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Votum
In ancient Roman religion, a ''votum'', plural ''vota'', is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ''voveo, vovere'', "vow, promise". As the result of this verbal action, a ''votum'' is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The ''votum'' is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by '' do ut des'', "I give that you might give." Private ''vota'' In everyday life, individuals might make votive offerings to a deity for private concerns. ''Vota privata'' are attested in abundance by inscriptions, particularly for the later Imperial era. These are regularly marked with the letters V.S.L.M., ''votum solvit libens merito'', noting that the person making the dedication "He has fulfilled his vow, willingly, as it should." William Warde Fowler found in these offerings "expressions of … religious feeling" and a gr ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizenship, Roman citizens who were not Patrician (ancient Rome), patricians, as determined by the capite censi, census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a grammatical number, singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius of Halicarnassus, Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' a ...
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Roman Province
The Roman provinces (Latin: ''provincia'', pl. ''provinciae'') were the administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later the Roman Empire. Each province was ruled by a Roman appointed as governor. For centuries it was the largest administrative unit of the foreign possessions of ancient Rome. With the administrative reform initiated by Diocletian, it became a third level administrative subdivision of the Roman Empire, or rather a subdivision of the imperial dioceses (in turn subdivisions of the imperial prefectures). Terminology The English word ''province'' comes from the Latin word ''provincia''. In early Republican times, the term was used as a common designation for any task or set of responsibilities assigned by the Roman Senate to an individual who held ''imperium'' (right of command), which was often a military command within a specified theatre of operations. In time, the term became t ...
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College Of Pontiffs
The College of Pontiffs ( la, Collegium Pontificum; see ''collegium'') was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the '' pontifex maximus'' and the other ''pontifices'', the '' rex sacrorum'', the fifteen ''flamens'', and the Vestals. The College of Pontiffs was one of the four major priestly colleges; originally their responsibility was limited to supervising both public and private sacrifices, but as time passed their responsibilities increased. The other colleges were the ''augures'' (who read omens), the ''quindecimviri sacris faciundis '' ("fifteen men who carry out the rites"), and the ''epulones'' (who set up feasts at festivals). The title ''pontifex'' comes from the Latin for "bridge builder", a possible allusion to a very early role in placating the gods and spirits associated with the Tiber River, for instance. Also, Varro cites this position as meaning "able to do". The ''pontife ...
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Princeps
''Princeps'' (plural: ''principes'') is a Latin word meaning "first in time or order; the first, foremost, chief, the most eminent, distinguished, or noble; the first man, first person". As a title, ''princeps'' originated in the Roman Republic wherein the leading member of the Senate was designated ''princeps senatus''. It is primarily associated with the Roman emperors as an unofficial title first adopted by Augustus () in 23 BC. Its use in this context continued until the regime of Diocletian (r. 284 – 305 AD) at the end of the third century. He preferred the title of ''dominus'', meaning "lord" or "master". As a result, the Roman Empire from Augustus to Diocletian is termed the "principate" (''principatus'') and from Diocletian onwards as the "dominate" (''dominatus''). Other historians define the reign of Augustus to Severus Alexander (r. 222 – 235) as the Principate, and the period afterwards as the "Autocracy". The medieval title Prince#Prince_as_generic_for_ruler, "Pri ...
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Augustus
Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and Augustus is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the ''Pax Romana'' or ''Pax Augusta''. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession. Originally named Gaius Octavius, he was born into an old and wealthy equestrian branch of the plebeian ''gens'' Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesar' ...
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Salus
Salus ( la, salus, "safety", "salvation", "welfare") was the Roman goddess of safety and well-being (welfare, health and prosperity) of both the individual and the state. She is sometimes equated with the Greek goddess Hygieia, though their functions differ considerably. Salus is one of the oldest Roman goddesses: she has also been referred to as ''Salus Semonia'', a fact that might hint at her belonging to the category of the ''Semones'' (gods such as ''Semo Sancus Dius Fidius''). The two gods had temples in Rome on the ''Collis Salutaris'' and ''Mucialis'' respectively, two adjacent hilltops of the Quirinal located in the ''regio'' ''Alta Semita''. The temple of Salus, as ''Salus Publica Populi Romani'', was voted in 304 BC, during the Samnite Wars, by dictator Gaius Junius Bubulcus Brutus, dedicated on 5 August 302, and adorned with frescos at the order of Gaius Fabius Pictor. The high antiquity and importance of the cult of Salus is testified by the little-known ceremony of ...
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Juno (mythology)
Juno ( ; Latin ) was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called ("Queen") and was a member of the Capitoline Triad (''Juno Capitolina''), centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom. Juno's own warlike aspect among the Romans is apparent in her attire. She was often shown armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athena, who bore a goatskin, or a goatsk ...
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Jupiter (mythology)
Jupiter ( la, Iūpiter or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (genitive case, gen. ''Iovis'' ), is the sky god, god of the sky and god of thunder, thunder, and Pantheon (gods), king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most comm ...
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SPQR
SPQR, an abbreviation for (; en, "The Roman Senate and People"; or more freely "The Senate and People of Rome"), is an emblematic abbreviated phrase referring to the government of the ancient Roman Republic. It appears on Roman currency, at the end of documents made public by an inscription in stone or metal, and in dedications of monuments and public and civil works. The full phrase appears in Roman political, legal, and historical literature, such as the speeches of Cicero and ''Ab Urbe Condita Libri'' ("Books from the Founding of the City") of Livy. Translation In Latin, '' Senātus'' is a nominative singular noun meaning "Senate". ''Populus que'' is compounded from the nominative noun ''Populus'', "the People", and '' -que'', an enclitic particle meaning "and" which connects the two nominative nouns. The last word, '' Rōmānus'' ("Roman") is an adjective modifying the whole of '' Senātus Populusque'': the "Roman Senate and People", taken as a whole. Thus, the phrase ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Chthonic
The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ, or "ge", which speaks to the living surface of land on the earth. In Greek, chthonic is a descriptive word for things relating to the underworld and can be used in the context of chthonic gods, chthonic rituals, chthonic cults, and more. This is as compared to the more commonly referenced Olympic gods and their associated rites and cults. Olympic gods are understood to reference that which exists above the earth, particularly in the sky. Gods that are related to agriculture are also considered to have chthonic associations as planting and growing takes place in part under the earth. Chthonic deities Chthonic and ouranic, or olympic, are not completely opposite descriptors. They do not cleanly differentiate types of gods and worship int ...
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