hu'' tribes with
Donghu elements. In 309, their chieftain,
Liu Hu rebelled against the Western Jin in Shanxi but was driven out to
Shuofang Commandery in the
Ordos Loop
The Ordos Plateau, also known as the Ordos Basin or simply the Ordos, is a highland sedimentary basin in parts of most Northern China with an elevation of , and consisting mostly of land enclosed by the Ordos Loop, a large northerly rectangular ...
. The Tiefu resided there for most of their existence, often as a vassal to their stronger neighbours before their power was destroyed by the
Northern Wei
Wei (), known in historiography as the Northern Wei ( zh, c=北魏, p=Běi Wèi), Tuoba Wei ( zh, c=拓跋魏, p=Tuòbá Wèi), Yuan Wei ( zh, c=元魏, p=Yuán Wèi) and Later Wei ( zh, t=後魏, p=Hòu Wèi), was an Dynasties of China, impe ...
dynasty in 392.
Liu Bobo, a surviving member of the Tiefu, went into exile and eventually offered his services to the
Qiang-led
Later Qin. He was assigned to guard Shuofang, but in 407, angered by Qin holding peace talks with the Northern Wei, he rebelled and founded a state known as the
Helian Xia dynasty. Bobo strongly affirmed his Xiongnu lineage; his state name of "Xia" was based on the claim that the Xiongnu were descendants of the
Xia dynasty
The Xia dynasty (; ) is the first dynasty in traditional Chinese historiography. According to tradition, it was established by the legendary figure Yu the Great, after Emperor Shun, Shun, the last of the Three Sovereigns and Five Emperors, Fiv ...
, and he later changed his family name from "Liu" (劉) to the more Xiongnu-like "Helian" (赫連), believing it inappropriate to follow his matrilineal line from the Han. Helian Bobo placed the Later Qin in a perpetual state of warfare and greatly contributed to its decline. In 418, he conquered the
Guanzhong
Guanzhong (, formerly romanization of Chinese, romanised as Kwanchung) region, also known as the Guanzhong Basin, Wei River Basin, or uncommonly as the Shaanzhong region, is a historical region of China corresponding to the crescentic graben str ...
region from the
Eastern Jin dynasty after the
Jin destroyed Qin the previous year.
After Helian Bobo's death in 425, the Xia quickly declined due to pressure from the Northern Wei. In 428, the emperor,
Helian Chang and capital were both captured by Wei forces. His brother,
Helian Ding succeeded him and conquered the
Western Qin in 431, but that same year, he was ambushed and imprisoned by the
Tuyuhun while attempting a campaign against
Northern Liang
The Northern Liang (; 397–439) was a Dynasties in Chinese history, dynastic state of China and one of the Sixteen Kingdoms in Chinese history. It was ruled by the Juqu (沮渠) family of Lushuihu ethnicity, though they are sometimes categorized ...
. The Xia was at its end, and the following year, Helian Ding was sent to Wei where he was executed.
Tongwancheng (meaning "Unite All Nations"), was one of the capitals of the Xia that was built during the reign of Helian Bobo. The ruined city was discovered in 1996 and the State Council designated it as a cultural relic under top state protection. The repair of the Yong'an Platform, where Helian Bobo reviewed parading troops, was completed and restoration on the tall turret follows.
Juqu clan and Northern Liang dynasty (401–460)
The Juqu clan were a
Lushuihu family that founded the
Northern Liang dynasty in modern-day
Gansu
Gansu is a provinces of China, province in Northwestern China. Its capital and largest city is Lanzhou, in the southeastern part of the province. The seventh-largest administrative district by area at , Gansu lies between the Tibetan Plateau, Ti ...
in 397. Recent historiographies often classify the Northern Liang as a "Xiongnu" state, but there is still ongoing debate on the exact origin of the Lushuihu. A leading theory is that the Lushuihu were descendants of the
Lesser Yuezhi that had intermingled with the
Qiang people, but based on the fact that the Juqu's ancestors once served the Xiongnu empire, the Lushuihu could still be considered a branch of the Xiongnu. Regardless, contemporaneous records treat the Lushuihu as a distinct ethnic group. The Northern Liang was known for its propagation of
Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
in Gansu through their construction of Buddhist sites such as the
Tiantishan and
Mogao caves, and for being the last of the so-called Sixteen Kingdoms after it was conquered by the
Northern Wei dynasty in 439. There was also the Northern Liang of
Gaochang, which existed between 442 and 460.
Significance
The Xiongnu confederation was unusually long-lived for a steppe empire. The purpose of raiding the
Central Plain was not simply for goods, but to force the Central Plain polity to pay regular tribute. The power of the Xiongnu ruler was based on his control of Han tribute which he used to reward his supporters. The Han and Xiongnu empires rose at the same time because the Xiongnu state depended on Han tribute. A major Xiongnu weakness was the custom of lateral succession. If a dead ruler's son was not old enough to take command, power passed to the late ruler's brother. This worked in the first generation but could lead to civil war in the second generation. The first time this happened, in 60 BC, the weaker party adopted what Barfield calls the 'inner frontier strategy.' They moved south and submitted to the dominant Central Plain regime and then used the resources obtained from their overlord to defeat the Northern Xiongnu and re-establish the empire. The second time this happened, around 47 AD, the strategy failed. The southern ruler was unable to defeat the northern ruler and the Xiongnu remained divided.
Ethnolinguistic origins
The Xiongnu empire is widely thought to have been multiethnic.
There are several theories on the ethnolinguistic identity of the Xiongnu, though there is no consensus among scholars as to what language was spoken by the Xiongnu elite.
Proposed link to the Huns
The Xiongnu-Hun hypothesis was originally proposed by the 18th-century French historian
Joseph de Guignes, who noticed that ancient Chinese scholars had referred to members of tribes which were associated with the Xiongnu by names which were similar to the name "Hun", albeit with varying Chinese characters.
Étienne de la Vaissière has shown that, in the
Sogdian script used in the so-called "Sogdian Ancient Letters", both the Xiongnu and the Huns were referred to as the γwn (''xwn''), which indicates that the two names were synonymous.
