Ancient Roman Religion
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Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(
pietas ''Pietas'' (), translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety" (English "piety" derives from the Latin), was one of the chief virtues among the ancient Romans. It was the distingui ...
)'' in maintaining good relations with the gods. Their
polytheistic Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the ...
religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced
Roman culture The culture of ancient Rome existed throughout the almost 1200-year history of the civilization of Ancient Rome. The term refers to the culture of the Roman Republic, later the Roman Empire, which at its peak covered an area from present-day Lo ...
, introducing some religious practices that became fundamental, such as the ''
cultus Cultus may refer to: *Cult (religious practice) * ''Cultus'' (stonefly), a genus of stoneflies * Cultus Bay, a bay in Washington * Cultus Lake (disambiguation) *Cultus River, a river in Oregon *Suzuki Cultus The Suzuki Cultus is a supermini car ...
'' of
Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label= ...
. The Romans looked for common ground between their major gods and those of the Greeks (''
interpretatio graeca ''Interpretatio graeca'' (Latin, "Greek translation") or "interpretation by means of Greek odels is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Gr ...
''), adapting
Greek myths A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of de ...
and iconography for Latin literature and
Roman art The art of Ancient Rome, and the territories of its Republic and later Empire, includes architecture, painting, sculpture and mosaic work. Luxury objects in metal-work, gem engraving, ivory carvings, and glass are sometimes considered to be mi ...
, as the
Etruscans The Etruscan civilization () was developed by a people of Etruria in ancient Italy with a common language and culture who formed a federation of city-states. After conquering adjacent lands, its territory covered, at its greatest extent, rou ...
had.
Etruscan religion Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and Religion in ancient ...
was also a major influence, particularly on the practice of
augury Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" (Latin ''aus ...
, used by the state to seek the will of the gods. According to
legend A legend is a Folklore genre, genre of folklore that consists of a narrative featuring human actions, believed or perceived, both by teller and listeners, to have taken place in human history. Narratives in this genre may demonstrate human valu ...
s, most of Rome's religious institutions could be traced to its
founders Founder or Founders may refer to: Places *Founders Park, a stadium in South Carolina, formerly known as Carolina Stadium * Founders Park, a waterside park in Islamorada, Florida Arts, entertainment, and media * Founders (''Star Trek''), the ali ...
, particularly
Numa Pompilius Numa Pompilius (; 753–672 BC; reigned 715–672 BC) was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are a ...
, the
Sabine The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divide ...
second
king of Rome The king of Rome ( la, rex Romae) was the ruler of the Roman Kingdom. According to legend, the first king of Rome was Romulus, who founded the city in 753 BC upon the Palatine Hill. Seven legendary kings are said to have ruled Rome until 509 ...
, who negotiated directly with the gods. This archaic religion was the foundation of the ''
mos maiorum The ''mos maiorum'' (; "ancestral custom" or "way of the ancestors," plural ''mores'', cf. English "mores"; ''maiorum'' is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms ...
'', "the way of the ancestors" or simply "tradition", viewed as central to Roman identity. Roman religion was practical and contractual, based on the principle of ''
do ut des The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence o ...
'', "I give that you might give". Religion depended on knowledge and the correct practice of prayer, rite, and sacrifice, not on faith or dogma, although
Latin literature Latin literature includes the essays, histories, poems, plays, and other writings written in the Latin language. The beginning of formal Latin literature dates to 240 BC, when the first stage play in Latin was performed in Rome. Latin literature ...
preserves learned speculation on the nature of the divine and its relation to human affairs. Even the most skeptical among Rome's intellectual elite such as
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the estab ...
, who was an augur, saw religion as a source of social order. As the
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterr ...
expanded, migrants to the capital brought their local
cults In modern English, ''cult'' is usually a pejorative term for a social group that is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This ...
, many of which became popular among Italians.
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
was eventually the most successful of these cults, and in 380 became the official
state religion A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not n ...
. For ordinary Romans, religion was a part of daily life. Each home had a household shrine at which prayers and
libation A libation is a ritual pouring of a liquid, or grains such as rice, as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today. Various substa ...
s to the family's domestic deities were offered. Neighborhood shrines and sacred places such as springs and groves dotted the city. The
Roman calendar The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the ...
was structured around religious observances.
Women A woman is an adult female human. Prior to adulthood, a female human is referred to as a girl (a female child or Adolescence, adolescent). The plural ''women'' is sometimes used in certain phrases such as "women's rights" to denote female hum ...
,
slaves Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
, and children all participated in a range of religious activities. Some public rituals could be conducted only by women, and women formed what is perhaps Rome's most famous priesthood, the state-supported
Vestals In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty ...
, who tended Rome's sacred hearth for centuries, until disbanded under Christian domination.


Overview

The priesthoods of most state religions were held by members of the elite classes. There was no principle analogous to
separation of church and state The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular sta ...
in ancient Rome. During the
Roman Republic The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kin ...
(509–27 BC), the same men who were elected public officials might also serve as
augur An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying the flight of birds. Determinations were based upon whether they were flying i ...
s and
pontiffs A pontiff (from Latin ''pontifex'') was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs."Pontifex". "Oxford English Dictionary", March 2007 The term "pontiff" was late ...
. Priests married, raised families, and led politically active lives.
Julius Caesar Gaius Julius Caesar (; ; 12 July 100 BC – 15 March 44 BC), was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and ...
became pontifex maximus before he was elected
consul Consul (abbrev. ''cos.''; Latin plural ''consules'') was the title of one of the two chief magistrates of the Roman Republic, and subsequently also an important title under the Roman Empire. The title was used in other European city-states throug ...
. The augurs read the will of the gods and supervised the marking of boundaries as a reflection of universal order, thus sanctioning Roman
expansionism Expansionism refers to states obtaining greater territory through military empire-building or colonialism. In the classical age of conquest moral justification for territorial expansion at the direct expense of another established polity (who of ...
and foreign wars as a matter of divine destiny. The
Roman triumph The Roman triumph (') was a civil religion, civil ceremony and Religion in ancient Rome, religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the servi ...
was at its core a religious procession in which the victorious general displayed his piety and his willingness to serve the public good by dedicating a portion of his spoils to the gods, especially
Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but ...
, who embodied just rule. As a result of the
Punic Wars The Punic Wars were a series of wars between 264 and 146BC fought between Roman Republic, Rome and Ancient Carthage, Carthage. Three conflicts between these states took place on both land and sea across the western Mediterranean region and i ...
(264–146 BC), when Rome struggled to establish itself as a dominant power, many new
temples A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...
were built by magistrates in fulfillment of a vow to a deity for assuring their military success. As the Romans extended their dominance throughout the
Mediterranean The Mediterranean Sea is a sea connected to the Atlantic Ocean, surrounded by the Mediterranean Basin and almost completely enclosed by land: on the north by Western and Southern Europe and Anatolia, on the south by North Africa, and on the e ...
world, their policy in general was to absorb the deities and cults of other peoples rather than try to eradicate them, since they believed that preserving tradition promoted social stability. One way that Rome incorporated diverse peoples was by supporting their religious heritage, building temples to local deities that framed their theology within the hierarchy of Roman religion. Inscriptions throughout the Empire record the side-by-side worship of local and Roman deities, including dedications made by Romans to local gods. By the height of the Empire, numerous international deities were cultivated at Rome and had been carried to even the most remote
provinces A province is almost always an administrative division within a country or state. The term derives from the ancient Roman ''provincia'', which was the major territorial and administrative unit of the Roman Empire's territorial possessions outsi ...
, among them
Cybele Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible forer ...
,
Isis Isis (; ''Ēse''; ; Meroitic: ''Wos'' 'a''or ''Wusa''; Phoenician: 𐤀𐤎, romanized: ʾs) was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingd ...
, Epona, and gods of solar monism such as
Mithras Mithraism, also known as the Mithraic mysteries or the Cult of Mithras, was a Roman mystery religion centered on the god Mithras. Although inspired by Iranian worship of the Zoroastrian divinity (''yazata'') Mithra, the Roman Mithras is linke ...
and
Sol Invictus Sol Invictus (, "Unconquered Sun"), sometimes simply known as Helios, was long considered to be the official sun god of the later Roman Empire. In recent years, however, the scholarly community has become divided on Sol between traditionalists a ...
, found as far north as
Roman Britain Roman Britain was the period in classical antiquity when large parts of the island of Great Britain were under occupation by the Roman Empire. The occupation lasted from AD 43 to AD 410. During that time, the territory conquered was ...
. Foreign religions increasingly attracted devotees among Romans, who increasingly had ancestry from elsewhere in the Empire. Imported
mystery religions Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates ''(mystai)''. The main characterization of this religion is the secrecy ass ...
, which offered initiates salvation in the afterlife, were a matter of personal choice for an individual, practiced in addition to carrying on one's family rites and participating in public religion. The mysteries, however, involved exclusive oaths and secrecy, conditions that conservative Romans viewed with suspicion as characteristic of "
magic Magic or Magick most commonly refers to: * Magic (supernatural), beliefs and actions employed to influence supernatural beings and forces * Ceremonial magic, encompasses a wide variety of rituals of magic * Magical thinking, the belief that unrela ...
", conspiratorial (''coniuratio''), or subversive activity. Sporadic and sometimes brutal attempts were made to suppress religionists who seemed to threaten traditional morality and unity, as with the
Senate A senate is a deliberative assembly, often the upper house or chamber of a bicameral legislature. The name comes from the ancient Roman Senate (Latin: ''Senatus''), so-called as an assembly of the senior (Latin: ''senex'' meaning "the el ...
's efforts to restrict the Bacchanals in 186 BC. Because Romans had never been obligated to cultivate one god or one cult only,
religious tolerance Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". ...
was not an issue in the sense that it is for
monotheistic Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford ...
systems. The monotheistic rigor of
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...
posed difficulties for Roman policy that led at times to compromise and the granting of special exemptions, but sometimes to intractable conflict. For example, religious disputes helped cause the
First Jewish–Roman War The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled ...
and the
Bar Kokhba revolt The Bar Kokhba revolt ( he, , links=yes, ''Mereḏ Bar Kōḵḇāʾ‎''), or the 'Jewish Expedition' as the Romans named it ( la, Expeditio Judaica), was a rebellion by the Jews of the Judea (Roman province), Roman province of Judea, led b ...
. In the wake of the Republic's collapse, state religion had adapted to support the new regime of the emperors.
Augustus Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Pri ...
, the first Roman emperor, justified the novelty of one-man rule with a vast program of religious revivalism and reform. Public vows formerly made for the security of the republic now were directed at the well-being of the emperor. So-called "emperor worship" expanded on a grand scale the traditional Roman veneration of the ancestral dead and of the ''
Genius Genius is a characteristic of original and exceptional insight in the performance of some art or endeavor that surpasses expectations, sets new standards for future works, establishes better methods of operation, or remains outside the capabiliti ...
'', the divine tutelary of every individual. The
Imperial cult An imperial cult is a form of state religion in which an emperor or a dynasty of emperors (or rulers of another title) are worshipped as demigods or deities. "Cult" here is used to mean "worship", not in the modern pejorative sense. The cult may ...
became one of the major ways in which Rome advertised its presence in the provinces and cultivated shared cultural identity and loyalty throughout the Empire. Rejection of the state religion was tantamount to treason. This was the context for Rome's conflict with
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
, which Romans variously regarded as a form of atheism and novel ''
superstitio The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'', while Christians considered Roman religion to be
paganism Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christianity, early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions ot ...
. Ultimately, Roman polytheism was brought to an end with the adoption of Christianity as the official religion of the empire.


