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Parentalia
In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observances were mainly domestic and familial. The importance of the family to the Roman state, however, was expressed by public ceremonies on the opening day, the Ides of February, when a Vestal conducted a rite for the collective ''di parentes'' of Rome at the tomb of Tarpeia. Overview Ovid describes sacred offerings (''sacrificia'') of flower-garlands, wheat, salt, wine-soaked bread and violets to the "shades of the dead" (''Manes'' or ''Di manes'') at family tombs, which were located outside Rome's sacred boundary ''( pomerium)''. These observances were meant to strengthen the mutual obligations and protective ties between the living and the dead, and were a lawful duty of the '' paterfamilias'' (head of the family). Parentalia concluded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feralia
Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. pg 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ovid in Book II of his '' Fasti''. This day marked the end of Parentalia, a nine-day festival (13–21 February) honoring the dead ancestors.''Brill's New Pauly''. "Dead, cult of the." Roman citizens were instructed to bring offerings to the tombs of their dead ancestors which consisted of at least "an arrangement of wreaths, a sprinkling of grain and a bit of salt, bread soaked in wine and violets scattered about."Ovid. '' Fasti'', Book II. Additional offerings were permitted, however the dead were appeased with just the aforementioned. These simple offerings to the dead were perhaps introduced to Latium by Aeneas, who poured wine and scattered violet flowers on his father Anchises' tomb.Littlewood. ''Latomus'', pg. 922 Ovid tells of a tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Funerary Practices
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition ( la, mos maiorum), the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high status families. Among the elite, funeral displays and expenses were supposedly constrained by sumptuary laws, designed to reduce class envy and consequent social conflict. The less well-off, and those who lacked the support of an extended family coul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caristia
In ancient Rome, the Caristia, also known as the Cara Cognatio, was an official but privately observed holiday on February 22, that celebrated love of family with banqueting and gifts. Families gathered to dine together and offer food and incense to the Lares as their household gods. It was a day of reconciliation when disagreements were to be set aside, but the poet Ovid observes satirically that this could be achieved only by excluding family members who caused trouble. Activities and context The Caristia was one of several days in February that honored family or ancestors. It followed the Parentalia, nine days of remembrance which began on February 13 and concluded with the Feralia on February 21, or in the view of some, the Caristia on the next day. For the Parentalia, families visited the tombs of their ancestors and shared cake and wine, both in the form of offerings and as a meal among themselves. The Feralia was a more somber occasion, a public festival of sacrifices and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemuria (festival)
The Lemuralia or Lemuria was an annual event in the religion of ancient Rome, during which the Romans performed rites to exorcise any malevolent and fearful ghosts of the restless dead from their homes. These unwholesome spectres, the ''lemures'' or ''larvae'' were propitiated with chants and offerings of black beans. Observance In the Julian calendar the three days of the festival were 9, 11, and 13 May. Lemuria's name and origin myth, according to Ovid, derives from a supposed ''Remuria'' instituted by Romulus to appease the angry spirit of his murdered twin, Remus. The philosopher Porphyry points out that Remus' death was violent, premature, and a matter of regret for Romulus. Toynbee defines ''lemures'' as ordinary ''di Manes'', made harmful and spiteful to the living because "kinless and neglected" in death and after it, having no rites or memorial, free to leave their dead body but unable to enter the underworld or afterlife. A less common but more "mischievous an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festival
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Cult (ancient Rome)
The Roman imperial cult identified emperors and some members of their families with the divinely sanctioned authority ('' auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Empire and its provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Republican system of government to a ''de facto'' monarchy, couched in traditional Roman practices and Republican values. The '' princeps'' (emperor) was expected to balance the interests of the Roman military, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of '' cultus'' to a living emperor acknowledged his office and rule as divinely approved and constitutional: his Principate should therefore demonstrate pious respect for traditional Republican deities and more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarpeia
In Roman mythology, Tarpeia (), daughter of the Roman commander Spurius Tarpeius, was a Vestal Virgin who betrayed the city of Rome to the Sabines at the time of their women's abduction for what she thought would be a reward of jewelry. She was instead crushed to death by Sabine shields and her body cast from the southern cliff of Rome's Capitoline Hill, thereafter called after her the Tarpeian Rock (''Rupes Tarpeia''). Legend The legend tells that while Rome was besieged by the Sabine king Titus Tatius, Tarpeia, daughter of the commander of the citadel, Spurius Tarpeius, approached the Sabine camp and offered them entry to the city in exchange for "what they bore on their left arms". Greedy for gold, she had meant their bracelets, but instead the Sabines threw their shields—carried on the left arm—upon her, crushing her to death. Her body was then hurled from (or, according to some accounts, buried at) a steep cliff of the southern summit of the Capitoline H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qingming Festival
The Qingming festival or Ching Ming Festival, also known as Tomb-Sweeping Day in English (sometimes also called Chinese Memorial Day or Ancestors' Day), is a traditional Chinese festival observed by the Han Chinese of mainland China, Hong Kong, and Macau, and by the ethnic Chinese of Taiwan, Malaysia, Singapore, Cambodia, Indonesia, Philippines, Thailand, Vietnam and Panama. It falls on the first day of the fifth solar term of the traditional Chinese lunisolar calendar. This makes it the 15th day after the Spring Equinox, either 4, 5 or 6 April in a given year. During Qingming, Chinese families visit the tombs of their ancestors to clean the gravesites, pray to their ancestors and make ritual offerings. Offerings would typically include traditional food dishes and the burning of joss sticks and joss paper. The holiday recognizes the traditional reverence of one's ancestors in Chinese culture. The Qingming Festival has been observed by the Chinese for over 2500 years, al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesa
Jesa (, ) is a ceremony commonly practiced in the East Asian cultural sphere. Jesa functions as a memorial to the ancestors of the participants. Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. The Catholic ban on ancestral rituals was lifted in 1939, when Pope Pius XII formally recognized ancestral rites as a civil practice (see Chinese Rites controversy). Many Korean Christians, particularly Protestants, no longer practice this rite. Christians generally, and Muslims avoid the rites, and many emigrants avoid the rites Since their origins, Jesa has taken on a certain formality as human civilization has developed, which is sometimes called rituals in Confucianism . Origins in Ancient China Jesa, 祭祀 (corresponding to English: sacrifice (祭), ritual (祀); ) evolved from the ancient Chinese '' sacrifice'' ritual, which refers to the use of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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