Marcus Furius Camillus
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Marcus Furius Camillus
Marcus Furius Camillus (; c. 446 – 365 BC) was a Roman soldier and statesman of the patrician class. According to Livy and Plutarch, Camillus triumphed four times, was five times dictator, and was honoured with the title of ''Second Founder of Rome''. Early life Camillus belonged to the lineage of the Furii Camilli, whose origin had been in the Latin city of Tusculum. Although this city had been a bitter enemy of the Romans in the 490s BC, after both the Volsci and Aequi later began to wage war against Rome, Tusculum joined Rome, unlike most Latin cities. Soon, the Furii integrated into Roman society, accumulating a long series of magistrate offices. Thus the Furii had become an important Roman family by the 450s.Plutarch, ''Lives'': Wikisource Life of Camillus. The father of Camillus was Lucius Furius Medullinus, a patrician tribune of consular powers. Camillus had more than three brothers: the eldest one was Lucius junior, who was both consul and tribune of consular po ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Capena
Capena (until 1933 called Leprignano) is a town and ''comune'' in the Metropolitan City of Rome, Lazio region (central Italy). The town has borrowed its modern name from a pre-Roman and Roman settlement that was to its north. Geography Capena is located north of Rome (as the crow flies), above the valley of the Tiber. The old quarter stands on a hill overlooking the valley of the Fosso di Morlupo to the west, while the modern district extends into the eastern plain. The neighbouring towns are Castelnuovo di Porto, Civitella San Paolo, Fiano Romano, Monterotondo, Morlupo and Rignano Flaminio. History Ancient era The original Capena occupied the plateau of a nowadays uninhabited hill called La Civitucola, which is about northeast of a post station on the ancient ''Via Flaminia''. Its territory was known in ancient times as the ''Ager Capenas'', which was a Falisci, Faliscan area adjacent (and culturally allied) to Etruria. It is frequently mentioned alongside of Veii, Falerii ...
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Falerii
Falerii (now Fabrica di Roma) was a city in southern Etruria, 50 km (31 mi) northeast of Rome, 34 km (21 mi) from Veii (a major Etruscan city-state near the River Tiber) and about 1.5 km (0.9 mi) west of the ancient Via Flaminia. It was the main city of the Falisci, a people whose language was Faliscan and was part of the Latino-Faliscan language group. The Ager Faliscus (Faliscan Country), which included the towns of Capena, Nepet, and Sutrium, was close to the Monti Cimini. History Founding According to legend, it was of Argive origin. Strabo's assertion that the population, the Falisci, were of a different race from the Etruscans is supported by the evidence of the inscriptions which have been found here. They were written in a Latin dialect. Most of the surviving inscriptions date back to the second half of the fourth century BC and the first half of the third century BC. The Faliscan language survived "the domination of the urroundingEtruscan culture, as well as, for a ...
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Veii
Veii (also Veius; it, Veio) was an important ancient Etruscan city situated on the southern limits of Etruria and north-northwest of Rome, Italy. It now lies in Isola Farnese, in the comune of Rome. Many other sites associated with and in the city-state of Veii are in Formello, immediately to the north. Formello is named after the drainage channels that were first created by the Veians. Veii was the richest city of the Etruscan League. It was alternately at war and in alliance with the Roman Kingdom and later Republic for over 300 years. It eventually fell in the Battle of Veii to Roman general Camillus's army in 396 BC. Veii continued to be occupied after its capture by the Romans. The site is now a protected area, part of the Parco di Veio established by the regional authority of Lazio in 1997. Site City of Veii The city of Veii lies mainly on a tuff plateau in area. The Valchetta flows a few miles eastward to join the Tiber River on the south side of Labaro ...
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Etruria
Etruria () was a region of Central Italy, located in an area that covered part of what are now most of Tuscany, northern Lazio, and northern and western Umbria. Etruscan Etruria The ancient people of Etruria are identified as Etruscan civilization, Etruscans. Their complex Etruscan civilization, culture centered on numerous city-states that arose during the Villanovan period in the ninth century BCE, and they were very powerful during the Orientalizing Archaic period in Greece, Archaic periods. The Etruscans were a dominant culture in Italy by 650 BCE,Rix, Helmut. "Etruscan." In ''The Ancient Languages of Europe,'' ed. Roger D. Woodard. Cambridge University Press, 2008, pp. 141–164. surpassing other ancient Italic peoples such as the Ligures. Their influence may be seen beyond Etruria's confines in the Po River Valley and Latium, as well as in Campania and through their contact with the Magna Graecia, Greek colonies in Southern Italy (including Sicily). Indeed, at some Etrusc ...
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Piety And Generosity Of Roman Women By Nicolas Guy Brenet French 1785 Oil Detail MH 01
Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context piety may be expressed through pious activities or devotions, which may vary among countries and cultures. Etymology The word piety comes from the Latin word ''pietas'', the noun form of the adjective ''pius'' (which means "devout" or "dutiful"). Classical interpretation ''Pietas'' in traditional Latin usage expressed a complex, highly valued Roman virtue; a man with ''pietas'' respected his responsibilities to gods, country, parents, and kin. In its strictest sense it was the sort of love a son ought to have for his father. Aeneas's consistent epithet in Virgil and other Latin authors is ''pius'', a term which connotes reverence toward the gods and familial dutifulness. At the fall of Troy, Aeneas carries to safety his father, the lame Anchises, and the Lares and Penates, the statues of the household gods. In addre ...
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Marcus Postumius Albinus Regillensis
Marcus Postumius Albinus Regillensis was an ancient Roman politician belonging to the patrician Postumia gens. His father and grandfather were both named Aulus, possibly identifying his father or grandfather as Aulus Postumius Albus Regillensis, consul in 464 BC. Publius Postumius Albinus Regillensis, consular tribune in 414 BC, was most likely his brother. Postumius relationship to later Postumii Albini remains unknown as filiations are missing from the consular tribunes and consuls of 397, 394 and 334 BC. Career In 426 BC Postumius was elected together with Titus Quinctius Poenus Cincinnatus, Gaius Furius Pacilus Fusus and Aulus Cornelius Cossus as consular tribune. The year saw war against the Veii and Fidenae which resulted in the appointment of a dictator, Mamercus Aemilius Mamercinus. Postumius and his colleague Quinctius served under the dictator, probably as ''legatus'', while his other colleague Cornelius was appointed as ''magister equitum''. The last colleague, Furius ...
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Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were plebeians. ...
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Plebeian
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date ...
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Conflict Of The Orders
The Conflict of the Orders, sometimes referred to as the Struggle of the Orders, was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians. At first, only patricians were allowed to stand for election to political office, but over time these laws were revoked, and eventually all offices were opened to the plebeians. Since most individuals who were elected to political office were given membership in the Roman Senate, this development helped to transform th ...
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Tribuni Militum Consulari Potestate
A consular tribune was putatively a type of magistrate in the early Roman Republic. According to Roman tradition, colleges of consular tribunes held office throughout the fifth and fourth centuries BC during the so-called "Conflict of the Orders". The ancient historian Livy offered two explanations: the Roman state could have needed more magistrates to support its military endeavours; alternatively, the consular tribunate was offered in lieu of the ordinary consulship to plebeians so to maintain a patrician lock on the consulship. Modern views have challenged this account for various reasons. No consular tribune ever celebrated a triumph and appointment of military dictators was unabated through this period. Furthermore, the vast majority of consular tribunes elected were patrician. Some modern scholars believe the consular tribunes were elected to support Rome's expanded military presence in Italy or otherwise to command detachments and armies. More critical views believe t ...
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