Founding myths and divine destiny

The Roman mythological tradition is particularly rich in historical myths, or
legend A legend is a Folklore genre, genre of folklore that consists of a narrative featuring human actions, believed or perceived, both by teller and listeners, to have taken place in human history. Narratives in this genre may demonstrate human valu ...
s, concerning the foundation and rise of the city. These narratives focus on human actors, with only occasional intervention from deities but a pervasive sense of divinely ordered destiny. For Rome's earliest period, history and myth are difficult to distinguish. According to mythology, Rome had a semi-divine ancestor in the
Trojan Trojan or Trojans may refer to: * Of or from the ancient city of Troy * Trojan language, the language of the historical Trojans Arts and entertainment Music * ''Les Troyens'' ('The Trojans'), an opera by Berlioz, premiered part 1863, part 189 ...
refugee
Aeneas In Greco-Roman mythology, Aeneas (, ; from ) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being grandsons ...
, son of
Venus Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never fa ...
, who was said to have established the basis of Roman religion when he brought the
Palladium Palladium is a chemical element with the symbol Pd and atomic number 46. It is a rare and lustrous silvery-white metal discovered in 1803 by the English chemist William Hyde Wollaston. He named it after the asteroid Pallas, which was itself na ...
,
Lares Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares ...
and
Penates In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates ...
from Troy to Italy. These objects were believed in historical times to remain in the keeping of the
Vestals In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty ...
, Rome's female priesthood. Aeneas, according to classical authors, had been given refuge by King
Evander Evander is a masculine given name. It is an anglicization of the Greek name Εὔανδρος (lit. "good man", Latinized ''Evandrus''). It has also been adopted as an anglicization of the Gaelic name Iomhar (the Gaelic variant of the name Ivor ...
, a Greek exile from
Arcadia Arcadia may refer to: Places Australia * Arcadia, New South Wales, a suburb of Sydney * Arcadia, Queensland * Arcadia, Victoria Greece * Arcadia (region), a region in the central Peloponnese * Arcadia (regional unit), a modern administrative un ...
, to whom were attributed other religious foundations: he established the ''
Ara Maxima The Great Altar of Unconquered Hercules ( la, Herculis Invicti Ara Maxima) stood in the Forum Boarium of ancient Rome. It was the earliest cult-centre of Hercules in Rome, predating the circular Temple of Hercules Victor. Roman tradition made the ...
'', "Greatest Altar", to
Hercules Hercules (, ) is the Roman equivalent of the Greek divine hero Heracles, son of Jupiter and the mortal Alcmena. In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures. The Romans adapted the Gr ...
at the site that would become the
Forum Boarium The Forum Boarium (, it, Foro Boario) was the cattle ''forum venalium'' of ancient Rome. It was located on a level piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the original docks of Rome ...
, and, so the legend went, he was the first to celebrate the
Lupercalia Lupercalia was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. Lupercalia was also known as ''dies Februatus'', after the purification instruments called ''februa'', the b ...
, an archaic festival in February that was celebrated as late as the 5th century of the Christian era.Beard et al., Vol. 1, 1; 189–90 (Aeneas and Vesta): 123–45 (Aeneas and Venus as Julian ancestors). See also Vergil,'' ''
Aeneid The ''Aeneid'' ( ; la, Aenē̆is or ) is a Latin Epic poetry, epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Troy, Trojan who fled the Trojan_War#Sack_of_Troy, fall of Troy and travelled to ...
''.
The myth of a Trojan founding with Greek influence was reconciled through an elaborate genealogy (the
Latin kings of Alba Longa The kings of Alba Longa, or Alban kings (Latin: ''reges Albani''), were a series of legendary kings of Latium, who ruled from the ancient city of Alba Longa. In the mythic tradition of ancient Rome, they fill the 400-year gap between the settleme ...
) with the well-known legend of Rome's founding by
Romulus and Remus In Roman mythology, Romulus and Remus (, ) are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the ...
. The most common version of the twins' story displays several aspects of hero myth. Their mother,
Rhea Silvia Rhea (or Rea) Silvia (), also known as Ilia (as well as other names) was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. Her story is told in the first book of ''Ab Urbe Condita Libri'' of Livy and in Cassius D ...
, had been ordered by her uncle the king to remain a virgin, in order to preserve the throne he had usurped from her father. Through divine intervention, the rightful line was restored when Rhea Silvia was impregnated by the god
Mars Mars is the fourth planet from the Sun and the second-smallest planet in the Solar System, only being larger than Mercury (planet), Mercury. In the English language, Mars is named for the Mars (mythology), Roman god of war. Mars is a terr ...
. She gave birth to twins, who were duly
exposed Expose, exposé, or exposed may refer to: News sources * Exposé (journalism), a form of investigative journalism * '' The Exposé'', a British conspiracist website Film and TV Film * ''Exposé'' (film), a 1976 thriller film * ''Exposed'' (1932 ...
by order of the king but saved through a series of miraculous events. Romulus and Remus regained their grandfather's throne and set out to build a new city, consulting with the gods through
augury Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" (Latin ''aus ...
, a characteristic religious institution of Rome that is portrayed as existing from earliest times. The brothers quarrel while building the city walls, and Romulus kills Remus, an act that is sometimes seen as sacrificial. Fratricide thus became an integral part of Rome's founding myth. Romulus was credited with several religious institutions. He founded the
Consualia The Consualia or ''Consuales Ludi'' was the name of two ancient Roman festivals in honor of Consus, a tutelary deity of the harvest and stored grain. ''Consuales Ludi'' harvest festivals were held on August 21,Plutarch. "Life if Romulus", in ''P ...
festival, inviting the neighbouring
Sabines The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divid ...
to participate; the ensuing
rape of the Sabine women The Rape of the Sabine Women ( ), also known as the Abduction of the Sabine Women or the Kidnapping of the Sabine Women, was an incident in Roman mythology in which the men of Rome committed a mass abduction of young women from the other cit ...
by Romulus's men further embedded both violence and cultural assimilation in Rome's myth of origins. As a successful general, Romulus is also supposed to have founded Rome's first temple to
Jupiter Feretrius The numerous epithets of Jupiter indicate the importance and variety of the god's cult in ancient Roman religion. Capitoline cult Jupiter's most ancient attested forms of cult are those of the state. The most important of his sanctuaries in Rome ...
and offered the ''
spolia opima The ''spolia opima'' ("rich spoils") were the armour, arms, and other effects that an ancient Roman general stripped from the body of an opposing commander slain in single combat. The ''spolia opima'' were regarded as the most honourable of the ...
'', the prime spoils taken in war, in the celebration of the first
Roman triumph The Roman triumph (') was a civil religion, civil ceremony and Religion in ancient Rome, religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the servi ...
. Spared a mortal's death, Romulus was mysteriously spirited away and deified. His Sabine successor
Numa Nuclear mitotic apparatus protein 1 is a protein that in humans is encoded by the ''NUMA1'' gene. Interactions Nuclear mitotic apparatus protein 1 has been shown to interact with PIM1, Band 4.1, GPSM2 G-protein-signaling modulator 2, also call ...
was pious and peaceable, and credited with numerous political and religious foundations, including the first
Roman calendar The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the ...
; the priesthoods of the
Salii In Religion in ancient Rome, ancient Roman religion, the Salii ( , ) were the "leaping priests" (from the verb ''saliō'' "leap, jump") of Mars (mythology), Mars supposed to have been introduced by King Numa Pompilius. They were twelve Patrician ...
, flamines, and Vestals; the cults of
Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but ...
, Mars, and
Quirinus In Roman mythology and religion, Quirinus ( , ) is an early god of the Roman state. In Augustan Rome, ''Quirinus'' was also an epithet of Janus, as ''Janus Quirinus''. Name Attestations The name of god Quirinus is recorded across Roman sourc ...
; and the Temple of
Janus In ancient Roman religion and myth, Janus ( ; la, Ianvs ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janu ...
, whose doors stayed open in times of war but in Numa's time remained closed. After Numa's death, the doors to the Temple of Janus were supposed to have remained open until the reign of Augustus. Each of Rome's legendary or semi-legendary kings was associated with one or more religious institutions still known to the later Republic.
Tullus Hostilius Tullus Hostilius (r. 672–640 BC) was the legendary third king of Rome. He succeeded Numa Pompilius and was succeeded by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king who according to the Roman Historian Livy, believ ...
and
Ancus Marcius Ancus Marcius was the legendary fourth king of Rome, who traditionally reigned 24 years. Upon the death of the previous king, Tullus Hostilius, the Roman Senate appointed an interrex, who in turn called a session of the assembly of the people who ...
instituted the
fetial A fetial (; la, fētiālis , . la, fētiālēs, label=none) was a type of priest in ancient Rome. They formed a ''collegium'' devoted to Jupiter as the patron of good faith. The duties of the fetials included advising the Senate on foreign affa ...
priests. The first "outsider" Etruscan king,
Lucius Tarquinius Priscus Lucius Tarquinius Priscus, or Tarquin the Elder, was the legendary fifth king of Rome and first of its Etruscan dynasty. He reigned for thirty-eight years.Livy, ''ab urbe condita libri'', I Tarquinius expanded Roman power through military conqu ...
, founded a Capitoline temple to the triad Jupiter,
Juno Juno commonly refers to: *Juno (mythology), the Roman goddess of marriage and queen of the gods *Juno (film), ''Juno'' (film), 2007 Juno may also refer to: Arts, entertainment and media Fictional characters *Juno, in the film ''Jenny, Juno'' *Ju ...
and
Minerva Minerva (; ett, Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. Minerva is not a patron of violence such as Mars, but of strategic war. From the second century BC onward, the Roma ...
which served as the model for the highest official cult throughout the Roman world. The benevolent, divinely fathered
Servius Tullius Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome ...
established the
Latin League The Latin League (c. 7th century BC – 338 BC)Stearns, Peter N. (2001) ''The Encyclopedia of World History'', Houghton Mifflin. pp. 76–78. . was an ancient confederation of about 30 villages and tribes in the region of Latium near the ancient c ...
, its Aventine Temple to Diana, and the
Compitalia In ancient Roman religion, the Compitalia ( la, Ludi Compitalicii; ) was an annual festival in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met. This fe ...
to mark his social reforms. Servius Tullius was murdered and succeeded by the arrogant
Tarquinius Superbus Lucius Tarquinius Superbus (died 495 BC) was the legendary seventh and final king of Rome, reigning 25 years until the popular uprising that led to the establishment of the Roman Republic.Livy, ''ab urbe condita libri'', I He is commonly known a ...
, whose expulsion marked the end of Roman kingship and the beginning of the Roman republic, governed by elected
magistrates The term magistrate is used in a variety of systems of governments and laws to refer to a civilian officer who administers the law. In ancient Rome, a '' magistratus'' was one of the highest ranking government officers, and possessed both judici ...
.
Roman historians Roman historiography stretches back to at least the 3rd century BC and was indebted to earlier Greek historiography. The Romans relied on previous models in the Greek tradition such as the works of Herodotus (c. 484 – 425 BC) and Thucydides (c. ...
regarded the essentials of Republican religion as complete by the end of Numa's reign, and confirmed as right and lawful by the
Senate and people of Rome SPQR, an abbreviation for (; en, "The Roman Senate and People"; or more freely "The Senate and People of Rome"), is an emblematic abbreviated phrase referring to the government of the ancient Roman Republic. It appears on Roman currency, at ...
: the sacred topography of the city, its monuments and temples, the histories of Rome's leading families, and oral and ritual traditions. According to Cicero, the Romans considered themselves the most religious of all peoples, and their rise to dominance was proof they received divine favor in return.


Roman deities

Rome offers no native
creation myth A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop ...
, and little mythography to explain the character of its deities, their mutual relationships or their interactions with the human world, but Roman theology acknowledged that ''di immortales'' (immortal gods) ruled all realms of the heavens and earth. There were gods of the upper heavens, gods of the underworld and a myriad of lesser deities between. Some evidently favoured Rome because Rome honoured them, but none were intrinsically, irredeemably foreign or alien. The political, cultural and religious coherence of an emergent Roman super-state required a broad, inclusive and flexible network of lawful cults. At different times and in different places, the sphere of influence, character and functions of a divine being could expand, overlap with those of others, and be redefined as Roman. Change was embedded within existing traditions. Several versions of a semi-official, structured
pantheon Pantheon may refer to: * Pantheon (religion), a set of gods belonging to a particular religion or tradition, and a temple or sacred building Arts and entertainment Comics *Pantheon (Marvel Comics), a fictional organization * ''Pantheon'' (Lone S ...
were developed during the political, social and religious instability of the Late Republican era.
Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but ...
, the most powerful of all gods and "the fount of the auspices upon which the relationship of the city with the gods rested", consistently personified the divine authority of Rome's highest offices, internal organization and external relations. During the archaic and early Republican eras, he shared
his temple His or HIS may refer to: Computing * Hightech Information System, a Hong Kong graphics card company * Honeywell Information Systems * Hybrid intelligent system * Microsoft Host Integration Server Education * Hangzhou International School, i ...
, some aspects of cult and several divine characteristics with
Mars Mars is the fourth planet from the Sun and the second-smallest planet in the Solar System, only being larger than Mercury (planet), Mercury. In the English language, Mars is named for the Mars (mythology), Roman god of war. Mars is a terr ...
and
Quirinus In Roman mythology and religion, Quirinus ( , ) is an early god of the Roman state. In Augustan Rome, ''Quirinus'' was also an epithet of Janus, as ''Janus Quirinus''. Name Attestations The name of god Quirinus is recorded across Roman sourc ...
, who were later replaced by
Juno Juno commonly refers to: *Juno (mythology), the Roman goddess of marriage and queen of the gods *Juno (film), ''Juno'' (film), 2007 Juno may also refer to: Arts, entertainment and media Fictional characters *Juno, in the film ''Jenny, Juno'' *Ju ...
and
Minerva Minerva (; ett, Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. Minerva is not a patron of violence such as Mars, but of strategic war. From the second century BC onward, the Roma ...
. A conceptual tendency toward triads may be indicated by the later agricultural or
plebeian In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of ...
triad of
Ceres Ceres most commonly refers to: * Ceres (dwarf planet), the largest asteroid * Ceres (mythology), the Roman goddess of agriculture Ceres may also refer to: Places Brazil * Ceres, Goiás, Brazil * Ceres Microregion, in north-central Goiás ...
,
Liber In ancient Roman religion and mythology, Liber ( , ; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of the ...
and
Libera Libera may refer to: * Libera (mythology), a Roman goddess of fertility * Libera (choir), a boy vocal group from London * ''Libera'' (film), a 1993 comedy film * "Libera" (song), a song by Italian artist Mia Martini * ''Libera'' (gastropod), a ...
, and by some of the complementary threefold deity-groupings of Imperial cult. Other major and minor deities could be single, coupled, or linked retrospectively through myths of divine marriage and sexual adventure. These later Roman
pantheistic Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
hierarchies are part literary and mythographic, part philosophical creations, and often Greek in origin. The
Hellenization Hellenization (other British spelling Hellenisation) or Hellenism is the adoption of Greek culture, religion, language and identity by non-Greeks. In the ancient period, colonization often led to the Hellenization of indigenous peoples; in the ...
of Latin literature and
culture Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tyl ...
supplied literary and artistic models for reinterpreting Roman deities in light of the Greek Olympians, and promoted a sense that the two cultures had a shared heritage. The impressive, costly, and centralised rites to the deities of the Roman state were vastly outnumbered in everyday life by commonplace religious observances pertaining to an individual's domestic and personal deities, the patron divinities of Rome's various
neighborhoods A neighbourhood (British English, Irish English, Australian English and Canadian English) or neighborhood (American English; American and British English spelling differences, see spelling differences) is a geographically localised community ...
and communities, and the often idiosyncratic blends of official, unofficial, local and personal cults that characterised lawful Roman religion. In this spirit, a provincial Roman citizen who made the long journey from
Bordeaux Bordeaux ( , ; Gascon oc, Bordèu ; eu, Bordele; it, Bordò; es, Burdeos) is a port city on the river Garonne in the Gironde department, Southwestern France. It is the capital of the Nouvelle-Aquitaine region, as well as the prefectur ...
to Italy to consult the Sibyl at Tibur did not neglect his devotion to his own goddess from home:
I wander, never ceasing to pass through the whole world, but I am first and foremost a faithful worshiper of
Onuava Onuava is a Celtic fertility goddess. She is associated with the earth and is known only from inscriptions in Gaul Gaul ( la, Gallia) was a region of Western Europe first described by the Romans. It was inhabited by Celtic and Aquitani tribe ...
. I am at the ends of the earth, but the distance cannot tempt me to make my vows to another goddess. Love of the truth brought me to Tibur, but Onuava's favorable powers came with me. Thus, divine mother, far from my home-land, exiled in Italy, I address my vows and prayers to you no less.


Holidays and festivals

Roman calendars show roughly forty annual religious festivals. Some lasted several days, others a single day or less: sacred days (''dies
fasti In ancient Rome, the ''fasti'' (Latin plural) were chronological or calendar-based lists, or other diachronic records or plans of official and religiously sanctioned events. After Rome's decline, the word ''fasti'' continued to be used for simil ...
'') outnumbered "non-sacred" days (''dies nefasti''). A comparison of surviving Roman religious calendars suggests that official festivals were organized according to broad seasonal groups that allowed for different local traditions. Some of the most ancient and popular festivals incorporated ''
ludi ''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also ...
'' ("games", such as
chariot races Chariot racing ( grc-gre, ἁρματοδρομία, harmatodromia, la, ludi circenses) was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games fro ...
and theatrical performances), with examples including those held at Palestrina in honour of Fortuna Primigenia during
Compitalia In ancient Roman religion, the Compitalia ( la, Ludi Compitalicii; ) was an annual festival in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met. This fe ...
, and the
Ludi Romani The ''Ludi Romani'' ("Roman Games"; see ''ludi'') was a religious festival in ancient Rome. Usually including multiple ceremonies called ''ludi''. They were held annually starting in 366 BC from September 12 to September 14, later extended to S ...
in honour of
Liber In ancient Roman religion and mythology, Liber ( , ; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of the ...
. Other festivals may have required only the presence and rites of their priests and acolytes, or particular groups, such as women at the
Bona Dea Bona Dea (; 'Good Goddess') was a List of Roman deities, goddess in Religion in ancient Rome, ancient Roman religion. She was associated with chastity and fertility in Women in ancient Rome, Roman women, healing, and the protection of the SPQR, st ...
rites. Other public festivals were not required by the calendar, but occasioned by events. The
triumph The Roman triumph (Latin triumphus) was a celebration for a victorious military commander in ancient Rome. For later imitations, in life or in art, see Trionfo. Numerous later uses of the term, up to the present, are derived directly or indirectl ...
of a Roman general was celebrated as the fulfillment of
religious vows Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views. In the Buddhism tradition, in particular within the Mahayana and Vajrayana tradition, many different kinds of re ...
, though these tended to be overshadowed by the political and social significance of the event. During the late Republic, the political elite competed to outdo each other in public display, and the ''ludi'' attendant on a triumph were expanded to include
gladiator A gladiator ( la, gladiator, "swordsman", from , "sword") was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gla ...
contests. Under the
Principate The Principate is the name sometimes given to the first period of the Roman Empire from the beginning of the reign of Augustus in 27 BC to the end of the Crisis of the Third Century in AD 284, after which it evolved into the so-called Dominate. ...
, all such spectacular displays came under Imperial control: the most lavish were subsidised by emperors, and lesser events were provided by magistrates as a sacred duty and privilege of office. Additional festivals and games celebrated Imperial accessions and anniversaries. Others, such as the traditional Republican
Secular Games The Saecular Games ( la, Ludi saeculares, originally ) was a Roman religious celebration involving sacrifices and theatrical performances, held in ancient Rome for three days and nights to mark the end of a and the beginning of the next. A , sup ...
to mark a new era (''saeculum''), became imperially funded to maintain traditional values and a common Roman identity. That the spectacles retained something of their sacral aura even in
late antiquity Late antiquity is the time of transition from classical antiquity to the Middle Ages, generally spanning the 3rd–7th century in Europe and adjacent areas bordering the Mediterranean Basin. The popularization of this periodization in English ha ...
is indicated by the admonitions of the Church Fathers that Christians should not take part. The meaning and origin of many archaic festivals baffled even Rome's intellectual elite, but the more obscure they were, the greater the opportunity for reinvention and reinterpretation – a fact lost neither on Augustus in his program of religious reform, which often cloaked autocratic innovation, nor on his only rival as mythmaker of the era,
Ovid Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the th ...
. In his ''
Fasti In ancient Rome, the ''fasti'' (Latin plural) were chronological or calendar-based lists, or other diachronic records or plans of official and religiously sanctioned events. After Rome's decline, the word ''fasti'' continued to be used for simil ...
'', a long-form poem covering Roman holidays from January to June, Ovid presents a unique look at Roman
antiquarian An antiquarian or antiquary () is an fan (person), aficionado or student of antiquities or things of the past. More specifically, the term is used for those who study history with particular attention to ancient artifact (archaeology), artifac ...
lore, popular customs, and religious practice that is by turns imaginative, entertaining, high-minded, and scurrilous; not a priestly account, despite the speaker's pose as a ''
vates In modern English, the nouns vates () and ovate (, ), are used as technical terms for ancient Celtic bards, prophets and philosophers. The terms correspond to a Proto-Celtic word which can be reconstructed as *''wātis''.Bernhard Maier, ''Dictio ...
'' or inspired poet-prophet, but a work of description, imagination and poetic etymology that reflects the broad humor and burlesque spirit of such venerable festivals as the
Saturnalia Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple ...
,
Consualia The Consualia or ''Consuales Ludi'' was the name of two ancient Roman festivals in honor of Consus, a tutelary deity of the harvest and stored grain. ''Consuales Ludi'' harvest festivals were held on August 21,Plutarch. "Life if Romulus", in ''P ...
, and feast of Anna Perenna on the
Ides of March The Ides of March (; la, Idus Martiae, Late Latin: ) is the 74th day in the Roman calendar, corresponding to 15 March. It was marked by several religious observances and was notable in Rome as a deadline for settling debts. In 44 BC, it became ...
, where Ovid treats the assassination of the newly deified Julius Caesar as utterly incidental to the festivities among the Roman people. But official calendars preserved from different times and places also show a flexibility in omitting or expanding events, indicating that there was no single static and authoritative calendar of required observances. In the later Empire under Christian rule, the new Christian festivals were incorporated into the existing framework of the Roman calendar, alongside at least some of the traditional festivals.


