Cursus Honorum
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Cursus Honorum
The ''cursus honorum'' (; , or more colloquially 'ladder of offices') was the sequential order of public offices held by aspiring politicians in the Roman Republic and the early Roman Empire. It was designed for men of senatorial rank. The ''cursus honorum'' comprised a mixture of military and political administration posts; the ultimate prize for winning election to each "rung" in the sequence was to become one of the two ''consuls'' in a given year. Each office had a minimum age for election; there were also minimum intervals between holding successive offices and laws forbade repeating an office. These rules were altered and flagrantly ignored in the course of the last century of the Republic. For example, Gaius Marius held consulships for five years in a row between 104 BC and 100 BC. He was consul seven times in all, also serving in 107 and 86. Officially presented as opportunities for public service, the offices often became mere opportunities for self-aggrandizement. ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period resulted in changing the social structure of Ancient Rome. After the Western Empire fell, the term "patrician" continued as a high honorary title in the Eastern Empire. In the Holy Roman Empire and in many medieval Italian republics, medieval patrician classes were once again formal ...
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Cursus Honorum
The ''cursus honorum'' (; , or more colloquially 'ladder of offices') was the sequential order of public offices held by aspiring politicians in the Roman Republic and the early Roman Empire. It was designed for men of senatorial rank. The ''cursus honorum'' comprised a mixture of military and political administration posts; the ultimate prize for winning election to each "rung" in the sequence was to become one of the two ''consuls'' in a given year. Each office had a minimum age for election; there were also minimum intervals between holding successive offices and laws forbade repeating an office. These rules were altered and flagrantly ignored in the course of the last century of the Republic. For example, Gaius Marius held consulships for five years in a row between 104 BC and 100 BC. He was consul seven times in all, also serving in 107 and 86. Officially presented as opportunities for public service, the offices often became mere opportunities for self-aggrandizement. ...
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Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were plebeians. ...
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Roman Temple
Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture".Summerson (1980), 25 Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room ''(cella)'' housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rectang ...
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Aedes (Roman)
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Roman Assemblies
The Roman Assemblies were institutions in ancient Rome In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 B .... They functioned as the machinery of the Roman legislative branch, and thus (theoretically at least) passed all legislation. Since the assemblies operated on the basis of a direct democracy, ordinary citizens, and not elected representatives, would cast all ballots. The assemblies were subject to strong checks on their power by the executive branch and by the Roman Senate. Laws were passed (and magistrates elected) by Curia (in the Curiate Assembly), Tribes (in the Tribal Assembly), and century (in the Centuriate Assembly). When the city of Rome was founded (traditionally dated at 753 BC), a senate and an assembly, the Curiate Assembly, were both created. The Curiate Assembly wa ...
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Plebeian Council
The ''Concilium Plebis'' (English: Plebeian Council., Plebeian Assembly, People's Assembly or Council of the Plebs) was the principal assembly of the common people of the ancient Roman Republic. It functioned as a legislative/judicial assembly, through which the plebeians (commoners) could pass legislation (called plebiscites), elect plebeian tribunes and plebeian aediles, and try judicial cases. The Plebeian Council was originally organized on the basis of the Curia but in 471 BC adopted an organizational system based on residential districts or tribes. The Plebeian Council usually met in the well of the Comitium and could only be convoked by the tribune of the plebs. The patricians were excluded from the Council. History From 509 to 471 BC When the Roman Republic was founded in 509 BC, the Roman people were divided into a total of thirty curiae. Plutarch and Dionysus of Helicarnassus believed that these curiae were subdivisions of the three Romulean Tribes. The curiae were or ...
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Aedile
''Aedile'' ( ; la, aedīlis , from , "temple edifice") was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings () and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government. There were two pairs of aediles: the first were the "plebeian aediles" (Latin ''aediles plebis'') and possession of this office was limited to plebeians; the other two were "curule aediles" (Latin ''aediles curules''), open to both plebeians and patricians, in alternating years. An ''aedilis curulis'' was classified as a '' magister curulis''. The office of the aedilis was generally held by young men intending to follow the ''cursus honorum'' to high political office, traditionally after their quaestorship but before their praetorship. It was not a compulsory part of the cursus, and henc ...
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Aedile
''Aedile'' ( ; la, aedīlis , from , "temple edifice") was an elected office of the Roman Republic. Based in Rome, the aediles were responsible for maintenance of public buildings () and regulation of public festivals. They also had powers to enforce public order and duties to ensure the city of Rome was well supplied and its civil infrastructure well maintained, akin to modern local government. There were two pairs of aediles: the first were the "plebeian aediles" (Latin ''aediles plebis'') and possession of this office was limited to plebeians; the other two were "curule aediles" (Latin ''aediles curules''), open to both plebeians and patricians, in alternating years. An ''aedilis curulis'' was classified as a '' magister curulis''. The office of the aedilis was generally held by young men intending to follow the ''cursus honorum'' to high political office, traditionally after their quaestorship but before their praetorship. It was not a compulsory part of the cursus, and henc ...
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Promagistrate
In ancient Rome a promagistrate ( la, pro magistratu) was an ex-consul or ex-praetor whose ''imperium'' (the power to command an army) was extended at the end of his annual term of office or later. They were called proconsuls and propraetors. This was an innovation created during the Roman Republic. Initially it was intended to provide additional military commanders to support the armies of the consuls (the two annually elected heads of the Republic and its army) or to lead an additional army. With the acquisitions of territories outside Italy which were annexed as provinces, proconsuls and propraetors became provincial governors or administrators. A third type of promagistrate were the proquaestors. History The first type of promagistrate was the proconsul. In the early days of the Roman Republic, when Roman territory was small, Rome had only two Roman legion, legions, each commanded by one of the two consuls. Rome was continually under attack by neighboring peoples (the Etruscan ...
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