|
Parentalia
In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honour of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observances were mainly domestic and familial. The importance of the family to the Roman state, however, was expressed by public ceremonies on the opening day, the Ides of February, when a Vestal conducted a rite for the collective ''di parentes'' of Rome at the tomb of Tarpeia. Overview Ovid describes sacred offerings (''sacrificia'') of flower-garlands, wheat, salt, wine-soaked bread and violets to the "shades of the dead" ('' Manes'' or ''Di manes'') at family tombs, which were located outside Rome's sacred boundary ''( pomerium)''. These observances were meant to strengthen the mutual obligations and protective ties between the living and the dead and were a lawful duty of the '' paterfamilias'' (head of the family). Parentalia concluded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feralia
Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. p. 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ovid in Book II of his '' Fasti''. This day marked the end of Parentalia, a nine-day festival (13–21 February) honoring the dead ancestors.''Brill's New Pauly''. "Dead, cult of the." Roman citizens were instructed to bring offerings to the tombs of their dead ancestors which consisted of at least "an arrangement of wreaths, a sprinkling of grain and a bit of salt, bread soaked in wine and violets scattered about." Ovid. '' Fasti'', Book II. Additional offerings were permitted, however the dead were appeased with just the aforementioned. These simple offerings to the dead were perhaps introduced to Latium by Aeneas, who poured wine and scattered violet flowers on his father Anchises' tomb.Littlewood. ''Latomus'', p. 922 Ovid tells of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Funerary Practices
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition (), the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family an opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high-status families. Funeral displays and expenses were supposedly constrained by sumptuary laws, designed to reduce class envy and consequent social conflict. The less well-off, and those who lacked the support of an extended family could subscribe to guilds or '' co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caristia
In ancient Rome, the Caristia, also known as the Cara Cognatio, was an official but privately observed holiday on February 22 that celebrated love of family with banqueting and gifts. Families gathered to dine together and offer food and incense to the Lares as their household gods. It was a day of reconciliation when disagreements were to be set aside, but the poet Ovid observes satirically that this could be achieved only by excluding family members who caused trouble. Practices The Caristia was one of several days in February that honored family or ancestors. It followed the Parentalia, nine days of remembrance which began on February 13 and concluded with the Feralia on February 21, or in the view of some, the Caristia on the next day. For the Parentalia, families visited the tombs of their ancestors and shared cake and wine, both in the form of offerings and as a meal among themselves. The Feralia was a more somber occasion, a public festival of sacrifices and offerings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemuria (festival)
The Lemuralia or Lemuria was an annual event in the religion of ancient Rome, during which the Romans performed rites to exorcise any malevolent and fearful ghosts of the restless dead from their homes. These unwholesome spectres, the ''lemures'' or ''larvae'' were propitiated with chants and offerings of black beans. Observance In the Julian calendar the three days of the festival were 9, 11, and 13 May. Lemuria's name and origin myth, according to Ovid, derives from a supposed ''Remuria'' instituted by Romulus to appease the angry spirit of his murdered twin, Remus. The philosopher Porphyry points out that Remus' death was violent, premature, and a matter of regret for Romulus. Toynbee defines ''lemures'' as ordinary ''di Manes'', made harmful and spiteful to the living because "kinless and neglected" in death and after it, having no rites or memorial, free to leave their dead body but unable to enter the underworld or afterlife. A less common but more "mischievo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ) were Tutelary deity#Ancient Rome, guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household deity, household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods (''V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Roman Festivals
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a afterlife, continued existence, and may possess the ability to influence the fortune of the living. Some groups Veneration, venerate their direct, familial ancestors. Certain religious groups, in particular the Eastern Orthodox Churches, Anglican Church, and Catholic Church venerate saints as Intercession, intercessors with God; the latter also believes in prayer for Soul, departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In Culture of Europe, European, Culture of Asia, Asian, Oceanian, Culture of Africa, African and Afro-American religion, Afro-diasporic cultures (which includes but should be distinguished from multiple cultures and Indigenous populations in the Americas who were never influenced by the African Diaspora), the goal of ancestor vene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festival
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''( ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Cult (ancient Rome)
The Roman imperial cult () identified Roman emperor, emperors and some members of their families with the Divine right of kings, divinely sanctioned authority (''auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Roman Empire, Empire and its Roman province, provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Roman Republic, Republican system of government to a ''de facto'' monarchy, couched in mos maiorum, traditional Roman practices and Republican values. The ''princeps'' (emperor) was expected to balance the interests of the Military of ancient Rome, Roman military, SPQR, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of ''Glossary of ancient Roman religion#cultus, cultus'' to a living emperor acknowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarpeia
In Roman legend, Tarpeia (; mid-8th century BCE), daughter of the Roman commander Spurius Tarpeius, was a Vestal Virgin who betrayed the city of Rome to the Sabines at the time of The Rape of the Sabine Women, their women's abduction for what she thought would be a reward of jewelry. She was instead crushing (execution), crushed to death by Sabine shields and her body cast from the southern cliff of Rome's Capitoline Hill, thereafter called after her the Tarpeian Rock (''Rupes Tarpeia''). Legend The legend tells that while Rome was besieged by the Sabine king Titus Tatius, Tarpeia, a Vestal Virgin and daughter of the commander of the citadel, Spurius Tarpeius, approached the Sabine camp and offered them entry to the city in exchange for "what they bore on their left arms". Greedy for gold, she had meant their bracelets, but instead the Sabines threw their shields—carried on the left arm—upon her, crushing her to death. Her body was then hurled from (or, according to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qingming Festival
The Qingming Festival or Ching Ming Festival, also known as Tomb-Sweeping Day in English (sometimes also called Chinese Memorial Day, Ancestors' Day, the Clear Brightness Festival, or the Pure Brightness Festival), is a traditional Chinese festival observed by ethnic Chinese in mainland China, Hong Kong, Macau, Taiwan, Malaysia, Singapore, Cambodia, Indonesia, Philippines, Thailand, and Vietnam. A celebration of spring, it falls on the first day of the fifth solar term (also called Qingming) of the traditional Chinese lunisolar calendar. This makes it the 15th day after the Spring Equinox, either 4, 5 or 6 April in a given year. During Qingming, Chinese families visit the tombs of their ancestors to clean the gravesites and make ritual offerings to their ancestors. Offerings would typically include traditional food dishes and the burning of joss sticks and joss paper. The holiday recognizes the traditional reverence of one's ancestors in Chinese culture. The origins o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesa
''Jesa'' (, ) is a ceremony commonly practiced in Korea. Jesa functions as a Ancestor veneration, memorial to the ancestors of the participants. Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholic Church in South Korea, Catholics, Korean Buddhism, Buddhists and Irreligion in South Korea, nonbelievers practice ancestral rites, although National Council of Churches in Korea, Protestants do not. Since their origins, Jesa has taken on a certain formality as human civilization has developed, which is sometimes called rituals in Confucianism. The Catholic ban on ancestral rituals was lifted in 1939, when Pope Pius XII formally recognized ancestral rites as a civil practice (see also Chinese Rites controversy). Many Korean Protestants no longer practice this rite and avoid it both locally and Korean diaspora, overseas. Jesa Rituals: A Continuation from the Dangun Era in Korean Culture The ancestral rituals known as Jesa in Korean, have been pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
