Baroque Church Buildings In Austria

The Baroque (, ; ) is a style of architecture, music, dance, painting, sculpture, poetry, and other arts that flourished in Europe from the early 17th century until the 1750s. In the territories of the Spanish and Portuguese empires including the Iberian Peninsula it continued, together with new styles, until the first decade of the 19th century. It followed Renaissance art and Mannerism and preceded the Rococo (in the past often referred to as "late Baroque") and Neoclassical styles. It was encouraged by the Catholic Church as a means to counter the simplicity and austerity of Protestant architecture, art, and music, though Lutheran Baroque art developed in parts of Europe as well.

The Baroque style used contrast, movement, exuberant detail, deep colour, grandeur, and surprise to achieve a sense of awe. The style began at the start of the 17th century in Rome, then spread rapidly to France, northern Italy, Spain, and Portugal, then to Austria, southern Germany, and Russia. By the 1730s, it had evolved into an even more flamboyant style, called ''rocaille'' or ''Rococo'', which appeared in France and Central Europe until the mid to late 18th century.

In the decorative arts, the style employs plentiful and intricate ornamentation. The departure from Renaissance classicism has its own ways in each country. But a general feature is that everywhere the starting point is the ornamental elements introduced by the Renaissance. The classical repertoire is crowded, dense, overlapping, loaded, in order to provoke shock effects. New motifs introduced by Baroque are: the cartouche, trophies and weapons, baskets of fruit or flowers, and others, made in marquetry, stucco, or carved.

Origin of the word

The English word ''baroque'' comes directly from the French. Some scholars state that the French word originated from the Portuguese term ''barroco'' ("a flawed pearl"), pointing to the Latin ''verruca'', ("wart"), or to a word with the suffix ''-ǒccu'' (common in pre-Roman Iberia). Other sources suggest a Medieval Latin term used in logic, , as the most likely source.Robert Hudson Vincent, Modern Language Quarterly, Volume 80, Issue 3 (September 2019)

In the 16th century, the Medieval Latin word ''baroco'' moved beyond scholastic logic and came into use to characterise anything that seemed absurdly complex. The French philosopher Michel de Montaigne (1533–1592) associated the term ''baroco'' with "Bizarre and uselessly complicated." Other early sources associate ''baroco'' with magic, complexity, confusion, and excess.

The word ''baroque'' was also associated with irregular pearls before the 18th century. The French ''baroque'' and Portuguese ''barroco'' were terms often associated with jewelry. An example from 1531 uses the term to describe pearls in an inventory of Charles V of France's treasures. Later, the word appears in a 1694 edition of ''Le Dictionnaire de l'Académie Française,'' which describes ''baroque'' as "only used for pearls that are imperfectly round." A 1728 Portuguese dictionary similarly describes ''barroco'' as relating to a "coarse and uneven pearl".

An alternative derivation of the word ''baroque'' points to the name of the Italian painter Federico Barocci (1528–1612).

In the 18th century, the term began to be used to describe music, and not in a flattering way. In an anonymous satirical review of the première of Jean-Philippe Rameau's ''Hippolyte et Aricie'' in October 1733, which was printed in the ''Mercure de France'' in May 1734, the critic wrote that the novelty in this opera was "du barocque", complaining that the music lacked coherent melody, was unsparing with dissonances, constantly changed key and meter, and speedily ran through every compositional device.

In 1762, ''Le Dictionnaire de l'Académie Française'' recorded that the term could figuratively describe something "irregular, bizarre or unequal".

Jean-Jacques Rousseau, who was a musician and composer as well as a philosopher, wrote in 1768 in the ''Encyclopédie'': "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."''Encyclopedie''; ''Lettre sur la Musique Française'' under the direction of Denis Diderot

In 1788, Quatremère de Quincy defined the term in the ''Encyclopédie Méthodique'' as "an architectural style that is highly adorned and tormented".

The French terms ''style baroque'' and ''musique baroque'' appeared in ''Le Dictionnaire de l'Académie Française'' in 1835''.'' By the mid-19th century, art critics and historians had adopted the term "baroque" as a way to ridicule post-Renaissance art. This was the sense of the word as used in 1855 by the leading art historian Jacob Burckhardt, who wrote that baroque artists "despised and abused detail" because they lacked "respect for tradition".

In 1888, the art historian Heinrich Wölfflin published the first serious academic work on the style, ''Renaissance und Barock'', which described the differences between the painting, sculpture, and architecture of the Renaissance and the Baroque.