Although the theory that the Xiongnu were the precursors of the Huns as they were later known in Europe is now accepted by many scholars, it has yet to become a consensus view. The identification with the Huns may either be incorrect or it may be an oversimplification (as would appear to be the case with a
proto-Mongol people, the
Rouran
The Rouran Khaganate ( Chinese: zh, c=, p=Róurán, label=no), also known as Ruanruan or Juan-juan ( zh, c=, p=Ruǎnruǎn, label=no) (or variously ''Jou-jan'', ''Ruruan'', ''Ju-juan'', ''Ruru'', ''Ruirui'', ''Rouru'', ''Rouruan'' or ''Tantan'') ...
, who have sometimes been linked to the
Avars of Central Europe).
Iranian theories

Most scholars agree that the Xiongnu elite may have been initially of
Sogdian origin, while later switching to a Turkic language.
Harold Walter Bailey proposed an
Iranian
Iranian () may refer to:
* Something of, from, or related to Iran
** Iranian diaspora, Iranians living outside Iran
** Iranian architecture, architecture of Iran and parts of the rest of West Asia
** Iranian cuisine, cooking traditions and practic ...
origin of the Xiongnu, recognizing all of the earliest Xiongnu names of the 2nd century BC as being of the
Iranian
Iranian () may refer to:
* Something of, from, or related to Iran
** Iranian diaspora, Iranians living outside Iran
** Iranian architecture, architecture of Iran and parts of the rest of West Asia
** Iranian cuisine, cooking traditions and practic ...
type. Central Asian scholar
Christopher I. Beckwith notes that the Xiongnu name could be a cognate of
Scythian,
Saka
The Saka, Old Chinese, old , Pinyin, mod. , ), Shaka (Sanskrit (Brāhmī): , , ; Sanskrit (Devanāgarī): , ), or Sacae (Ancient Greek: ; Latin: were a group of nomadic Iranian peoples, Eastern Iranian peoples who lived in the Eurasian ...
and
Sogdia
Sogdia () or Sogdiana was an ancient Iranian peoples, Iranian civilization between the Amu Darya and the Syr Darya, and in present-day Uzbekistan, Turkmenistan, Tajikistan, Kazakhstan, and Kyrgyzstan. Sogdiana was also a province of the Achaemen ...
, corresponding to a name for
Eastern Iranian Scythians.
[: "Accordingly, the transcription now read as Hsiung- nu may have been pronounced * Soγdâ, * Soγlâ, * Sak(a)dâ, or even * Skla(C)da, etc."] According to Beckwith the Xiongnu could have contained a leading Iranian component when they started out, but more likely they had earlier been subjects of an Iranian people and learned the Iranian nomadic model from them.
In the 1994
UNESCO
The United Nations Educational, Scientific and Cultural Organization (UNESCO ) is a List of specialized agencies of the United Nations, specialized agency of the United Nations (UN) with the aim of promoting world peace and International secur ...
-published ''History of Civilizations of Central Asia'', its editor
János Harmatta claims that the royal tribes and kings of the Xiongnu bore Iranian names, that all Xiongnu words noted by the Chinese can be explained from a
Scythian language, and that it is therefore clear that the majority of Xiongnu tribes spoke an Eastern Iranian language.
According to a study by Alexander Savelyev and Choongwon Jeong, published in 2020 in the journal Evolutionary Human Sciences, "The predominant part of the Xiongnu population is likely to have spoken Turkic". However, important cultural, technological and political elements may have been transmitted by Eastern Iranian-speaking Steppe nomads: "Arguably, these Iranian-speaking groups were assimilated over time by the predominant Turkic-speaking part of the Xiongnu population".
[ Text was copied from this source, which is available under a Creative Commons Attribution 4.0 International License. "Such a distribution of Xiongnu words may be an indication that both Turkic and Eastern Iranian-speaking groups were present among the Xiongnu in the earlier period of their history. Etymological analysis shows that some crucial components in the Xiongnu political, economic and cultural package, including dairy pastoralism and elements of state organization, may have been imported by the Eastern Iranians. Arguably, these Iranian-speaking groups were assimilated over time by the predominant Turkic-speaking part of the Xiongnu population. ... The genetic profile of published Xiongnu individuals speaks against the Yeniseian hypothesis, assuming that modern Yeniseian speakers (i.e. Kets) are representative of the ancestry components in the historical Yeniseian speaking groups in southern Siberia. In contrast to the Iron Age populations listed in Table 2, Kets do not have the Iranian-related ancestry component but harbour a strong genetic affinity with Samoyedic-speaking neighbours, such as Selkups (Jeong et al., 2018, 2019)."]
Yeniseian theories
Lajos Ligeti was the first to suggest that the Xiongnu spoke a Yeniseian language. In the early 1960s
Edwin Pulleyblank was the first to expand upon this idea with credible evidence. The Yeniseian theory proposes that the
Jie, a western Xiongnu people, spoke a Yeniseian language.
Hyun Jin Kim notes that the 7th century AD Chinese conpendium, ''Jin Shu'', contains a transliterated song of Jie origin, which appears to be Yeniseian. This song has led researchers Pulleyblank and
Vovin to argue for a Yeniseian Jie dominant minority, that ruled over the other Xiongnu ethnicities, such as Iranian and Turkic people. Kim has stated that the dominant Xiongnu language was likely Turkic or Yeniseian, but has cautioned that the Xiongnu were definitely a multi-ethnic society.
Pulleybank and D. N. Keightley asserted that the Xiongnu titles "were originally Siberian words but were later borrowed by the Turkic and Mongolic peoples". Titles such as
tarqan,
tegin and
kaghan were also inherited from the Xiongnu language and are possibly of Yeniseian origin. For example, the Xiongnu word for "heaven" is theorized to come from Proto-Yeniseian *''tɨŋVr''.
Vocabulary from Xiongnu inscriptions sometimes appears to have Yeniseian cognates which were used by Vovin to support his theory that the Xiongnu has a large Yeniseian component, examples of proposed cognates include words such as Xiongnu kʷala 'son' and Ket qalek 'younger son', Xiongnu sakdak 'boot' and Ket sagdi 'boot', Xiongnu gʷawa "prince" and Ket gij "prince", Xiongnu "attij" 'wife' and proto-Yeniseian "alrit", Ket "alit" and Xiongnu dar "north" compared to Yugh tɨr "north".
