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Quirinus
In Roman mythology and religion, Quirinus ( , ) is an early god of the Roman state. In Augustan Rome, ''Quirinus'' was also an epithet of Janus, as ''Janus Quirinus''. Name Attestations The name of god Quirinus is recorded across Roman sources as ''Curinus'', ''Corinus'', ''Querinus'', ''Queirinus'' and ''QVIRINO'', also as fragmented ''IOVI. CYRIN '. The name is also attested as a surname to Hercules as ''Hercules Quirinus''. Etymology The name ''Quirīnus'' probably stems from Latin '' quirīs'', the name of Roman citizens in their peacetime function. Since both ''quirīs'' and ''Quirīnus'' are connected with Sabellic immigrants into Rome in ancient legends, it may be a loanword. The meaning "wielder of the spear" (Sabine ''quiris'', 'spear', cf. ''Janus Quirinus''), or a derivation from the Sabine town of Cures, have been proposed by Ovid in his '' ''Fasti'''' 2.477-480. Some scholars have interpreted the name as a contraction of ''*Co-Virīnus'' (originally the protect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janus
In ancient Roman religion and myth, Janus ( ; la, Ianvs ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (''Ianuarius''). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January; but, Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of a building in Rome named after him (not a temple, as it is often called, but an open enclosure with gates at each end) were opened in time of war, and closed to mark the arrival of peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping. Janus had no flamen or specialised priest ''( sacerdos)'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archaic Triad
The Archaic Triad is a hypothetical divine triad, consisting of the three allegedly original deities worshipped on the Capitoline Hill in Rome: Jupiter, Mars and Quirinus. This structure was no longer clearly detectable in later times, and only traces of it have been identified from various literary sources and other testimonies. Many scholars dispute the validity of this identification. Description Georg Wissowa, in his manual of the Roman religion, identified the structure as a triad on the grounds of the existence in Rome of the three ''flamines maiores'', who carry out service to these three gods. He remarked that this triadic structure looks to be predominant in many sacred ''formulae'' which go back to the most ancient period and noted its pivotal role in determining the '' ordo sacerdotum'', the hierarchy of dignity of Roman priests: Rex Sacrorum, Flamen Dialis, Flamen Martialis, Flamen Quirinalis and Pontifex Maximus in order of decreasing dignity and importance. He remar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flamen Quirinalis
In ancient Roman religion, the Flamen Quirinalis was the flamen or high priest of the god Quirinus. He was one of the three ''flamines maiores'', third in order of importance after the Flamen Dialis and the Flamen Martialis. Like the other two high priests, he was subject to numerous ritual taboos, such as not being allowed to touch metal, ride a horse, or spend the night outside Rome. His wife functioned as an assistant priestess with the title Flaminicia Quirinalis. The theology of Quirinus is complex and difficult to interpret. From early times, he was identified with the deified Romulus, who originally seems to have shared some common theological and mythological elements with Quirinus. Ritual functions The ''flamen Quirinalis'' presided over at least three festivals, the Consualia Aestiva on August 21, Robigalia on April 25, and Larentalia on December 23. Beside these festivals that of ''Quirinus'' himself, the Quirinalia, would almost surely require the par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Memmia Gens
The gens Memmia was a plebeian family at ancient Rome. The first member of the gens to achieve prominence was Gaius Memmius Gallus, praetor in 172 BC. From the period of the Jugurthine War to the age of Augustus they contributed numerous tribunes to the Republic.''Dictionary of Greek and Roman Biography and Mythology'', vol. II, p. 1026 ("Memmia Gens"). Origin The poet Vergil linked the family of the Memmii with the Trojan hero Mnestheus. This late tradition suggests that by the end of the Republic, the gens had become a conspicuous part of the Roman nobility. The nomen ''Memmius'' is classified by Chase with those gentilicia that either originated at Rome, or cannot be shown to have come from anywhere else. From its morphology, the name could be derived from a cognomen, ''Memmus'', the significance of which is unknown. The use of Quirinus, a Sabine deity, on the denarii of Gaius Memmius in 56 BC, perhaps alludes to a Sabine origin of the gens.Crawford, ''Roman Republican Coinag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hersilia
In Roman mythology, Hersilia was a figure in the foundation myth of Rome. She is credited with ending the war between Rome and the Sabines. Battle of the Lacus Curtius In some accounts she is the wife of Romulus, the founder and first King of Rome in Rome's founding myths. She is described as such in both Livy and Plutarch; but in Dionysius, Macrobius, and another tradition recorded by Plutarch, she was instead the wife of Hostus Hostilius, a Roman champion at the time of Romulus. This would make her the grandmother of Tullus Hostilius, the third king of Rome. Livy tells this tale in his work ''Ab urbe condita'': Just like her husband (who became the god Quirinus), she was deified after her death as Hora Quirini, as recounted in Ovid's ''Metamorphoses'': Very little concrete information is known about the deity Hora Quirini. According to Georg Wissowa, Ovid created the story of Hersilia's apotheosis into Hora Quirini. On the other hand, T.P. Wiseman argues that the sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flamen
