EtymologySamaale, the oldest common ancestor of several Somali clans, is generally regarded as the source of the ethnonym ''Somali''. One other theory is that the name is held to be derived from the words ''soo'' and ''maal'', which together mean "go and milk". This interpretation differs depending on region with northern Somalis imply it refers to go and milk in regards to the camel's milk,Who Cares about Somalia: Hassan's Ordeal ; Reflections on a Nation's Future, By Hassan Ali Jama, page 92 southern Somalis use the transliteration "''sa ''maal''" which refers to cow's milk. This is a reference to the ubiquitous pastoralism of the Somali people. Another plausible etymology proposes that the term ''Somali'' is derived from the Arabic language, Arabic for "wealthy" (''zāwamāl''), again referring to Somali riches in livestock. Alternatively, the ethnonym ''Somali'' is believed to have been derived from the Automoli (Asmach), a group of warriors from ancient Egypt described by Herodotus, who were likely of Meshwesh origin according to Flinders Petrie. ''Asmach'' is thought to have been their Egyptian name, with ''Automoli'' being a Greek derivative of the Hebrew word ''S’mali'' (meaning "on the left hand side"). An History of China#Ancient China, ancient Chinese document from the 9th century CE referred to the northern Somalia coast — which was then part of a broader region in Northeast Africa known as Barbara (region), Barbara, in reference to the area's Berbers, Berber (Cushitic) inhabitantsDavid D. Laitin, Said S. Samatar, ''Somalia: Nation in Search of a State'', (Westview Press: 1987), p. 5. — as ''Po-pa-li''.Nagendra Kr Singh, ''International encyclopaedia of Islamic dynasties'', (Anmol Publications PVT. LTD., 2002), p.524. The first clear written reference of the sobriquet ''Somali'', however, dates back to the 15th century. During the Abyssinian–Adal war, conflict between the Sultanate of Ifat based at Zeila and the Solomonic Dynasty, the Abyssinian Emperor of Ethiopia, emperor had one of his court officials compose a hymn celebrating a military victory over the Sultan of Ifat's eponymous troops. ''Simur'' was also an ancient Harari people, Harari alias for the Somali people. Somalis overwhelmingly prefer the demonym ''Somali'' over the incorrect ''Somalian'' since the former is an endonym, while the latter is an exonym with double suffixes. The hypernym of the term ''Somali'' from a geopolitical sense is ''Horner (demography), Horner'' and from an ethnic sense, it is ''Cushitic peoples, Cushite''.
HistoryThe origin of the Somali people which were previously theorized to have been from Southern since 1000 BC or from the Arabian peninsula in the eleventh century has now been overturned by newer archeological and linguistic studies which puts the original homeland of the Somali people in Somaliland#Prehistory, Somaliland, which concludes that the Somalis are the indigenous inhabitants of the for the last 7000 years. Ancient Cave painting, rock paintings, which date back 5000 years (estimated), have been found in Somaliland. These engravings depict early life in the territory. The most famous of these is the Laas Geel, Laas Geel complex. It contains some of the earliest known rock art on the Africa, African continent and features many elaborate pastoralist sketches of animal and human figures. In other places, such as the Dhambalin region, a depiction of a man on a horse is postulated as being one of the earliest known examples of a mounted huntsman. Epigraphy, Inscriptions have been found beneath many of the rock paintings, but archaeologists have so far been unable to decipher this form of ancient writing. During the Stone Age, the Buur Heybe, Doian and Hargeisan cultures flourished here with their respective Industry (archaeology), industries and factories. The oldest evidence of burial customs in the comes from cemeteries in Somalia dating back to 4th millennium BC. The Stone tool, stone implements from the ''Jalelo'' Archaeological site, site in Somalia are said to be the most important link in evidence of the universality in palaeolithic times between the East and the West. In ancient history, antiquity, the ancestors of the Somali people were an important link in the Horn of Africa connecting the region's commerce with the rest of the ancient world. Somali sailors and merchants were the main suppliers of frankincense, myrrh and spices, items which were considered valuable luxuries by the Ancient Egyptians, Phoenicians, Mycenaean Greece, Mycenaeans and Babylonians. According to most scholars, the ancient Land of Punt and its native inhabitants formed part of the ethnogenesis of the Somali people. The ancient Puntites were a nation of people that had close relations with Pharaoh, Pharaonic Egypt during the times of Pharaoh Sahure and Queen regnant, Queen Hatshepsut. The Architecture of Somalia, pyramidal structures, temples and ancient houses of masonry, dressed stone littered around Somalia may date from this period.Man, God and Civilization pg 216 In the Classical antiquity, classical era, the Macrobians, who may have been ancestral to the Automoli or ancient Somalis, established a powerful tribal kingdom that ruled large parts of modern . They were reputed for their longevity and wealth, and were said to be the "tallest and handsomest of all men".The Geography of Herodotus: Illustrated from Modern Researches and Discoveries
Allee Shurmalkee [Ali Sharmarke] has since my visit either seized or purchased this town, and hoisted independent colours upon its walls; but as I know little or nothing save the mere fact of its possession by that Soumaulee chief, and as this change occurred whilst I was in Abyssinia, I shall not say anything more upon the subject.However, the previous governor was not eager to relinquish his control of Zeila. Hence in 1841, Sharmarke chartered two dhows (ships) along with fifty Somali Matchlock men and two cannons to target Zeila and depose its Arab Governor, Syed Mohammed Al Barr. Sharmarke initially directed his cannons at the city walls which frightened Al Barr's followers and caused them to abandon their posts and succeeded Al Barr as the ruler of Zeila. Sharmarke's governorship had an instant effect on the city, as he maneuvered to monopolize as much of the regional trade as possible, with his sights set as far as Harar and the Somali Region, Ogaden. In 1845, Sharmarke deployed a few matchlock men to wrest control of neighboring Berbera from that town's then feuding Somali local authorities. Sharmarke's influence was not limited to the Somali coast as he had allies and influence in the interior of the Somali country, the Danakil coast and even further afield in Abyssinia. Among his allies were the Kings of Shewa. When there was tension between the Amir of Harar Abu Bakr II ibn `Abd al-Munan and Sharmarke, as a result of the Amir arresting one of his agents in Harar, Sharmarke persuaded the son of Sahle Selassie, ruler of Shewa, to imprison on his behalf about 300 citizens of Harar then resident in Shewa, for a length of two years. In the late 19th century, after the Berlin Conference had ended, the Scramble for Africa reached the Horn of Africa. Increasing foreign influence in the region alarmed the Dervish state, Dervish leaders Mohammed Abdullah Hassan and Nur Ahmed Aman, Sultan Nur Ahmed Aman, who recruited Somali soldiers from across the Horn of Africa and began one of the longest African conflicts in history. The news of the incident that sparked the 21 year long Somaliland Campaign, Dervish rebellion, according to the consul-general James Hayes Sadler (colonial administrator), James Hayes Sadler, was spread or as he claimed was concocted by Sultan Nur of the Habr Yunis Sultanate, Habr Yunis. The incident in question was that of a group of Somali children that were converted to Christianity and adopted by the French Catholic Mission at Berbera in 1899. Whether Sultan Nur experienced the incident first hand or whether he was told of it is not clear but what is known is that he propagated the incident in June 1899, precipitating the religious rebellion that later morphed into the Somali Dervish. The Dervish State, Dervish movement successfully stymied British Armed Forces, British forces