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Paterfamilias
The ''pater familias'', also written as ''paterfamilias'' (plural ''patres familias''), was the head of a Roman family. The ''pater familias'' was the oldest living male in a household, and could legally exercise autocratic authority over his extended family. The term is Latin for "father of the family" or the "owner of the family estate". The form is archaic in Latin, preserving the old genitive ending in (see Latin declension), whereas in classical Latin the normal first declension genitive singular ending was . The ''pater familias'' always had to be a Roman citizen. Roman law and tradition (''mos majorum'') established the power of the ''pater familias'' within the community of his own extended ''familia''. In Roman family law, the term "Patria potestas" (Latin: “power of a father”) refers to this concept. He held legal privilege over the property of the ''familia'', and varying levels of authority over his dependents: these included his wife and children, certain other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parentalia
In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observances were mainly domestic and familial. The importance of the family to the Roman state, however, was expressed by public ceremonies on the opening day, the Ides of February, when a Vestal conducted a rite for the collective ''di parentes'' of Rome at the tomb of Tarpeia. Overview Ovid describes sacred offerings (''sacrificia'') of flower-garlands, wheat, salt, wine-soaked bread and violets to the "shades of the dead" ('' Manes'' or ''Di manes'') at family tombs, which were located outside Rome's sacred boundary ''(pomerium)''. These observances were meant to strengthen the mutual obligations and protective ties between the living and the dead, and were a lawful duty of the ''paterfamilias'' (head of the family). Parentalia concluded on 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domus
In Ancient Rome, the ''domus'' (plural ''domūs'', genitive ''domūs'' or ''domī'') was the type of town house occupied by the upper classes and some wealthy freedmen during the Republican and Imperial eras. It was found in almost all the major cities throughout the Roman territories. The modern English word '' domestic'' comes from Latin ''domesticus'', which is derived from the word ''domus''. The word in modern Slavic languages means "home" and is a cognate of the Latin word, going back to Proto-Indo-European. Along with a ''domus'' in the city, many of the richest families of ancient Rome also owned a separate country house known as a villa. Many chose to live primarily, or even exclusively, in their villas; these homes were generally much grander in scale and on larger acres of land due to more space outside the walled and fortified city. The elite classes of Roman society constructed their residences with elaborate marble decorations, inlaid marble paneling, door j ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Latin
Old Latin, also known as Early Latin or Archaic Latin (Classical la, prīsca Latīnitās, lit=ancient Latinity), was the Latin language in the period before 75 BC, i.e. before the age of Classical Latin. It descends from a common Proto-Italic language; Latino-Faliscan is likely a separate branch from Osco-Umbrian with possible further relation to other Italic languages and to Celtic; e.g. the Italo-Celtic hypothesis. The use of "old", "early" and "archaic" has been standard in publications of Old Latin writings since at least the 18th century. The definition is not arbitrary, but the terms refer to spelling conventions and word forms not generally found in works written under the Roman Empire. This article presents some of the major differences. The earliest known specimen of Latin seems on the Praeneste fibula. A new analysis done in 2011 declared it to be genuine "beyond any reasonable doubt" and dating from the Orientalizing period, in the first half of the seventh cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Status In Roman Legal System
In Roman law, ''status'' describes a person's legal status. The individual could be a Roman citizen (''status civitatis''), unlike foreigners; or he could be free (''status libertatis''), unlike slaves; or he could have a certain position in a Roman family (''status familiae'') either as head of the family (''pater familias''), or as a lower member (''filii familias''). Status civitatis In the Roman state, according to Roman civil law (''ius civile''), only Roman citizens had the full civil and political rights. In regard to ''status civitatis'', in the Roman state, there were ''cives'', ''Latini'' and ''peregrini'', and foreigners. Outside the Roman state, there were ''externi'', ''barbari'' and ''hostes''. Status familiae ''Status familiae'' is the legal status of an individual in the family. The pater familias had the authority in the family (patria potestas), and everyone was subjected to him based on adgnatio (kinship only from father's side). This had an impact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gens