A (plural ''flamens'' or ''flamines'') was a priest of the ancient Roman religion who was assigned to one of eighteen deities with official cults during the Roman Republic. The most important of these were the three (or "major priests"), who served the important Roman gods Jupiter, Mars, and Quirinus. The remaining twelve were the ("lesser priests"). Two of the served deities whose names are now unknown; among the others are deities about whom little is known other than the name. During the Imperial era, the cult of a deified emperor () also had a flamen. The fifteen Republican flamens were members of the Pontifical College, who administered state-sponsored religion. When the office of flamen was vacant, a could serve as a temporary replacement, although only the is known to have substituted for the , one of the . Etymology The etymology of remains obscure, and perhaps undecidable.Andrew Sihler ''New Comparative Grammar of Greek and Latin,'' Oxford University Press 1995 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quirinal Hill
The Quirinal Hill (; la, Collis Quirinalis; it, Quirinale ) is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the official residence of the Italian head of state, who resides in the Quirinal Palace; by metonymy "the Quirinal" has come to stand for the Italian president. The Quirinal Palace has an extension of 1.2 million square feet. History According to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their deity, god Quirinus (naming the hill by this god). Tombs from the 8th century BC to the 7th century BC that confirm a likely presence of a Sabine settlement area have been discovered; on the hill, there was the tomb of Quirinus, which Lucius Papirius Cursor transformed into a Temple of Quirinus, temple for his Roman Triumph, triumph after the third Samnium, S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the ''cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the will o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quirites
Quirites is the name of Roman citizens in their peacetime functions. Etymology Latin ''Quirītis'' most likely stems from an earlier *''quiri-''. The origin of the latter is uncertain. Since the ''quirīs'' is connected with Sabellic immigrants into Rome in ancient legends, it may be a loanword. Ancient etymologies derived the term from the Sabine word for "spear", or from the Sabine capitol of Cures, after the Sabine people were assimilated early in Roman history. The etymology ''*ko-wir-'', then *''co-uiri-um'', 'assembly of the men', has been proposed by some scholars, although De Vaan (2008) notes that it "is not credible phonetically and not very compelling semantically". Combined in the phrase ''populus Romanus quirites'' (or ''quiritium'') it denoted the individual citizen as contrasted with the community. Hence ''ius quiritium'' in Roman law is full Roman citizenship. Subsequently the term was applied (sometimes in a deprecatory sense, cf. Tac. ''Ann.'' ~. 42) to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fetiales
A fetial (; la, fētiālis , . la, fētiālēs, label=none) was a type of priest in ancient Rome. They formed a ''collegium'' devoted to Jupiter as the patron of good faith. The duties of the fetials included advising the Senate on foreign affairs and international treaties, making formal proclamations of peace and of war, and confirming treaties. They also carried out the functions of traveling heralds or ambassadors (''Pater Patratus''). The first mention of the fetials by Livy occurs in the context of the war between Alba Longa and Rome, during which the Roman king Tullus Hostilius appointed Marcus Valerius as a fetial and Spurius Fusius as ''pater patratus'', for the purpose of binding Rome and Alba Longa by a treaty. According to Livy, the ritual by which the fetials were to declare war, the ritual of ''rerum repetitio'', was introduced to Rome by Ancus Marcius, borrowing on the traditions of the Aequicolae. However, he had already described the ritual actions of the feti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, ''Roman mythology'' may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology. Roman mythology also draws directly on Greek mythology, potentially as early as Rome's protohistory, but primarily during the Hellenistic period of Greek influence and through the Roman conquest of Greece, via the artistic imitation of Greek literary models by Roman authors. The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Greek and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cures, Sabinum
Cures was an ancient Sabine town between the left bank of the Tiber and the Via Salaria, about from Rome, in central Italy. Its remains are located in the modern commune of Fara Sabina. According to legend, it was from Cures that Titus Tatius led to the Quirinal the Sabine settlers, from whom, after their union with the settlers on the Palatine Hill, Palatine, the whole Roman people took the name Quirites. Another legend, related by Dionysius, connects the foundation of Cures with the worship of the Sabine god ''Quirinus'', whence Quirites. It was also renowned as the birthplace of Ancient Rome, Ancient Rome's second king Numa Pompilius. According to Livy, Numa Pompilius resided in Cures immediately prior to his election as king. Its importance among the Sabines at an early period is indicated by the fact that its territory is often called simply ager Sabinus. At the beginning of the imperial period it is spoken of as an unimportant place, but seems to have risen to greater pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