four times and forced them to retreat to the coastal region. As a result of its successes against the British, the Dervish movement received support from the Ottoman Empire, Ottomans and German Empire, Germans. The Sublime Porte, Ottoman government also named Hassan Emir of the Somali nation, and the Government of Germany, German government promised to officially recognise any territories the Dervishes were to acquire. After a quarter of a century of military successes against the British, the Dervishes were finally defeated by Britain in 1920 in part due to the successful deployment of the newly-formed Royal Air Force by the Government of the United Kingdom, British government. As a result of their defeat, former Dervish territories were transformed into a British protectorate. Majeerteen Sultanate was founded in the early-18th century. It rose to prominence in the following century, under the reign of the resourceful Boqor (King) Osman Mahamuud.Helen Chapin Metz, ''Somalia: a country study'', (The Division: 1993), p.10. His Kingdom controlled Bari Karkaar, Nugaaal, and also central Somalia in the 19th and early 20th centuries. The Majeerteen Sultanate maintained a robust trading network, entered into treaties with foreign powers, and exerted strong centralized authority on the domestic front.''Horn of Africa'', Volume 15, Issues 1-4, (Horn of Africa Journal: 1997), p.130.''Transformation towards a regulated economy'', (WSP Transition Programme, Somali Programme: 2000) p.62. The Majeerteen Sultanate was nearly destroyed in the late-1800s by a power struggle between Boqor (King) Osman Mahamuud of the Majeerteen Sultanate and his ambitious cousin, Yusuf Ali Kenadid who founded a separate Kingdom, Sultanate of Hobyo in 1878. Initially Kenadid wanted to seize control of the neighbouring Majeerteen Sultanate, ruled by his cousin Mahamuud. However, he was unsuccessful in this endeavour, and was eventually forced into exile in Yemen. Both sultanates also maintained written records of their activities, which still exist. In late 1888, Sultan Yusuf Ali Kenadid entered into a treaty with the Italian government, making his Sultanate of Hobyo an Italian protectorate known as Italian Somalia. His rival Boqor Osman Mahamuud was to sign a similar agreement vis-a-vis his own Majeerteen Sultanate the following year. In signing the agreements, both rulers also hoped to exploit the rival objectives of the European imperial powers so as to more effectively assure the continued independence of their territories.. The Italians, for their part, were interested in the territories mainly because of its ports specifically Port of Bosaso which could grant them access to the strategically important Suez Canal and the Gulf of Aden.Fitzgerald, Nina J. ''Somalia'' (New York: Nova Science, 2002), p 33 The terms of each treaty specified that Italy was to steer clear of any interference in the Sultanates' respective administrations. In return for Italian arms and an annual subsidy, the Sultans conceded to a minimum of oversight and economic concessions. The Italians also agreed to dispatch a few ambassadors to promote both the Sultanates' and their own interests. The new protectorates were thereafter managed by Vincenzo Filonardi through a chartered company. An Anglo-Italian border protocol was later signed on 5 May 1894, followed by an agreement in 1906 between Cavalier Pestalozza and General Swaine acknowledging that Buraan, Baran fell under the Majeerteen Sultanate's administration. With the gradual extension into northern Somalia of Italian colonial rule, both Kingdoms were eventually annexed in the early 20th century.The Majeerteen Sultanates However, unlike the southern territories, the northern sultanates were not subject to direct rule due to the earlier treaties they had signed with the Italians. Following World War II, Britain retained control of both British Somaliland and Italian Somalia as protectorates. In 1945, during the Potsdam Conference, the United Nations granted Italy trusteeship of Italian Somalia, but only under close supervision and on the condition — first proposed by the Somali Youth League (SYL) and other nascent Somali political organizations, such as Hizbia Digil Mirifle Somali (HDMS) and the Somali National League (SNL) — that Somalia achieve independence within ten years.Gates, Henry Louis, ''Africana: The Encyclopedia of the African and African American Experience'', (Oxford University Press: 1999), p.1749 British Somalia remained a protectorate of Britain until 1960.Tripodi, Paolo. ''The Colonial Legacy in Somalia'' p. 68 New York, 1999. To the extent that Italy held the territory by UN mandate, the trusteeship provisions gave the Somalis the opportunity to gain experience in political education and self-government. These were advantages that British Somaliland, which was to be incorporated into the new Somali Republic state, did not have. Although in the 1950s British colonial officials attempted, through various administrative development efforts, to make up for past neglect, the protectorate stagnated. The disparity between the two territories in economic development and political experience would cause serious difficulties when it came time to integrate the two parts.Helen Chapin Metz, ed. Somalia: A Country Study. Washington: GPO for the Library of Congress, 1992
ClansSomalis are ethnically of Cushitic ancestry, but have genealogical traditions of descent from various patriarchs associated with the spread of Islam. Being one tribe, they are segmented into various clan groupings, which are important kinship units that play a central part in Somali culture and politics. Clan families are Patrilineality, patrilineal, and are divided into clans, primary lineages or subclans, and Diyya, dia-paying kinship groups. The lineage terms ''qabiil'', ''qolo'', ''jilib'' and ''reer'' are often interchangeably used to indicate the different segmentation levels. The clan represents the highest kinship level. It owns territorial properties and is typically led by a clan-head or Sultan. Primary lineages are immediately descended from the clans, and are exogamous political units with no formally installed leader. They comprise the segmentation level that an individual usually indicates he or she belongs to, with their founding patriarch reckoned to between six and ten generations. The five major clan families are the traditionally nomadic pastoralist Isaaq, Darod, Hawiye, Dir (clan), Dir and the sedentary agropastoralist Rahanweyn Minor Somali clans include Benadiri people, Benadiri. The Dir (clan), Dir, Hawiye, Gardhere, Gardere (Gaalje'el, Degodia, Garre), Hawadle and Ajuran (clan), Ajuran trace agnatic origins to the patriarch Samaale Sheikh Darod is asserted to have married a woman from the Dir (while some accounts say Hawiye), thus establishing matrilateral ties with the Samaale family. The Darod have separate paternal traditions of descent through Abdirahman bin Isma'il al-Jabarti (Sheikh Darod), who is said to have Arabian Banu Hashim origins through Aqeel ibn Abi Talib, Aqiil Abu Talib ibn Abd al-Muttalib arriving at a later date from the Arabian peninsula, in the 10th or 11th centuriesI.M. Lewis, ''A Modern History of the Somali'', fourth edition (Oxford: James Currey, 2002), p. 22 and the Isaaq clan traces paternal descent to the Islamic leader Ishaaq bin Ahmed, Sheikh Isaaq Bin Ahmed Al Hashimi (Sheikh Isaaq), however contemporary genetic studies indicate that none of these clans possess any noticeable Arab ancestry. The Rahanweyn or Sab trace their stirp to the patriarch Sab. Both Samaale and Sab are supposed to have ultimately descended from a common lineage originating in the Arabian peninsula. These traditions of descent from elite Arab forefathers, who settled on the littoral, are debated, although they are based on early Arab documents and northern oral folklore. A comprehensive genealogy of Somali clans can be found in Abbink (2009), providing detailed family trees and historical background information. The tombs of the founders of the Darod, Dir and Isaaq major clans, as well as the Abgaal subclan of the Hawiye are all located in northern Somalia. Tradition holds this general area as an ancestral homeland of the Somali people.