Temples and shrines

Public religious ceremonies of the official Roman religion took place outdoors, and not within the temple building. Some ceremonies were processions that started at, visited, or ended with a temple or shrine, where a ritual object might be stored and brought out for use, or where an offering would be deposited.
Sacrifices Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly exis ...
, chiefly of animals, would take place at an open-air
altar An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paga ...
within the ''templum'' or precinct, often to the side of the steps leading up to the raised portico. The main room ''(cella)'' inside a temple housed the cult image of the deity to whom the temple was dedicated, and often a small altar for incense or
libation A libation is a ritual pouring of a liquid, or grains such as rice, as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today. Various substa ...
s. It might also display art works looted in war and rededicated to the gods. It is not clear how accessible the interiors of temples were to the general public. The Latin word ''
templum The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'' originally referred not to the temple building itself, but to a sacred space surveyed and plotted ritually through augury: "The architecture of the ancient Romans was, from first to last, an art of shaping space around ritual." The Roman architect
Vitruvius Vitruvius (; c. 80–70 BC – after c. 15 BC) was a Roman architect and engineer during the 1st century BC, known for his multi-volume work entitled ''De architectura''. He originated the idea that all buildings should have three attribute ...
always uses the word ''templum'' to refer to this sacred precinct, and the more common Latin words ''
aedes ''Aedes'' is a genus of mosquitoes originally found in tropical and subtropical zones, but now found on all continents except perhaps Antarctica. Some species have been spread by human activity: ''Aedes albopictus'', a particularly invasive spe ...
'', ''
delubrum The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'', or ''
fanum The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'' for a temple or shrine as a building. The ruins of temples are among the most visible monuments of ancient Roman culture. Temple buildings and shrines within the city commemorated significant political settlements in its development: the Aventine Temple of Diana supposedly marked the founding of the Latin League under Servius Tullius. Many temples in the Republican era were built as the fulfillment of a
vow A vow ( Lat. ''votum'', vow, promise; see vote) is a promise or oath. A vow is used as a promise, a promise solemn rather than casual. Marriage vows Marriage vows are binding promises each partner in a couple makes to the other during a wedd ...
made by a general in exchange for a victory: Rome's first known temple to Venus was vowed by the consul Q. Fabius Gurges in the heat of battle against the
Samnites The Samnites () were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise, and Campania in south-central Italy. An Oscan-speaking people, who may have originated as an offshoot of the Sabines, they for ...
, and dedicated in 295 BC.


Religious practice


Prayers, vows, and oaths

All sacrifices and offerings required an accompanying prayer to be effective.
Pliny the Elder Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic '' ...
declared that "a sacrifice without prayer is thought to be useless and not a proper consultation of the gods." Prayer by itself, however, had independent power. The spoken word was thus the single most potent religious action, and knowledge of the correct verbal formulas the key to efficacy. Accurate naming was vital for tapping into the desired powers of the deity invoked, hence the proliferation of cult epithets among Roman deities.Halm, in Rüpke (ed.), 241–2. Public prayers ('' prex'') were offered loudly and clearly by a priest on behalf of the community. Public religious ritual had to be enacted by specialists and professionals faultlessly; a mistake might require that the action, or even the entire festival, be repeated from the start. The historian
Livy Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Ancient Rome, Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditiona ...
reports an occasion when the presiding magistrate at the
Latin festival The ''Feriae Latinae'' or Latin Festival was an ancient Roman religious festival held in April on the Alban Mount. The date varied, and was determined and announced by the consuls each year when they took office. It was one of the most ancient fe ...
forgot to include the "Roman people" among the list of beneficiaries in his prayer; the festival had to be started over. Even private prayer by an individual was formulaic, a recitation rather than a personal expression, though selected by the individual for a particular purpose or occasion. Oaths—sworn for the purposes of business, clientage and service, patronage and protection, state office, treaty and loyalty—appealed to the witness and sanction of deities. Refusal to swear a lawful oath ''( sacramentum)'' and breaking a sworn oath carried much the same penalty: both repudiated the fundamental bonds between the human and divine. A ''
votum In ancient Roman religion, a ''votum'', plural ''vota'', is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ''voveo, vovere'', "vow, promise". As the result of this verbal action, a ''votum'' is also th ...
'' or vow was a promise made to a deity, usually an offer of sacrifices or a votive offering in exchange for benefits received.


Sacrifice

In Latin, the word '' sacrificium'' means the performance of an act that renders something '' sacer'', sacred. Sacrifice reinforced the powers and attributes of divine beings, and inclined them to render benefits in return (the principle of ''
do ut des The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence o ...
''). Offerings to
household deities A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world. Household deities fit into ...
were part of daily life.
Lares Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares ...
might be offered spelt wheat and grain-garlands, grapes and first fruits in due season, honey cakes and honeycombs, wine and incense, food that fell to the floor during any family meal, or at their
Compitalia In ancient Roman religion, the Compitalia ( la, Ludi Compitalicii; ) was an annual festival in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met. This fe ...
festival, honey-cakes and a pig on behalf of the community. Their supposed underworld relatives, the malicious and vagrant
Lemures The lemures were shades or spirits of the restless or malignant dead in Roman religion, and are probably cognate with an extended sense of larvae (from Latin ''larva'', "mask") as disturbing or frightening. ''Lemures'' is the more common litera ...
, might be placated with midnight offerings of black beans and spring water.


Animal sacrifice

The most potent offering was
animal sacrifice Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spr ...
, typically of domesticated animals such as cattle, sheep and pigs. Each was the best specimen of its kind, cleansed, clad in sacrificial regalia and garlanded; the horns of oxen might be gilded. Sacrifice sought the harmonisation of the earthly and divine, so the victim must seem willing to offer its own life on behalf of the community; it must remain calm and be quickly and cleanly dispatched. Sacrifice to deities of the heavens (''di superi'', "gods above") was performed in daylight, and under the public gaze. Deities of the upper heavens required white, infertile victims of their own sex:
Juno Juno commonly refers to: *Juno (mythology), the Roman goddess of marriage and queen of the gods *Juno (film), ''Juno'' (film), 2007 Juno may also refer to: Arts, entertainment and media Fictional characters *Juno, in the film ''Jenny, Juno'' *Ju ...
a white heifer (possibly a white cow);
Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but ...
a white, castrated ox (''bos mas'') for the annual oath-taking by the
consuls A consul is an official representative of the government of one state in the territory of another, normally acting to assist and protect the citizens of the consul's own country, as well as to facilitate trade and friendship between the people ...
. ''Di superi'' with strong connections to the earth, such as Mars, Janus, Neptune and various '' genii'' – including the Emperor's – were offered fertile victims. After the sacrifice, a banquet was held; in state cults, the images of honoured deities took pride of place on banqueting couches and by means of the sacrificial fire consumed their proper portion (''
exta The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'', the innards). Rome's officials and priests reclined in order of precedence alongside and ate the meat; lesser citizens may have had to provide their own.Scheid, in Rüpke (ed.), 263–271.
Chthonic The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ ...
gods such as
Dis pater Dis, DIS or variants may refer to: Arts and entertainment Music * ''Dis'' (album), by Jan Garbarek, 1976 * ''Dís'', a soundtrack album by Jóhann Jóhannsson, 2004 * "Dis", a song by The Gazette from the 2003 album '' Hankou Seimeibun'' * "dis ...
, the ''
di inferi The ''di inferi'' or ''dii inferi'' (Latin, "the gods below") were a shadowy collective of ancient Roman deities associated with death and the underworld. The epithet ''inferi'' is also given to the mysterious Manes, a collective of ancestral sp ...
'' ("gods below"), and the collective shades of the departed ''(
di Manes In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''Lares'', ''Lemures,'' '' Genii'', and '' Di Penates'' as deities ('' ...
)'' were given dark, fertile victims in nighttime rituals. Animal sacrifice usually took the form of a
holocaust The Holocaust, also known as the Shoah, was the genocide of European Jews during World War II. Between 1941 and 1945, Nazi Germany and its collaborators systematically murdered some six million Jews across German-occupied Europe; a ...
or burnt offering, and there was no shared banquet, as "the living cannot share a meal with the dead".
Ceres Ceres most commonly refers to: * Ceres (dwarf planet), the largest asteroid * Ceres (mythology), the Roman goddess of agriculture Ceres may also refer to: Places Brazil * Ceres, Goiás, Brazil * Ceres Microregion, in north-central Goiás ...
and other underworld goddesses of fruitfulness were sometimes offered pregnant female animals;
Tellus Tellus is a Latin word meaning "Earth" and may refer to: * An alternative name for the planet Earth * Tellus of Athens, a citizen of ancient Athens who was thought to be the happiest of men * Tellus Mater or Terra Mater, the ancient Roman earth mo ...
was given a pregnant cow at the
Fordicidia In ancient Roman religion, the Fordicidia was a festival of fertility, held on the Ides of April (April 15), that pertained to farming and animal husbandry. It involved the sacrifice of a pregnant cow to Tellus, the ancient Roman goddess of the E ...
festival. Color had a general symbolic value for sacrifices. Demigods and heroes, who belonged to the heavens and the underworld, were sometimes given black-and-white victims. Robigo (or Robigus) was given red dogs and libations of red wine at the Robigalia for the protection of crops from blight and red mildew. A sacrifice might be made in thanksgiving or as an
expiation Propitiation is the act of appeasing or making well-disposed a deity, thus incurring divine favor or avoiding divine retribution. While some use the term interchangeably with expiation, others draw a sharp distinction between the two. The discuss ...
of a sacrilege or potential sacrilege (''
piaculum The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
''); a ''piaculum'' might also be offered as a sort of advance payment; the Arval Brethren, for instance, offered a ''piaculum'' before entering their
sacred grove Sacred groves or sacred woods are groves of trees and have special religious importance within a particular culture. Sacred groves feature in various cultures throughout the world. They were important features of the mythological landscape and ...
with an iron implement, which was forbidden, as well as after. The pig was a common victim for a ''piaculum''. The same divine agencies who caused disease or harm also had the power to avert it, and so might be placated in advance. Divine consideration might be sought to avoid the inconvenient delays of a journey, or encounters with banditry, piracy and shipwreck, with due gratitude to be rendered on safe arrival or return. In times of great crisis, the Senate could decree collective public rites, in which Rome's citizens, including women and children, moved in procession from one temple to the next, supplicating the gods. Extraordinary circumstances called for extraordinary sacrifice: in one of the many crises of the
Second Punic War The Second Punic War (218 to 201 BC) was the second of three wars fought between Carthage and Rome, the two main powers of the western Mediterranean in the 3rd century BC. For 17 years the two states struggled for supremacy, primarily in Ital ...
, Jupiter Capitolinus was promised every animal born that spring (see '' ver sacrum''), to be rendered after five more years of protection from
Hannibal Hannibal (; xpu, 𐤇𐤍𐤁𐤏𐤋, ''Ḥannibaʿl''; 247 – between 183 and 181 BC) was a Carthaginian general and statesman who commanded the forces of Carthage in their battle against the Roman Republic during the Second Puni ...
and his allies. The "contract" with Jupiter is exceptionally detailed. All due care would be taken of the animals. If any died or were stolen before the scheduled sacrifice, they would count as already sacrificed, since they had already been consecrated. Normally, if the gods failed to keep their side of the bargain, the offered sacrifice would be withheld. In the imperial period, sacrifice was withheld following
Trajan Trajan ( ; la, Caesar Nerva Traianus; 18 September 539/11 August 117) was Roman emperor from 98 to 117. Officially declared ''optimus princeps'' ("best ruler") by the senate, Trajan is remembered as a successful soldier-emperor who presi ...
's death because the gods had not kept the Emperor safe for the stipulated period. In
Pompeii Pompeii (, ) was an ancient city located in what is now the ''comune'' of Pompei near Naples in the Campania region of Italy. Pompeii, along with Herculaneum and many villas in the surrounding area (e.g. at Boscoreale, Stabiae), was buried ...
, the Genius of the living emperor was offered a bull: presumably a standard practise in Imperial cult, though minor offerings (incense and wine) were also made. The ''exta'' were the entrails of a sacrificed animal, comprising in
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the estab ...
's enumeration the gall bladder (''fel''), liver (''iecur''), heart (''cor''), and lungs (''pulmones''). The ''exta'' were exposed for
litatio Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, ...
(divine approval) as part of Roman liturgy, but were "read" in the context of the ''
disciplina Etrusca Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Et ...
''. As a product of Roman sacrifice, the ''exta'' and blood are reserved for the gods, while the meat ''(viscera)'' is shared among human beings in a communal meal. The ''exta'' of bovine victims were usually stewed in a pot (''
olla An olla is a ceramic jar, often unglazed, used for cooking stews or soups, for the storage of water or dry foods, or for other purposes like the irrigation of olive trees. ''Ollas'' have short wide necks and wider bellies, resembling beanpots o ...
'' or ''aula''), while those of sheep or pigs were grilled on skewers. When the deity's portion was cooked, it was sprinkled with ''
mola salsa In ancient Roman religion, ''mola salsa'' ("salted flour") was a mixture of coarse-ground, toasted emmer flour and salt prepared by the Vestal Virgins and used in every official sacrifice. It was sprinkled on the forehead and between the horns of ...
'' (ritually prepared salted flour) and wine, then placed in the fire on the altar for the offering; the technical verb for this action was '' porricere''.


Human sacrifice

Human sacrifice in ancient Rome was rare but documented. After the Roman defeat at Cannae two Gauls and two Greeks were buried under the
Forum Boarium The Forum Boarium (, it, Foro Boario) was the cattle ''forum venalium'' of ancient Rome. It was located on a level piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the original docks of Rome ...
, in a stone chamber "which had on a previous occasion 28 BCalso been polluted by human victims, a practice most repulsive to Roman feelings". Livy avoids the word "sacrifice" in connection with this bloodless human life-offering; Plutarch does not. The rite was apparently repeated in 113 BC, preparatory to an invasion of Gaul. Its religious dimensions and purpose remain uncertain. In the early stages of the
First Punic War The First Punic War (264–241 BC) was the first of three wars fought between Rome and Carthage, the two main powers of the western Mediterranean in the early 3rd century BC. For 23 years, in the longest continuous conflict and grea ...
(264 BC) the first known Roman
gladiator A gladiator ( la, gladiator, "swordsman", from , "sword") was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gla ...
ial ''munus'' was held, described as a funeral blood-rite to the ''
manes In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''Lares'', ''Lemures,'' '' Genii'', and ''Di Penates'' as deities ('' ...
'' of a Roman military aristocrat. The gladiator ''munus'' was never explicitly acknowledged as a human sacrifice, probably because death was not its inevitable outcome or purpose. Even so, the gladiators swore their lives to the gods, and the combat was dedicated as an offering to the ''
Di Manes In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''Lares'', ''Lemures,'' '' Genii'', and '' Di Penates'' as deities ('' ...
'' or the revered souls of deceased human beings. The event was therefore a ''sacrificium'' in the strict sense of the term, and Christian writers later condemned it as human sacrifice. The small woollen dolls called ''Maniae'', hung on the Compitalia shrines, were thought a symbolic replacement for child-sacrifice to Mania, as Mother of the Lares. The
Junii The gens Junia was one of the most celebrated families of ancient Rome. The gens may originally have been patrician (ancient Rome), patrician, and was already prominent in the last days of the Roman Kingdom, Roman monarchy. Lucius Junius Brutu ...
took credit for its abolition by their ancestor L. Junius Brutus, traditionally Rome's Republican founder and first consul. Political or military executions were sometimes conducted in such a way that they evoked human sacrifice, whether deliberately or in the perception of witnesses;
Marcus Marius Gratidianus Marcus Marius Gratidianus (c. 125 – 82 BC) was a Roman praetor, and a partisan of the political faction known as the populares, led by his uncle, Gaius Marius, during the civil war between the followers of Marius and Lucius Cornelius Sulla. As ...
was a gruesome example. Officially, human sacrifice was obnoxious "to the laws of gods and men". The practice was a mark of the
barbarian A barbarian (or savage) is someone who is perceived to be either Civilization, uncivilized or primitive. The designation is usually applied as a generalization based on a popular stereotype; barbarians can be members of any nation judged by som ...
s, attributed to Rome's traditional enemies such as the Carthaginians and Gauls. Rome banned it on several occasions under extreme penalty. A law passed in 81 BC characterised human sacrifice as murder committed for magical purposes.
Pliny Pliny may refer to: People * Pliny the Elder (23–79 CE), ancient Roman nobleman, scientist, historian, and author of ''Naturalis Historia'' (''Pliny's Natural History'') * Pliny the Younger (died 113), ancient Roman statesman, orator, w ...
saw the ending of human sacrifice conducted by the
druid A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. Whi ...
s as a positive consequence of the conquest of Gaul and Britain. Despite an empire-wide ban under
Hadrian Hadrian (; la, Caesar Trâiānus Hadriānus ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. He was born in Italica (close to modern Santiponce in Spain), a Roman ''municipium'' founded by Italic settlers in Hispania B ...
, human sacrifice may have continued covertly in
North Africa North Africa, or Northern Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of Mauritania in ...
and elsewhere.


