Xiongnu

The Xiongnu (, ) were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire.

After their previous rivals, the Yuezhi, migrated west into Central Asia during the 2nd century BC, the Xiongnu became a dominant power on the steppes of East Asia, centred on the Mongolian Plateau. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with adjacent Chinese dynasties to the south-east were complex—alternating between various periods of peace, war, and subjugation. Ultimately, the Xiongnu were defeated by the Han dynasty in a centuries-long conflict, which led to the confederation splitting in two, and forcible resettlement of large numbers of Xiongnu within Han borders. During the Sixteen Kingdoms era, as one of the " Five Barbarians", they founded several dynastic states in northern China, such as the Former Zhao and Hu Xia.

Attempts to identify the Xiongnu with later groups of the western Eurasian Steppe were controversial for a period of time, as Scythians and Sarmatians were concurrently to the west, archaeogenetics confirmed that interaction and connection with the Huns. The identity of the ethnic core of Xiongnu has been a subject of varied hypotheses, because only a few words, mainly titles and personal names, were preserved in the Chinese sources. The name ''Xiongnu'' may be cognate with that of the Huns and/or the '' Huna'', although this is disputed. Other linguistic links—all of them also controversial—proposed by scholars include Iranian,: "Their royal tribes and kings (''shan-yü'') bore Iranian names and all the Hsiung-nu words noted by the Chinese can be explained from an Iranian language of Saka type. It is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language." Mongolic, Turkic, Uralic, Yeniseian, or multi-ethnic.

Name

The Chinese name for the Xiongnu was a pejorative term in itself, as the characters (匈奴) have the meaning of "fierce slave". The pronunciation of 匈奴 as Xiōngnú is the modern Mandarin Chinese pronunciation, from the Mandarin dialect spoken now in Beijing, which came into existence less than 1000 years ago. The Old Chinese pronunciation has been reconstructed as *''xiuoŋ-na'' or *''qhoŋna''. Sinologist Axel Schuessler (2014) reconstructs the pronunciations of 匈奴 as *''hoŋ-nâ'' in Late Old Chinese (c. 318 BCE) and as *''hɨoŋ-nɑ'' in Eastern Han Chinese; citing other Chinese transcriptions wherein the velar nasal medial ''-ŋ-'', after a short vowel, seemingly played the role of a general nasal - sometimes equivalent to ''n'' & ''m'' -, Schuessler proposes that 匈奴 Xiongnu < *''hɨoŋ-nɑ'' < *''hoŋ-nâ'' might be a Chinese rendition, Han or even pre-Han, of foreign *''Hŏna'' or *''Hŭna'', which Schuessler compares to Huns and Sanskrit '' Hūṇā''. However, the same medial ''-ŋ-'' prompts Christopher P. Atwood (2015) to reconstruct *''Xoŋai'', which he derives from the Ongi River ( mn, Онги гол) in Mongolia and suggests that it was originally a dynastic name rather than an ethnic name.

History

Nomadic predecessors

The territories associated with the Xiongnu in historical sources were previously occupied by other nomadic cultures such as the Afanasevo culture (3500-2500 BC), based in the northwest of the Altai Mountains, which resulted from the eastward migration of the Yamnaya culture, originally based in the Pontic steppe north of the Caucasus Mountains. Their probable descendants, the Yuezhi, were displaced by the Xiongnu expansion in the 2nd century BC, and had to migrate to Central and Southern Asia. In the southern part of that territory -i.e. the Tarim basin's eastern edge- the Tarim mummies are discovered and dated to circa 2000 BC; recent studies (Li et al., 2010; Zhang et al.; 2021) indicate that the prehistoric inhabitants of the Tarim Basin arose from the admixture between locals of Ancient North Eurasian and Northeast Asians descent.