KinshipThe traditional political unit among the Somali people has been kinships. Dia-paying groups are groupings of a few small lineages, each consisting of a few hundred to a few thousand members. They trace their foundation to between four and eight generations. Members are socially contracted to support each other in jural and political duties, including paying or receiving dia or blood compensation (''mag'' in Somali). Compensation is obligatory in regards to actions committed by or against a dia-paying group, including Blood money (restitution), blood-compensation in the event of damage, injury or death.
Social stratificationWithin traditional Somali society (as in other ethnic groups of the and the wider region), there has been social stratification. According to the historian Donald N. Levine, Donald Levine, these comprised high-ranking clans, low-ranking clans, caste groups, and slaves. This rigid hierarchy and concepts of lineal purity contrast with the relative egalitarianism in clan leadership and political control., Quote: "The social organization of Somali society accommodated ideological conceptions of inferiority through investing clan membership with definitions of lineal purity. Somali clans, while fiercely egalitarian with regards to leadership and political control, contain divisions of unequal status". Nobles constituted the upper tier and were known as ''bilis''. They consist of individuals of ethnic Somali ancestral origin, and have been endogamous. The lower tier was designated as ''Sab'', and was distinguished by its heterogeneous constitution and agropastoral lifestyle as well as some linguistic and cultural differences. A third Somali caste strata was made up of artisanal groups, which were endogamous and hereditary. Among the caste groups, the ''Madhiban, Midgan'' were traditionally hunters and circumcision performers.Е. de Larajasse (1972), Somali-English and Somali-English Dictionary, Trubner, pages 108, 119, 134, 145
MarriageAmong Somali clans, in order to strengthen alliance ties, marriage is often to another ethnic Somali from a different clan. According to I. M. Lewis, of 89 marriages initiated by men of the Dhulbahante clan, 55 (62%) were therefore with women of Dhulbahante subclans other than those of their husbands; 30 (33.7%) were with women of adjacent clans of other clan families (Isaaq, 28; Hawiye, 3); and 3 (4.3%) were with women of other clans of the Darod clan family (Majerteen 2, Ogaden 1). Such exogamy is always followed by the dia-paying group and usually adhered to by the primary lineage, whereas marriage to lineal kin falls within the prohibited range. These traditional strictures against consanguineous marriage ruled out the patrilateral first cousin marriages that are favored by Arab Bedouins and specially approved by Islam. These marriages were practiced to a limited degree by certain northern Somali subclans. In areas inhabited by diverse clans, such as the southern Mogadishu area, endogamous marriages also served as a means of ensuring clan solidarity in uncertain socio-political circumstances. This inclination was further spurred on by intensified contact with Arab society in the Gulf, wherein first cousin marriage was preferred. Although politically expedient, such endogamous marriage created tension with the traditional principles within Somali culture. In 1975, the most prominent government reforms regarding family law in a Muslim World, Muslim country were set in motion in the Somali Democratic Republic, which put women and men, including husbands and wives, on complete equal footing. The 1975 Somali Family Law gave men and women equal division of property between the husband and wife upon divorce and the exclusive right to control by each spouse over his or her personal property.
ReligionAccording to data from the Pew Research Center, the creed breakdown of Muslims in the Somali-majority Djibouti is as follows: 77% adhere to Sunnism, 8% are non-denominational Muslim, 2% are Shia Islam, Shia and 13% declined to answer, and a further report inclusive of Somali Region stipulating 2% adherence to a minority sect (e.g. Ibadism, Quranism etc.). There are some nobles who believe with great pride that they are of Arabian ancestry, and trace their stirp to Muhammad's lineage of Quraysh and those of his companions. Although they do not consider themselves culturally Arabs, except for the shared religion, their presumed noble Arabian origins genealogically unite them. The purpose behind claiming genealogical traditions of descent from the Arabian Peninsula is used to reinforce one's lineage and the various associated patriarchs with the spread of Islam.
LanguagesThe Somali language (''Af-Soomaali'') is a member of the Cushitic languages, Cushitic branch of the Afroasiatic family. Its nearest relatives are the Afar language, Afar and Saho language, Saho languages. Somali is the best documented of the Cushitic languages, with academic studies of it dating from before 1900. The exact number of speakers of Somali is unknown. One source estimates that there are 7.78 million speakers of Somali within Somalia and Somalia themselves and 12.65 million speakers globally. The Somali language is spoken by ethnic Somalis in Greater Somalia and the Somali diaspora. Somali dialects are divided into three main groups: Northern, Benaadir, and Maay language, Maay. Northern Somali (or Northern-Central Somali) forms the basis for Standard Somali. Benaadir (also known as Coastal Somali) is spoken on the Benadir coast from Adale to south of Merca, including Mogadishu, as well as in the immediate hinterland. The coastal dialects have additional phonemes which do not exist in Standard Somali. Maay is principally spoken by the Digil and Mirifle (Rahanweyn) clans in the southwestern areas of Somalia.Andrew Dalby, ''Dictionary of languages: the definitive reference to more than 400 languages'', (Columbia University Press: 1998), p.571. A number of writing systems have been used over the years for transcribing the Somali language. Of these, the Somali Latin alphabet is the most widely used, and has been the official writing script in Somalia since the government of former President of Somalia Mohamed Siad Barre formally introduced it in October 1972. The script was developed by the Somali linguist Shire Jama Ahmed specifically for the Somali language. It uses all letters of the Latin alphabet, except ''p'', ''v'', and ''z''. Besides the Latin script, other orthographies that have been used for centuries for writing Somali include the long-established Arabic alphabet, Arabic script and Wadaad writing. Other writing systems developed in the twentieth century include the Osmanya alphabet, Osmanya, Borama alphabet, Borama and Kaddare alphabet, Kaddare scripts, which were invented by Osman Yusuf Kenadid, Abdurahman Sheikh Nuur and Hussein Sheikh Ahmed Kaddare, respectively. In addition to Somali, Arabic, which is also an Afro-Asiatic tongue, is an official national language in Somalia, Somalia and Djibouti. Many Somalis speak it due to centuries-old ties with the Arab world, the far-reaching influence of the Arabic media, and religious education.Helena Dubnov, ''A grammatical sketch of Somali'', (Kِppe: 2003), pp. 70–71. Somalia and Djibouti are also both members of the Arab League.CIA World Factbook - Djibouti - People and Society
CultureThe culture of Somalia is an amalgamation of traditions developed independently and through interaction with neighbouring and far away civilizations, such as other parts of Northeast Africa, the Arabian Peninsula, India and Southeast Asia.Mohamed Diriye Abdullahi, ''Culture and Customs of Somalia'', (Greenwood Press: 2001), p.155. The textile-making communities in Somalia are a continuation of an ancient textile industry, as is the culture of wood carving, pottery and Architecture, monumental architecture that dominates Somali interiors and landscapes. The cultural diffusion of Maritime history of Somalia, Somali commercial enterprise can be detected in its Somalian cuisine, cuisine, which contains Southeast Asian influences. Due to the Somali people's passionate love for and facility with poetry, Somalia has often been referred to by scholars as a "Nation of Poets" and a "Nation of Bards" including, among others, the Canadians, Canadian novelist Margaret Laurence. According to Canadian novelist and scholar Margaret Laurence, who originally coined the term "Nation of Poets" to describe the Somali Peninsular, the Eidagale clan were viewed as "the recognized experts in the composition of poetry" by their fellow Somali contemporaries:
Among the tribes, the Eidagalla are the recognized experts in the composition of poetry. One individual poet of the Eidagalla may be no better than a good poet of another tribe, but the Eidagalla appear to have more poets than any other tribe. "if you had a hundred Eidagalla men here," Hersi Jama once told me, "And asked which of them could sing his own gabei ninety-five would be able to sing. The others would still be learning."All of these traditions, including festivals, Istunka, martial arts, dress, literature, sport and games such as Shax (board game), Shax, have immensely contributed to the enrichment of Somali heritage.