Pulleyblank also argued that because Xiongnu words appear to have clusters with r and l, in the beginning of the word it is unlikely to be of Turkic origin, and instead believed that most vocabulary we have mostly resemble Yeniseian languages.
Alexander Vovin also wrote, that some names of horses in the Xiongnu language appear to be Turkic words with Yeniseian prefixes.
An analysis by Savelyev and Jeong (2020) has cast doubt on the Yeniseian theory. If assuming that the ancient Yeniseians were represented by modern
Ket people, who are more genetically similar to
Samoyedic speakers, the Xiongnu do not display a genetic affinity for Yeniseian peoples.
A review by Wilson (2023) argues that the presence of Yeniseian-speakers among the multi-ethnic Xiongnu should not be rejected, and that "Yeniseian-speaking peoples must have played a more prominent (than heretofore recognized) role in the history of Eurasia during the first millennium of the Common Era".
Turkic theories
According to a study by Alexander Savelyev and Choongwon Jeong, published in 2020 in the journal Evolutionary Human Sciences, "The predominant part of the Xiongnu population is likely to have spoken Turkic". However, genetic studies found a mixture of haplogroups from western and eastern Eurasian origins that suggested large genetic diversity, and possibly multiple origins of Xiongnu elites. The Turkic-related component may be brought by eastern Eurasian genetic substratum.
Other proponents of a Turkic language theory include
E.H. Parker,
Jean-Pierre Abel-Rémusat,
Julius Klaproth,
Gustaf John Ramstedt,
Annemarie von Gabain,
and
Charles Hucker. André Wink states that the Xiongnu probably spoke an early form of Turkic; even if Xiongnu were not "Turks" nor Turkic-speaking, they were in close contact with Turkic-speakers very early on.
Craig Benjamin sees the Xiongnu as either proto-Turks or
proto-Mongols who possibly spoke a language related to the
Dingling.
Chinese sources link several Turkic peoples to the Xiongnu:
* According to the ''
Book of Zhou'', ''
History of the Northern Dynasties'', ''
Tongdian'', ''
New Book of Tang'', the
Göktürks
The Göktürks (; ), also known as Türks, Celestial Turks or Blue Turks, were a Turkic people in medieval Inner Asia. The Göktürks, under the leadership of Bumin Qaghan (d. 552) and his sons, succeeded the Rouran Khaganate as the main powe ...
and the ruling
Ashina clan was a component of the Xiongnu confederation,
[ Linghu Defen et al., ''Zhoushu'']
vol. 50
quote: "突厥者,蓋匈奴之別種,姓阿史那氏。"[ Du You, ''Tongdian']
vol. 197
quote: "突厥之先,平涼今平涼郡雜胡也,蓋匈奴之別種,姓阿史那氏。"
** However, the Ashina-surnamed Göktürks were also stated to be they were "mixed barbarians" (; ''záhú'') who fled from
Pingliang (now in modern
Gansu province,
China
China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after ...
).
or from an obscure Suo state (索國), north of the Xiongnu.
* Uyghur Khagans claimed descent from the Xiongnu (according to Chinese history ''
Weishu'', the founder of the
Uyghur Khaganate was descended from a Xiongnu ruler).
* The
''Book of Wei'' states that the Yueban descended from remnants of the
Northern Xiongnu chanyu's tribe and that Yueban's language and customs resembled Gaoche (高車), another name of the Tiele.
* The
''Book of Jin'' lists 19 southern Xiongnu tribes who entered
Former Yan's borders, the 14th being the
Alat (Ch. 賀賴 ''Helai'' ~ 賀蘭 ''Helan'' ~ 曷剌 ''Hela''); ''Alat'' being glossed "piebald horse" (Ch. 駁馬 ~ 駮馬 ''Boma'') in
Old Turkic.
However, Chinese sources also ascribe Xiongnu origins to the Para-Mongolic-speaking
Kumo Xi and
Khitans.
Mongolic theories

Mongolian and other scholars have suggested that the Xiongnu spoke a language related to the
Mongolic languages. Mongolian archaeologists proposed that the
Slab Grave Culture people were the ancestors of the Xiongnu, and some scholars have suggested that the Xiongnu may have been the ancestors of the
Mongols
Mongols are an East Asian ethnic group native to Mongolia, China ( Inner Mongolia and other 11 autonomous territories), as well as the republics of Buryatia and Kalmykia in Russia. The Mongols are the principal member of the large family o ...
.
Nikita Bichurin considered Xiongnu and
Xianbei
The Xianbei (; ) were an ancient nomadic people that once resided in the eastern Eurasian steppes in what is today Mongolia, Inner Mongolia, and Northeastern China. The Xianbei were likely not of a single ethnicity, but rather a multiling ...
to be two subgroups (or
dynasties) of but one same
ethnicity
An ethnicity or ethnic group is a group of people with shared attributes, which they Collective consciousness, collectively believe to have, and long-term endogamy. Ethnicities share attributes like language, culture, common sets of ancestry, ...
.
[N.Bichurin "Collection of information on the peoples who inhabited Central Asia in ancient times", 1950, p. 227]
According to the
''Book of Song'', the
Rouran
The Rouran Khaganate ( Chinese: zh, c=, p=Róurán, label=no), also known as Ruanruan or Juan-juan ( zh, c=, p=Ruǎnruǎn, label=no) (or variously ''Jou-jan'', ''Ruruan'', ''Ju-juan'', ''Ruru'', ''Ruirui'', ''Rouru'', ''Rouruan'' or ''Tantan'') ...
