renowned teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement. Having seen how the Gelug institutions pushed the other traditions into the corners of Tibet's cultural life, Jamyang Khyentse Wangpo and Jamgön Kongtrül Lodrö Thayé compiled together the teachings of the Sakya, Kagyu and Nyingma, including many near-extinct teachings, thus creating the Rimé movement. Without their collection and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. Biography Jamyang Khyentse Wangpo was born in 1820 on the 5th day of the 6th month of the Iron Dragon year of the 14th Rabjung, in the region of Yaru Khyungchen Drak in the village of Taerlung in Derge, Kham. His father was Rinchen Namgyal, the secretary of the king of Derge belonging to the Nyö clan, and a descendant of Drikung Changc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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