MusicSomalis have a rich musical heritage centered on traditional Somali folklore. Most Somali songs are Pentatonic scale, pentatonic. That is, they only use five pitch (music), pitches per octave in contrast to a Heptatonic scale, heptatonic (seven note) scale, such as the major scale. At first listen, Somali music might be mistaken for the sounds of nearby regions such as Ethiopia, Sudan or Arabia, but it is ultimately recognizable by its own unique tunes and styles. Somali songs are usually the product of collaboration between lyricists (''midho''), songwriters (''laxan'') and singers (''Codka'' or "voice").
Musicians and bands*Aar Maanta – UK-based Somali singer, composer, writer and music producer. *Abdi Sinimo – prominent Somali artist and inventor of the Balwo musical style. *Abdullahi Qarshe – Somali musician, poet and playwright known for his innovative styles of music, which included a wide variety of musical instruments such as the guitar, piano and oud. *Ali Feiruz – Somali musician from Djibouti; part of the Radio Hargeisa generation of Somali artists. *Dur-Dur – Somali band active during the 1980s and 1990s in Somalia, Djibouti and Ethiopia. *Hasan Adan Samatar – popular male artist during the 1970s and 80s. *Hibo Nuura - popular Somali singer. *Jonis Bashir – Somali-Italian actor and singer *Khadija Qalanjo – popular Somali singer in the 1970s and 1980s. *K'naan – award-winning Somali-Canadian hip hop artist. *Magool (2 May 1948 – 19 March 2004) – prominent Somali singer considered in as one of the greatest entertainers of all time. *Maryam Mursal (born 1950) – Somali musician, composer and vocalist whose work has been produced by the record label Real World Records, Real World. *Mohamed Mooge Liibaan, Mohammed Mooge – Somali artist from the Radio Hargeisa generation. *Poly Styrene – Somali-British punk rock singer; best known as being the lead singer of X Ray Spex. *Saado Ali Warsame – Somali singer-songwriter and modern qaraami exponent. *Waaberi – Somalia's foremost musical group that toured through several countries in Northeast Africa and Asia, including Egypt, Sudan and China. *Waayaha Cusub – Somali music collective. Organized the international Reconciliation Music Festival in 2013 in Mogadishu.
Cinema and theatreGrowing out of the Somali people's rich storytelling tradition, the first few feature-length Somali films and cinematic festivals emerged in the early 1960s, immediately after independence. Following the creation of the Somali Film Agency (SFA) regulatory body in 1975, the local film scene began to expand rapidly. Hassan Sheikh Mumin was considered one of the most prolific and early playwrights and composers in Somali literature. Mumin's most important work is ''Shabeel Naagood'' (1965), a piece that touches on the social position of women, urbanization, changing traditional practices, and the importance of education during the early pre-independence period. Although the issues it describes were later to some degree redressed, the work remains a mainstay of Somali literature. ''Shabeel Naagood'' was translated into English in 1974 under the title ''Leopard Among the Women'' by the Somali Studies pioneer Bogumił W. Andrzejewski, who also wrote the introduction. Mumin composed both the play itself and the music used in it. The piece is regularly featured in various school curricula, including Oxford University, which first published the English translation under its Oxford University Press, press house. During one decisive passage in the play, the heroine, Shallaayo, laments that she has been tricked into a false marriage by the Leopard in the title:
ArtSomalis have old visual art traditions, which include pottery, jewelry and wood carving. In the medieval period, affluent urbanites commissioned local wood and marble carvers to work on their interiors and houses. Intricate patterns also adorn the mihrabs and Column, pillars of ancient Somali mosques. Artistic carving was considered the province of men, whereas the textile industry was mainly that of women. Among the nomads, carving, especially woodwork, was widespread and could be found on the most basic objects such as spoons, combs and bowl (vessel), bowls. It also included more complex structures, such as the portable nomadic house, the ''aqal''. In the last several decades, traditional carving of windows, doors and furniture have given way to workshops employing electrical machinery, which deliver the same results in a far shorter time period. Additionally, henna is an important part of Somali culture. It is worn by Somali women on their hands, arms, feet and neck during wedding ceremonies, Eid ul-Fitr, Eid, Ramadan and other festive occasions. Somali henna designs are similar to those in the Arabian peninsula, often featuring flower motifs and triangular shapes. The palm is also frequently decorated with a dot of henna and the fingertips are dipped in the dye. Henna parties are usually held before the wedding takes place. Somali women have likewise traditionally applied Kohl (cosmetics), kohl (''kuul'') to their eyes.Katheryne S. Loughran, ''Somalia in word and image'', (Foundation for Cross Cultural Understanding: 1986), p.166. Usage of the Eye liner, eye cosmetic in the Horn region is believed to date to the ancient Land of Punt.''Studies in Ancient Technology'', Volume III, (Brill Archive), p.18.