s, which the
''Book of Wei'' identified as offspring of
Proto-Mongolic Donghu people, possessed the alternative name(s) 大檀 ''Dàtán'' "
Tatar" and/or 檀檀 ''Tántán'' "Tartar" and according to the
''Book of Liang'', "they also constituted a separate branch of the Xiongnu". The
''Old Book of Tang'' mentioned twenty Shiwei tribes, which other Chinese sources (the
''Book of Sui'' and the
''New Book of Tang'') associated with the
Khitans,
[Xu Elina-Qian (2005). ''Historical Development of the Pre-Dynastic Khitan''. University of Helsinki. p. 173-178] another people who in turn descended from the Xianbei and were also associated with the Xiongnu. While the Xianbei, Khitans, and Shiwei are generally believed to be predominantly
Mongolic- and
Para-Mongolic-speaking,
yet Xianbei were stated to descend from the
Donghu, whom Sima Qian distinguished from the Xiongnu. (notwithstanding Sima Qian's inconsistency
). Additionally, Chinese chroniclers routinely ascribed Xiongnu origins to various nomadic groups: for examples, Xiongnu ancestry was ascribed to Para-Mongolic-speaking
Kumo Xi as well as Turkic-speaking
Göktürks
The Göktürks (; ), also known as Türks, Celestial Turks or Blue Turks, were a Turkic people in medieval Inner Asia. The Göktürks, under the leadership of Bumin Qaghan (d. 552) and his sons, succeeded the Rouran Khaganate as the main powe ...
and
Tiele;
Genghis Khan
Genghis Khan (born Temüjin; August 1227), also known as Chinggis Khan, was the founder and first khan (title), khan of the Mongol Empire. After spending most of his life uniting the Mongols, Mongol tribes, he launched Mongol invasions and ...
refers to the time of Modu Chanyu as "the remote times of our ''Chanyu''" in his letter to Daoist
Qiu Chuji.
Sun and moon symbol of Xiongnu that discovered by archaeologists is similar to Mongolian
Soyombo symbol.
Multiple ethnicities

Since the early 19th century, a number of Western scholars have proposed a connection between various language families or subfamilies and the language or languages of the Xiongnu.
Albert Terrien de Lacouperie considered them to be multi-component groups. Many scholars believe the Xiongnu confederation was a mixture of different ethno-linguistic groups, and that their main language (as represented in the Chinese sources) and its relationships have not yet been satisfactorily determined. Kim rejects "old racial theories or even ethnic affiliations" in favour of the "historical reality of these extensive, multiethnic, polyglot steppe empires".
Chinese sources link the
Tiele people and Ashina to the Xiongnu, not all
Turkic peoples
Turkic peoples are a collection of diverse ethnic groups of West Asia, West, Central Asia, Central, East Asia, East, and North Asia as well as parts of Europe, who speak Turkic languages.. "Turkic peoples, any of various peoples whose members ...
. According to the ''
Book of Zhou'' and the ''
History of the Northern Dynasties'', the
Ashina clan was a component of the Xiongnu confederation,
[ Linghu Defen et al., '' Book of Zhou'', Vol. 50. ][Li Yanshou (), '' History of the Northern Dynasties'', Vol. 99. ] but this connection is disputed, and according to the ''
Book of Sui'' and the ''
Tongdian'', they were "mixed nomads" () from
Pingliang.
[ Wei Zheng et al., '' Book of Sui'', Vol. 84. ] The Ashina and Tiele may have been separate ethnic groups who mixed with the Xiongnu.
Indeed, Chinese sources link many nomadic peoples (''hu''; see ''
Wu Hu'') on their northern borders to the Xiongnu, just as Greco-Roman historiographers called
Avars and
Huns
The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe between the 4th and 6th centuries AD. According to European tradition, they were first reported living east of the Volga River, in an area that was par ...
"
Scythians
The Scythians ( or ) or Scyths (, but note Scytho- () in composition) and sometimes also referred to as the Pontic Scythians, were an Ancient Iranian peoples, ancient Eastern Iranian languages, Eastern Iranian peoples, Iranian Eurasian noma ...
". The Greek
cognate
In historical linguistics, cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in a common parent language.
Because language change can have radical effects on both the s ...
of ''
Tourkia'' () was used by the
Byzantine
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived the events that caused the fall of the Western Roman E ...
emperor and scholar Constantine VII in his book ''
De Administrando Imperio'',
though in his use, "Turks" always referred to
Magyars
Hungarians, also known as Magyars, are an ethnic group native to Hungary (), who share a common culture, language and history. They also have a notable presence in former parts of the Kingdom of Hungary. The Hungarian language belongs to the ...
.
Such archaizing was a common literary ''topos'', and implied similar geographic origins and nomadic lifestyle but not direct filiation.
Some
Uyghurs
The Uyghurs,. alternatively spelled Uighurs, Uygurs or Uigurs, are a Turkic peoples, Turkic ethnic group originating from and culturally affiliated with the general region of Central Asia and East Asia. The Uyghurs are recognized as the ti ...
claimed descent from the Xiongnu (according to Chinese history
Weishu, the founder of the
Uyghur Khaganate was descended from a Xiongnu ruler), but many contemporary scholars do not consider the modern Uyghurs to be of direct linear descent from the old Uyghur Khaganate because modern
Uyghur language
Uyghur or Uighur (; , , or , , ), formerly known as Turki or Eastern Turki, is a Turkic languages, Turkic language with 8 to 13 million speakers (), spoken primarily by the Uyghur people in the Xinjiang Uyghur Autonomous Region of Western ...
and
Old Uyghur languages are different.
Rather, they consider them to be descendants of a number of people, one of them the ancient Uyghurs.
In various kinds of ancient inscriptions on monuments of
Munmu of Silla, it is recorded that King Munmu had Xiongnu ancestry. According to several historians, it is possible that there were tribes of
Koreanic origin. There are also some Korean researchers that point out that the grave goods of Silla and of the eastern Xiongnu are alike.
Language isolate theories
Turkologist
Gerhard Doerfer has denied any possibility of a relationship between the Xiongnu language and any other known language, even any connection with Turkic or Mongolian.
Geographic origins
The original geographic location of the Xiongnu is disputed among steppe archaeologists. Since the 1960s, the geographic origin of the Xiongnu has attempted to be traced through an analysis of
Early Iron Age burial constructions. No region has been proven to have
mortuary practices that clearly match those of the Xiongnu.