Domestic and private cult

The ''mos maiorum'' established the dynastic authority and obligations of the citizen-''paterfamilias'' ("the father of the family" or the "owner of the family estate"). He had priestly duties to his ''
lares Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares ...
'', domestic ''
penates In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates ...
'', ancestral ''Genius'' and any other deities with whom he or his family held an interdependent relationship. His own dependents, who included his slaves and freedmen, owed cult to his ''
Genius Genius is a characteristic of original and exceptional insight in the performance of some art or endeavor that surpasses expectations, sets new standards for future works, establishes better methods of operation, or remains outside the capabiliti ...
''. ''Genius'' was the essential spirit and generative power – depicted as a serpent or as a perennial youth, often winged – within an individual and their clan (
gens In ancient Rome, a gens ( or , ; plural: ''gentes'' ) was a family consisting of individuals who shared the same Roman naming conventions#Nomen, nomen and who claimed descent from a common ancestor. A branch of a gens was called a ''stirps'' (p ...
(pl. ''gentes''). A ''paterfamilias'' could confer his name, a measure of his ''genius'' and a role in his household rites, obligations and honours upon those he fathered or adopted. His freed slaves owed him similar obligations. A ''pater familias'' was the senior priest of his household. He offered daily cult to his ''lares'' and ''penates'', and to his ''di parentes''/''divi parentes'' at his domestic shrines and in the fires of the household hearth. His wife (''mater familias'') was responsible for the household's cult to Vesta. In rural estates, bailiffs seem to have been responsible for at least some of the household shrines (lararia) and their deities. Household cults had state counterparts. In Vergil's ''Aeneid'', Aeneas brought the Trojan cult of the ''
lares Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares ...
'' and ''
penates In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates ...
'' from Troy, along with the
Palladium Palladium is a chemical element with the symbol Pd and atomic number 46. It is a rare and lustrous silvery-white metal discovered in 1803 by the English chemist William Hyde Wollaston. He named it after the asteroid Pallas, which was itself na ...
which was later installed in the temple of Vesta.


''Religio'' and the state

Roman ''
religio The Latin term ''religiō'', the origin of the modern lexeme ''religion'' (via Old French/ Middle Latin), is of ultimately obscure etymology. It is recorded beginning in the 1st century BC, i.e. in Classical Latin at the end of the Roman Republ ...
'' (religion) was an everyday and vital affair, a cornerstone of the ''
mos maiorum The ''mos maiorum'' (; "ancestral custom" or "way of the ancestors," plural ''mores'', cf. English "mores"; ''maiorum'' is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms ...
'', Roman tradition and ancestral custom. It was ultimately governed by the Roman state, and religious laws.
Care for the gods, the very meaning of ''religio'', had therefore to go through life, and one might thus understand why Cicero wrote that religion was "necessary". Religious behavior – ''pietas'' in Latin, ''eusebeia'' in Greek – belonged to action and not to contemplation. Consequently religious acts took place wherever the faithful were: in houses, boroughs, associations, cities, military camps, cemeteries, in the country, on boats. 'When pious travelers happen to pass by a
sacred grove Sacred groves or sacred woods are groves of trees and have special religious importance within a particular culture. Sacred groves feature in various cultures throughout the world. They were important features of the mythological landscape and ...
or a cult place on their way, they are used to make a vow, or a fruit offering, or to sit down for a while' (
Apuleius Apuleius (; also called Lucius Apuleius Madaurensis; c. 124 – after 170) was a Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He lived in the Roman province of Numidia, in the Berber city of Madauros, modern-day ...
, ''Florides'' 1.1).
Religious law centered on the ritualised system of honours and sacrifice that brought divine blessings, according to the principle ''
do ut des The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence o ...
'' ("I give, that you might give"). Proper, respectful ''religio'' brought social harmony and prosperity. Religious neglect was a form of
atheism Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no d ...
: impure sacrifice and incorrect ritual were '' vitia'' (impious errors). Excessive devotion, fearful grovelling to deities and the improper use or seeking of divine knowledge were ''
superstitio The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
''. Any of these moral deviations could cause divine anger (''ira deorum'') and therefore harm the State. The official deities of the state were identified with its lawful offices and institutions, and Romans of every class were expected to honour the beneficence and protection of mortal and divine superiors. State cult rituals were almost always performed in daylight and in full public view, by priests who acted on behalf of the Roman state and the Roman people. Congregtions were expected to respectfully observe the proceedings. Participation in public rites showed a personal commitment to the community and its values. Official cults were state funded as a "matter of public interest" ('' res publica''). Non-official but lawful cults were funded by private individuals for the benefit of their own communities. The difference between public and private cult is often unclear. Individuals or collegial associations could offer funds and cult to state deities. The public Vestals prepared ritual substances for use in public and private cults, and held the state-funded (thus public) opening ceremony for the
Parentalia In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observa ...
festival, which was otherwise a private rite to household ancestors. Some rites of the ''domus'' (household) were held in public places but were legally defined as ''privata'' in part or whole. All cults were ultimately subject to the approval and regulation of the censor and ''pontifices''.


Public priesthoods and religious law

Rome had no separate priestly caste or class. The highest authority within a community usually sponsored its cults and sacrifices, officiated as its priest and promoted its assistants and acolytes. Specialists from the religious colleges and professionals such as ''haruspices'' and oracles were available for consultation. In household cult, the ''paterfamilias'' functioned as priest, and members of his ''familia'' as acolytes and assistants. Public cults required greater knowledge and expertise. The earliest public priesthoods were probably the '' flamines'' (the singular is ''flamen''), attributed to king Numa: the major ''flamines'', dedicated to Jupiter, Mars and Quirinus, were traditionally drawn from patrician families. Twelve lesser ''flamines'' were each dedicated to a single deity, whose archaic nature is indicated by the relative obscurity of some. ''Flamines'' were constrained by the requirements of ritual purity; Jupiter's ''flamen'' in particular had virtually no simultaneous capacity for a political or military career. In the Regal era, a ''
rex sacrorum In ancient Roman religion, the ''rex sacrorum'' ("king of the sacred things", also sometimes ''rex sacrificulus'') was a senatorial priesthood reserved for patricians. Although in the historical era, the '' pontifex maximus'' was the head of Rom ...
'' (king of the sacred rites) supervised regal and state rites in conjunction with the king (''rex'') or in his absence, and announced the public festivals. He had little or no civil authority. With the abolition of monarchy, the collegial power and influence of the Republican ''pontifices'' increased. By the late Republican era, the flamines were supervised by the pontifical ''collegia''. The ''rex sacrorum'' had become a relatively obscure priesthood with an entirely symbolic title: his religious duties still included the daily, ritual announcement of festivals and priestly duties within two or three of the latter but his most important priestly role – the supervision of the
Vestals In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty ...
and their rites – fell to the more politically powerful and influential '' pontifex maximus''. Public priests were appointed by the ''collegia''. Once elected, a priest held permanent religious authority from the eternal divine, which offered him lifetime influence, privilege and immunity. Therefore, civil and religious law limited the number and kind of religious offices allowed an individual and his family. Religious law was collegial and traditional; it informed political decisions, could overturn them, and was difficult to exploit for personal gain. Priesthood was a costly honour: in traditional Roman practice, a priest drew no stipend. Cult donations were the property of the deity, whose priest must provide cult regardless of shortfalls in public funding – this could mean subsidy of acolytes and all other cult maintenance from personal funds. For those who had reached their goal in the ''
Cursus honorum The ''cursus honorum'' (; , or more colloquially 'ladder of offices') was the sequential order of public offices held by aspiring politicians in the Roman Republic and the early Roman Empire. It was designed for men of senatorial rank. The '' ...
'', permanent priesthood was best sought or granted after a lifetime's service in military or political life, or preferably both: it was a particularly honourable and active form of retirement which fulfilled an essential public duty. For a freedman or slave, promotion as one of the Compitalia ''seviri'' offered a high local profile, and opportunities in local politics; and therefore business. During the Imperial era, priesthood of the Imperial cult offered provincial elites full Roman citizenship and public prominence beyond their single year in religious office; in effect, it was the first step in a provincial ''cursus honorum''. In Rome, the same Imperial cult role was performed by the Arval Brethren, once an obscure Republican priesthood dedicated to several deities, then co-opted by Augustus as part of his religious reforms. The Arvals offered prayer and sacrifice to Roman state gods at various temples for the continued welfare of the Imperial family on their birthdays, accession anniversaries and to mark extraordinary events such as the quashing of conspiracy or revolt. Every 3 January they consecrated the annual vows and rendered any sacrifice promised in the previous year, provided the gods had kept the Imperial family safe for the contracted time.


The Vestals

The
Vestals In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty ...
were a public priesthood of six women devoted to the cultivation of Vesta, goddess of the hearth of the Roman state and its vital flame. A girl chosen to be a Vestal achieved unique religious distinction, public status and privileges, and could exercise considerable political influence. Upon entering her office, a Vestal was emancipated from her father's authority. In archaic Roman society, these priestesses were the only women not required to be under the legal guardianship of a man, instead answering directly to the Pontifex Maximus. A Vestal's dress represented her status outside the usual categories that defined Roman women, with elements of both virgin bride and daughter, and Roman matron and wife. Unlike male priests, Vestals were freed of the traditional obligations of marrying and producing children, and were required to take a vow of chastity that was strictly enforced: a Vestal polluted by the loss of her chastity while in office was buried alive. Thus the exceptional honor accorded a Vestal was religious rather than personal or social; her privileges required her to be fully devoted to the performance of her duties, which were considered essential to the security of Rome. The Vestals embody the profound connection between domestic cult and the religious life of the community. Any householder could rekindle their own household fire from Vesta's flame. The Vestals cared for the
Lares Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares ...
and
Penates In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates ...
of the state that were the equivalent of those enshrined in each home. Besides their own festival of Vestalia, they participated directly in the rites of
Parilia upright=1.5, ''Festa di Pales, o L'estate'' (1783), a reimagining of the Festival of Pales by Joseph-Benoît Suvée The Parilia is an ancient Roman festival of rural character performed annually on 21 April, aimed at cleansing both sheep and sh ...
,
Parentalia In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observa ...
and
Fordicidia In ancient Roman religion, the Fordicidia was a festival of fertility, held on the Ides of April (April 15), that pertained to farming and animal husbandry. It involved the sacrifice of a pregnant cow to Tellus, the ancient Roman goddess of the E ...
. Indirectly, they played a role in every official sacrifice; among their duties was the preparation of the ''
mola salsa In ancient Roman religion, ''mola salsa'' ("salted flour") was a mixture of coarse-ground, toasted emmer flour and salt prepared by the Vestal Virgins and used in every official sacrifice. It was sprinkled on the forehead and between the horns of ...
'', the salted flour that was sprinkled on every sacrificial victim as part of its immolation. One mythological tradition held that the mother of Romulus and Remus was a Vestal virgin of royal blood. A tale of miraculous birth also attended on
Servius Tullius Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome ...
, sixth king of Rome, son of a virgin slave-girl impregnated by a disembodied
phallus A phallus is a penis (especially when erect), an object that resembles a penis, or a mimetic image of an erect penis. In art history a figure with an erect penis is described as ithyphallic. Any object that symbolically—or, more precisel ...
arising mysteriously on the royal hearth; the story was connected to the ''
fascinus In ancient Roman religion and magic, the ''fascinus'' or ''fascinum'' was the embodiment of the divine phallus. The word can refer to phallus effigies and amulets, and to the spells used to invoke his divine protection. Pliny calls it a ''medi ...
'' that was among the cult objects under the guardianship of the Vestals. Augustus' religious reformations raised the funding and public profile of the Vestals. They were given high-status seating at games and theatres. The emperor
Claudius Tiberius Claudius Caesar Augustus Germanicus (; 1 August 10 BC – 13 October AD 54) was the fourth Roman emperor, ruling from AD 41 to 54. A member of the Julio-Claudian dynasty, Claudius was born to Nero Claudius Drusus, Drusu ...
appointed them as priestesses to the cult of the deified
Livia Livia Drusilla (30 January 59 BC – 28 September AD 29) was a Roman empress from 27 BC to AD 14 as the wife of Roman emperor, Emperor Augustus Caesar. She was known as Julia Augusta after her formal Adoption in ancient Rome, adoption into the J ...
, wife of Augustus. They seem to have retained their religious and social distinctions well into the 4th century, after political power within the Empire had shifted to the Christians. When the Christian emperor
Gratian Gratian (; la, Gratianus; 18 April 359 – 25 August 383) was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers and wa ...
refused the office of ''pontifex maximus'', he took steps toward the dissolution of the order. His successor
Theodosius I Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two ...
extinguished Vesta's sacred fire and vacated her temple.


Augury

Public religion took place within a sacred precinct that had been marked out ritually by an
augur An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying the flight of birds. Determinations were based upon whether they were flying i ...
. The original meaning of the Latin word ''templum'' was this sacred space, and only later referred to a building. Rome itself was an intrinsically sacred space; its ancient boundary ''(
pomerium The ''pomerium'' or ''pomoerium'' was a religious boundary around the city of Rome and cities controlled by Rome. In legal terms, Rome existed only within its ''pomerium''; everything beyond it was simply territory (''ager'') belonging to Rome. ...
)'' had been marked by Romulus himself with oxen and plough; what lay within was the earthly home and protectorate of the gods of the state. In Rome, the central references for the establishment of an augural ''templum'' appear to have been the
Via Sacra The Via Sacra (, "''Sacred Street''") was the main street of ancient Rome, leading from the top of the Capitoline Hill, through some of the most important religious sites of the Forum (where it is the widest street), to the Colosseum. The ro ...
(Sacred Way) and the pomerium. Magistrates sought divine opinion of proposed official acts through an augur, who read the divine will through observations made within the ''templum'' before, during and after an act of sacrifice. Divine disapproval could arise through unfit sacrifice, errant rites ( ''vitia'') or an unacceptable plan of action. If an unfavourable sign was given, the magistrate could repeat the sacrifice until favourable signs were seen, consult with his augural colleagues, or abandon the project. Magistrates could use their right of augury (''ius augurum'') to adjourn and overturn the process of law, but were obliged to base their decision on the augur's observations and advice. For Cicero, himself an augur, this made the augur the most powerful authority in the Late Republic. By his time (mid 1st century BC) augury was supervised by the college of ''
pontifices A pontiff (from Latin ''pontifex'') was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs."Pontifex". "Oxford English Dictionary", March 2007 The term "pontiff" was lat ...
'', whose powers were increasingly woven into the magistracies of the ''
cursus honorum The ''cursus honorum'' (; , or more colloquially 'ladder of offices') was the sequential order of public offices held by aspiring politicians in the Roman Republic and the early Roman Empire. It was designed for men of senatorial rank. The '' ...
''.Brent, 21-25.


Haruspicy

Haruspicy In the religion of ancient Rome, a haruspex (plural haruspices; also called aruspex) was a person trained to practise a form of divination called haruspicy (''haruspicina''), the inspection of the entrails (''exta''—hence also extispicy ( ...
was also used in public cult, under the supervision of the augur or presiding magistrate. The haruspices divined the will of the gods through examination of entrails after sacrifice, particularly the liver. They also interpreted omens, prodigies and portents, and formulated their expiation. Most Roman authors describe haruspicy as an ancient, ethnically Etruscan "outsider" religious profession, separate from Rome's internal and largely unpaid priestly hierarchy, essential but never quite respectable. During the mid-to-late Republic, the reformist
Gaius Gracchus Gaius Sempronius Gracchus ( – 121 BC) was a reformist Roman politician in the 2nd century BC. He is most famous for his tribunate for the years 123 and 122 BC, in which he proposed a wide set of laws, including laws to establish ...
, the populist politician-general
Gaius Marius Gaius Marius (; – 13 January 86 BC) was a Roman general and statesman. Victor of the Cimbric and Jugurthine wars, he held the office of consul an unprecedented seven times during his career. He was also noted for his important refor ...
and his antagonist
Sulla Lucius Cornelius Sulla Felix (; 138–78 BC), commonly known as Sulla, was a Roman general and statesman. He won the first large-scale civil war in Roman history and became the first man of the Republic to seize power through force. Sulla had ...
, and the "notorious
Verres Gaius Verres (c. 120–43 BC) was a Roman magistrate, notorious for his misgovernment of Sicily. His extortion of local farmers and plundering of temples led to his prosecution by Cicero, whose accusations were so devastating that his defence adv ...
" justified their very different policies by the divinely inspired utterances of private diviners. The Senate and armies used the public haruspices: at some time during the late Republic, the Senate decreed that Roman boys of noble family be sent to Etruria for training in haruspicy and divination. Being of independent means, they would be better motivated to maintain a pure, religious practice for the public good. The motives of private haruspices – especially females – and their clients were officially suspect: none of this seems to have troubled Marius, who employed a Syrian prophetess.


