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Anomoeanism
In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. The word "anomoean" comes from Greek language, Greek 'not' and 'similar': "different; dissimilar". In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius (theologian), Aëtius and Eunomius were described. The term "heterousian" derives from the Greek language, Greek , ''heterooúsios'', "differing in substance" from , ''héteros'', "another" and , ''ousía'', "substance, being". The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Council of Constantinople (360), Constantinople and Synods of Antioch, Antioch; erasing the word from t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 4th Century
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire. Christian persecutions : With Christianity the dominant faith in some urban centers, Christians accounted for approximately 10% of the Roman population by 300, according to some estimates. Roman Emperor Diocletian launched the bloodiest campaign against Christians that the empire had witnessed. The persecution ended in 311 with the death of Diocletian. The persecution ultimately had not turned the tide on the growth of the religion. Christians had already organized to the point of establishing hierarchies of bishops. In 301 the Kingdom of Armenia became the first nation to adopt Christianity. The Romans followed suit in 380. Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius Of Cyzicus
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 36 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philostorgius
Philostorgius ( grc-gre, Φιλοστόργιος; 368 – c. 439 AD) was an Anomoean Church historian of the 4th and 5th centuries. Very little information about his life is available. He was born in Borissus, Cappadocia to Eulampia and Carterius, and lived in Constantinople from the age of twenty. He is said to have come from an Arian family, and in Constantinople soon attached himself to Eunomius of Cyzicus, who received much praise from Philostorgius in his work. He wrote a history of the Arian controversy titled ''Church History'' (Ἐκκλησιαστικὴ ἱστορία). Philostorgius' original appeared between 425 and 433, in other words, slightly earlier than the ''History'' of Socrates of Constantinople, and was formed in twelve volumes bound in two books. The original is now lost. However, one copy was found by the ninth-century historian Photius, in his library in Constantinople, who wrote an epitome of it. Others also borrowed from Philostorgius, most notabl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Seleucia
The Council of Seleucia was an early Christian church synod at Seleucia Isauria (now Silifke, Turkey). History In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops at Ariminum and one of the eastern bishops at Nicomedia to resolve the Arian controversy over the nature of the divinity of Jesus Christ, which divided the 4th-century church. An earthquake struck Nicomedia, killing the bishop Cecropius of Nicomedia, among others, and on 27 September 359 the eastern council (of about 160 bishops) met at Seleucia instead. The council was bitterly divided, and procedurally irregular, and the two parties met separately and reached opposing decisions. The council was nevertheless attended by a thousand or more bishops. Basil of Ancyra, Macedonius I of Constantinople, and Patrophilus, afraid the council would depose them, had delayed their arrival; Cyril of Jerusalem and Eustathius of Sebaste also faced unresolved charges. On the first day, Acacius o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 36 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arrianus (bishop)
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Arrianus may refer to: *Arrianus (bishop), bishop of Ionia, (c. 363-?) and an Anomoean *Arrianus (jurist), Roman jurisconsult *Arrianus (poet), Greek poet who made a Greek translation in hexameter verse of Virgil's ''Georgics'', possibly conflated with Adrianus (poet) *Arrian or (c. 86/89 - c. after 146/160), Greek historian, public servant, military commander and philosopher of the Roman period *Lucius Annius Arrianus, Roman consul 243 AD See also *Arianus (other) *Arius Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoiousian
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God the Son was of a ''similar'', but not identical, ''essence'' (or ''substance'') with God the Father.Soanes, Catherine, and Angus Stevenson, eds. ''Concise Oxford English Dictionary''. Oxford: Oxford University Press, 2004. ''Homoiousianism'' arose as an attempt to reconcile two opposite teachings, homoousianism and homoianism. Following Trinitarian doctrines of the First Council of Nicaea (325), ''homoousians'' believed that God the Son was of the same (, ''homós'', "same") essence with God the Father. On the other hand, ''homoians'' refused to use the term (''ousía'', "essence"), believing that God the Father is "incomparable" and therefore the Son of God can not be described in any sense as "equal" or "same" but only as "like" or "sim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Florentius Of Constantinople
Florentius of Constantinople was the rival Anomoean archbishop of Constantinople (c. 363-?), holding the office at the same time as and in opposition to Eudoxius of Antioch.Philostorgius, in Photius, ''Epitome of the Ecclesiastical History of Philostorgius'', book 8, chapter 2 The Anomoeans were a 4th century Christian sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. When many of the congregation of Eudoxius of Antioch turned against him in Constantinople and as the members of other sects similarly left their own congregations, Aëtius of Antioch and Eunomius of Cyzicus, acting on behalf of the new emperor Jovian, used their offices in the interests of Arianism by creating other bishops of that party, including Paemenius, (Anomoean) bishop of Constantinople, (c. 363, at the same time as Eudoxius of Antioch), Philostorgius, in Photius, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ionia
Ionia () was an ancient region on the western coast of Anatolia, to the south of present-day Izmir. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionian tribe who had settled in the region before the Archaic period. Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz), to Miletus in the south near the mouth of the river Maeander, and included the islands of Chios and Samos. It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks. Ionian cities were identified by mythic traditions of kinship and by their use of the Ionic dialect, but there was a core group of twelve Ionian cities who formed the Ionian League and had a shared sanctuary and festival at Panionion. These twelve cities were (from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thallus
Thallus (plural: thalli), from Latinized Greek (), meaning "a green shoot" or "twig", is the vegetative tissue of some organisms in diverse groups such as algae, fungi, some liverworts, lichens, and the Myxogastria. Many of these organisms were previously known as the thallophytes, a polyphyletic group of distantly related organisms. An organism or structure resembling a thallus is called thalloid, thallodal, thalliform, thalline, or thallose. A thallus usually names the entire body of a multicellular non-moving organism in which there is no organization of the tissues into organs. Even though thalli do not have organized and distinct parts (leaves, roots, and stems) as do the vascular plants, they may have analogous structures that resemble their vascular "equivalents". The analogous structures have similar function or macroscopic structure, but different microscopic structure; for example, no thallus has vascular tissue. In exceptional cases such as the Lemnoideae, where ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lesbos
Lesbos or Lesvos ( el, Λέσβος, Lésvos ) is a Greek island located in the northeastern Aegean Sea. It has an area of with approximately of coastline, making it the third largest island in Greece. It is separated from Anatolia, Asia Minor by the narrow Mytilini Strait. On the southeastern coast lies the island's capital and largest city, Mytilene, whose name is also used as a moniker for the island. The regional units of Greece, regional unit of Lesbos, with the seat in Mytilene, comprises the islands of Lesbos, Chios, Ikaria, Lemnos, and Samos. Mytilene is also the capital of the larger North Aegean region. The population of the island is 83,068, a third of whom live in the capital, while the remainder is distributed in small towns and villages. The largest are Plomari, Kalloni, the Gera Villages, Agiassos, Eresos, and Molyvos (the ancient Mythimna). According to later Greek writers, Mytilene was founded in the 11th century BC by the family Penthilidae, who arrived from T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