Archaeology

In the 1920s,
Pyotr Kozlov oversaw the excavation of royal tombs at the
Noin-Ula burial site in northern Mongolia, dated to around the first century AD. Other Xiongnu sites have been unearthed in
Inner Mongolia
Inner Mongolia, officially the Inner Mongolia Autonomous Region, is an Autonomous regions of China, autonomous region of China. Its border includes two-thirds of the length of China's China–Mongolia border, border with the country of Mongolia. ...
, such as the
Ordos culture
The Ordos culture () was a material culture occupying a region centered on the Ordos Loop (corresponding to the region of Suiyuan, including Baotou to the north, all located in modern Inner Mongolia, China) during the Bronze Age, Bronze and ea ...
.
Sinologist Otto Maenchen-Helfen has said that depictions of the Xiongnu of
Transbaikalia and the Ordos commonly show individuals with West Eurasian features. Iaroslav Lebedynsky said that West Eurasian depictions in the Ordos region should be attributed to a "Scythian affinity".
Portraits found in the
Noin-Ula excavations demonstrate other cultural evidence and influences, showing that Chinese and Xiongnu art influenced each other mutually. Some of these embroidered portraits in the Noin-Ula
kurgans also depict the Xiongnu with long braided hair with wide ribbons, which is seen to be identical with the
Ashina clan hair-style. Well-preserved bodies in Xiongnu and pre-Xiongnu tombs in
Mongolia
Mongolia is a landlocked country in East Asia, bordered by Russia to the north and China to the south and southeast. It covers an area of , with a population of 3.5 million, making it the world's List of countries and dependencies by po ...
and southern
Siberia
Siberia ( ; , ) is an extensive geographical region comprising all of North Asia, from the Ural Mountains in the west to the Pacific Ocean in the east. It has formed a part of the sovereign territory of Russia and its predecessor states ...
show both East Asian and West Eurasian features.
Analysis of cranial remains from some sites attributed to the Xiongnu have revealed that they had
dolichocephalic skulls with East Asian craniometrical features, setting them apart from neighboring populations in present-day Mongolia. Russian and Chinese anthropological and craniofacial studies show that the Xiongnu were physically very heterogenous, with six different population clusters showing different degrees of West Eurasian and East Asian physical traits.
Presently, there exist four fully excavated and well documented cemeteries:
Ivolga, Dyrestui, Burkhan Tolgoi, and Daodunzi. Additionally thousands of tombs have been recorded in
Transbaikalia and Mongolia.
The archaeologists at a Xiongnu cemetery in
Arkhangai Province said the following:
"There is no clear indication of the ethnicity of this tomb occupant, but in a similar brick-chambered tomb of the late Eastern Han period at the same cemetery, archaeologists discovered a bronze seal with the official title that the Han government bestowed upon the leader of the Xiongnu. The excavators suggested that these brick chamber tombs all belong to the Xiongnu (Qinghai 1993)."
Classifications of these burial sites make distinction between two prevailing type of burials: "(1) monumental ramped terrace tombs which are often flanked by smaller "satellite" burials and (2) 'circular' or 'ring' burials." Some scholars consider this a division between "elite" graves and "commoner" graves. Other scholars, find this division too simplistic and not evocative of a true distinction because it shows "ignorance of the nature of the mortuary investments and typically luxuriant burial assemblages
nd does not account forthe discovery of other lesser interments that do not qualify as either of these types."
Genetics
Maternal lineages

A 2003 study found that 89% of Xiongnu maternal lineages are of East Asian origin, while 11% were of West Eurasian origin. However, a 2016 study found that 37.5% of Xiongnu maternal lineages were West Eurasian, in a central Mongolian sample.
According to Rogers & Kaestle (2022), these studies make clear that the Xiongnu population is extremely similar to the preceding
Slab Grave population, which had a similar frequency of Eastern and Western maternal haplogroups, supporting a hypothesis of continuity from the Slab Grave period to the Xiongnu. They wrote that the bulk of the genetics research indicates that roughly 27% of Xiongnu maternal haplogroups were of West Eurasian origin, while the rest were East Asian.
Some examples of maternal haplogroups observed in Xiongnu specimens include
D4b2b4,
N9a2a,
G3a3,
D4a6 and
D4b2b2b. and
U2e1.
Paternal lineages
According to Rogers & Kaestle (2022), roughly 47% of Xiongnu period remains belonged to paternal haplogroups associated with modern West Eurasians, while the rest (53%) belonged to East Asian haplogroups. They observed that this contrasts strongly with the preceding
Slab Grave period, which was dominated by East Asian patrilineages. They suggest that this may reflect an aggressive expansion of people with West Eurasian paternal haplogroups, or perhaps the practice of marriage alliances or cultural networks favoring people with Western patrilines.
Some examples of paternal haplogroups in Xiongnu specimens include
Q1b,
C3,
R1,
R1b,
O3a and
O3a3b2, R1a1a1b2a-Z94, R1a1a1b2a2-Z2124, Q1a, N1a,
J2a,
J1a and
E1b1b1a.
According to Lee & Kuang, the main paternal lineages of 62 Xiongnu Elite remains in the
Egiin Gol valley belonged to the paternal
haplogroups N1c1,
Q-M242, and
C-M217. One sample from Duurlig Nars belonged to
R1a1 and another to C-M217. Xiongnu remains from
Barkol belonged exclusively to haplogroup Q. They argue that the haplogroups C2, Q and N likely formed the major paternal haplogroups of the Xiongnu tribes, while R1a was the most common paternal haplogroup (44.5%) among neighbouring nomads from the Altai mountain, who were probably incorporated into the Xiongnu confederation and may be associated with the
Jie people.
Autosomal ancestry
A study published in the ''
American Journal of Physical Anthropology
The ''American Journal of Biological Anthropology''Info pages about the renaming are: https://onlinelibrary.wiley.com/page/journal/26927691/homepage/productinformation.html and https://onlinelibrary.wiley.com/journal/26927691 (previously known as ...
'' in October 2006 detected significant genetic continuity between the examined individuals at Egyin Gol and modern Mongolians.

A genetic study published in ''
Nature
Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physic ...