In ancient Rome, a gens ( or , ; plural: ''gentes'' ) was a family consisting of individuals who shared the same nomen and who claimed descent from a common ancestor. A branch of a gens was called a ''stirps'' (plural: ''stirpes''). The ''gens'' was an important social structure at Rome and throughout Italia during the period of the Roman Republic. Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as patrician, others as plebeian; some had both patrician and plebeian branches. The importance of membership in a gens declined considerably in imperial times, although the ''gentilicium'' continued to be used and defined the origins and dynasties of Roman emperors. ''Harper's Dictionary of Classical Literature and Antiquities'', Second Edition, Harry Thurston Peck, Editor (1897) '' Oxford Classical Dictionary'', 2nd Ed. (1970) Origins The word ''gens'' is sometimes translated as "race", or "nation", meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penates
In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the ''pater familias'' in the "little universe" of the '' domus''. Like other domestic deities, the Penates had a public counterpart. Function An etymological interpretation of the Penates would make them in origin tutelary deities of the storeroom, Latin ''penus'', the innermost part of the house, where they guarded the household's food, wine, oil, and other supplies. As they were originally associated with the source of food, they eventually became a symbol of the continuing life of the family. Cicero explained that they "dwell inside, from which they are also called ''penetrales'' by the poets". The 2nd-century AD grammarian Festus defined ''penus'', however, as "t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Caecilius Metellus Macedonicus
Quintus Caecilius Metellus Macedonicus (c. 188 BC – 116 BC/115 BC) was a statesman and general of the Roman Republic during the second century BC. He was praetor in 148 BC, consul in 143 BC, the Proconsul of Hispania Citerior in 142 BC and censor in 131 BC. He got his agnomen, Macedonicus, for his victory over the Macedonians in the Fourth Macedonian War. Career Fourth Macedonian War In 148 BC, as a praetor, he led Roman troops into victory over Andriscus twice. Andriscus was a self-proclaimed pretender to the Macedonian throne who claimed to be son of Perseus, last king of the Antigonid dynasty. Andriscus had risen against Rome intending to liberate Macedonia with an army recruited from Thrace. Under Metellus' authority Macedonia was reduced and made a Roman province. For that he was awarded the ''agnomen'' Macedonicus, and since then introduced the ''Clypeus Macedoniccus'' in his family's medals. Achaean War In 146 BC, he defeated Critolaos of Megalopolis at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were pleb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Executive Magistrates Of The Roman Empire
The executive magistrates of the Roman Empire were elected individuals of the ancient Roman Empire. During the transition from monarchy to republic, the constitutional balance of power shifted from the executive (the Roman King) to the Roman Senate. During the transition from republic to empire, the constitutional balance of power shifted back to the executive (the Roman Emperor). Theoretically, the senate elected each new emperor, although in practice, it was the army which made the choice. The powers of an emperor, (his ''imperium'') existed, in theory at least, by virtue of his legal standing. The two most significant components to an emperor's ''imperium'' were the "tribunician powers" (''potestas tribunicia'') and the "proconsular powers" (''imperium proconsulare'').Abbott, 342 In theory at least, the tribunician powers (which were similar to those of the Plebeian Tribunes under the old republic) gave the emperor authority over Rome's civil government, while the proconsular pow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lex Papia Poppaea
The ''Lex Papia et Poppaea'' was a Roman law introduced in 9 AD to encourage and strengthen marriage. It included provisions against adultery and against celibacy after a certain age and complemented and supplemented Augustus' ''Lex Iulia de maritandis ordinibus'' of 18 BC and the '' Lex Iulia de adulteriis coercendis'' of 17 BC. The law was introduced by the suffect consuls of that year, Marcus Papius Mutilus and Quintus Poppaeus Secundus, although they themselves were unmarried. History Tacitus mentions several '' leges Iuliae'' (Julian Laws) pertaining to morals and marriage, and the ''Lex Papia Poppaea'' as a separate later law, refining the Julian Laws (''Annals'', 3.25) Some writers conclude from the passage in Suetonius (Suet. Aug. 14) that the ''Lex Julia de maritandis ordinibus'' of 18/17 BC was rejected, and add that it was not enacted until 4 AD. In the year 9 AD, and in the consulship of Marcus Papius Mutilus and Quintus Poppaeus Secundus (consules suffecti) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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