SportsAssociation football, Football is the most popular sport amongst Somalis. Important competitions are the Somalia League and Somalia Cup. The Somalia national football team, Ocean Stars is Somalia's multi-ethnic national team. Basketball is also played in the country. The FIBA Africa Championship 1981 was hosted in Mogadishu from 15 to 23 December December 1981, during which the Somalia national basketball team, national basketball team received the bronze medal. The squad also takes part in the Basketball at the Pan Arab Games, basketball event at the Pan Arab Games. Other team sports include badminton, baseball, table tennis, and volleyball. In the martial arts, Faisal Jeylani Aweys and Mohamed Deq Abdulle also took home a silver medal and fourth place, respectively, at the 2013 Open World Taekwondo Challenge Cup in Tongeren. The Somali National Olympic committee has devised a special support program to ensure continued success in future tournaments. Additionally, Mohamed Jama has won both world and European titles in K-1, K1 and Muay Thai, Thai Boxing. Other individuals sports include judo, boxing, athletics, weight lifting, swimming, rowing, fencing and wrestling.
AttireTraditionally, Somali men typically wear the ''macawis''. It is a sarong that is worn around the waist. On their heads, they often wrap a colorful turban or wear the ''koofiyad'', which is an embroidered Fez (hat), fez. Due to Somalia's proximity to and close ties with the Arabian Peninsula, many Somali men also wear the jellabiya (''jellabiyad'' or ''qamiis''). The costume is a long white garment common in the Arab world.Michigan State University. Northeast African Studies Committee, ''Northeast African Studies'', Volume 8, (African Studies Center, Michigan State University: 2001), p.66. During regular, day-to-day activities, Somali women usually wear the ''guntiino''. It is a long stretch of cloth tied over the shoulder and draped around the waist. The cloth is usually made out of ''alandi'', which is a textile that is common in the Horn region and some parts of North Africa. The garment can be worn in different styles. It can also be made with other fabrics, including white cloth with gold borders. For more formal settings, such as at weddings or religious celebrations like Eid, women wear the ''dirac''. It is a long, light, diaphanous voile dress made of silk, Chiffon (fabric), chiffon, taffeta or saree fabric. The gown is worn over a full-length Slip (clothing), half-slip and a brassiere. Known as the ''gorgorad'', the underskirt is made out of silk and serves as a key part of the overall outfit. The dirac is usually sparkly and very colorful, the most popular styles being those with gilded borders or threads. Married women tend to wear Headscarf, headscarves referred to as ''shaash''. They also often cover their upper body with a shawl, which is known as ''garbasaar''. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb, such as the Jilbāb, jilbab and abaya, is also commonly worn. Additionally, Somali women have a long tradition of wearing gold jewelry, particularly bangles. During weddings, the bride is frequently adorned in gold. Many Somali women by tradition also wear gold necklaces and anklets.
Ethnic flagThe Flag of Somalia, Somali flag is an ethnic flag conceived to represent ethnic Somalis. It was created in 1954 by the Somali scholar Mohammed Awale Liban, after he had been selected by the labour trade union of the Trust Territory of Somalia to come up with a design. Upon Independence Day (Somalia), independence in 1960, the flag was adopted as the national flag of the nascent Somali Republic. The five-pointed ''Star of Unity'' in the flag's center represents the Somali ethnic group inhabiting the five territories in Greater Somalia.
CuisineThe Somalis staple food comes from their livestock, however, the Somali cuisine varies from region to region and consists of a Fusion cuisine, fusion of diverse culinary influences. In the interiors, the cuisine is mainly local with usage of Ethiopian grains and vegetables while in the coast it is the product of Somalia's rich Maritime history of Somalia, tradition of trade and commerce. Despite the variety, there remains one thing that unites the various regional cuisines: all food is served halal. There are therefore no pork dishes, alcohol is not served, nothing that died on its own is eaten, and no blood is incorporated. Breakfast (''quraac'') is an important meal for Somalis, some drink tea (''shahie or shaah)'' others coffee (''qaxwa or bun''). The tea is often in the form of ''Shahi Haleeb, haleeb shai'' (Yemeni milk tea) in the north. The main dish is typically a pancake-like bread (''canjeero'' or ''canjeelo'') similar to Ethiopian injera, but smaller and thinner, or ''muufo'' a Somali flat bread traditionally baked on a clay oven. These breads might also be eaten with a stew (''maraqe'') or soup at lunch or dinner. ''Qado'' or lunch is often elaborate, varieties of ''bariis'' (rice), the most popular being basmati are usually served as the main dish alongside goat, lamb or fish. Spices like cumin, cardamom, cloves, cinnamon, and Salvia officinalis, garden sage are used to aromatize these different rice delicacies. Somalis eat dinner as late as 9 pm. During Ramadan (calendar month), Ramadan, supper is often served after Tarawih prayers; sometimes as late as 11 pm. In some regions'', xalwo'' (halva) is a popular confection eaten during festive occasions such as Eid celebrations or wedding receptions. It is made from sugar, corn starch, cardamom powder, nutmeg powder and ghee. Peanuts are also sometimes added to enhance texture and flavor. After meals, homes are traditionally perfumed using frankincense (''lubaan'') or incense (''cuunsi''), which is prepared inside an incense burner referred to as a ''dabqaad''.
LiteratureSomali scholars have for centuries produced many notable examples of Islamic literature ranging from poetry to Hadith. With the adoption of the Somali alphabet, Latin alphabet in 1972 to transcribe the Somali language, numerous contemporary Somali authors have also released novels, some of which have gone on to receive worldwide acclaim. Most of the early Somali literature is in the Arabic script and Wadaad writing, ''Wadaad'' writing. This usage was limited to Somali clerics and their associates, as sheikhs preferred to write in the liturgical Arabic language. Various such historical manuscripts in Somali nonetheless exist, which mainly consist of Islamic poems (qasidas), recitations and chants. Among these texts are the Somali poems by Sheikh Uways and Sheikh Ismaaciil Faarah. The rest of the existing historical literature in Somali principally consists of translations of documents from Arabic.