'' in May 2018 examined the remains of five Xiongnu. The study concluded that Xiongnu confederation was genetically heterogeneous, and Xiongnu individuals belonging to two distinct groups, one being of primarily
East Asian
East Asia is a geocultural region of Asia. It includes China, Japan, Mongolia, North Korea, South Korea, and Taiwan, plus two special administrative regions of China, Hong Kong and Macau. The economies of Economy of China, China, Economy of Ja ...
origin (associated with the earlier
Slab-grave culture) and the other presenting considerable admixture levels with West Eurasian (possibly from Central Saka) sources. The evidence suggested that the
Huns
The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe between the 4th and 6th centuries AD. According to European tradition, they were first reported living east of the Volga River, in an area that was par ...
probably emerged through minor male-driven geneflow into the Saka through westward migrations of the Xiongnu.
A study published in November 2020 examined 60 early and late Xiongnu individuals from across Mongolia. The study found that the Xiongnu resulted from the admixture of three different clusters from the Mongolian region. The two early genetic clusters are "early Xiongnu_west" from the
Altai Mountains
The Altai Mountains (), also spelled Altay Mountains, are a mountain range in Central Asia, Central and East Asia, where Russia, China, Mongolia, and Kazakhstan converge, and where the rivers Irtysh and Ob River, Ob have their headwaters. The ...
(formed at 92% by the hybrid Eurasian
Chandman ancestry, and 8%
BMAC ancestry), and "early Xiongnu_rest" from the
Mongolia
Mongolia is a landlocked country in East Asia, bordered by Russia to the north and China to the south and southeast. It covers an area of , with a population of 3.5 million, making it the world's List of countries and dependencies by po ...
n Plateau (individuals with primarily
Ulaanzuukh-
Slab Grave ancestry, or mixed with "early Xiongnu_west"). The later third cluster named "late Xiongnu" has even higher heterogenity, with the continued combination of
Chandman and
Ulaanzuukh-
Slab Grave ancestry, and additional geneflow from
Sarmatian
The Sarmatians (; ; Latin: ) were a large confederation of Ancient Iranian peoples, ancient Iranian Eurasian nomads, equestrian nomadic peoples who dominated the Pontic–Caspian steppe, Pontic steppe from about the 5th century BCE to the 4t ...
and
Han Chinese
The Han Chinese, alternatively the Han people, are an East Asian people, East Asian ethnic group native to Greater China. With a global population of over 1.4 billion, the Han Chinese are the list of contemporary ethnic groups, world's la ...
sources. Their uniparental haplogroup assignments also showed heterogenetic influence on their ethnogenesis as well as their connection with Huns.
[ Text was copied from this source, which is available under ]
Creative Commons Attribution 4.0 International License
In contrast, the later
Mongols
Mongols are an East Asian ethnic group native to Mongolia, China ( Inner Mongolia and other 11 autonomous territories), as well as the republics of Buryatia and Kalmykia in Russia. The Mongols are the principal member of the large family o ...
had a much higher eastern Eurasian ancestry as a whole, similar to that of modern-day Mongolic-speaking populations.
A Xiongnu remain (GD1-4) analysed in a 2024 study was found to be entirely derived from
Ancient Northeast Asians without any West Eurasian-associated ancestry. The sample clustered closely with a
Göktürk remain (GD1-1) from the later Turkic period.
Relationship between ethnicity and status among the Xiongnu
Although the Xiongnu were ethnically heterogeneous as a whole, it appears that variability was highly related to social status. Genetic heterogeneity was highest among retainers of low status, as identified by their smaller and peripheral tombs. These retainers mainly displayed ancestry related to the
Chandman/Uyuk culture (characterized by a hybrid Eurasian gene pool combining the genetic profile of the
Sintashta culture and Baikal hunter-gatherers (
Baikal EBA)), or various combinations of
Chandman/Uyuk and Ancient Northeast Asian
Ulaanzuukh/
Slab Grave profiles.
On the contrary, high status Xiongnu individuals tended to have less genetic diversity, and their ancestry was essentially derived from the Eastern Eurasian
Ulaanzuukh/
Slab Grave culture, or alternatively from the
Xianbei
The Xianbei (; ) were an ancient nomadic people that once resided in the eastern Eurasian steppes in what is today Mongolia, Inner Mongolia, and Northeastern China. The Xianbei were likely not of a single ethnicity, but rather a multiling ...
, suggesting multiple sources for their Eastern ancestry. High Eastern ancestry was more common among high status female samples, while low status male samples tended to be more diverse and having higher Western ancestry.
A likely ''
chanyu'', a male ruler of the Empire identified by his prestigious tomb, was shown to have had similar ancestry as a high status female in the "western frontiers", deriving about 39.3%
Slab Grave (or
Ancient Northeast Asian) genetic ancestry, 51.9%
Han (or Yellow River farmers) ancestry, with the rest (8.8%) being
Saka
The Saka, Old Chinese, old , Pinyin, mod. , ), Shaka (Sanskrit (Brāhmī): , , ; Sanskrit (Devanāgarī): , ), or Sacae (Ancient Greek: ; Latin: were a group of nomadic Iranian peoples, Eastern Iranian peoples who lived in the Eurasian ...
(
Chandman) ancestry.
Culture
Art
Within the Xiongnu culture more variety is visible from site to site than from "era" to "era," in terms of Chinese chronology, yet all form a whole that is distinct from that of the Han and other peoples of the non-Chinese north. In some instances, the iconography cannot be used as the main cultural identifier, because art depicting animal predation is common among the steppe peoples. An example of animal predation associated with Xiongnu culture is that of a tiger carrying dead prey. A similar motif appears in work from
Maoqinggou, a site which is presumed to have been under Xiongnu political control but is still clearly non-Xiongnu. In the Maoqinggou example, the prey is replaced with an extension of the tiger's foot. The work also depicts a cruder level of execution; Maoqinggou work was executed in a rounder, less detailed style. In its broadest sense, Xiongnu iconography of animal predation includes examples such as the gold headdress from Aluchaideng and gold earrings with a turquoise and jade inlay discovered in
Xigoupan, Inner Mongolia.