Omens and prodigies

Omen An omen (also called ''portent'') is a phenomenon that is believed to foretell the future, often signifying the advent of change. It was commonly believed in ancient times, and still believed by some today, that omens bring divine messages fr ...
s observed within or from a divine augural templum – especially the flight of birds – were sent by the gods in response to official queries. A magistrate with ''ius augurium'' (the right of augury) could declare the suspension of all official business for the day (''obnuntiato'') if he deemed the omens unfavourable. Conversely, an apparently negative omen could be re-interpreted as positive, or deliberately blocked from sight. Prodigies were transgressions in the natural, predictable order of the cosmos – signs of divine anger that portended conflict and misfortune. The Senate decided whether a reported prodigy was false, or genuine and in the public interest, in which case it was referred to the public priests, augurs and haruspices for ritual expiation. In 207 BC, during one of the Punic Wars' worst crises, the Senate dealt with an unprecedented number of confirmed prodigies whose expiation would have involved "at least twenty days" of dedicated rites. Livy presents these as signs of widespread failure in Roman ''religio''. The major prodigies included the spontaneous combustion of weapons, the apparent shrinking of the sun's disc, two moons in a daylit sky, a cosmic battle between sun and moon, a rain of red-hot stones, a bloody sweat on statues, and blood in fountains and on ears of corn: all were expiated by sacrifice of "greater victims". The minor prodigies were less warlike but equally unnatural; sheep become goats, a hen become a cock (and vice versa) – these were expiated with "lesser victims". The discovery of an androgynous four-year-old child was expiated by its drowning and the holy procession of 27 virgins to the temple of Juno Regina, singing a hymn to avert disaster: a lightning strike during the hymn rehearsals required further expiation. Religious restitution is proved only by Rome's victory. In the wider context of Graeco-Roman religious culture, Rome's earliest reported portents and prodigies stand out as atypically dire. Whereas for Romans, a comet presaged misfortune, for Greeks it might equally signal a divine or exceptionally fortunate birth. In the late Republic, a daytime comet at the murdered Julius Caesar's funeral games confirmed his deification; a discernible Greek influence on Roman interpretation.


Mystery religions

Most of Rome's mystery cults were derived from Greek originals, adopted by individuals as private, or were formally adopted as public. Mystery cults operated through a hierarchy consisting of transference of knowledge, virtues and powers to those initiated through secret rites of passage, which might employ dance, music, intoxicants and theatrical effects to provoke an overwhelming sense of religious awe, revelation and eventual
catharsis Catharsis (from Greek , , meaning "purification" or "cleansing" or "clarification") is the purification and purgation of emotions through dramatic art, or it may be any extreme emotional state that results in renewal and restoration. In its lite ...
. The cult of
Mithras Mithraism, also known as the Mithraic mysteries or the Cult of Mithras, was a Roman mystery religion centered on the god Mithras. Although inspired by Iranian worship of the Zoroastrian divinity (''yazata'') Mithra, the Roman Mithras is linke ...
was among the most notable, particularly popular among soldiers and based on the Zoroastrian deity,
Mithra Mithra ( ae, ''Miθra'', peo, 𐎷𐎰𐎼 ''Miça'') commonly known as Mehr, is the Iranian deity of covenant, light, oath, justice and the sun. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing ...
. Some of Rome's most prominent deities had both public and mystery rites. Magna Mater, conscripted to help Rome defeat Carthage in the second Punic War, arrived in Rome with her consort,
Attis Attis (; grc-gre, Ἄττις, also , , ) was the consort of Cybele, in Phrygian and Greek mythology. His priests were eunuchs, the ''Galli'', as explained by origin myths pertaining to Attis castrating himself. Attis was also a Phrygian ve ...
, and their joint "foreign", non-citizen priesthood, known as
Galli A ''gallus'' (pl. ''galli'') was a eunuch priest of the Phrygian goddess Cybele (Magna Mater in Rome) and her consort Attis, whose worship was incorporated into the state religious practices of ancient Rome. Origins Cybele's cult may have orig ...
. Despite her presumed status as an ancestral, Trojan goddess, a priesthood was drawn from Rome's highest echelons to supervise her cult and festivals. These may have been considered too exotically "barbaric" to trust, and were barred to slaves. For the Galli, full priesthood involved self-castration, illegal for Romans of any class. Later, citizens could pay for the costly sacrifice of a bull or the lesser sacrifice of a ram, as a substitute for the acolyte's self-castration. Magna Mater's initiates tended to be very well-off, and relatively uncommon; they included the emperor Julian. Initiates to Attis' cult were more numerous and less wealthy, and acted as assistant citizen-priests in their deity's "exotic" festivals, some of which involved the Galli's public, bloody self-flagellation. Rome's native cults to the grain goddess
Ceres Ceres most commonly refers to: * Ceres (dwarf planet), the largest asteroid * Ceres (mythology), the Roman goddess of agriculture Ceres may also refer to: Places Brazil * Ceres, Goiás, Brazil * Ceres Microregion, in north-central Goiás ...
and her daughter
Libera Libera may refer to: * Libera (mythology), a Roman goddess of fertility * Libera (choir), a boy vocal group from London * ''Libera'' (film), a 1993 comedy film * "Libera" (song), a song by Italian artist Mia Martini * ''Libera'' (gastropod), a ...
were supplemented with a mystery cult of Ceres-with-Proserpina, based on the Greek
Eleusinian mysteries The Eleusinian Mysteries ( el, Ἐλευσίνια Μυστήρια, Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Elefsina in ancient Greece. They are the " ...
and
Thesmophoria The Thesmophoria ( grc, Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone. It was held annually, mostly around the time that seeds were sown in late autumn – though ...
, introduced in 205 BC and led at first by ethnically Greek priestesses from ''Graeca magna''. The Eleusinian mysteries are also the likely source for the
mysteries of Isis The mysteries of Isis were religious initiation rites performed in the cult of the Egyptian goddess Isis in the Greco-Roman world. They were modeled on other mystery rites, particularly the Eleusinian mysteries in honor of the Greek goddesses D ...
, which employed symbols and rites that were nominally Egyptian. Aspects of the Isis mysteries are almost certainly described in
Appuleius Appuleius is the '' nomen'' of the Roman '' gens Appuleia''. It may refer to various members of that family, including: * Lucius Appuleius Saturninus, tribune of the plebs in 100 B.C. * Lucius Caecilicus Minutianus Appuleius, ancient Roman writer ...
' novel,
The Golden Ass The ''Metamorphoses'' of Apuleius, which Augustine of Hippo referred to as ''The Golden Ass'' (''Asinus aureus''), is the only ancient Roman novel in Latin to survive in its entirety. The protagonist of the novel is Lucius. At the end of the no ...
. Such cults were mistrusted by Rome's authorities as quasi-magical, potentially seductive and emotionally based, rather than practical. The wall-paintings in Pompeii's "Villa of the Mysteries" could have functioned equally as religious inspiration, instruction, and high quality domestic decor (described by Beard as "expensive wallpaper"). They also attest to an increasingly personal, even domestic experience of religion, whether or not they were ever part of organised cult meetings. The paintings probably represent the once-notorious, independent, popular
Bacchanalia The Bacchanalia were unofficial, privately funded popular Roman festivals of Bacchus, based on various ecstatic elements of the Greek Dionysia. They were almost certainly associated with Rome's native cult of Liber, and probably arrived in Rome ...
mysteries, forcibly brought under the direct control of Rome's civil and religious authorities, 100 years before. A common theme among the eastern mystery religions present in Rome became disillusionment with material possessions, a focus on death and a preoccupation with regards to the afterlife. These attributes later led to the appeal to Christianity, which in its early stages was often viewed as mystery religion itself.


Funerals and the afterlife

Roman beliefs about an afterlife varied, and are known mostly for the educated elite who expressed their views in terms of their chosen philosophy. The traditional care of the dead, however, and the perpetuation after death of their status in life were part of the most archaic practices of Roman religion. Ancient votive deposits to the noble dead of Latium and Rome suggest elaborate and costly funeral offerings and banquets in the company of the deceased, an expectation of afterlife and their association with the gods. As Roman society developed, its Republican nobility tended to invest less in spectacular funerals and extravagant housing for their dead, and more on monumental endowments to the community, such as the donation of a temple or public building whose donor was commemorated by his statue and inscribed name. Persons of low or negligible status might receive simple burial, with such grave goods as relatives could afford. Funeral and commemorative rites varied according to wealth, status and religious context. In Cicero's time, the better-off sacrificed a sow at the funeral pyre before cremation. The dead consumed their portion in the flames of the pyre, Ceres her portion through the flame of her altar, and the family at the site of the cremation. For the less well-off, inhumation with "a libation of wine, incense, and fruit or crops was sufficient". Ceres functioned as an intermediary between the realms of the living and the dead: the deceased had not yet fully passed to the world of the dead and could share a last meal with the living. The ashes (or body) were entombed or buried. On the eighth day of mourning, the family offered further sacrifice, this time on the ground; the shade of the departed was assumed to have passed from the world of the living into the underworld, as one of the ''di Manes'', underworld spirits; the ancestral ''manes'' of families were celebrated and appeased at their cemeteries or tombs, in the obligatory
Parentalia In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observa ...
, a multi-day festival of remembrance in February. A standard Roman funerary inscription is ''Dis Manibus'' (to the Manes-gods). Regional variations include its Greek equivalent, ''theoîs katachthoníois'' and
Lugdunum Lugdunum (also spelled Lugudunum, ; modern Lyon, France) was an important Roman city in Gaul, established on the current site of Lyon. The Roman city was founded in 43 BC by Lucius Munatius Plancus, but continued an existing Gallic settle ...
's commonplace but mysterious "dedicated under the trowel" ''(sub ascia dedicare)''. In the later Imperial era, the burial and commemorative practises of Christian and non-Christians overlapped. Tombs were shared by Christian and non-Christian family members, and the traditional funeral rites and feast of ''novemdialis'' found a part-match in the Christian ''Constitutio Apostolica''. The customary offers of wine and food to the dead continued; St Augustine (following St Ambrose) feared that this invited the "drunken" practices of Parentalia but commended funeral feasts as a Christian opportunity to give alms of food to the poor. Christians attended Parentalia and its accompanying
Feralia Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. pg 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ovi ...
and
Caristia In ancient Rome, the Caristia, also known as the Cara Cognatio, was an official but privately observed holiday on February 22, that celebrated love of family with banqueting and gifts. Families gathered to dine together and offer food and incense ...
in sufficient numbers for the
Council of Tours In the medieval Roman Catholic church there were several Councils of Tours, that city being an old seat of Christianity, and considered fairly centrally located in France. Council of Tours 461 The Council was called by Perpetuus, Bishop of Tours, ...
to forbid them in AD 567. Other funerary and commemorative practices were very different. Traditional Roman practice spurned the corpse as a ritual pollution; inscriptions noted the day of birth and duration of life. The Christian Church fostered the veneration of saintly
relic In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangi ...
s, and inscriptions marked the day of death as a transition to "new life".


Religion and the military

Military success was achieved through a combination of personal and collective ''virtus'' (roughly, "manly virtue") and the divine will: lack of ''virtus'', civic or private negligence in ''religio'' and the growth of ''superstitio'' provoked divine wrath and led to military disaster. Military success was the touchstone of a special relationship with the gods, and to Jupiter Capitolinus in particular; triumphal generals were dressed as Jupiter, and laid their victor's laurels at his feet. Roman commanders offered vows to be fulfilled after success in battle or siege; and further vows to expiate their failures. Camillus promised Veii's goddess Juno a temple in Rome as incentive for her desertion ''(
evocatio The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
)'', conquered the city in her name, brought her cult statue to Rome "with miraculous ease" and dedicated a temple to her on the Aventine Hill. Roman camps followed a standard pattern for defense and religious ritual; in effect they were Rome in miniature. The commander's headquarters stood at the centre; he took the auspices on a dais in front. A small building behind housed the legionary standards, the divine images used in religious rites and in the Imperial era, the image of the ruling emperor. In one camp, this shrine is even called Capitolium. The most important camp-offering appears to have been the ''suovetaurilia'' performed before a major, set battle. A ram, a boar and a bull were ritually garlanded, led around the outer perimeter of the camp (a ''lustratio exercitus'') and in through a gate, then sacrificed: Trajan's column shows three such events from his Dacian wars. The perimeter procession and sacrifice suggest the entire camp as a divine ''templum''; all within are purified and protected. Each camp had its own religious personnel; standard bearers, priestly officers and their assistants, including a haruspex, and housekeepers of shrines and images. A senior magistrate-commander (sometimes even a consul) headed it, his chain of subordinates ran it and a ferocious system of training and discipline ensured that every citizen-soldier knew his duty. As in Rome, whatever gods he served in his own time seem to have been his own business; legionary forts and ''vici'' included shrines to household gods, personal deities and deities otherwise unknown. From the earliest Imperial era, citizen legionaries and provincial auxiliaries gave cult to the emperor and his ''familia'' on Imperial accessions, anniversaries and their renewal of annual vows. They celebrated Rome's official festivals ''in absentia'', and had the official triads appropriate to their function – in the Empire, Jupiter,
Victoria Victoria most commonly refers to: * Victoria (Australia), a state of the Commonwealth of Australia * Victoria, British Columbia, provincial capital of British Columbia, Canada * Victoria (mythology), Roman goddess of Victory * Victoria, Seychelle ...
and Concordia were typical. By the early Severan era, the military also offered cult to the Imperial ''divi'', the current emperor's ''numen'', ''genius'' and ''domus'' (or ''familia''), and special cult to the Empress as "mother of the camp". The near ubiquitous legionary shrines to
Mithras Mithraism, also known as the Mithraic mysteries or the Cult of Mithras, was a Roman mystery religion centered on the god Mithras. Although inspired by Iranian worship of the Zoroastrian divinity (''yazata'') Mithra, the Roman Mithras is linke ...
of the later Imperial era were not part of official cult until Mithras was absorbed into Solar and Stoic
Monism Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., i ...
as a focus of military ''concordia'' and Imperial loyalty. The ''
devotio In ancient Roman religion, the ''devotio'' was an extreme form of '' votum'' in which a Roman general vowed to sacrifice his own life in battle along with the enemy to chthonic gods in exchange for a victory. The most extended description of th ...
'' was the most extreme offering a Roman general could make, promising to offer his own life in battle along with the enemy as an offering to the underworld gods. Livy offers a detailed account of the ''devotio'' carried out by Decius Mus; family tradition maintained that his son and
grandson Family (from la, familia) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its ...
, all bearing the same name, also devoted themselves. Before the battle, Decius is granted a prescient dream that reveals his fate. When he offers sacrifice, the victim's liver appears "damaged where it refers to his own fortunes". Otherwise, the haruspex tells him, the sacrifice is entirely acceptable to the gods. In a prayer recorded by Livy, Decius commits himself and the enemy to the ''dii
Manes In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''Lares'', ''Lemures,'' '' Genii'', and ''Di Penates'' as deities ('' ...
'' and
Tellus Tellus is a Latin word meaning "Earth" and may refer to: * An alternative name for the planet Earth * Tellus of Athens, a citizen of ancient Athens who was thought to be the happiest of men * Tellus Mater or Terra Mater, the ancient Roman earth mo ...
, charges alone and headlong into the enemy ranks, and is killed; his action cleanses the sacrificial offering. Had he failed to die, his sacrificial offering would have been tainted and therefore void, with possibly disastrous consequences. The act of ''devotio'' is a link between military ethics and those of the Roman
gladiator A gladiator ( la, gladiator, "swordsman", from , "sword") was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gla ...
. The efforts of military commanders to channel the divine will were on occasion less successful. In the early days of Rome's war against Carthage, the commander
Publius Claudius Pulcher (consul 249 BC) Publius Claudius Pulcher (died 249 BC/246 BC) was a Roman politician. Family Son of Appius Claudius Caecus, Publius was the first of the Claudii to be given the cognomen "Pulcher" ("handsome"). He was also the father of Appius Claudius Pulcher, c ...
launched a sea campaign "though the sacred chickens would not eat when he took the auspices". In defiance of the omen, he threw them into the sea, "saying that they might drink, since they would not eat. He was defeated, and on being bidden by the Senate to appoint a dictator, he appointed his messenger Glycias, as if again making a jest of his country's peril." His impiety not only lost the battle but ruined his career.


