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Penates
In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the ''pater familias'' in the "little universe" of the ''domus''. Like other domestic deities, the Penates had a public counterpart. Function An etymological interpretation of the Penates would make them in origin tutelary deities of the storeroom, Latin ''penus'', the innermost part of the house, where they guarded the household's food, wine, oil, and other supplies. As they were originally associated with the source of food, they eventually became a symbol of the continuing life of the family. Cicero explained that they "dwell inside, from which they are also called ''penetrales'' by the poets". The 2nd-century AD grammarian Festus defined ''penus'', however, as "the mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulpicia (gens)
The gens Sulpicia was one of the most ancient patrician families at ancient Rome, and produced a succession of distinguished men, from the foundation of the Republic to the imperial period. The first member of the gens who obtained the consulship was Servius Sulpicius Camerinus Cornutus, in 500 BC, only nine years after the expulsion of the Tarquins, and the last of the name who appears on the consular list was Sextus Sulpicius Tertullus in AD 158. Although originally patrician, the family also possessed plebeian members, some of whom may have been descended from freedmen of the gens.''Dictionary of Greek and Roman Biography and Mythology'', vol. III, p. 945 ("Sulpicia Gens"). Praenomina The Sulpicii made regular use of only four praenomina: '' Publius, Servius, Quintus'', and ''Gaius''. The only other praenomen appearing under the Republic is '' Marcus'', known from the father of Gaius Sulpicius Peticus, five times consul during the fourth century BC. The last of the Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troy
Troy ( el, Τροία and Latin: Troia, Hittite language, Hittite: 𒋫𒊒𒄿𒊭 ''Truwiša'') or Ilion ( el, Ίλιον and Latin: Ilium, Hittite language, Hittite: 𒃾𒇻𒊭 ''Wiluša'') was an ancient city located at Hisarlik in present-day Turkey, south-west of Çanakkale and about miles east of the Aegean Sea. It is known as the setting for the Greek mythology, Greek myth of the Trojan War. In Ancient Greek literature, Troy is portrayed as a powerful kingdom of the Greek Heroic Age, Heroic Age, a mythic era when monsters roamed the earth and gods interacted directly with humans. The city was said to have ruled the Troad until the Trojan War led to its complete destruction at the hands of the Greeks. The story of its destruction was one of the cornerstones of Greek mythology and literature, featuring prominently in the ''Iliad'' and the ''Odyssey'', and referenced in numerous other poems and plays. Its legacy played a large role in Greek society, with many prominent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeneas
In Greco-Roman mythology, Aeneas (, ; from ) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being grandsons of Ilus, founder of Troy), making Aeneas a second cousin to Priam's children (such as Hector and Paris). He is a minor character in Greek mythology and is mentioned in Homer's ''Iliad''. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's ''Aeneid'', where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Vidarr of the Æsir.The Prose Edda of Snorri Sturlson Translated by Arthur Gilchrist Brodeur 916Prologue II at Internet Sacred Texts Archive. Accessed 11/14/17 Etymology Aeneas is the Romanization of the hero's original Greek name (''Aineías''). Aineías is first introduced in the ''Homeric Hymn to Aphrodite'' when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
SPQR
SPQR, an abbreviation for (; en, "The Roman Senate and People"; or more freely "The Senate and People of Rome"), is an emblematic abbreviated phrase referring to the government of the ancient Roman Republic. It appears on Roman currency, at the end of documents made public by an inscription in stone or metal, and in dedications of monuments and public and civil works. The full phrase appears in Roman political, legal, and historical literature, such as the speeches of Cicero and ''Ab Urbe Condita Libri'' ("Books from the Founding of the City") of Livy. Translation In Latin, '' Senātus'' is a nominative singular noun meaning "Senate". ''Populus que'' is compounded from the nominative noun ''Populus'', "the People", and '' -que'', an enclitic particle meaning "and" which connects the two nominative nouns. The last word, '' Rōmānus'' ("Roman") is an adjective modifying the whole of '' Senātus Populusque'': the "Roman Senate and People", taken as a whole. Thus, the phrase ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysius Of Halicarnassus
Dionysius of Halicarnassus ( grc, Διονύσιος Ἀλεξάνδρου Ἁλικαρνασσεύς, ; – after 7 BC) was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style was ''atticistic'' – imitating Classical Attic Greek in its prime. Dionysius' opinion of the necessity of a promotion of paideia within education, from true knowledge of classical sources, endured for centuries in a form integral to the identity of the Greek elite. Life He was a Halicarnassian. At some time after the end of the civil wars he moved to Rome, and spent twenty-two years studying Latin and literature and preparing materials for his history. During this period, he gave lessons in rhetoric, and enjoyed the society of many distinguished men. The date of his death is unknown. In the 19th century, it was commonly supposed that he was the ancestor of Aelius Dionysius of Halicarnassus. Works His major work, entitled ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palatine Hill
The Palatine Hill (; la, Collis Palatium or Mons Palatinus; it, Palatino ), which relative to the seven hills of Rome is the centremost, is one of the most ancient parts of the city and has been called "the first nucleus of the Roman Empire." The site is now mainly a large open-air museum while the Palatine Museum houses many finds from the excavations here and from other ancient Italian sites. Imperial palaces were built there, starting with Augustus. Before imperial times the hill was mostly occupied by the houses of the rich. The hill originally had two summits separated by a depression; the highest part was called Palatium and the other Germalus (or Cermalus). Using the Forma Urbis its perimeter enclosed ; while the Regionary Catalogues of the 4th century enclose . Etymology According to Livy (59 BC – AD 17) the Palatine hill got its name from the Arcadian settlers from Pallantium, named from its founder Pallas, son of Lycaon. More likely, it is derived from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macrobius
Macrobius Ambrosius Theodosius, usually referred to as Macrobius (fl. AD 400), was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read ''Commentarii in Somnium Scipionis'' ("Commentary on the Dream of Scipio") about ''Somnium Scipionis'', which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the ''Saturnalia'', a compendium of ancient Roman religious and antiquarian lore; and ''De differentiis et societatibus graeci latinique verbi'' ("On the Differences and Similarities of the Greek and Latin Verb"), which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book '' The Dream of Scipio''. Name The correct order of his names is "Macrobius Ambrosius Theodosius", which is how it appears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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