Authors and poets*Elmi Boodhari (1908 – 1940) – Early 20th century poet and pioneer in the genre of Somali love poems. He is popularly known by Somalis as the ''King of romance'' (Boqorki Jacaylka) *Abdillahi Diiriye Guled - Literary scholar and discoverer of the Somali prosodic system *Ali Bu'ul, Ali Bu'ul (Cali Bucul) – 19th century poet, military leader and sultan, many of the most well known ''geeraar'' (short styled poems recited on a horse) came from his tongue and are still known today. *Mohamed Ibrahim Warsame 'Hadrawi' – songwriter, philosopher, and Somali Poet Laureate; also dubbed the Somali William Shakespeare, Shakespeare. *Hassan Sheikh Mumin – 20th century poet, playwright, broadcaster, actor and composer. *Nuruddin Farah (born 1943) – Somali writer and winner of the 1998 Neustadt International Prize for Literature. *Abdillahi Suldaan Mohammed Timacade (1920–1973) – prominent Somali poet known for his nationalist poems such as ''Kana siib Kana Saar''. *Mohamud Siad Togane (born 1943) – Somali Canadians, Somali-Canadian poet, professor, and political activist. *Maxamed Daahir Afrax – Somali novelist and playwright. Afrax has published several novels and short stories in Somali language, Somali and Arabic, and has also written two plays, the first being ''Durbaan Been ah'' ("A Deceptive Drum"), which was staged in in 1979. His major contribution in the field of theatre criticism is ''Somali Drama: Historical and Critical Study'' (1987). *Gaarriye (1949 – 2012) – Somali poet, most notable for his famous poem ''Hagarlaawe''. *Nadifa Mohamed – Somali novelist. Winner of the 2010 Betty Trask Prize. *Musa Haji Ismail Galal (1917–1980) – was a Somali writer, scholar, linguist, historian and polymath *Farah Mohamed Jama Awl – Somali author best known for his historical fiction novels. *Diriye Osman – Somali writer and visual artist. Winner of the 2014 Polari First Book Prize. *Sofia Samatar – Somali professor and writer. Winner of the 2014 World Fantasy Award.
LawSomalis for centuries have practiced a form of customary law, which they call ''xeer''. Xeer is a polycentric law, polycentric legal system where there is no monopolistic agent that determines what the law should be or how it should be interpreted. It is assumed to have developed exclusively in the Horn of Africa since approximately the 7th century. Given the dearth of loan words from foreign languages within the xeer's nomenclature, the customary law appears to have evolved in situ. Xeer is defined by a few fundamental tenets that are immutable and which closely approximate the principle of ''jus cogens'' in international law: payment of Blood money (term), blood money (locally referred to as ''Diyya, diya'' or ''mag''), assuring good inter-clan relations by treating women justly, negotiating with "peace emissaries" in good faith, and sparing the lives of socially protected groups (e.g. children, women, the pious, poets and guests), family obligations such as the payment of dowry, and sanctions for eloping, rules pertaining to the management of resources such as the use of pasture land, water, and other natural resources, providing financial support to married female relatives and newlyweds, donating livestock and other assets to the poor. The Xeer legal system also requires a certain amount of division of labour, specialization of different functions within the legal framework. Thus, one can find ''odayal'' (judges), ''xeer boggeyaal'' (jurists), ''guurtiyaal'' (detectives), ''garxajiyaal'' (Lawyer, attorneys), ''murkhaatiyal'' (witnesses) and ''waranle'' (police officers) to enforce the law.
ArchitectureSomali architecture is a rich and diverse tradition of Civil engineering, engineering and designing. It involves multiple different construction types, such as Masonry, stone cities, castles, citadels, Fortification, fortresses, mosques, mausoleums, towers, tombs, Tumulus, tumuli, cairns, megaliths, menhirs, Stele, stelae, dolmens, stone circles, monuments, temples, Enclosure (archaeology), enclosures, cisterns, Aqueduct (water supply), aqueducts, and lighthouses. Spanning the ancient, medieval and early modern periods in Greater Somalia, it also includes the fusion of Somali architecture with Western designs in Contemporary architecture, contemporary times. In ancient Somalia, pyramidical structures known in Somali as ''taalo'' were a popular burial style. Hundreds of these dry stone monuments are found around the country today. Houses were built of Stonemasonry, dressed stone similar to the ones in Ancient Egypt. There are also examples of courtyards and large stone walls enclosing settlements, such as the Wargaade Wall. The peaceful introduction of Islam in the early medieval era of Somalia's history brought Islamic architecture, Islamic architectural influences from Arabia and Persia. This had the effect of stimulating a shift in construction from drystone and other related materials to Coral, coral stone, Mudbrick, sundried bricks, and the widespread use of limestone in Somali architecture. Many of the new architectural designs, such as mosques, were built on the ruins of older structures. This practice would continue over and over again throughout the following centuries.
Geographic distributionSomalis constitute the largest ethnic group in Somalia, at approximately 85% of the nation's inhabitants. They also comprise around 60% of the inhabitants in Djibouti. Somali Civil War, Civil strife in the early 1990s greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for the Middle East, Europe and North America. In Canada, the cities of Toronto, Ottawa, Calgary, Edmonton, Montreal, Vancouver, Winnipeg and Hamilton, Ontario, Hamilton all harbor Somali populations. Statistics Canada's 2006 census ranks people of Somali descent as the 69th largest ethnic group in Canada. UN migration estimates of the international migrant stock 2015 suggest that 1,998,764 people from Somalia were living abroad. While the distribution of Somalis per country in Europe is hard to measure because the Somali community on the continent has grown so quickly in recent years, the Office for National Statistics estimates that 98,000 people born in Somalia were living in the United Kingdom in 2016. This includes Internal migration#Secondary migration, secondary migration of Somalis from Continental Europe, mainland European countries. Somalis in Britain are largely concentrated in the cities of London, Sheffield, Bristol, Birmingham, Cardiff, Liverpool, Manchester, Leeds, and Leicester, with London alone accounting for roughly 78% of Britain's Somali population in 2001. There are also significant Somali communities in continental Europe such as Sweden: 63,853 (2016); Norway: 42,217 (2016); the Netherlands: 39,465 (2016); Germany: 33,900 (2016); Denmark: 21,050 (2016); and Finland: 20,007 (2017). In the United States, Minneapolis, Minnesota, Minneapolis, Saint Paul, Minnesota, Saint Paul, Columbus, Ohio, Columbus, San Diego, Seattle, Washington, Seattle, Washington, D.C., Houston, Texas, Houston, Atlanta, Georgia, Atlanta, Los Angeles, Portland, Oregon, Portland, Denver, Colorado, Denver, Nashville, Tennessee, Nashville, Green Bay, Wisconsin, Green Bay, Lewiston, Maine, Lewiston, Portland, Maine and Cedar Rapids, Iowa, Cedar Rapids have the largest Somali populations. File:Somali Road.jpg, Sign on Somali Road in the London Borough of Camden. An estimated 20,000 Somalis emigrated to the U.S. state of Minnesota some ten years ago and the Twin Cities (Minneapolis and Saint Paul, Minnesota, Saint Paul) now have the highest population of Somalis in North America. The city of Minneapolis hosts hundreds of Somali-owned and operated businesses offering a variety of products, including leather shoes, jewelry and other fashion items, halal meat, and hawala or money transfer services. Community-based video rental stores likewise carry the latest Somali films and music. The number of Somalis has especially surged in the Cedar-Riverside, Minneapolis, Cedar-Riverside area of Minneapolis. There is a sizable Somali community in the United Arab Emirates. Somali-owned businesses line the streets of Deira, Dubai, Deira, the Dubai city centre, with only Iranians exporting more products from the city at large. Internet cafés, hotels, Coffeehouse, coffee shops, restaurants and International trade, import-export businesses are all testimony to the Somalis' entrepreneurial spirit. Star African Air is also one of three Somali-owned airlines which are based in Dubai. Besides their traditional areas of inhabitation in Greater Somalia, a Somali community mainly consisting of entrepreneurs, academics, and students also exists in Egypt.Somalia: How is the fate of the Somalis in Egypt?