Women and religion

Roman women were present at most festivals and cult observances. Some rituals specifically required the presence of women, but their active participation was limited. As a rule women did not perform animal sacrifice, the central rite of most major public ceremonies. In addition to the public priesthood of the Vestals, some cult practices were reserved for women only. The rites of the
Bona Dea Bona Dea (; 'Good Goddess') was a List of Roman deities, goddess in Religion in ancient Rome, ancient Roman religion. She was associated with chastity and fertility in Women in ancient Rome, Roman women, healing, and the protection of the SPQR, st ...
excluded men entirely. Because women enter the public record less frequently than men, their religious practices are less known, and even family cults were headed by the ''paterfamilias''. A host of deities, however, are associated with motherhood.
Juno Juno commonly refers to: *Juno (mythology), the Roman goddess of marriage and queen of the gods *Juno (film), ''Juno'' (film), 2007 Juno may also refer to: Arts, entertainment and media Fictional characters *Juno, in the film ''Jenny, Juno'' *Ju ...
, Diana, Lucina, and specialized divine attendants presided over the life-threatening act of giving birth and the perils of caring for a baby at a time when the infant mortality rate was as high as 40 percent. Literary sources vary in their depiction of women's religiosity: some represent women as paragons of Roman virtue and devotion, but also inclined by temperament to self-indulgent religious enthusiasms, novelties and the seductions of ''superstitio''.


''Superstitio'' and magic

Excessive devotion and enthusiasm in religious observance were ''
superstitio The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'', in the sense of "doing or believing more than was necessary",Rüpke, in Rüpke (ed.), 5. to which women and foreigners were considered particularly prone. The boundary between ''religio'' and ''superstitio'' is not clearly defined. The famous tirade of
Lucretius Titus Lucretius Carus ( , ;  – ) was a Roman poet and philosopher. His only known work is the philosophical poem ''De rerum natura'', a didactic work about the tenets and philosophy of Epicureanism, and which usually is translated into E ...
, the Epicurean rationalist, against what is usually translated as "superstition" was in fact aimed at excessive ''religio''. Roman religion was based on knowledge rather than faith, but ''superstitio'' was viewed as an "inappropriate desire for knowledge"; in effect, an abuse of ''religio''. In the everyday world, many individuals sought to divine the future, influence it through magic, or seek vengeance with help from "private" diviners. The state-sanctioned taking of auspices was a form of public divination with the intent of ascertaining the will of the gods, not foretelling the future. Secretive consultations between private diviners and their clients were thus suspect. So were divinatory techniques such as astrology when used for illicit, subversive or magical purposes. Astrologers and magicians were officially expelled from Rome at various times, notably in 139 BC and 33 BC. In 16 BC Tiberius expelled them under extreme penalty because an astrologer had predicted his death. "Egyptian rites" were particularly suspect: Augustus banned them within the ''pomerium'' to doubtful effect; Tiberius repeated and extended the ban with extreme force in AD 19. Despite several Imperial bans, magic and astrology persisted among all social classes. In the late 1st century AD, Tacitus observed that astrologers "would always be banned and always retained at Rome". In the Graeco-Roman world, practitioners of magic were known as ''
magi Magi (; singular magus ; from Latin ''magus'', cf. fa, مغ ) were priests in Zoroastrianism and the earlier religions of the western Iranians. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius th ...
'' (singular ''magus''), a "foreign" title of Persian priests.
Apuleius Apuleius (; also called Lucius Apuleius Madaurensis; c. 124 – after 170) was a Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He lived in the Roman province of Numidia, in the Berber city of Madauros, modern-day ...
, defending himself against accusations of casting magic spells, defined the magician as "in popular tradition ''(more vulgari)''... someone who, because of his community of speech with the immortal gods, has an incredible power of spells (''vi cantaminum'') for everything he wishes to."
Pliny the Elder Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic '' ...
offers a thoroughly skeptical "History of magical arts" from their supposed Persian origins to Nero's vast and futile expenditure on research into magical practices in an attempt to control the gods.
Philostratus Philostratus or Lucius Flavius Philostratus (; grc-gre, Φιλόστρατος ; c. 170 – 247/250 AD), called "the Athenian", was a Greek sophist of the Roman imperial period. His father was a minor sophist of the same name. He was born probab ...
takes pains to point out that the celebrated
Apollonius of Tyana Apollonius of Tyana ( grc, Ἀπολλώνιος ὁ Τυανεύς; c. 3 BC – c. 97 AD) was a Greek Neopythagorean philosopher from the town of Tyana in the Roman province of Cappadocia in Anatolia. He is the subject of ''L ...
was definitely not a ''magus'', "despite his special knowledge of the future, his miraculous cures, and his ability to vanish into thin air".
Lucan Marcus Annaeus Lucanus (3 November 39 AD – 30 April 65 AD), better known in English as Lucan (), was a Roman poet, born in Corduba (modern-day Córdoba), in Hispania Baetica. He is regarded as one of the outstanding figures of the Imperial ...
depicts
Sextus Pompeius Sextus Pompeius Magnus Pius ( 67 – 35 BC), also known in English as Sextus Pompey, was a Roman military leader who, throughout his life, upheld the cause of his father, Pompey the Great, against Julius Caesar and his supporters during the las ...
, the doomed son of
Pompey the Great Gnaeus Pompeius Magnus (; 29 September 106 BC – 28 September 48 BC), known in English as Pompey or Pompey the Great, was a leading Roman general and statesman. He played a significant role in the transformation of ...
, as convinced "the gods of heaven knew too little" and awaiting the
Battle of Pharsalus The Battle of Pharsalus was the decisive battle of Caesar's Civil War fought on 9 August 48 BC near Pharsalus in central Greece. Julius Caesar and his allies formed up opposite the army of the Roman Republic under the command of Pompey. P ...
by consulting with the
Thessalian Thessaly ( el, Θεσσαλία, translit=Thessalía, ; ancient Thessalian: , ) is a traditional geographic and modern administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thessa ...
witch
Erichtho In Roman literature, Erichtho (from ) is a legendary Thessalian witch who appears in several literary works. She is noted for her horrifying appearance and her impious ways. Her first major role was in the Roman poet Lucan's epic ''Pharsalia'', ...
, who practices
necromancy Necromancy () is the practice of magic or black magic involving communication with the dead by summoning their spirits as apparitions or visions, or by resurrection for the purpose of divination; imparting the means to foretell future events; ...
and inhabits deserted graves, feeding on rotting corpses. Erichtho, it is said, can arrest "the rotation of the heavens and the flow of rivers" and make "austere old men blaze with illicit passions". She and her clients are portrayed as undermining the natural order of gods, mankind and destiny. A female foreigner from Thessaly, notorious for witchcraft, Erichtho is the stereotypical witch of Latin literature, along with Horace's Canidia. The Twelve Tables forbade any harmful incantation ('' malum carmen'', or 'noisome metrical charm'); this included the "charming of crops from one field to another" (''excantatio frugum'') and any rite that sought harm or death to others.
Chthonic The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ ...
deities functioned at the margins of Rome's divine and human communities; although sometimes the recipients of public rites, these were conducted outside the sacred boundary of the ''pomerium''. Individuals seeking their aid did so away from the public gaze, during the hours of darkness. Burial grounds and isolated crossroads were among the likely portals. The barrier between private religious practices and "magic" is permeable, and Ovid gives a vivid account of rites at the fringes of the public
Feralia Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. pg 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ovi ...
festival that are indistinguishable from magic: an old woman
squats Squat, squatter or squatting may refer to: Body position * Squatting position, a sitting position where one's knees are folded with heels touching one's buttocks or back of the thighs * Squat (exercise), a lower-body exercise in strength and co ...
among a circle of younger women, sews up a fish-head, smears it with pitch, then pierces and roasts it to "bind hostile tongues to silence". By this she invokes Tacita, the "Silent One" of the underworld. Archaeology confirms the widespread use of binding spells (''
defixiones A curse tablet ( la, tabella defixionis, defixio; el, κατάδεσμος, katadesmos) is a small tablet with a curse written on it from the Greco-Roman world. Its name originated from the Greek and Latin words for "pierce" and "bind". The tabl ...
''),
magical papyri The Greek Magical Papyri (Latin: ''Papyri Graecae Magicae'', abbreviated ''PGM'') is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek (but also in Old Coptic, Demotic, etc.), which each con ...
and so-called "voodoo dolls" from a very early era. Around 250 ''defixiones'' have been recovered just from
Roman Britain Roman Britain was the period in classical antiquity when large parts of the island of Great Britain were under occupation by the Roman Empire. The occupation lasted from AD 43 to AD 410. During that time, the territory conquered was ...
, in both urban and rural settings. Some seek straightforward, usually gruesome revenge, often for a lover's offense or rejection. Others appeal for divine redress of wrongs, in terms familiar to any Roman magistrate, and promise a portion of the value (usually small) of lost or stolen property in return for its restoration. None of these ''defixiones'' seem produced by, or on behalf of the elite, who had more immediate recourse to human law and justice. Similar traditions existed throughout the empire, persisting until around the 7th century AD, well into the Christian era.


History of Roman religion


Religion and politics

Rome's government, politics and religion were dominated by an educated, male, landowning military aristocracy. Approximately half of Rome's population were slave or free non-citizens. Most others were
plebeians In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of ...
, the lowest class of Roman citizens. Less than a quarter of adult males had voting rights; far fewer could actually exercise them. Women had no vote. However, all official business was conducted under the divine gaze and auspices, in the name of the Senate and people of Rome. "In a very real sense the senate was the caretaker of the Romans’ relationship with the divine, just as it was the caretaker of their relationship with other humans". The links between religious and political life were vital to Rome's internal governance, diplomacy and development from kingdom, to Republic and to Empire. Post-regal politics dispersed the civil and religious authority of the kings more or less equitably among the patrician elite: kingship was replaced by two annually elected consular offices. In the early Republic, as presumably in the regal era, plebeians were excluded from high religious and civil office, and could be punished for offenses against laws of which they had no knowledge. They resorted to strikes and violence to break the oppressive patrician monopolies of high office, public priesthood, and knowledge of civil and religious law. The Senate appointed Camillus as
dictator A dictator is a political leader who possesses absolute power. A dictatorship is a state ruled by one dictator or by a small clique. The word originated as the title of a Roman dictator elected by the Roman Senate to rule the republic in times ...
to handle the emergency; he negotiated a settlement, and sanctified it by the dedication of a temple to Concordia. The religious calendars and
laws Law is a set of rules that are created and are law enforcement, enforceable by social or governmental institutions to regulate behavior,Robertson, ''Crimes against humanity'', 90. with its precise definition a matter of longstanding debate. ...
were eventually made public.
Plebeian tribunes Tribune of the plebs, tribune of the people or plebeian tribune ( la, tribunus plebis) was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power of ...
were appointed, with sacrosanct status and the right of veto in legislative debate. In principle, the augural and pontifical colleges were now open to plebeians. In reality, the patrician and to a lesser extent, plebeian nobility dominated religious and civil office throughout the Republican era and beyond. While the new plebeian nobility made social, political and religious inroads on traditionally patrician preserves, their electorate maintained their distinctive political traditions and religious cults. During the Punic crisis, popular cult to
Dionysus In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans ...
emerged from southern Italy; Dionysus was equated with Father Liber, the inventor of plebeian augury and personification of plebeian freedoms, and with Roman
Bacchus In ancient Greek religion and Greek mythology, myth, Dionysus (; grc, wikt:Διόνυσος, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstas ...
. Official consternation at these enthusiastic, unofficial
Bacchanalia The Bacchanalia were unofficial, privately funded popular Roman festivals of Bacchus, based on various ecstatic elements of the Greek Dionysia. They were almost certainly associated with Rome's native cult of Liber, and probably arrived in Rome ...
cults was expressed as moral outrage at their supposed subversion, and was followed by ferocious suppression. Much later, a statue of
Marsyas In Greek mythology, the satyr Marsyas (; grc-gre, Μαρσύας) is a central figure in two stories involving music: in one, he picked up the double oboe (''aulos'') that had been abandoned by Athena and played it; in the other, he challenged ...
, the '' silen'' of Dionysus flayed by
Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label= ...
, became a focus of brief symbolic resistance to Augustus' censorship. Augustus himself claimed the patronage of Venus and Apollo; but his settlement appealed to all classes. Where loyalty was implicit, no divine hierarchy need be politically enforced; Liber's festival continued. The Augustan settlement built upon a cultural shift in Roman society. In the middle Republican era, even Scipio's tentative hints that he might be Jupiter's special protege sat ill with his colleagues. Politicians of the later Republic were less equivocal; both
Sulla Lucius Cornelius Sulla Felix (; 138–78 BC), commonly known as Sulla, was a Roman general and statesman. He won the first large-scale civil war in Roman history and became the first man of the Republic to seize power through force. Sulla had ...
and
Pompey Gnaeus Pompeius Magnus (; 29 September 106 BC – 28 September 48 BC), known in English as Pompey or Pompey the Great, was a leading Roman general and statesman. He played a significant role in the transformation of ...
claimed special relationships with
Venus Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never fa ...
. Julius Caesar went further; he claimed her as his ancestress, and thus an intimate source of divine inspiration for his personal character and policies. In 63 BC, his appointment as ''pontifex maximus'' "signaled his emergence as a major player in Roman politics". Likewise, political candidates could sponsor temples, priesthoods and the immensely popular, spectacular public ''ludi'' and ''munera'' whose provision became increasingly indispensable to the factional politics of the Late Republic. Under the
principate The Principate is the name sometimes given to the first period of the Roman Empire from the beginning of the reign of Augustus in 27 BC to the end of the Crisis of the Third Century in AD 284, after which it evolved into the so-called Dominate. ...
, such opportunities were limited by law; priestly and political power were consolidated in the person of the princeps ("first citizen").
Because of you we are living, because of you we can travel the seas, because of you we enjoy liberty and wealth. —A thanksgiving prayer offered in Naples' harbour to the princeps Augustus, on his return from Alexandria in 14 AD, shortly before his death.


Early Republic

By the end of the regal period Rome had developed into a city-state, with a large plebeian, artisan class excluded from the old patrician '' gentes'' and from the state priesthoods. The city had commercial and political treaties with its neighbours; according to tradition, Rome's
Etruscan __NOTOC__ Etruscan may refer to: Ancient civilization *The Etruscan language, an extinct language in ancient Italy *Something derived from or related to the Etruscan civilization **Etruscan architecture **Etruscan art **Etruscan cities ** Etrusca ...
connections established a temple to
Minerva Minerva (; ett, Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. Minerva is not a patron of violence such as Mars, but of strategic war. From the second century BC onward, the Roma ...
on the predominantly plebeian Aventine; she became part of a new Capitoline triad of Jupiter, Juno and Minerva, installed in a Capitoline temple, built in an Etruscan style and dedicated in a new September festival, ''
Epulum Jovis In ancient Roman religion, the Epulum Jovis (also Epulum Iovis) was a sumptuous ritual feast offered to Jove on the Ides of September (September 13) and a smaller feast on the Ides of November (November 13). It was celebrated during the ''Ludi Ro ...
''. These are supposedly the first Roman deities whose images were adorned, as if noble guests, at their own inaugural banquet. Rome's diplomatic agreement with its neighbours of
Latium Latium ( , ; ) is the region of central western Italy in which the city of Rome was founded and grew to be the capital city of the Roman Empire. Definition Latium was originally a small triangle of fertile, volcanic soil (Old Latium) on whi ...
confirmed the
Latin league The Latin League (c. 7th century BC – 338 BC)Stearns, Peter N. (2001) ''The Encyclopedia of World History'', Houghton Mifflin. pp. 76–78. . was an ancient confederation of about 30 villages and tribes in the region of Latium near the ancient c ...
and brought the cult of Diana from Aricia to the Aventine. and established on the Aventine in the "commune Latinorum Dianae templum": At about the same time, the temple of Jupiter Latiaris was built on the
Alban mount Monte Cavo, or less occasionally, "Monte Albano," is the second highest mountain of the complex of the Alban Hills, near Rome, Italy. An old volcano extinguished around 10,000 years ago, it lies about from the sea, in the territory of the ''co ...
, its stylistic resemblance to the new Capitoline temple pointing to Rome's inclusive hegemony. Rome's affinity to the Latins allowed two Latin cults within the ''
pomoerium The ''pomerium'' or ''pomoerium'' was a religious boundary around the city of Rome and cities controlled by Rome. In legal terms, Rome existed only within its ''pomerium''; everything beyond it was simply territory (''ager'') belonging to Rome. ...
''. The cult to
Hercules Hercules (, ) is the Roman equivalent of the Greek divine hero Heracles, son of Jupiter and the mortal Alcmena. In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures. The Romans adapted the Gr ...
at the ''
ara maxima The Great Altar of Unconquered Hercules ( la, Herculis Invicti Ara Maxima) stood in the Forum Boarium of ancient Rome. It was the earliest cult-centre of Hercules in Rome, predating the circular Temple of Hercules Victor. Roman tradition made the ...
'' in the
Forum Boarium The Forum Boarium (, it, Foro Boario) was the cattle ''forum venalium'' of ancient Rome. It was located on a level piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the original docks of Rome ...
was established through commercial connections with
Tibur Tivoli ( , ; la, Tibur) is a town and in Lazio, central Italy, north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. The city offers a wide view over the Roman Campagna. History Gaius Julius Solinu ...
. The Tusculan cult of Castor as the patron of cavalry found a home close to the Forum Romanum:
Juno Sospita Juno ( ; Latin ) was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Ma ...
and Juno Regina were brought from Italy, and
Fortuna Primigenia Palestrina (ancient ''Praeneste''; grc, Πραίνεστος, ''Prainestos'') is a modern Italian city and ''comune'' (municipality) with a population of about 22,000, in Lazio, about east of Rome. It is connected to the latter by the Via Pren ...
from
Praeneste Palestrina (ancient ''Praeneste''; grc, Πραίνεστος, ''Prainestos'') is a modern Italian city and ''comune'' (municipality) with a population of about 22,000, in Lazio, about east of Rome. It is connected to the latter by the Via Pre ...
. In 217, the Venus of Eryx was brought from Sicily and installed in a temple on the Capitoline hill.