Xiongnu art is harder to distinguish from
Saka
The Saka, Old Chinese, old , Pinyin, mod. , ), Shaka (Sanskrit (Brāhmī): , , ; Sanskrit (Devanāgarī): , ), or Sacae (Ancient Greek: ; Latin: were a group of nomadic Iranian peoples, Eastern Iranian peoples who lived in the Eurasian ...
or
Scythian art. There is a similarity present in stylistic execution, but Xiongnu art and Saka art often differ in terms of iconography. Saka art does not appear to have included predation scenes, especially with dead prey, or same-animal combat. Additionally, Saka art included elements not common to Xiongnu iconography, such as winged, horned horses. The two cultures also used two different kinds of bird heads. Xiongnu depictions of birds tend to have a medium-sized eye and beak, and they are also depicted with ears, while Saka birds have a pronounced eye and beak, and no ears. Some scholars claim these differences are indicative of cultural differences. Scholar Sophia-Karin Psarras suggests that Xiongnu images of animal predation, specifically tiger-and-prey, are a spiritual representation of death and rebirth, and that same-animal combat is representative of the acquisition or maintenance of power.
Rock art and writing

The rock art of the
Yin and
Helan Mountains is dated from the 9th millennium BC to the 19th century AD. It consists mainly of engraved signs (petroglyphs) and only minimally of painted images.
Chinese sources indicate that the Xiongnu did not have an ideographic form of writing like Chinese, but in the 2nd century BC, a renegade Chinese dignitary Yue "taught the
Shanyu to write official letters to the Chinese court on a wooden tablet long, and to use a seal and large-sized folder." The same sources tell that when the Xiongnu noted down something or transmitted a message, they made cuts on a piece of wood ('ke-mu'), and they also mention a "Hu script" (vol.
110). At Noin-Ula and other Xiongnu burial sites in Mongolia and the region north of Lake Baikal, among the objects discovered during excavations conducted in 1924 and 1925 were over 20 carved characters. Most of these characters are either identical or very similar to letters of the
Old Turkic alphabet of the Early Middle Ages found on the Eurasian steppes. From this, some specialists conclude that the Xiongnu used a script similar to the ancient Eurasian runiform, and that this alphabet was a basis for later Turkic writing.
Religion and diet
According to the ''
Book of Han'', the Xiongnu called Heaven (天) 'Chēnglí,' (撐犁)
[Book of Han, Vol. 94-I, 匈奴謂天為「撐犁」,謂子為「孤塗」,單于者,廣大之貌也.] a Chinese transcription of
Tengri. The Xiongnu were a nomadic people. From their lifestyle of herding flocks and their horse-trade with China, it can be concluded that their diet consisted mainly of
mutton,
horse meat and wild geese that were shot down.
Historical evidence gives reason to believe that, from the 2nd century BC, proto-Mongol peoples (the Xiongnu,
Xianbei
The Xianbei (; ) were an ancient nomadic people that once resided in the eastern Eurasian steppes in what is today Mongolia, Inner Mongolia, and Northeastern China. The Xianbei were likely not of a single ethnicity, but rather a multiling ...
, and
Khitans) were familiar with Buddhism. Remains of Buddhist
prayer beads were found in a Xiongnu grave in
Ivolginsky District.
[Александр Берзин, Тибетский буддизм: история и перспективы развития, M., 1992 (Alexandr Berzin, ''Tibetan Buddhism: History and Future Prospects'', Moscow 1992; Буддизм, Л. Л. Абаева, М., Республика, 1991 (''Buddhism'', L.L. Abaeva, Respublika, Moscow 1991)]
See also
*
Ban Yong
*
Ethnic groups in Chinese history
*
History of the Han dynasty
*
List of largest empires
Several empires in human history have been contenders for the largest of all time, depending on definition and mode of measurement. Possible ways of measuring size include area, population, economy, and power. Of these, area is the most commonly ...
*
List of Xiongnu rulers (Chanyus)
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Nomadic empire
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Ordos culture
The Ordos culture () was a material culture occupying a region centered on the Ordos Loop (corresponding to the region of Suiyuan, including Baotou to the north, all located in modern Inner Mongolia, China) during the Bronze Age, Bronze and ea ...
*
Rulers family tree
*
Zubu
Notes
References
Sources
Primary sources
*
Ban Gu et al., ''
Book of Han'', esp. vol. 94,
part 1,
part 2.
*
Fan Ye et al., ''
Book of the Later Han'', esp.
vol. 89.
*
Sima Qian et al., ''
Records of the Grand Historian'', esp.
vol. 110.
Other sources consulted
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* (Proceedings of the First International Conference of Eurasian Archaeology, University of Chicago, 3–4 May 2002.)
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* (First paperback edition)
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* Hall, Mark & Minyaev, Sergey. Chemical Analyses of Xiong-nu Pottery: A Preliminary Study of Exchange and Trade on the Inner Asian Steppes. In: ''Journal of Archaeological Science'' (2002) 29, pp. 135–144
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* Chapters:
** 〈魏晋杂胡考 一 屠各〉
** 〈魏晋杂胡考 四 乌丸〉
** 〈魏晋杂胡考 二 卢水胡〉
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*
* AuthorHouse.
Further reading
* Davydova, Anthonina. The Ivolga archaeological complex. Part 1. The Ivolga fortress. In: ''Archaeological sites of the Xiongnu'', vol. 1. St Petersburg, 1995.
* Davydova, Anthonina. The Ivolga archaeological complex. Part 2. The Ivolga cemetery. In: ''Archaeological sites of the Xiongnu'', vol. 2. St Petersburg, 1996.
* Davydova, Anthonina & Minyaev Sergey. The complex of archaeological sites near Dureny village. In: ''Archaeological sites of the Xiongnu'', vol. 5. St Petersburg, 2003.
* Davydova, Anthonina & Minyaev Sergey. The Xiongnu Decorative bronzes. In: ''Archaeological sites of the Xiongnu'', vol. 6. St Petersburg, 2003.
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* Helimski, Eugen
"A szamojéd népek vázlatos története"(Short History of the Samoyedic peoples). In: ''The History of the Finno-Ugric and Samoyedic Peoples''. 2000, Eötvös Loránd University, Budapest, Hungary.
