Nur Ahmed Aman
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Nur Ahmed Aman
Sultan Nur Ahmed Aman ( so, Suldaan Nuur Axmed Amaan; (1841–1907); Somali nickname Nuur Dheere), was a learned religious leader and the 5th Sultan of the Habr Yunis Sultanate and later also one of the leaders behind the Somali Dervish movement and revolt (1899–1920). He was the principal agitator rallying the followers of the Kob Fardod Tariqa behind his anti-French Roman Catholic Mission campaign that would become the cause of the Dervish uprising. He assisted in assembling men and arms and hosted the revolting tribesmen in his quarter at Burao in August 1899, declaring the Dervish rebellion. He fought and led the war throughout the years 1899–1904. He and his brother Geleh Ahmed (Kila Ahmed) were the main signatories of the Dervish peace treaty with the British, Ethiopians and Italian colonial powers on March 5, 1905, known as the Ilig Treaty or the Pestalozza agreement. Sultan Nur is entombed in a white-domed shrine in Taleh, the location of the largest Dervish forts and th ...
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Sultan
Sultan (; ar, سلطان ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), despite both referring to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei and Oman are the only independent countries which retain the ti ...
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Tariqa
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth". A tariqa has a ''murshid'' (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as ''muridin'' (singular ''murid''), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '' fakir''). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term ''sharia'' which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of ''sharia'' towards the esoteric ''haqiqa''. A fourth "s ...
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John William Carnegie Kirk
John William Carnegie Kirk (1878-1962) was a British Army officer, and botanist working in South Africa and author of ''A British Garden Flora''. Biography Kirk was commissioned a second lieutenant in The Duke of Cornwall's Light Infantry on 18 October 1899, and promoted to lieutenant on 16 February 1901. In August 1902 he was seconded for service under the Foreign Office, and transferred to the 3rd (East Africa) Battalion of the King's African Rifles. Geeraar for Sultan Nur During his time in British Somaliland he recorded many poems and translated accounts and stories in the Somali language and compiled them into a book. One of such poems was about a visit from the powerful Sultan Nur Ahmed Aman to the Habr Je'lo The Habr Je'lo ( so, Habar Jeclo, ar, هبر جعلو , Full Name: ''Mūsa ibn ash-Shaykh Isḥāq ibn Aḥmad,'' historically known as the Habr Toljaala ( so, Habar Toljeclo) is a major sub-tribe of the wider Isaaq family. Its members form p .... The Habr Je'l ...
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Somali Literature
Somali literature is the literature used by the ethnic Somalis of Somalia, Somaliland, Djibouti, Yemen, Eritrea, Ethiopia, and Kenya. Somali poetry Nation of Bards Due to the Somali people's passionate love for and facility with poetry, Somalia has also been called by, among others, the Canadian novelist and scholar Margaret Laurence, a "Nation of Poets" and a "Nation of Bards". The 19th-century British explorer Richard Francis Burton, who visited the Somali Peninsula, similarly recounts in his book ''First Footsteps in East Africa'' how: According to Canadian novelist and scholar Margaret Laurence, who originally coined the term "Nation of Poets" to describe the Somali Peninsular, the Eidagale sub-section of the Garhajis clan were viewed as "the recognized experts in the composition of poetry" by their fellow Somali contemporaries: Structure There is a crucial distinction between the different forms of Somali poetry. The forms differ by number of syllables in each verse of p ...
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Habr Je'lo
The Habr Je'lo ( so, Habar Jeclo, ar, هبر جعلو , Full Name: ''Mūsa ibn ash-Shaykh Isḥāq ibn Aḥmad,'' historically known as the Habr Toljaala ( so, Habar Toljeclo) is a major sub-tribe of the wider Isaaq family. Its members form part of the Habr Habushed ( so, Habar Xabuusheed) confederation along with the Ibran, Sanbuur and Tolje’lo. The Habr Je'lo played a prominent role in the livestock and frankincense trade during the pre-colonial period. The Habr Je'lo also partook in a major organised front to oppose British rule in the late 19th and early 20th centuries under the leadership of Haji Sudi and other subsequent anti-colonial leaders hailing from the same tribe. The Habr Je'lo are divided into three further sub-tribes: the Mohamed Abokor, Musa Abokor, and Omar. Historically, the Mohamed Abokor were chiefly nomadic pastoralists, whereas the Musa Abokor and Omar obtained much of their wealth via their frankincense plantations in the mountainous interior adjac ...
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Senussi
The Senusiyya, Senussi or Sanusi ( ar, السنوسية ''as-Sanūssiyya'') are a Muslim political-religious tariqa (Sufi order) and clan in colonial Libya and the Sudan region founded in Mecca in 1837 by the Grand Senussi ( ar, السنوسي الكبير ''as-Sanūssiyy al-Kabīr''), the Algerian Muhammad ibn Ali as-Senussi. Senussi was concerned with what he saw as both the decline of Islamic thought and spirituality and the weakening of Muslim political integrity. The movement promoted strict adherence to Qur'an and Sunna, without partisanship to the traditional legal schools of thought. It also sought a reformation of Sufism, condemning various practices such as seeking help from the dead, sacrificing for them and other rituals which they considered to be superstitions and innovations. From 1902 to 1913, the Senussi fought French colonial expansion in the Sahara and the Kingdom of Italy's colonisation of Libya beginning in 1911. In World War I, they fought the Senussi ...
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Muhammad Ahmad
Muhammad Ahmad ( ar, محمد أحمد ابن عبد الله; 12 August 1844 – 22 June 1885) was a Nubian Sufi religious leader of the Samaniyya order in Sudan who, as a youth, studied Sunni Islam. In 1881, he claimed to be the Mahdi, and led a successful war against Ottoman-Egyptian military rule in Sudan and achieved a remarkable victory over the British, in the siege of Khartoum. He created a vast Islamic state extending from the Red Sea to Central Africa, and founded a movement that remained influential in Sudan a century later. From his announcement of the Mahdist State in June 1881 until its end in 1898, Holt, P.M.: "The Mahdist State in Sudan, 1881-1898". Oxford: Clarendon Press, 1970. p. 45. the Mahdi's growing number of supporters, the Ansars, established many of its theological and political doctrines. After Muhammad Ahmad's unexpected death on 22 June 1885, his chief deputy, Abdallahi ibn Muhammad took over the administration of the nascent Mahdist State. ...
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Haji Guled Center 1906
Hajji ( ar, الحجّي; sometimes spelled Hadji, Haji, Alhaji, Al-Hadj, Al-Haj or El-Hajj) is an honorific title which is given to a Muslim who has successfully completed the Hajj to Mecca. It is also often used to refer to an elder, since it can take years to accumulate the wealth to fund the travel (and did particularly before the advent of mass air travel), and in many Muslim societies to a respected man as an honorific title. The title is placed before a person's name; for example, Saif Gani becomes ''Hajji Saif Gani''. Hadži is also used in Orthodox Christianity for people who go on pilgrimage to the grave of Christ in Jerusalem. It can then be added to the pilgrim's first name, e.g., Hadži-Prodan, Hadži-Đera, Hadži-Ruvim, Melentije Stevanović, Hadži-Melentije Stevanović Hajji is derived from the Arabic ', which is the active participle of the verb ' ("to make the pilgrimage"). The alternative form ' is derived from the name of the Hajj with the adjectival suffi ...
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