Architecture: origins and characteristics

The Baroque style of architecture was a result of doctrines adopted by the Catholic Church at the Council of Trent in 1545–63, in response to the Protestant Reformation. The first phase of the Counter-Reformation had imposed a severe, academic style on religious architecture, which had appealed to intellectuals but not the mass of churchgoers. The Council of Trent decided instead to appeal to a more popular audience, and declared that the arts should communicate religious themes with direct and emotional involvement. Similarly, Lutheran Baroque art developed as a confessional marker of identity, in response to the Great Iconoclasm of Calvinists.

Baroque churches were designed with a large central space, where the worshippers could be close to the altar, with a dome or cupola high overhead, allowing light to illuminate the church below. The dome was one of the central symbolic features of Baroque architecture illustrating the union between the heavens and the earth. The inside of the cupola was lavishly decorated with paintings of angels and saints, and with stucco statuettes of angels, giving the impression to those below of looking up at heaven. Another feature of Baroque churches are the ''quadratura''; trompe-l'œil paintings on the ceiling in stucco frames, either real or painted, crowded with paintings of saints and angels and connected by architectural details with the balustrades and consoles. ''Quadratura'' paintings of Atlantes below the cornices appear to be supporting the ceiling of the church. Unlike the painted ceilings of Michelangelo in the Sistine Chapel, which combined different scenes, each with its own perspective, to be looked at one at a time, the Baroque ceiling paintings were carefully created so the viewer on the floor of the church would see the entire ceiling in correct perspective, as if the figures were real.

The interiors of Baroque churches became more and more ornate in the High Baroque, and focused around the altar, usually placed under the dome. The most celebrated baroque decorative works of the High Baroque are the Chair of Saint Peter (1647–1653) and the Baldachino of St. Peter (1623–1634), both by Gian Lorenzo Bernini, in St. Peter's Basilica in Rome. The Baldequin of St. Peter is an example of the balance of opposites in Baroque art; the gigantic proportions of the piece, with the apparent lightness of the canopy; and the contrast between the solid twisted columns, bronze, gold and marble of the piece with the flowing draperies of the angels on the canopy.Ducher (1988) p. 106-107 The Dresden Frauenkirche serves as a prominent example of Lutheran Baroque art, which was completed in 1743 after being commissioned by the Lutheran city council of Dresden and was "compared by eighteenth-century observers to St Peter's in Rome".

The twisted column in the interior of churches is one of the signature features of the Baroque. It gives both a sense of motion and also a dramatic new way of reflecting light.
The cartouche was another characteristic feature of Baroque decoration. These were large plaques carved of marble or stone, usually oval and with a rounded surface, which carried images or text in gilded letters, and were placed as interior decoration or above the doorways of buildings, delivering messages to those below. They showed a wide variety of invention, and were found in all types of buildings, from cathedrals and palaces to small chapels.

Baroque architects sometimes used forced perspective to create illusions. For the Palazzo Spada in Rome, Borromini used columns of diminishing size, a narrowing floor and a miniature statue in the garden beyond to create the illusion that a passageway was thirty meters long, when it was actually only seven meters long. A statue at the end of the passage appears to be life-size, though it is only sixty centimeters high. Borromini designed the illusion with the assistance of a mathematician.

Italian Baroque

The first building in Rome to have a Baroque facade was the Church of the Gesù in 1584; it was plain by later Baroque standards, but marked a break with the traditional Renaissance facades that preceded it. The interior of this church remained very austere until the high Baroque, when it was lavishly ornamented.

In Rome in 1605, Paul V became the first of series of popes who commissioned basilicas and church buildings designed to inspire emotion and awe through a proliferation of forms, and a richness of colours and dramatic effects. Among the most influential monuments of the Early Baroque were the facade of St. Peter's Basilica (1606–1619), and the new nave and loggia which connected the facade to Michelangelo's dome in the earlier church. The new design created a dramatic contrast between the soaring dome and the disproportionately wide facade, and the contrast on the facade itself between the Doric columns and the great mass of the portico.

In the mid to late 17th century the style reached its peak, later termed the High Baroque. Many monumental works were commissioned by Popes Urban VIII and Alexander VII. The sculptor and architect Gian Lorenzo Bernini designed a new quadruple colonnade around St. Peter's Square (1656 to 1667). The three galleries of columns in a giant ellipse balance the oversize dome and give the Church and square a unity and the feeling of a giant theatre.Ducher (1988) p. 104.

Another major innovator of the Italian High Baroque was Francesco Borromini, whose major work was the Church of San Carlo alle Quattro Fontane or Saint Charles of the Four Fountains (1634–46). The sense of movement is given not by the decoration, but by the walls themselves, which undulate and by concave and convex elements, including an oval tower and balcony inserted into a concave traverse. The interior was equally revolutionary; the main space of the church was oval, beneath an oval dome.

