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Philostorgius
Philostorgius ( grc-gre, Φιλοστόργιος; 368 – c. 439 AD) was an Anomoean Church historian of the 4th and 5th centuries. Very little information about his life is available. He was born in Borissus, Cappadocia to Eulampia and Carterius, and lived in Constantinople from the age of twenty. He is said to have come from an Arian family, and in Constantinople soon attached himself to Eunomius of Cyzicus, who received much praise from Philostorgius in his work. He wrote a history of the Arian controversy titled ''Church History'' (Ἐκκλησιαστικὴ ἱστορία). Philostorgius' original appeared between 425 and 433, in other words, slightly earlier than the ''History'' of Socrates of Constantinople, and was formed in twelve volumes bound in two books. The original is now lost. However, one copy was found by the ninth-century historian Photius, in his library in Constantinople, who wrote an epitome of it. Others also borrowed from Philostorgius, most notabl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arian Controversy
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son. Emperor Constantine, through the Council of Nicaea in 325, attempted to unite Christianity and establish a single, imperially approved version of the faith. Ironically, his efforts were the cause of the deep divisions created by the disputes after Nicaea. These disagreements divided the Church into various factions for over 55 years, from the time of the First Council of Nicaea in 325 until the First Council of Constantinople in 381. There was no formal schism. Inside the Roman Empire, the Trinitarian faction ultimately gained the upper hand through the Edict of Thessalonica, issued on 27 February AD 380 by the then reigning three co-Empero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anomoeanism
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. The word "anomoean" comes from Greek language, Greek 'not' and 'similar': "different; dissimilar". In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius (theologian), Aëtius and Eunomius were described. The term "heterousian" derives from the Greek language, Greek , ''heterooúsios'', "differing in substance" from , ''héteros'', "another" and , ''ousía'', "substance, being". The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Council of Constantinople (360), Constantinople and Synods of Antioch, Antioch; erasing the word from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius Of Cyzicus
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 36 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Walford
Edward Walford (1823–1897) was a British magazine editor and a compiler of educational, biographical, genealogical and touristic works, perhaps best known for his 6 Volumes of ''Old and New London'' (the first two of which were written by George Walter Thornbury, Walter Thornbury), 1878. Life Walford, second son of William Walford of Hatfield Peverel, Essex, matriculated at the University of Oxford on 28 November 1840, aged 17. He was a scholar at Balliol College, Oxford 1841-1847 (B.A. 1845, M.A. 1847), and an ordained clergyman of the Church of England (deacon 1846, priest 1847). He was awarded the Chancellor's Prize for Latin verse in 1843, and the Denyer Theological Prize in 1848 and 1849. After leaving the university, he was employed as an assistant master of Tonbridge School, but in 1853 converted to Catholicism, and began to earn his living from writing and editorial work. He returned to the Church of England in 1860, but again became a Catholic in 1871. He died at Ven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian The Apostate
Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenism in its place, caused him to be remembered as Julian the Apostate in Christian tradition. A nephew of Constantine, Julian was one of few in the imperial family to survive the purges and civil wars during the reign of Constantius II, his cousin. Julian became an orphan as a child after his father was executed in 337, and spent much of his life under Constantius's close supervision.''Oxford Dictionary of Late Antiquity'', "Julian the Apostate", p. 839 However, the emperor allowed Julian to freely pursue an education in the Greek-speaking east, with the result that Julian became unusually cultured for an emperor of his time. In 355, Constantius II summoned Julian to court and appointed him to rule Gaul. Despite his inexperience, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
368 Births
Year 368 ( CCCLXVIII) was a leap year starting on Tuesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Augustus and Valens (or, less frequently, year 1121 ''Ab urbe condita''). The denomination 368 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Spring – Emperor Valentinian I and his 8-year-old son, Gratian, cross the Rhine with an army into Alamannic territory. He defeats the Alemanni and burns food stores along the border. A temporary peace is signed with Macrian, king of the Bucinobantes, and Valentinian returns to his capital ''Augusta Treverorum'' (modern Trier). * Great Conspiracy: Picts, Scotti and Saxons reach Roman London and plunder the city. Theodosius, a general (''Comes Britanniarum''), is sent with a relief force to Britannia. He marches from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christians
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Byzantine Historians
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Romans
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Christians
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