The Pazyryk culture (6th-3rd century BC) immediately preceded the arrival of the Xiongnus. A Scythian culture, it was identified by excavated artifacts and mummified humans, such as the Siberian Ice Princess, found in the Siberian permafrost, in the Altay Mountains, Kazakhstan and nearby Mongolia. To the south, the Ordos culture had developed in the Ordos Loop (modern Inner Mongolia, China) during the Bronze and early Iron Age from the 6th to 2nd centuries BC, and is of unknown ethno-linguistic origin, and is thought to represent the easternmost extension of Indo-European-speakers, while others argue for an autochthonous origin.: "From the first millennium b.c., we have abundant historical, archaeological and linguistic sources for the location of the territory inhabited by the Iranian peoples. In this period the territory of the northern Iranians, they being equestrian nomads, extended over the whole zone of the steppes and the wooded steppes and even the semi-deserts from the Great Hungarian Plain to the Ordos in northern China."

Early history

Western Han historian Sima Qian composed an early yet detailed exposition on the Xiongnu in one ''liezhuan'' (arrayed account) of his '' Records of the Grand Historian'' ( BC), wherein the Xiongnu were alleged to be descendants of a certain Chunwei, who in turn descended from the "lineage of Lord Xia", a.k.a. Yu the Great. Even so, Sima Qian also drew a distinct line between the settled Huaxia people (Han) to the pastoral nomads (Xiongnu), characterizing them as two polar groups in the sense of a civilization versus an uncivilized society: the Hua–Yi distinction. Sima Qian also mentioned Xiongnu's early appearance north of Wild Goose Gate and Dai commanderies before 265 BCE, just before the Zhao-Xiongnu War; however, sinologist Edwin Pulleyblank (1994) contends that pre-241-BCE references to the Xiongnu are anachronistic substitutions for the Hu people instead. Sometimes the Xiongnu were distinguished from other nomadic peoples; namely, the Hu people; yet on other occasions, Chinese sources often just classified the Xiongnu as a ''Hu'' people, which was a blanket term for nomadic people. Even Sima Qian is inconsistent in his Historical Records: occasionally, he considered the Donghu to be the Hu proper,''Shiji''
"Hereditary House of Zhao"
quote: "今中山在我腹心，北有燕，東有胡，西有林胡、樓煩、秦、韓之邊，而無彊兵之救，是亡社稷，柰何？" translation: "( King Wuling of Zhao t
Lou Huan
) Now Zhongshan is at our heart and belly ote: Zhao surrounded Zhongshan, except on Zhongshan's north-eastern side Yan to the north, Hu to the east, Forest Hu, Loufan, Qin, Han at our borders to the west. Yet we have no strong army to help us, surely we will lose our country. What is to be done?"Compare a parallel passage in '' Stratagems of the Warring States'', "King Wuling spends his day in idleness", quote: "自常山以至代、上黨，東有燕、東胡之境，西有樓煩、秦、韓之邊，而無騎射之備。
Jennifer Dodgson's translation
"From Mount Chang to Dai and Shangdang, our lands border Yan and the Donghu in the east, and to the west we have the Loufan and shared borders with Qin and Han. Nevertheless, we have no mounted archers ready for action." yet elsewhere he considered Xiongnu to be also Hu.''Shiji''
Vol. 110 "Account of the Xiongnu"
quote: "後秦滅六國，而始皇帝使蒙恬將十萬之眾北擊胡，悉收河南地。…… 匈奴單于曰頭曼，頭曼不勝秦，北徙。" translation: "Later on, Qin conquered the six other states, and the First Emperor dispatched general Meng Tian to lead a multitude of 100,000 north to attack the Hu; and he took all lands south the Yellow River. ..The Xiongnu chanyu was Touman; Touman could not win against Qin, so heyfled north."

Ancient China often came in contact with the Xianyun and the Xirong nomadic peoples. In later Chinese historiography, some groups of these peoples were believed to be the possible progenitors of the Xiongnu people. These nomadic people often had repeated military confrontations with the Shang and especially the Zhou, who often conquered and enslaved the nomads in an expansion drift. During the Warring States period, the armies from the Qin, Zhao and Yan states were encroaching and conquering various nomadic territories that were inhabited by the Xiongnu and other Hu peoples. The Zhao–Xiongnu War is a notable example of these campaigns.

Pulleyblank argued that the Xiongnu were part of a Xirong group called Yiqu, who had lived in Shaanbei and had been influenced by China for centuries, before they were driven out by the Qin dynasty. Qin's campaign against the Xiongnu expanded Qin's territory at the expense of the Xiongnu. After the unification of Qin dynasty, Xiongnu was a threat to the northern board of Qin. They were likely to attack the Qin dynasty when they suffered natural disasters.