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* Kiuner (Kjuner, Küner)
�юнер N.V. 1961. ''Китайские известия о народах Южной Сибири, Центральной Азии и Дальнего Востока'' (Chinese reports about peoples of Southern Siberia, Central Asia, and Far East). Moscow.
* Klyashtorny S.G.
�ляшторный С.Г.1964. ''Древнетюркские рунические памятники как источник по истории Средней Азии''. (Ancient Türkic runiform monuments as a source for the history of Central Asia). Moscow: Nauka.
* Kradin , Nikolay. 2002. ''"Hun Empire"''. Acad. 2nd ed., updated and added., Moscow: Logos,
* Kradin, Nikolay. 2005. Social and Economic Structure of the Xiongnu of the Trans-Baikal Region. ''
Archaeology, Ethnology & Anthropology of Eurasia'', No 1 (21), p. 79–86.
* Kradin, Nikolay. 2012. New Approaches and Challenges for the Xiongnu Studies. In: ''Xiongnu and its eastward Neighbours''. Seoul, p. 35–51.
* Liu Mau-tsai. 1958. ''Die chinesischen Nachrichten zur Geschichte der Ost-Türken (T'u-küe)''. Wiesbaden: Otto Harrassowitz.
* Minyaev, Sergey. On the origin of the Xiongnu // Bulletin of International association for the study of the culture of Central Asia, UNESCO. Moscow, 1985, No. 9.
* Minyaev, Sergey. News of Xiongnu Archaeology // Das Altertum, vol. 35. Berlin, 1989.
* Minyaev, Sergey. "Niche Grave Burials of the Xiong-nu Period in Central Asia", Information Bulletin, Inter-national Association for the Cultures of Central Asia 17 (1990): 91–99.
* Minyaev, Sergey. The excavation of Xiongnu Sites in the Buryatia Republic// ''Orientations'', vol. 26, n. 10, Hong Kong, November 1995.
* Minyaev, Sergey. Les Xiongnu// Dossiers d' archaeologie, # 212. Paris 1996.
* Minyaev, Sergey. Archaeologie des Xiongnu en Russie: nouvelles decouvertes et quelques Problemes. In: ''Arts Asiatiques'', tome 51, Paris, 1996.
* Minyaev, Sergey. Derestuj cemetery. In: Archaeological sites of the Xiongnu, vol. 3. St-Petersburg, 1998.
* Minyaev, Sergey. The origins of the "Geometric Style" in Hsiungnu art // BAR International series 890. London, 2000.
* Minyaev, Sergey. Art and archeology of the Xiongnu: new discoveries in Russia. In: Circle of Iner Asia Art, Newsletter, Issue 14, December 2001, pp. 3–9
* Minyaev, Sergey. The Xiongnu cultural complex: location and chronology. In: ''Ancient and Middle Age History of Eastern Asia''. Vladivostok, 2001, pp. 295–305.
* Miniaev, Sergey & Elikhina, Julia. On the chronology of the Noyon Uul barrows. The Silk Road 7 (2009): 21–30.
* Minyaev, Sergey & Sakharovskaja, Lidya. Investigation of a Xiongnu Royal Tomb in the Tsaraam valley, part 1. In: ''Newsletters of the Silk Road Foundation'', vol. 4, no.1, 2006.
* Minyaev, Sergey & Sakharovskaja, Lidya. Investigation of a Xiongnu Royal Tomb in the Tsaraam valley, part 2. In: ''Newsletters of the Silk Road Foundation'', vol. 5, no.1, 2007.
* Minyaev, Sergey & Smolarsky Phillipe. Art of the Steppes. Brussels, Foundation Richard Liu, 2002.
* Obrusánszky, Borbála. August 2009
Tongwancheng, city of the southern Huns ''Transoxiana'', August 2009, 14. .
* Petkovski, Elizabet. 2006
''Polymorphismes ponctuels de séquence et identification génétique: étude par spectrométrie de masse MALDI-TOF'' Strasbourg: Université Louis Pasteur. Dissertation
* Potapov, L.P. 1969
''Этнический состав и происхождение алтайцев'' (Etnicheskii sostav i proiskhozhdenie altaitsev, Ethnic composition and origins of the Altaians). Leningrad: Nauka. Facsimile in Microsoft Word format.
* Potapov, L.P.
�отапов, Л.П.1966. Этнионим ''Теле'' и Алтайцы
''Тюркологический сборник''(The ethnonym "Tele" and the Altaians. ''Turcologica''): 233–240. Moscow: Nauka.
* Talko-Gryntsevich, Julian. 1999. Paleo-Ethnology of Trans-Baikal area. In: ''Archaeological sites of the Xiongnu'', vol. 4. St Petersburg.
* Taskin V.S.
�аскин В.С. 1984. ''Материалы по истории древних кочевых народов группы Дунху'' (Materials on the history of the ancient nomadic peoples of the Dunhu group). Moscow.
* Brosseder, Ursula, and Bryan Miller. ''Xiongnu Archaeology: Multidisciplinary Perspectives of the First Steppe Empire in Inner Asia''. Bonn: Freiburger Graphische Betriebe- Freiburg, 2011.
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* Hill, John E. (2009) ''Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd centuries CE''. BookSurge, Charleston, South Carolina. . (Especially pp. 69–74)
* Houle, J. and L.G. Broderick (2011)
"Settlement Patterns and Domestic Economy of the Xiongnu in Khanui Valley, Mongolia"', 137–152. In ''Xiongnu Archaeology: Multidisciplinary Perspectives of the First Steppe Empire in Inner Asia''.
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* Yap, Joseph P, (2019). The Western Regions, Xiongnu and Han, from the Shiji, Hanshu and Hou Hanshu.
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External links
Encyclopedic Archive on XiongnuThe Xiongnu EmpireThe Silk Road Volume 4 Number 1The Silk Road Volume 9Belt buckle, Xiongnu type, 3rd–2nd century B.C.Videodocumentation: Xiongnu – the burial site of the Hun prince (Mongolia) Henan Provincial Museum exhibition
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