Later Republic to Principate

The introduction of new or equivalent deities coincided with Rome's most significant aggressive and defensive military forays. Livy attributed the disasters of the early part of Rome's
second Punic War The Second Punic War (218 to 201 BC) was the second of three wars fought between Carthage and Rome, the two main powers of the western Mediterranean in the 3rd century BC. For 17 years the two states struggled for supremacy, primarily in Ital ...
to a growth of superstitious cults, errors in augury and the neglect of Rome's traditional gods, whose anger was expressed directly through Rome's defeat at Cannae (216 BC). The Sibylline books were consulted. They recommended a general vowing of the '' ver sacrum'' and in the following year, the living burial of two Greeks and two
Gauls The Gauls ( la, Galli; grc, Γαλάται, ''Galátai'') were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period (roughly 5th century BC to 5th century AD). Their homeland was known as Gaul (''Gallia''). They s ...
; not the first nor the last sacrifice of its kind, according to Livy. In 206 BC, during the Punic crisis, the Sibylline books recommended the introduction of a cult to the
Magna Mater Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible foreru ...
(Great Mother) from
Pessinus Pessinus ( el, Πεσσινούς or Πισσινούς) was an Ancient city and archbishopric in Asia Minor, a geographical area roughly covering modern Anatolia (Asian Turkey). The site of the city is now the modern Turkish village of Ballıhisa ...
, supposedly an ancestral goddess of Romans and Trojans. She was installed on the
Palatine A palatine or palatinus (in Latin; plural ''palatini''; cf. derivative spellings below) is a high-level official attached to imperial or royal courts in Europe since Roman times.
in 191 BC. Deities with troublesome followers were taken over, not banned. An unofficial, popular mystery cult to
Bacchus In ancient Greek religion and Greek mythology, myth, Dionysus (; grc, wikt:Διόνυσος, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstas ...
was officially taken over, restricted and supervised as potentially subversive in 186 BC. The priesthoods of most Roman deities with clearly Greek origins used an invented version of Greek costume and ritual, which Romans called "Greek rites." The spread of Greek literature, mythology and philosophy offered Roman poets and antiquarians a model for the interpretation of Rome's festivals and rituals, and the embellishment of its mythology.
Ennius Quintus Ennius (; c. 239 – c. 169 BC) was a writer and poet who lived during the Roman Republic. He is often considered the father of Roman poetry. He was born in the small town of Rudiae, located near modern Lecce, Apulia, (Ancient Calabria, ...
translated the work of Graeco-Sicilian
Euhemerus Euhemerus (; also spelled Euemeros or Evemerus; grc, Εὐήμερος ''Euhēmeros'', "happy; prosperous"; late fourth century BC) was a Greek mythographer at the court of Cassander, the king of Macedon. Euhemerus' birthplace is disputed, with M ...
, who explained the genesis of the gods as
deified Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has ...
mortals. In the last century of the Republic,
Epicurean Epicureanism is a system of philosophy founded around 307 BC based upon the teachings of the ancient Greek philosopher Epicurus. Epicureanism was originally a challenge to Platonism. Later its main opponent became Stoicism. Few writings by Epi ...
and particularly
Stoic Stoic may refer to: * An adherent of Stoicism; one whose moral quality is associated with that school of philosophy *STOIC, a programming language * ''Stoic'' (film), a 2009 film by Uwe Boll * ''Stoic'' (mixtape), a 2012 mixtape by rapper T-Pain *' ...
interpretations were a preoccupation of the literate elite, most of whom held – or had held – high office and traditional Roman priesthoods; notably, Scaevola and the polymath
Varro Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes calle ...
. For Varro – well versed in Euhemerus' theory – popular religious observance was based on a necessary fiction; what the people believed was not itself the truth, but their observance led them to as much higher truth as their limited capacity could deal with. Whereas in popular belief deities held power over mortal lives, the skeptic might say that mortal devotion had made gods of mortals, and these same gods were only sustained by devotion and cult. Just as Rome itself claimed the favour of the gods, so did some individual Romans. In the mid-to-late Republican era, and probably much earlier, many of Rome's leading clans acknowledged a divine or semi-divine ancestor and laid personal claim to their favour and cult, along with a share of their divinity. Most notably in the very late Republic, the
Julii The gens Julia (''gēns Iūlia'', ) was one of the most prominent patrician families in ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the Republic. The first of the family to obtain the c ...
claimed Venus Genetrix as an ancestor; this would be one of many foundations for the Imperial cult. The claim was further elaborated and justified in Vergil's poetic, Imperial vision of the past. In the late Republic, the
Marian Marian may refer to: People * Mari people, a Finno-Ugric ethnic group in Russia * Marian (given name), a list of people with the given name * Marian (surname), a list of people so named Places * Marian, Iran (disambiguation) * Marian, Queenslan ...
reforms lowered an existing property bar on conscription and increased the efficiency of Rome's armies but made them available as instruments of political ambition and factional conflict. The consequent civil wars led to changes at every level of Roman society. Augustus'
principate The Principate is the name sometimes given to the first period of the Roman Empire from the beginning of the reign of Augustus in 27 BC to the end of the Crisis of the Third Century in AD 284, after which it evolved into the so-called Dominate. ...
established peace and subtly transformed Rome's religious life – or, in the new ideology of Empire, restored it (see
below Below may refer to: *Earth *Ground (disambiguation) *Soil *Floor *Bottom (disambiguation) Bottom may refer to: Anatomy and sex * Bottom (BDSM), the partner in a BDSM who takes the passive, receiving, or obedient role, to that of the top or ...
). Sissel Undheim has argued that, with their ''Religions of Rome'' volumes, Mary Beard, John North, and
Simon Price Simon Price (born 25 September 1967) is a British music journalist and author. He is known for his weekly review section in ''The Independent on Sunday'' and his book ''Everything (A Book About Manic Street Preachers)''. Career Writer Pric ...
dismantled the well-established narrative of the decline of religious in the late Republic, opening the way for more innovative and dynamic perspectives. Towards the end of the Republic, religious and political offices became more closely intertwined; the office of '' pontifex maximus'' became a ''de facto'' consular prerogative. Augustus was personally vested with an extraordinary breadth of political, military and priestly powers; at first temporarily, then for his lifetime. He acquired or was granted an unprecedented number of Rome's major priesthoods, including that of ''pontifex maximus''; as he invented none, he could claim them as traditional honours. His reforms were represented as adaptive, restorative and regulatory, rather than innovative; most notably his elevation (and membership) of the ancient
Arvales In ancient Roman religion, the Arval Brethren ( la, Fratres Arvales, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evi ...
, his timely promotion of the plebeian Compitalia shortly before his election and his patronage of the
Vestals In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty ...
as a visible restoration of Roman morality. Augustus obtained the ''pax deorum'', maintained it for the rest of his reign and adopted a successor to ensure its continuation. This remained a primary religious and social duty of emperors.


Roman Empire


Eastern Influence

Under the rule of Augustus, there existed a deliberate campaign to reinstate previously held belief systems amongst the Roman population. These once held ideals had been eroded and met with cynicism by this time. The imperial order emphasized commemoration of great men and events which led to the concept and practice of divine kingship. Emperors postceding Augustus subsequently held the office of Chief Priest (pontifex maximus) combining both political and religious supremacy under one title.


Absorption of cults

The Roman Empire expanded to include different peoples and cultures; in principle, Rome followed the same inclusionist policies that had recognised Latin, Etruscan and other Italian peoples, cults and deities as Roman. Those who acknowledged Rome's hegemony retained their own cult and religious calendars, independent of Roman religious law. Newly municipal
Sabratha Sabratha ( ar, صبراتة, Ṣabrāta; also ''Sabratah'', ''Siburata''), in the Zawiya DistrictLiber Pater In ancient Roman religion and mythology, Liber ( , ; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of the ...
and
Serapis Serapis or Sarapis is a Graeco-Egyptian deity. The cult of Serapis was promoted during the third century BC on the orders of Greek Pharaoh Ptolemy I Soter of the Ptolemaic Kingdom in Egypt as a means to unify the Greeks and Egyptians in his r ...
. Autonomy and concord were official policy, but new foundations by Roman citizens or their Romanised allies were likely to follow Roman cultic models. Romanisation offered distinct political and practical advantages, especially to local elites. All the known effigies from the 2nd century AD forum at Cuicul are of emperors or Concordia. By the middle of the 1st century AD, Gaulish
Vertault Vertault () is a Communes of France, commune in the Côte-d'Or Departments of France, department in eastern France. The ancient Gallo-Roman settlement of Vertillum lies just west of the village. Of particular note is its Vertault relief. Populati ...
seems to have abandoned its native cultic sacrifice of horses and dogs in favour of a newly established, Romanised cult nearby: by the end of that century, Sabratha's so-called
tophet In the Hebrew Bible, Tophet or Topheth ( hbo, תֹּפֶת, Tōp̄eṯ; grc-gre, Ταφέθ, taphéth; la, Topheth) is a location in Jerusalem in the Valley of Hinnom (Gehenna), where worshipers engaged in a ritual involving "passing a child thro ...
was no longer in use. Colonial and later Imperial provincial dedications to Rome's Capitoline Triad were a logical choice, not a centralised legal requirement. Major cult centres to "non-Roman" deities continued to prosper: notable examples include the magnificent Alexandrian
Serapium A serapeum is a temple or other religious institution dedicated to the syncretic Greco-Egyptian deity Serapis, who combined aspects of Osiris and Apis in a humanized form that was accepted by the Ptolemaic Greeks of Alexandria. There were sev ...
, the temple of Aesculapeus at Pergamum and Apollo's sacred wood at Antioch. The overall scarcity of evidence for smaller or local cults does not always imply their neglect; votive inscriptions are inconsistently scattered throughout Rome's geography and history. Inscribed dedications were an expensive public declaration, one to be expected within the Graeco-Roman cultural ambit but by no means universal. Innumerable smaller, personal or more secretive cults would have persisted and left no trace. Military settlement within the empire and at its borders broadened the context of ''Romanitas''. Rome's citizen-soldiers set up altars to multiple deities, including their traditional gods, the Imperial genius and local deities – sometimes with the usefully open-ended dedication to the ''diis deabusque omnibus'' (all the gods and goddesses). They also brought Roman "domestic" deities and cult practices with them. By the same token, the later granting of citizenship to provincials and their conscription into the legions brought their new cults into the Roman military. Traders, legions and other travellers brought home cults originating from Egypt, Greece, Iberia, India and Persia. The cults of
Cybele Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible forer ...
,
Isis Isis (; ''Ēse''; ; Meroitic: ''Wos'' 'a''or ''Wusa''; Phoenician: 𐤀𐤎, romanized: ʾs) was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingd ...
,
Mithras Mithraism, also known as the Mithraic mysteries or the Cult of Mithras, was a Roman mystery religion centered on the god Mithras. Although inspired by Iranian worship of the Zoroastrian divinity (''yazata'') Mithra, the Roman Mithras is linke ...
, and
Sol Invictus Sol Invictus (, "Unconquered Sun"), sometimes simply known as Helios, was long considered to be the official sun god of the later Roman Empire. In recent years, however, the scholarly community has become divided on Sol between traditionalists a ...
were particularly important. Some of those were initiatory religions of intense personal significance, similar to Christianity in those respects.


Imperial cult

In the early Imperial era, the
princeps ''Princeps'' (plural: ''principes'') is a Latin word meaning "first in time or order; the first, foremost, chief, the most eminent, distinguished, or noble; the first man, first person". As a title, ''princeps'' originated in the Roman Republic w ...
(lit. "first" or "foremost" among citizens) was offered ''genius''-cult as the symbolic ''paterfamilias'' of Rome. His cult had further precedents: popular, unofficial cult offered to powerful benefactors in Rome: the kingly, god-like honours granted a Roman general on the day of his
triumph The Roman triumph (Latin triumphus) was a celebration for a victorious military commander in ancient Rome. For later imitations, in life or in art, see Trionfo. Numerous later uses of the term, up to the present, are derived directly or indirectl ...
; and in the divine honours paid to Roman magnates in the Greek East from at least 195 BC. The deification of deceased emperors had precedent in Roman domestic cult to the ''dii parentes'' (deified ancestors) and the mythic
apotheosis Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has ...
of Rome's founders. A deceased emperor granted apotheosis by his successor and the Senate became an official State ''divus'' (divinity). Members of the Imperial family could be granted similar honours and cult; an Emperor's deceased wife, sister or daughter could be promoted to ''diva'' (female divinity). The first and last Roman known as a living ''divus'' was
Julius Caesar Gaius Julius Caesar (; ; 12 July 100 BC – 15 March 44 BC), was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and ...
, who seems to have aspired to divine monarchy; he was murdered soon after. Greek allies had their own traditional cults to rulers as divine benefactors, and offered similar cult to Caesar's successor, Augustus, who accepted with the cautious proviso that expatriate Roman citizens refrain from such worship; it might prove fatal. By the end of his reign, Augustus had appropriated Rome's political apparatus – and most of its religious cults – within his "reformed" and thoroughly integrated system of government. Towards the end of his life, he cautiously allowed cult to his ''numen''. By then the Imperial cult apparatus was fully developed, first in the Eastern Provinces, then in the West. Provincial Cult centres offered the amenities and opportunities of a major Roman town within a local context; bathhouses, shrines and temples to Roman and local deities, amphitheatres and festivals. In the early Imperial period, the promotion of local elites to Imperial priesthood gave them Roman citizenship. In an empire of great religious and cultural diversity, the Imperial cult offered a common Roman identity and dynastic stability. In Rome, the framework of government was recognisably Republican. In the Provinces, this would not have mattered; in Greece, the emperor was "not only endowed with special, super-human abilities, but... he was indeed a visible god" and the little Greek town of Akraiphia could offer official cult to "liberating Zeus Nero for all eternity". In Rome, state cult to a living emperor acknowledged his rule as divinely approved and constitutional. As
princeps ''Princeps'' (plural: ''principes'') is a Latin word meaning "first in time or order; the first, foremost, chief, the most eminent, distinguished, or noble; the first man, first person". As a title, ''princeps'' originated in the Roman Republic w ...
(first citizen) he must respect traditional Republican mores; given virtually monarchic powers, he must restrain them. He was not a living ''divus'' but father of his country (''pater patriae''), its pontifex maximus (greatest priest) and at least notionally, its leading Republican. When he died, his ascent to heaven, or his descent to join the ''dii manes'' was decided by a vote in the Senate. As a ''divus'', he could receive much the same honours as any other state deity – libations of wine, garlands, incense, hymns and sacrificial oxen at games and festivals. What he did in return for these favours is unknown, but literary hints and the later adoption of ''divus'' as a title for Christian Saints suggest him as a heavenly intercessor. In Rome, official cult to a living emperor was directed to his ''genius''; a small number refused this honour and there is no evidence of any emperor receiving more than that. In the crises leading up to the Dominate, Imperial titles and honours multiplied, reaching a peak under Diocletian. Emperors before him had attempted to guarantee traditional cults as the core of Roman identity and well-being; refusal of cult undermined the state and was treasonous.