State formation

The first known Xiongnu leader was Touman, who reigned between 220-209 BC. In 215 BC, Chinese Emperor Qin Shi Huang sent General Meng Tian on a military campaign against the Xiongnu. Meng Tian defeated the Xiongnu and expelled them from the Ordos loop, forcing Touman and the Xiongnu to flee north into the Mongolian Plateau. In 210 BC, Meng Tian died, and in 209 BC, Touman's son Modu became the Xiongnu Chanyu.

In order to protect the Xiongnu from the threat of the Qin dynasty, Modu Chanyu united the Xiongnu into a powerful confederation. This transformed the Xiongnu into a more formidable polity, able to form larger armies and exercise improved strategic coordination. Two years later, in 207 BC, the Qin dynasty fell, and after a period of internal conflict, it was replaced by the Western Han dynasty in 202 BC. This period of Chinese instability was a time of prosperity for the Xiongnu, who adopted many Han agriculture techniques such as slaves for heavy labor and lived in Han-style homes.


After forging internal unity, Modu Chanyu expanded the Xiongnu empire in all directions. To the north he conquered a number of nomadic peoples, including the Dingling of southern Siberia. He crushed the power of the Donghu people of eastern Mongolia and Manchuria as well as the Yuezhi in the Hexi Corridor of Gansu, where his son, Jizhu, made a skull cup out of the Yuezhi king. Modu also retook the original homeland of Xiongnu on the Yellow River, which had previously been taken by the Qin general Meng Tian. Under Modu's leadership, the Xiongnu became so strong that they began to threaten the Han dynasty.

In 200 BC, Modu besieged the Chinese Han Dynasty emperor Gaozu (Gao-Di) with his 320,000-strong army at Peteng Fortress in Baideng (present-day Datong, Shanxi) almost causing Emperor Gaozu, the first Han emperor, to lose his throne in 200 BC. Gaozu (Gao-Di) after agreed to all Modu's terms, such as ceding the northern provinces to the Xiongnu and paying annual taxes, he was allowed to leave the siege. Although Gaozu was able to return to his capital Chang'an (present-day Xi'an), Modu occasionally threatened the Han's northern frontier and finally in 198 BC, a peace treaty was finally settled.

Xiongnu in their expansion drove their western neighbour Yuezhi from the Hexi Corridor in year 176 BC, killing the Yuezhi king and asserting their presence in the Western Regions.

By the time of Modu's death in 174 BC, the Xiongnu were recognized as the most prominent of the nomads bordering the Chinese Han empire
According to the '' Book of Han'', later quoted in Duan Chengshi's ninth-century ''Miscellaneous Morsels from Youyang'':

Xiongnu hierarchy

The ruler of the Xiongnu was called the Chanyu. Under him were the Tuqi Kings. The Tuqi King of the Left was normally the heir presumptive. Next lower in the hierarchy came more officials in pairs of left and right: the ''guli'', the army commanders, the great governors, the ''danghu'' and the ''gudu''. Beneath them came the commanders of detachments of one thousand, of one hundred, and of ten men. This nation of nomads, a people on the march, was organized like an army.

After Modu, later leaders formed a dualistic system of political organisation with the left and right branches of the Xiongnu divided on a regional basis. The ''chanyu'' or ''shanyu'', a ruler equivalent to the Emperor of China, exercised direct authority over the central territory. Longcheng (龍城) became the annual meeting place and served as the Xiongnu capital. The ruins of Longcheng were found south of Ulziit District, Arkhangai Province in 2017.

North of Shanxi with the Tuqi King of the Left was holding the area north of Beijing and the Tuqi King of the Right was holding the Ordos Loop area as far as Gansu.
When the Xiongnu had been driven north, to today's Mongolia.

Marriage diplomacy with Han China

In the winter of 200 BC, following a Xiongnu siege of Taiyuan, Emperor Gaozu of Han personally led a military campaign against Modu Chanyu. At the Battle of Baideng, he was ambushed, reputedly by Xiongnu cavalry. The emperor was cut off from supplies and reinforcements for seven days, only narrowly escaping capture.

