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Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, Harmonious Society, social harmony, and Filial piety, familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ''Ren (philosophy), ren'' (benevolence), ''Yi (philosophy), yi'' (righteousness), ''Li (Confucianism), li'' (propriety), ''Wisdom, zhi'' (wisdom), and ''Xin (virtue), xin'' (sincerity). These values, deeply tied to the notion of ''tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Confucianism
Religious Confucianism is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious institutions of his time such as the Jongmyo rites, and the ritual and music system. The Chinese name for religious Confucianism is , in contrast with non-religious Confucianism which is called . The differences can be roughly translated with meaning religion, and meaning school, although the term is ancient and predates this modern usage of . ("Erudites") were a "small group of cultural specialists" who preserved older Zhou dynasty Ritual, rituals and did Scholar, scholarly work to pass down traditional Zhou "written classics" through the generations. Religious Confucianism includes Ancestor veneration in China, traditional Chinese patriarchal religion in its practice, leading some scholars to call it Tianzuism () instead to avoid confusion with non-religious Confucianism. It includes such practices as Sacrifice to Hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Buddhists and Tao ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue. Confucius considered himself a transmitter for the values of Ancient China, earlier periods which he claimed had been abandoned in his time. He advocated for filial piety, endorsing strong family loyalty, Ancestor veneration in China, ancestor veneration, the respect of elders by their children and of husbands by their wives. Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule, or a negative form of the Golden Rule, advising, "Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoism
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation Ultimate reality, ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of Taoist meditation, meditation, Chinese astrology, astrology, qigong, feng shui, and Neidan, internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as ''wu wei, effortless action'', ziran, ''naturalness'', ''pu (Taoism), simplicity'', and the Three Treasures (Taoism), three treasures of compassion, frugality, and humility. The co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
Filial piety is the virtue of exhibiting love and respect for one's parents, elders, and ancestors, particularly within the context of Confucian ethics, Confucian, Chinese Buddhism, Chinese Buddhist ethics, Buddhist, and Daoism, Daoist ethics. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin dynasty, Qin-Han dynasty, Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tian
Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, 'Lord'). During the following Zhou dynasty, Tian became synonymous with this figure. Before the 20th century, worship of Tian was an orthodox cosmic principle of China. In Taoism and Confucianism, Tian (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of '' Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Three Realms of reality, with the middle realm occupied by Humanity (, ), and the lower world occupied by demons (, ) and "ghosts", the damned, (, ). Tian was variously thought of as a "supreme power reigning over lesser gods and human beings" that brought "order and calm... or catastrophe and punishment", a deity, destiny, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
''Fajia'' ( zh, s=法家, p=fǎjiā), or the School of ''fa'' (laws, methods), early translated ''Legalism'' for Shang Yang, is a school of thought representing a broader bibliography, collection of primarily Warring States period classical Chinese philosophy, incorporating more administrative works traditionally said to be rooted in Huang-Lao Daoism. Addressing practical governance challenges of the unstable feudal system, their ideas 'contributed greatly to the formation of the Chinese empire' and bureaucracy, advocating concepts including rule by fa (concept), law, sophisticated administrative fa (concept), technique, and ideas of state power. They are often interpreted in the West along Realism (international relations), realist lines. Though persisting, the Qin to Tang dynasty, Tang were more characterized by the 'centralizing tendencies' of their traditions. The school incorporates the more legalistic ideas of Li Kui (legalist), Li Kui and Shang Yang, and more administrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Examination
The imperial examination was a civil service examination system in History of China#Imperial China, Imperial China administered for the purpose of selecting candidates for the Civil service#China, state bureaucracy. The concept of choosing bureaucrats by merit rather than by birth started Imperial examination in Chinese mythology, early in Chinese history, but using written examinations as a tool of selection started in earnest during the Sui dynasty (581–618), then into the Tang dynasty (618–907). The system became dominant during the Song dynasty (960–1279) and lasted for almost a millennium until its abolition during the late Qing reforms, late Qing dynasty reforms in 1905. The key sponsors for abolition were Yuan Shikai, Yin Chang and Zhang Zhidong. Aspects of the imperial examination still exist for entry into the civil service of both China and Taiwan. The exams served to ensure a common knowledge of writing, Chinese classics, and literary style among state officials. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xin (virtue)
In Confucianism, the Sangang Wuchang ( zh, c=三綱五常, p=Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, or more simply "bonds and virtues" ( ), are the three most important human relationships and the five most important virtues. They are considered the moral and political requirements of Confucianism as well as the eternal unchanging "essence of life and bonds of society." History The expression of is no older than the Han dynasty, when it was first articulated by Dong Zhongshu (179–104 BCE), and was not commonly used until the 10th century CE. From the 11th century onward, Neo-Confucianism heavily emphasized the three bonds and five virtues, believing that humans could become sages through perfecting these relationships and virtues. Meaning Three Bonds The three bonds are between father and son, lord and retainer, and husband and wife and they const ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient China
The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Yellow River valley, which along with the Yangtze River, Yangtze basin constitutes the geographic core of the Sinosphere, Chinese cultural sphere. China maintains a rich diversity of ethnic and linguistic people groups. The Chinese historiography, traditional lens for viewing Chinese history is the Dynasties of China, dynastic cycle: imperial dynasties rise and fall, and are ascribed certain achievements. This lens also tends to assume Chinese civilization can be traced as an unbroken thread Five thousand years of Chinese civilization, many thousands of years into the past, making it one of the Cradle of civilization, cradles of civilization. At various times, states representative of a dominant Chinese culture have directly controlled areas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harmonious Society
The Harmonious Society (also known as Socialist Harmonious Society) is a socioeconomic concept in China that is recognized as a response to the increasing alleged social injustice and inequality emerging in mainland Chinese society as a result of unchecked economic growth, which has led to social conflict. The governing philosophy has therefore shifted around economic growth to overall societal balance and harmony. Along with a moderately prosperous society, it was set to be one of the national goals for the ruling Chinese Communist Party (CCP). The concept of social harmony dates back to ancient China, to the time of Confucius. As a result, the philosophy has also been characterized as a form of New Confucianism. In modern times, it developed into a key feature of CCP general secretary Hu Jintao's signature ideology of the Scientific Outlook on Development developed in the mid-2000s, being re-introduced by the Hu–Wen Administration during the 10th National People's Congre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi (philosophy)
In Chinese philosophy, () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, involves a moral disposition to do good, and also the intuition and sensibility to do so competently. represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. resonates with Confucian philosophy's orientation towards the cultivation of benevolence () and ritual propriety (). In application, is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation # the wise recognition of such fitness # the intrinsic satisfaction that comes from that recognition Daoism The '' Zhuangzi'' discusses the relationship between (righteousness) and (virtue). See also *De (Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