Notable individuals of the diaspora*Abdulrahim Abby Farah Undersecretary General of the United Nations 1979–1990, Permanent Representative of Somalia to the United Nations 1965–1972. *Abdusalam H. Omer – Somali economist and politician. Former Foreign Affairs Minister of Somalia and Governor of the Central Bank of Somalia. *Abdi Yusuf Hassan – Somali politician, diplomat and journalist. Former Director of The New Humanitarian, IRIN and UNHCR Head of External and Media Relations in Southwest Asia, Southwest and Central Asia. *Ahmed Hussen – Somali lawyer. Minister of Immigration of Canada. President of the Canadian Somali Congress. *Abdulqawi Yusuf – Prominent Somali international lawyer and current President of the International Court of Justice. *Abdirahim Hussein Mohamed – Somali politician. Elected Chairman of the Finnish Centre Youth, Helsinki Centre Youth in 2007 and Chairman of the Moniheli cooperation network for multicultural organizations. *Abdirashid Duale – award-winning Somali entrepreneur, philanthropist, and the CEO of the multinational enterprise Dahabshiil. *Adan Mohammed – Somali banker, entrepreneur and politician. He previously served as the Managing Director of Barclays Bank in East Africa, East and West Africa and is currently the Cabinet Secretary for Industrialization of Kenya. *Ali Said Faqi – Somali scientist and the leading researcher on the design and interpretation of toxicology studies at the MPI research center in Mattawan, Michigan. *Amina Moghe Hersi – Award-winning Somali entrepreneur that has launched several multimillion-dollar projects in Kampala, Uganda, such as the Oasis Centre luxury mall and the Laburnam Courts. She also runs Kingstone Enterprises Limited, one of the largest distributors of cement and other hardware materials in Kampala. *Amina Mohamed – Somali lawyer and politician. Former Chairman of the International Organization for Migration and the World Trade Organisation's General Council, and current Secretary for Foreign Affairs of Kenya. *Mataano, Ayaan and Idyl Mohallim – Somali twin fashion designers and owners of the Mataano brand. *Ayaan Hirsi Ali – Feminist and atheist activist, writer and politician known for her views critical of Islam and female circumcision. *Ayub Daud – Somali international Association football, footballer who plays as a forward/attacking midfielder for FC Crotone on loan from Juventus. *Faisal Hawar – Somali engineer and entrepreneur. Chairman of the International Somalia Development Foundation and the Maakhir Resource Company. *Halima Ahmed – Somali political activist with the Youth Rehabilitation Center and prospective candidate in the Federal Parliament of Somalia. *Halima Aden - Somali american model. minnesota first woman to wear a hijab in Miss Minnesota USA pagaent *Hanan Ibrahim – Somali social activist. Received the Queen's Award for Voluntary Service in 2004 and was made an Order of the British Empire, MBE in 2010. *Hassan Abdillahi – Somali journalist. President of Ogaal Radio, the largest Somali community station in Canada. *Hibaaq Osman – Somali political strategist. Founder and Chairperson of the ThinkTank for Arab Women, the Dignity Fund, and Karama. *Hodan Ahmed – Somali political activist and Senior Program Officer at the National Democratic Institute. *Hodan Nalayeh – Somali media executive and entrepreneur. President of the Cultural Integration Agency and the Vice President of Sales & Programming Development of Cameraworks Productions International. *Idil Ibrahim – Somali American film director, writer and producer. Founder of Zeila Films. *Ilhan Omar – Somali American politician, the first Somali Member of Congress in the United States. Omar currently represents Minnesota's 5th congressional district. *Iman (model), Iman Mohamed Abdulmajid – international fashion icon, supermodel, actress and entrepreneur; professionally known as ''Iman''. *Jawahir Ahmed – Somali American model. Served as Miss Somalia in 2013 Miss United Nations USA pageant. *Leila Abukar – Somali-Australian political activist. Recipient of Centenary Medal. *Mohamed Abdullahi Mohamed (Farmajo) – Somali politician and diplomat. Former Prime Minister of Somalia and founder of the Tayo (political party), Tayo Political Party. *Mo Farah - Somali-British Olympic Games, Olympic gold medalist and world champion long distance runner. *Musse Olol – Somali American social activist. Recipient of the 2011 Director's Community Leadership Award. *Mustafa Mohamed – Somali-Sweden, Swedish long-distance runner who mainly competes in the steeplechase (athletics), 3,000-meter steeplechase. Won Gold medal, gold in the 2006 Nordic Cross Country Championships and at the 1st SPAR European Team Championships in Leiria, Portugal, in 2009. Beat the 31-year-old Swedish record in 2007. *Nathif Jama Adam – Somali banker and politician. Former Senior Vice President and the Head of the Sharjah Islamic Bank's Investments & International Banking Division, and Governor of Garissa County. *Shadya Yasin – Somali-Canadian social activist, poet and teacher. *Omar A. Ali, Omar Abdi Ali – Somali entrepreneur, accountant, financial consultant, philanthropist, and specialist on Islamic finance. Was formerly CEO of DMI Trust, Dar al-Maal al-Islami (DMI Trust), which under his management increased its assets from $1.6 billion to $4.0 billion. He is currently the chairman and founder of the multinational corporation, multinational real estate corporation Integrated Property Investments Limited and its sister company Quadron investments. *Rageh Omaar – Somalis in the United Kingdom, Somali-British television news presenter and writer. Formerly a BBC news correspondent in 2009, he moved to a new post at Al Jazeera English, where he currently presents the nightly weekday documentary series ''Witness''. *Sulekha Ali, a Somali-Canadian musician. *Waris Dirie – Somali model, author, actress, and social activist. UN Special Ambassador from 1997 to 2003. *Yasmin Warsame – Somali Canadians, Somali-Canadian model who was named "The Most Alluring Canadian" in a poll by Fashion (magazine), ''Fashion'' magazine. *Zahra Abdulla – Somali politician in Finland and member of the Helsinki City Council representing the Green League.