The Han dynasty sent random unrelated commoner women falsely labeled as "princesses" and members of the Han imperial family multiple times when they were practicing Heqin marriage alliances with the Xiongnu in order to avoid sending the emperor's daughters. The Han sent these "princesses" to marry Xiongnu leaders in their efforts to stop the border raids. Along with arranged marriages, the Han sent gifts to bribe the Xiongnu to stop attacking. After the defeat at Pingcheng in 200 BC, the Han emperor abandoned a military solution to the Xiongnu threat. Instead, in 198 BC, the courtier was dispatched for negotiations. The peace settlement eventually reached between the parties included a Han princess given in marriage to the ''chanyu'' (called '' heqin'') (); periodic gifts to the Xiongnu of silk, distilled beverages and rice; equal status between the states; and a boundary wall as mutual border.

This first treaty set the pattern for relations between the Han and the Xiongnu for sixty years. Up to 135 BC, the treaty was renewed nine times, each time with an increase in the "gifts" to the Xiongnu Empire. In 192 BC, Modun even asked for the hand of Emperor Gaozu of Han widow Empress Lü Zhi. His son and successor, the energetic Jiyu, known as the Laoshang Chanyu, continued his father's expansionist policies. Laoshang succeeded in negotiating with Emperor Wen terms for the maintenance of a large scale government sponsored market system.

While the Xiongnu benefited handsomely, from the Chinese perspective marriage treaties were costly, very humiliating and ineffective. Laoshang Chanyu showed that he did not take the peace treaty seriously. On one occasion his scouts penetrated to a point near Chang'an. In 166 BC he personally led 140,000 cavalry to invade Anding, reaching as far as the imperial retreat at Yong. In 158 BC, his successor sent 30,000 cavalry to attack Shangdang and another 30,000 to Yunzhong.

The Xiongnu also practiced marriage alliances with Han dynasty officers and officials who defected to their side by marrying off sisters and daughters of the Chanyu (the Xiongnu ruler) to Han Chinese who joined the Xiongnu and Xiongnu in Han service. The daughter of the Laoshang Chanyu (and older sister of Junchen Chanyu and Yizhixie Chanyu) was married to the Xiongnu General Zhao Xin, the Marquis of Xi who was serving the Han dynasty. The daughter of Qiedihou Chanyu was married to the Han Chinese General Li Ling after he surrendered and defected. Another Han Chinese General who defected to the Xiongnu was Li Guangli, general in the War of the Heavenly Horses, who also married a daughter of the Hulugu Chanyu. The Han Chinese diplomat Su Wu married a Xiongnu woman given by Li Ling when he was arrested and taken captive. Han Chinese explorer Zhang Qian married a Xiongnu woman and had a child with her when he was taken captive by the Xiongnu.

When the Eastern Jin dynasty ended, the Xianbei Northern Wei received the Han Chinese Jin prince Sima Chuzhi 司馬楚之 as a refugee. A Northern Wei Xianbei Princess married Sima Chuzhi, giving birth to Sima Jinlong 司馬金龍. Northern Liang Xiongnu King Juqu Mujian's daughter married Sima Jinlong.

The Yenisei Kyrgyz khagans of the Yenisei Kyrgyz Khaganate claimed descent from the Chinese general Li Ling, grandson of the famous Han dynasty general Li Guang. Li Ling was captured by the Xiongnu and defected in the first century BCE. And since the Tang royal Li family also claimed descent from Li Guang, the Kirghiz Khagan was therefore recognized as a member of the Tang Imperial family. This relationship soothed the relationship when Kyrgyz khagan Are (阿熱) invaded Uyghur Khaganate and put Qasar Qaghan to the sword. The news brought to Chang'an by Kyrgyz ambassador Zhuwu Hesu (註吾合素).

Han–Xiongnu war

The Han dynasty made preparations for war when the Han Emperor Wu dispatched the Han Chinese explorer Zhang Qian to explore the mysterious kingdoms to the west and to form an alliance with the Yuezhi people in order to combat the Xiongnu. During this time Zhang married a Xiongnu wife, who bore him a son, and gained the trust of the Xiongnu leader. While Zhang Qian did not succeed in this mission, his reports of the west provided even greater incentive to counter the Xiongnu hold on westward routes out of the Han Empire, and the Han prepared to mount a large scale attack using the Northern Silk Road to move men and material.