Painted ceilings, crowded with angels and saints and trompe-l'œil architectural effects, were an important feature of the Italian High Baroque. Major works included ''The Entry of Saint Ignatius into Paradise'' by Andrea Pozzo (1685–1695) in the Church of Saint Ignatius in Rome, and ''The triumph of the name of Jesus'' by Giovanni Battista Gaulli in the Church of the Gesù in Rome (1669–1683), which featured figures spilling out of the picture frame and dramatic oblique lighting and light-dark contrasts.
The style spread quickly from Rome to other regions of Italy: It appeared in Venice in the church of Santa Maria della Salute (1631–1687) by Baldassare Longhena, a highly original octagonal form crowned with an enormous cupola. It appeared also in Turin, notably in the Chapel of the Holy Shroud (1668–1694) by Guarino Guarini. The style also began to be used in palaces; Guarini designed the Palazzo Carignano in Turin, while Longhena designed the Ca' Rezzonico on the Grand Canal, (1657), finished by Giorgio Massari with decorated with paintings by Giovanni Battista Tiepolo. A series of massive earthquakes in Sicily required the rebuilding of most of them and several were built in the exuberant late Baroque or Rococo style.

File:Santa Maria della Salute from Hotel Monaco.jpg, Santa Maria della Salute (Venice), 1631–1687, by Baldassare Longhena
File:Obelisco Fontana dei Fiumi Piazza Navona Roma.jpg, Fontana dei Quattro Fiumi (Rome), 1648–1651, by Gian Lorenzo Bernini
File:St Peter's Square, Vatican City - April 2007.jpg, St. Peter's Square (Rome), 1656–1667, by Gian Lorenzo Bernini
File:Église Santa Maria Pace - Rome (IT62) - 2021-08-28 - 3.jpg, Santa Maria della Pace (Rome), 1656–1667, by Pietro da Cortona

Spanish Baroque

The Catholic Church in Spain, and particularly the Jesuits, were the driving force of Spanish Baroque architecture. The first major work in this style was the San Isidro Chapel in Madrid, begun in 1643 by Pedro de la Torre. It contrasted an extreme richness of ornament on the exterior with simplicity in the interior, divided into multiple spaces and using effects of light to create a sense of mystery. The Cathedral in Santiago de Compostela was modernized with a series of Baroque additions beginning at the end of the 17th century, starting with a highly ornate bell tower (1680), then flanked by two even taller and more ornate towers, called the ''Obradorio'', added between 1738 and 1750 by Fernando de Casas Novoa. Another landmark of the Spanish Baroque is the chapel tower of the Palace of San Telmo in Seville by Leonardo de Figueroa.Cabanne (1988) pgs. 48–51

Granada had only been conquered from the Moors in the 15th century, and had its own distinct variety of Baroque. The painter, sculptor and architect Alonso Cano between 1652 and his death in 1657. It features dramatic contrasts of the massive white columns and gold decor.

The most ornamental and lavishly decorated architecture of the Spanish Baroque is called Churrigueresque style, named after the brothers Churriguera, who worked primarily in Salamanca and Madrid. Their works include the buildings on the city's main square, the Plaza Mayor of Salamanca (1729). This highly ornamental Baroque style was influential in many churches and cathedrals built by the Spanish in the Americas.

Other notable Spanish baroque architects of the late Baroque include Pedro de Ribera, a pupil of Churriguera, who designed the Royal Hospice of San Fernando in Madrid, and Narciso Tomé, who designed the celebrated El Transparente altarpiece at Toledo Cathedral (1729–32) which gives the illusion, in certain light, of floating upwards.

The architects of the Spanish Baroque had an effect far beyond Spain; their work was highly influential in the churches built in the Spanish colonies in Latin America and the Philippines. The Church built by the Jesuits for a college in Tepotzotlán, with its ornate Baroque facade and tower, is a good example.