Uniparental lineagesAccording to Y chromosome studies by Sanchez et al. (2005), Cruciani et al. (2004, 2007), the Somalis are paternally closely related to other Afro-Asiatic languages, Afro-Asiatic-speaking groups in Northeast Africa. Besides comprising the majority of the Y-DNA in Somalis, the Haplogroup E1b1b (Y-DNA), E1b1b (formerly E3b) haplogroup also makes up a significant proportion of the paternal DNA of People of Ethiopia, Ethiopians, Sudanese, Egyptians, Berber people, Berbers, Maghrebi Arabic, North African Arabs, as well as many Mediterranean Sea, Mediterranean populations. Sanchez et al. (2005) observed the E-M78 subclade of Haplogroup E-V68, E1b1b1a in about 70.6% of their Somali male samples. According to Cruciani et al. (2007), the presence of this subhaplogroup in the Horn region may represent the traces of an ancient migration from Egypt/Libya. use the term Northeastern Africa to refer to Egypt and Libya, as shown in Table 1 of the study. Prior to , East Africa as a possible place of origin of E-M78, based upon Ethiopian testing. This was because of the high frequency and diversity of E-M78 lineages in the region of Ethiopia. However, were able to study more data, including populations from North Africa who were not represented in the study, and found evidence that the E-M78 lineages which make up a significant proportion of some populations in that region, were relatively young branches (see E-V32 below). They therefore concluded that "Northeast Africa" was the likely place of origin of E-M78 based on "the peripheral geographic distribution of the most derived subhaplogroups with respect to northeastern Africa, as well as the results of quantitative analysis of UEP and microsatellite diversity". So according to E-M35, the parent clade of E-M78, originated in East Africa, subsequently spread to Northeast Africa, and then there was a "back migration" of E-M215 chromosomes that had acquired the E-M78 mutation. therefore note this as evidence for "a corridor for bidirectional migrations" between Northeast Africa (Egypt and Libya in their data) on the one hand and East Africa on the other. The authors believe there were "at least 2 episodes between 23.9–17.3 ky and 18.0–5.9 ky ago". After haplogroup E1b1b, the second most frequently occurring Human Y-chromosome DNA haplogroup, Y-DNA haplogroup among Somalis is the West Asian haplogroup T (Y-DNA), haplogroup T (M184). The clade is observed in more than 10% of Somali males generally, with a peak frequency amongst the Somali Dir (clan), Dir clan members in Djibouti (100%); 25/34 total local samples belonged to haplogroup T (24/24 Dir, 1/1 Hawiye, 0/9 Isaak). and Somalis in Dire Dawa (82.4%), a city with a majority Dir (clan), Dir population. Haplogroup T, like haplogroup E1b1b, is also typically found among other populations of Northeast Africa, the Maghreb, the Near East and the Mediterranean. In Somalis, the Most recent common ancestor, Time to Most Recent Common Ancestor (TMRCA) was estimated to be 4000–5000 years (2,500 Common Era, BCE) for the haplogroup Haplogroup E-V68, E-M78 cluster γ and 2100–2200 years (150 BCE) for Somali Haplogroup T-M184, T-M184 bearers. Deep subclade E-Y18629 is commonly found in Somalis and has a formation date of 3,700 YBP (years before present) and a TMRCA of 3,300 YBP. According to Mitochondrial DNA, mtDNA studies by Holden (2005) and Richards et al. (2006), a significant proportion of the maternal lineages of Somalis consists of the Haplogroup M (mtDNA), M1 haplogroup at a rate of over 20%.Hans-Jürgen Bandelt, Vincent Macaulay, Dr. Martin Richards, ''Human mitochondrial DNA and the evolution of Homo sapiens'', Volume 18 of Nucleic acids and molecular biology, (シュプリンガー・ジャパン株式会社: 2006), p.235.AD. Holden (2005)
"We analysed mtDNA variation in ~250 persons from Libya, Somalia, and Congo/Zambia, as representatives of the three regions of interest. Our initial results indicate a sharp cline in M1 frequencies that generally does not extend into sub-Saharan Africa. While our North and especially East African samples contained frequencies of M1 over 20%, our sub-Saharan samples consisted almost entirely of the L1 or L2 haplogroups only. In addition, there existed a significant amount of homogeneity within the M1 haplogroup. This sharp cline indicates a history of little admixture between these regions. This could imply a more recent ancestry for M1 in Africa, as older lineages are more diverse and widespread by nature, and may be an indication of a back-migration into Africa from the Middle East."
Autosomal ancestryResearch on autosomal DNA also shows that Somalis have a mixture of a type of African ancestry unique and autochthonous to the as well as ancestry originating from a non-African back-migration. According to an Autosome, autosomal DNA study by Hodgson et al. (2014), the Afro-Asiatic languages were likely spread across Africa and the Near East by an ancestral population(s) carrying a newly identified non-African genetic component, which the researchers dub the "Ethio-Somali". This Ethio-Somali component is today most common among Afro-Asiatic-speaking populations in the Horn of Africa. It reaches a frequency peak among ethnic Somalis, representing the majority of their ancestry. The Ethio-Somali component is most closely related to the Maghrebi non-African genetic component, and is believed to have diverged from all other non-African ancestries at least 23,000 years ago. On this basis, the researchers suggest that the original Ethio-Somali carrying population(s) probably arrived in the pre-agricultural period from the Near East, having crossed over into northeastern Africa via the Sinai Peninsula. The population then likely split into two branches, with one group heading westward toward the Maghreb and the other moving south into the Horn. Ancient DNA analysis indicates that this foundational ancestry in the Horn region is akin to that of the Neolithic farmers of the southern Levant. According to Hodgson et al. (2014), both the African ancestry (Ethiopic) and the non-African ancestry (Ethio-Somali) in Cushitic speaking populations is significantly differentiated from all neighboring African and non-African ancestries in East Africa, North Africa, the Levant and Arabia. The genetic ancestry of Cushitic and Semitic speaking populations in the Horn of Africa represents ancestries (Ethiopic and Ethio-Somali) not found outside of Cushitic and Semitic speaking HOA populations in any significance. Therefore, both ancestries are distinct, unique to, and considered the signature autosomal genetic ancestry of Cushitic and Semitic speaking HOA populations. Hodgson et al. states:
"The African Ethiopic ancestry is tightly restricted to HOA populations and likely represents an autochthonous HOA population. The non-African ancestry in the HOA, which is primarily attributed to a novel Ethio-Somali inferred ancestry component, is significantly differentiated from all neighboring non-African ancestries in North Africa, the Levant, and Arabia."According to Hodgson et al. (2014), the non-African ancestry (Ethio-Somali) in the Cushitic speaking populations to be distinct and unique to Cushitic and Semitic speaking HOA populations. Hodgson et al. states:
"We find that most of the non-African ancestry in the HOA can be assigned to a distinct non-African origin Ethio-Somali ancestry component, which is found at its highest frequencies in Cushitic and Semitic speaking HOA populations."
Somali studiesThe scholarly term for research concerning Somalis and Greater Somalia is Somali Studies. It consists of several disciplines such as anthropology, sociology, linguistics, historiography and archaeology. The field draws from old Somali literature, Somali chronicles, records and oral literature, in addition to written accounts and traditions about Somalis from explorers and geographers in the Horn of Africa and the Middle East. Since 1980, prominent ''Somalist'' scholars from around the world have also gathered annually to hold the International Congress of Somali Studies.
See also* *Somaliland *Afar people *Culture of Somalia *Demographics of Somalia *Greater Somalia
Bibliography*Hanley, Gerald, ''Warriors: Life and Death Among the Somalis'', (Eland Publishing Ltd, 2004)