While the Han dynasty was making preparations for a military confrontation since the reign of Emperor Wen, the break did not come until 133 BC, following an abortive trap to ambush the ''chanyu'' at Mayi. By that point the empire was consolidated politically, militarily and economically, and was led by an adventurous pro-war faction at court. In that year, Emperor Wu reversed the decision he had made the year before to renew the peace treaty.

Full-scale war broke out in autumn 129 BC, when 40,000 Han cavalry made a surprise attack on the Xiongnu at the border markets. In 127 BC, the Han general Wei Qing retook the Ordos. In 121 BC, the Xiongnu suffered another setback when Huo Qubing led a force of light cavalry westward out of Longxi and within six days fought his way through five Xiongnu kingdoms. The Xiongnu Hunye king was forced to surrender with 40,000 men. In 119 BC both Huo and Wei, each leading 50,000 cavalrymen and 100,000 footsoldiers (in order to keep up with the mobility of the Xiongnu, many of the non-cavalry Han soldiers were mobile infantrymen who traveled on horseback but fought on foot), and advancing along different routes, forced the chanyu and his Xiongnu court to flee north of the Gobi Desert. Major logistical difficulties limited the duration and long-term continuation of these campaigns. According to the analysis of Yan You (嚴尤), the difficulties were twofold. Firstly there was the problem of supplying food across long distances. Secondly, the weather in the northern Xiongnu lands was difficult for Han soldiers, who could never carry enough fuel. According to official reports, the Xiongnu lost 80,000 to 90,000 men, and out of the 140,000 horses the Han forces had brought into the desert, fewer than 30,000 returned to the Han Empire.

In 104 and 102 BC, the Han fought and won the War of the Heavenly Horses against the Kingdom of Dayuan. As a result, the Han gained many Ferghana horses which further aided them in their battle against the Xiongnu. As a result of these battles, the Han Empire controlled the strategic region from the Ordos and Gansu corridor to Lop Nor. They succeeded in separating the Xiongnu from the Qiang peoples to the south, and also gained direct access to the Western Regions. Because of strong Han control over the Xiongnu, the Xiongnu became unstable and were no longer a threat to the Han Empire.

Ban Chao, Protector General (都護; ''Duhu'') of the Han dynasty, embarked with an army of 70,000 soldiers in a campaign against the Xiongnu remnants who were harassing the trade route now known as the Silk Road. His successful military campaign saw the subjugation of one Xiongnu tribe after another. Ban Chao also sent an envoy named Gan Ying to Daqin (Rome). Ban Chao was created the Marquess of Dingyuan (定遠侯, i.e., "the Marquess who stabilized faraway places") for his services to the Han Empire and returned to the capital Luoyang at the age of 70 years and died there in the year 102. Following his death, the power of the Xiongnu in the Western Regions increased again, and the emperors of subsequent dynasties did not reach as far west until the Tang dynasty.

Xiongnu Civil War (60–53 BC)

When a Chanyu died, power could pass to his younger brother if his son was not of age. This system, which can be compared to Gaelic tanistry, normally kept an adult male on the throne, but could cause trouble in later generations when there were several lineages that might claim the throne. When the 12th Chanyu died in 60 BC, power was taken by Woyanqudi, a grandson of the 12th Chanyu's cousin. Being something of a usurper, he tried to put his own men in power, which only increased the number of his enemies. The 12th Chanyu's son fled east and, in 58 BC, revolted. Few would support Woyanqudi and he was driven to suicide, leaving the rebel son, Huhanye, as the 14th Chanyu. The Woyanqudi faction then set up his brother, Tuqi, as Chanyu (58 BC). In 57 BC three more men declared themselves Chanyu. Two dropped their claims in favor of the third who was defeated by Tuqi in that year and surrendered to Huhanye the following year. In 56 BC Tuqi was defeated by Huhanye and committed suicide, but two more claimants appeared: Runzhen and Huhanye's elder brother Zhizhi Chanyu