File:Palacio San Telmo facade Seville Spain.jpg, Palacio de San Telmo, Seville, Spain, 1682–1796, by Leonardo de Figueroa
File:Granada, Monasterio de La Cartuja, sacristia (2).jpg, Vestry of the Granada Charterhouse, Granada, Spain, 1727–1764, by Narciso Tomé
Palacio Real de Madrid - 13.jpg, Royal Palace of Madrid, Madrid, Spain, 1735-1764, by Jean Bautista Sachetti
File:Catedral de Santiago de Compostela agosto 2018 (cropped).jpg, Façade of the Cathedral of Santiago de Compostela, Spain, 1738, by Fernando de Casas Novoa

Central Europe

From 1680 to 1750, many highly ornate cathedrals, abbeys, and pilgrimage churches were built in Central Europe, in Bavaria, Austria, Bohemia and southwestern Poland. Some were in Rococo style, a distinct, more flamboyant and asymmetric style which emerged from the Baroque, then replaced it in Central Europe in the first half of the 18th century, until it was replaced in turn by classicism.

The princes of the multitude of states in that region also chose Baroque or Rococo for their palaces and residences, and often used Italian-trained architects to construct them. Notable architects included Johann Fischer von Erlach, Lukas von Hildebrandt and Dominikus Zimmermann in Bavaria, Balthasar Neumann in Bruhl, and Matthäus Daniel Pöppelmann in Dresden. In Prussia, Frederick II of Prussia was inspired by the Grand Trianon of the Palace of Versailles, and used it as the model for his summer residence, Sanssouci, in Potsdam, designed for him by Georg Wenzeslaus von Knobelsdorff (1745–1747). Another work of Baroque palace architecture is the Zwinger in Dresden, the former orangerie of the palace of the Dukes of Saxony in the 18th century.

One of the best examples of a rococo church is the Basilika Vierzehnheiligen, or Basilica of the Fourteen Holy Helpers, a pilgrimage church located near the town of Bad Staffelstein near Bamberg, in Bavaria, southern Germany. The Basilica was designed by Balthasar Neumann and was constructed between 1743 and 1772, its plan a series of interlocking circles around a central oval with the altar placed in the exact centre of the church. The interior of this church illustrates the summit of Rococo decoration.
Another notable example of the style is the Pilgrimage Church of Wies (german: Wieskirche). It was designed by the brothers J. B. and Dominikus Zimmermann. It is located in the foothills of the Alps, in the municipality of Steingaden in the Weilheim-Schongau district, Bavaria, Germany. Construction took place between 1745 and 1754, and the interior was decorated with frescoes and with stuccowork in the tradition of the Wessobrunner School. It is now a UNESCO World Heritage Site.

Another notable example is the St. Nicholas Church (Malá Strana) in Prague (1704–55), built by Christoph Dientzenhofer. Decoration covers all of walls of interior of the church. The altar is placed in the nave beneath the central dome, and surrounded by chapels, light comes down from the dome above and from the surrounding chapels. The altar is entirely surrounded by arches, columns, curved balustrades and pilasters of coloured stone, which are richly decorated with statuary, creating a deliberate confusion between the real architecture and the decoration. The architecture is transformed into a theatre of light, colour and movement.

In Poland, the Italian-inspired Polish Baroque lasted from the early 17th to the mid-18th century and emphasised richness of detail and colour. The first Baroque building in present-day Poland and probably one of the most recognizable is the Church of St. Peter and Paul in Kraków, designed by Giovanni Battista Trevano. Sigismund's Column in Warsaw, erected in 1644, was the world's first secular Baroque monument built in the form of a column. The palatial residence style was exemplified by the Wilanów Palace, constructed between 1677 and 1696. The most renowned Baroque architect active in Poland was Dutchman Tylman van Gameren and his notable works include Warsaw's St. Kazimierz Church and Krasiński Palace, St. Anne's in Kraków and Branicki Palace in Bialystok. However, the most celebrated work of Polish Baroque is the Fara Church in Poznań, with details by Pompeo Ferrari. After Thirty Years' War under the agreements of the Peace of Westphalia two unique baroque wattle and daub structures was built: Church of Peace in Jawor, Holy Trinity Church of Peace in Świdnica the largest wooden Baroque temple in Europe.

File:Iglesia colegial de Poznan, Poznan, Polonia, 2014-09-18, DD 19-21 HDR.jpg, Poznań Fara, Poznań, Poland, 1651–1732, by Bartłomiej Nataniel Wąsowski, Giovanni Catenazzi, Pompeo Ferrari
281012 Detail of the Wilanów Palace - 19.jpg, Wilanów Palace, Warsaw, Poland, 1677-1679, unknown architect
File:Wien Graben Pestsäule Ostseite.jpg, Plague Column, Vienna, Austria, 1682 and 1694, by Matthias Rauchmiller and Johann Bernhard Fischer von Erlach
File:St. Nikolaus auf der Kleinseite Innenraum 1.jpg, Church of Saint Nicholas, Prague, Czech Republic, 1703–1711, by Christoph Dientzenhofer