Jews and Roman religion

For at least a century before the establishment of the Augustan principate, Jews and Judaism were tolerated in Rome by diplomatic treaty with Judaea's Hellenised elite.
Diaspora Jews The Jewish diaspora ( he, תְּפוּצָה, təfūṣā) or exile (Hebrew: ; Yiddish: ) is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of th ...
had much in common with the overwhelmingly Hellenic or Hellenised communities that surrounded them. Early Italian synagogues have left few traces; but one was dedicated in Ostia around the mid-1st century BC and several more are attested during the Imperial period. Judaea's enrollment as a client kingdom in 63 BC increased the Jewish diaspora; in Rome, this led to closer official scrutiny of their religion. Their synagogues were recognised as legitimate ''collegia'' by Julius Caesar. By the Augustan era, the city of Rome was home to several thousand Jews. In some periods under Roman rule, Jews were legally exempt from official sacrifice, under certain conditions. Judaism was a ''superstitio'' to Cicero, but the
Church Father The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical per ...
Tertullian Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of L ...
described it as ''
religio licita ''Religio licita'' ("permitted religion", also translated as "approved religion") is a phrase used in the '' Apologeticum'' of Tertullian to describe the special status of the Jews in the Roman Empire. It was not an official term in Roman law. Alt ...
'' (an officially permitted religion) in contrast to Christianity.


Christianity in the Roman Empire

Roman investigations into early Christianity found it an irreligious, novel, disobedient, even atheistic sub-sect of Judaism: it appeared to deny all forms of religion and was therefore ''superstitio''. By the end of the Imperial era, Nicene Christianity was the one permitted Roman ''religio''; all other cults were heretical or pagan ''superstitiones''. After the
Great Fire of Rome The Great Fire of Rome ( la, incendium magnum Romae) occurred in July AD 64. The fire began in the merchant shops around Rome's chariot stadium, Circus Maximus, on the night of 19 July. After six days, the fire was brought under control, but before ...
in 64 AD, Emperor
Nero Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 un ...
accused the Christians as convenient scapegoats, who were later
persecuted Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these terms ...
and killed. From that point on, Roman official policy towards Christianity tended towards persecution. During the various Imperial crises of the 3rd century, "contemporaries were predisposed to decode any crisis in religious terms", regardless of their allegiance to particular practices or belief systems. Christianity drew its traditional base of support from the powerless, who seemed to have no religious stake in the well-being of the Roman State, and therefore threatened its existence. The majority of Rome's elite continued to observe various forms of inclusive Hellenistic monism; Neoplatonism in particular accommodated the miraculous and the ascetic within a traditional Graeco-Roman cultic framework. Christians saw these practices as ungodly, and a primary cause of economic and political crisis. In the wake of religious riots in Egypt, the emperor
Decius Gaius Messius Quintus Traianus Decius ( 201 ADJune 251 AD), sometimes translated as Trajan Decius or Decius, was the emperor of the Roman Empire from 249 to 251. A distinguished politician during the reign of Philip the Arab, Decius was procla ...
decreed that all subjects of the Empire must actively seek to benefit the state through witnessed and certified sacrifice to "ancestral gods" or suffer a penalty: only Jews were exempt. Decius' edict appealed to whatever common ''mos maiores'' might reunite a politically and socially fractured Empire and its multitude of cults; no ancestral gods were specified by name. The fulfillment of sacrificial obligation by loyal subjects would define them and their gods as Roman.
Apostasy Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that i ...
was sought, rather than capital punishment. A year after its due deadline, the edict expired. Valerian singled out Christianity as a particularly self-interested and subversive foreign cult, outlawed its assemblies and urged Christians to sacrifice to Rome's traditional gods.Rees, 60. In another edict, he described Christianity as a threat to Empire – not yet at its heart but close to it, among Rome's equites and Senators. Christian apologists interpreted his eventual fate – a disgraceful capture and death – as divine judgement. The next forty years were peaceful; the Christian church grew stronger and its literature and theology gained a higher social and intellectual profile, due in part to its own search for political toleration and theological coherence.
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, ...
discussed theological issues with traditionalist elites in a common Neoplatonist frame of reference – he had written to Decius' predecessor
Philip the Arab Philip the Arab ( la, Marcus Julius Philippus "Arabs"; 204 – September 249) was Roman emperor from 244 to 249. He was born in Aurantis, Arabia, in a city situated in modern-day Syria. After the death of Gordian III in February 244, Philip ...
in similar vein – and Hippolytus recognised a "pagan" basis in Christian heresies. The Christian churches were disunited;
Paul of Samosata Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Patriarch of Antioch, Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchian ...
,
Bishop of Antioch Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, ''episkopos'', from which the word ''bishop'' is derived) of the first gentile Christian ...
was deposed by a synod of 268 both for his doctrines, and for his unworthy, indulgent, elite lifestyle. Meanwhile,
Aurelian Aurelian ( la, Lucius Domitius Aurelianus; 9 September 214 October 275) was a Roman emperor, who reigned during the Crisis of the Third Century, from 270 to 275. As emperor, he won an unprecedented series of military victories which reunited t ...
(270-75) appealed for harmony among his soldiers (''concordia militum''), stabilised the Empire and its borders and successfully established an official, Hellenic form of unitary cult to the Palmyrene ''
Sol Invictus Sol Invictus (, "Unconquered Sun"), sometimes simply known as Helios, was long considered to be the official sun god of the later Roman Empire. In recent years, however, the scholarly community has become divided on Sol between traditionalists a ...
'' in Rome's
Campus Martius The Campus Martius (Latin for the "Field of Mars", Italian ''Campo Marzio'') was a publicly owned area of ancient Rome about in extent. In the Middle Ages, it was the most populous area of Rome. The IV rione of Rome, Campo Marzio, which covers ...
. In 295,
Maximilian of Tebessa Saint Maximilian of Tebessa, also known as Maximilian of Numidia, ( la, Maximilianus; AD 274–295) was a Christian saint and martyr, whose feast day is observed on 12 March. Born in AD 274, the son of Fabius Victor, an official connected to the R ...
refused military service; in 298 Marcellus renounced his military oath. Both were executed for treason; both were Christians. At some time around 302, a report of ominous
haruspicy In the religion of ancient Rome, a haruspex (plural haruspices; also called aruspex) was a person trained to practise a form of divination called haruspicy (''haruspicina''), the inspection of the entrails (''exta''—hence also extispicy ( ...
in
Diocletian Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles ...
's ''domus'' and a subsequent (but undated) dictat of placatory sacrifice by the entire military triggered a series of edicts against Christianity. The first (303 AD) "ordered the destruction of church buildings and Christian texts, forbade services to be held, degraded officials who were Christians, re-enslaved imperial freedmen who were Christians, and reduced the legal rights of all Christians... hysicalor capital punishments were not imposed on them" but soon after, several Christians suspected of attempted arson in the palace were executed. The second edict threatened Christian priests with imprisonment and the third offered them freedom if they performed sacrifice. An edict of 304 enjoined universal sacrifice to traditional gods, in terms that recall the Decian edict. In some cases and in some places the edicts were strictly enforced: some Christians resisted and were imprisoned or martyred. Others complied. Some local communities were not only pre-dominantly Christian, but powerful and influential; and some provincial authorities were lenient, notably the Caesar in Gaul,
Constantius Chlorus Flavius Valerius Constantius "Chlorus" ( – 25 July 306), also called Constantius I, was Roman emperor from 305 to 306. He was one of the four original members of the Tetrarchy established by Diocletian, first serving as caesar from 293 t ...
, the father of
Constantine I Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christiani ...
. Diocletian's successor Galerius maintained anti-Christian policy until his deathbed revocation in 311, when he asked Christians to pray for him. "This meant an official recognition of their importance in the religious world of the Roman empire, although one of the tetrarchs, Maximinus Daia, still oppressed Christians in his part of the empire up to 313."


Emperor Constantine and Christianity

The conversion of
Constantine I Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christiani ...
ended the Christian persecutions. Constantine successfully balanced his own role as an instrument of the ''
pax deorum The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
'' with the power of the Christian priesthoods in determining what was (in traditional Roman terms) auspicious – or in Christian terms, what was orthodox. The edict of Milan (313) redefined Imperial ideology as one of mutual toleration. Constantine had triumphed under the ''signum'' (sign) of the Christ: Christianity was therefore officially embraced along with traditional religions and from his new Eastern capital, Constantine could be seen to embody both Christian and Hellenic religious interests. He passed laws to protect Christians from persecution; he also funded the building of churches, including
Saint Peter's basilica The Papal Basilica of Saint Peter in the Vatican ( it, Basilica Papale di San Pietro in Vaticano), or simply Saint Peter's Basilica ( la, Basilica Sancti Petri), is a church built in the Renaissance style located in Vatican City, the papal e ...
. He may have officially ended – or attempted to end – blood sacrifices to the ''genius'' of living emperors, though his Imperial iconography and court ceremonial outstripped Diocletian's in their elevation of the emperor as somehow more than human. Constantine promoted orthodoxy in Christian doctrine, so that Christianity might become a unitary force, rather than divisive. He summoned Christian bishops to a meeting, later known as the
First Council of Nicaea The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort ...
, at which some 318 bishops (mostly easterners) debated and decided what was orthodox, and what was
heresy Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
. The meeting reached consensus on the
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
. At Constantine's death, he was honored as a Christian and as an Imperial "
divus The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on ...
". Later,
Philostorgius Philostorgius ( grc-gre, Φιλοστόργιος; 368 – c. 439 AD) was an Anomoean Church historian of the 4th and 5th centuries. Very little information about his life is available. He was born in Borissus, Cappadocia to Eulampia and Cart ...
would criticize those Christians who offered sacrifice at statues of the ''divus'' Constantine.


Transition to Christian hegemony

Christianity and traditional Roman religion proved incompatible. From the 2nd century onward, the
Church Fathers The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical per ...
had condemned the diverse non-Christian religions practiced throughout the Empire as "pagan". Constantine's actions have been regarded by some scholars as causing the rapid growth of Christianity, though many modern scholars disagree. Constantine's unique form of Imperial orthodoxy did not outlast him. After his death in 337, two of his sons,
Constantius II Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germani ...
and
Constans Flavius Julius Constans ( 323 – 350), sometimes called Constans I, was Roman emperor from 337 to 350. He held the imperial rank of ''caesar'' from 333, and was the youngest son of Constantine the Great. After his father's death, he was made ...
, took over the leadership of the empire and re-divided their Imperial inheritance. Constantius was an
Arian Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God t ...
and his brothers were Nicene Christians. Constantine's nephew Julian rejected the "Galilean madness" of his upbringing for an idiosyncratic synthesis of
neo-Platonism Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ide ...
, Stoic asceticism and universal solar cult. Julian became Augustus in 361 and actively but fostered a religious and cultural pluralism, attempting a restitution of non-Christian practices and rights. He proposed the rebuilding of Jerusalem's temple as an Imperial project and argued against the "irrational impieties" of Christian doctrine. His attempt to restore an Augustan form of principate, with himself as ''
primus inter pares ''Primus inter pares'' is a Latin phrase meaning first among equals. It is typically used as an honorary title for someone who is formally equal to other members of their group but is accorded unofficial respect, traditionally owing to their sen ...
'' ended with his death in 363 in Persia, after which his reforms were reversed or abandoned. The empire once again fell under Christian control, this time permanently. In 380, under
Theodosius I Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two ...
,
Nicene Christianity The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
became the official state religion of the Roman Empire. Christian heretics as well as non-Christians were subject to exclusion from public life or persecution, though Rome's original religious hierarchy and many aspects of its ritual influenced Christian forms,Stefan Heid, "The Romanness of Roman Christianity", in ''A Companion to Roman Religion'' (Blackwell, 2007), pp. 406–426; on vocabulary in particular, Robert Schilling, "The Decline and Survival of Roman Religion", ''Roman and European Mythologies'' (University of Chicago Press, 1992, from the French edition of 1981), p. 110. and many pre-Christian beliefs and practices survived in Christian festivals and local traditions. The Western emperor
Gratian Gratian (; la, Gratianus; 18 April 359 – 25 August 383) was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers and wa ...
refused the office of ''pontifex maximus'', and against the protests of the Senate, removed the altar of Victory from the Senate house and began the disestablishment of the Vestals.
Theodosius I Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two ...
briefly re-united the Empire: in 391 he officially adopted Nicene Christianity as the Imperial religion and ended official support for all other creeds and cults. He not only refused to restore Victory to the senate-house, but extinguished the Sacred fire of the Vestals and vacated their temple: the senatorial protest was expressed in a letter by
Quintus Aurelius Symmachus Quintus Aurelius Symmachus signo Eusebius (, ; c. 345 – 402) was a Roman statesman, orator, and man of letters. He held the offices of governor of proconsular Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus s ...
to the Western and Eastern emperors.
Ambrose Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promo ...
, the influential
Bishop of Milan The Archdiocese of Milan ( it, Arcidiocesi di Milano; la, Archidioecesis Mediolanensis) is a Latin Church ecclesiastical territory or archdiocese of the Catholic Church in Italy which covers the areas of Milan, Monza, Lecco and Varese. It has lon ...
and future saint, wrote urging the rejection of Symmachus's request for tolerance. Yet Theodosius accepted comparison with Hercules and Jupiter as a living divinity in the panegyric of
Pacatus Latinius Pacatus Drepanius''PLRE'' I, p. 272 ( 389–393), one of the Latin panegyrists, flourished at the end of the 4th century AD. Life He probably came from Aginnum (Agen), in the south of France, in the territory of the Nitiobriges, and rec ...
, and despite his active dismantling of Rome's traditional cults and priesthoods could commend his heirs to its overwhelmingly Hellenic Senate in traditional Hellenic terms. He was the last emperor of both East and West.Nixon & Rodgers, 437-48: Full text of Latinus Pacata Drepanius, ''Panegyric of Theodosius'' (389) with commentary and context.


See also

*
Hellenistic religion The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the ...
* History of atheism#Classical Greece and Rome * Italo-Roman neopaganism * Sibylline Oracles


References


Citations


General and cited sources

* Beard, M., North, J., Price, S., ''Religions of Rome'', Volume I, illustrated, reprint, Cambridge University Press, 1998. * Beard, M., North, J., Price, S., ''Religions of Rome,'' Volume II, illustrated, reprint, Cambridge University Press, 1998. * Beard, M., ''The Roman Triumph'', The Belknap Press of Harvard University Press, Cambridge, Mass., and London, England, 2007. * Clarke, John R., ''The Houses of Roman Italy, 100 BC-AD 250. Ritual, Space and Decoration,'' illustrated, University Presses of California, Columbia and Princeton, 1992. * Cornell, T., ''The beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c.1000–264 BC)'', Routledge, 1995. * Feeney, Denis. ''Literature and Religion at Rome: Cultures, Contexts, and Beliefs''. New York: Cambridge Univ. Press, 1998. * Fishwick, Duncan. ''The Imperial Cult in the Latin West: Studies in the Ruler Cult of the Western Provinces of the Roman Empire'', volume 1, Brill Publishers, 1991. * Fishwick, Duncan. ''The Imperial Cult in the Latin West: Studies in the Ruler Cult of the Western Provinces of the Roman Empire'', volume 3, Brill Publishers, 2002. * Flint, Valerie I. J., et al., ''Athlone History of Witchcraft and Magic in Europe: Ancient Greece and Rome, Vol. 2,'' Continuum International Publishing Group Ltd., 1998. * Fox, R. L., ''Pagans and Christians'' * Lott, John. B., ''The Neighborhoods of Augustan Rome,'' Cambridge, Cambridge University Press, 2004. * MacMullen, R., ''Christianity and Paganism in the Fourth to Eighth Centuries'', Yale University Press, 1997. * MacMullen, R., ''Paganism in the Roman Empire'', Yale University Press, 1984. * Momigliano, Arnaldo, ''On Pagans, Jews, and Christians'', reprint, Wesleyan University Press, 1987. * North, J. A. ''Roman Religion''. Oxford: Oxford Univ. Press, 2000. * Orr, D. G., Roman domestic religion: the evidence of the household shrines, ''Aufstieg und Niedergang der römischen Welt'', II, 16, 2, Berlin, 1978, 1557‑91. * Rees, Roger. Diocletian and the Tetrarchy. Edinburgh: Edinburgh University Press, 2004. * Revell, L., "Religion and Ritual in the Western Provinces", ''Greece and Rome'', volume 54, number 2, October 2007. * Rüpke, Jörg, ed. A Companion to Roman Religion. Malden, MA: Blackwell, 2007. * Scheid, John. ''An Introduction to Roman Religion''. Translated by Janet Lloyd. Bloomington: Indiana Univ. Press, 2003. * Spaeth, Barbette Stanley. ''The Roman Goddess Ceres''. Austin: Univ. of Texas Press, 1996. * Takács, Sarolta A. 2008. ''Vestal Virgins, Sibyls, and Matrons: Women in Roman Religion''. Austin: Univ. of Texas Press.


External links

* {{Authority control
Roman Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a letter ...
Religion in the Roman Empire Religious pluralism