Sindh National Students Federation

Sindh (; ; ur, , ; historically romanized as Sind) is one of the four provinces of Pakistan. Located in the southeastern region of the country, Sindh is the third-largest province of Pakistan by land area and the second-largest province by population after Punjab. It shares land borders with the Pakistani provinces of Balochistan to the west and north-west and Punjab to the north. It shares International border with the Indian states of Gujarat and Rajasthan to the east; it is also bounded by the Arabian Sea to the south. Sindh's landscape consists mostly of alluvial plains flanking the Indus River, the Thar Desert in the eastern portion of the province along the international border with India, and the Kirthar Mountains in the western portion of the province.

The economy of Sindh is the second-largest in Pakistan after the province of Punjab; its provincial capital of Karachi is the most populous city in the country as well as its main financial hub. Sindh is home to a large portion of Pakistan's industrial sector and contains two of the country's busiest commercial seaports: Port Qasim and the Port of Karachi. The remainder of Sindh consists of an agriculture-based economy and produces fruits, consumer items and vegetables for other parts of the country.

Sindh is sometimes referred to as the ''Bab-ul Islam'' (), as it was one of the first regions of the Indian subcontinent to fall under Islamic rule. Parts of the modern-day province were intermittently subject to raids by the Rashidun army during the early Muslim conquests, but the region did not fall under Muslim rule until the Arab invasion of Sind occurred under the Umayyad Caliphate, headed by Muhammad ibn Qasim in 712 CE. Ethnic Sindhi people constitute the largest group in the province; Sindh is also the place of residence for the overwhelming majority of Muhajirs (), a multiethnic group of Indian Muslims who migrated to the region after the Partition of British India in 1947. The province is well known for its distinct culture, which is strongly influenced by Sufism, an important marker of Sindhi identity for both Hindus and Muslims. Several important Sindhi Sufi shrines are located throughout the province and attract millions of devotees annually.

Sindh is prominent for its history during the Bronze Age under the Indus Valley civilization, and is home to two UNESCO-designated World Heritage Sites: the Makli Necropolis and Mohenjo-daro who conquered Sindh in 325 BC under the command of Alexander the Great referred to the Indus River as '' Indós'', hence the modern ''Indus''. The ancient Iranians referred to everything east of the river Indus as ''hind''. The word ''Sindh'' is a Persian derivative of the Sanskrit term ''Sindhu,'' meaning "river" - a reference to Indus River.

Southworth suggests that the name ''Sindhu'' is in turn derived from ''Cintu'', a Dravidian word for date palm, a tree commonly found in Sindh.

The previous spelling "Sind" (from the Perso-Arabic ) was discontinued in 1988 by an amendment passed in Sindh Assembly, and is now spelt "Sindh."

History

Historical Period (7000 BC-1800)

Prehistoric period

Sindh's first known village settlements date as far back as 7000 BC. Permanent settlements at Mehrgarh, currently in Balochistan, to the west expanded into Sindh. This culture blossomed over several millennia and gave rise to the Indus Valley civilization around 3000 BC.

Indus Valley civilisation

Sindh was the centre of the Indus Valley civilisation, which rivaled the contemporary civilizations of Ancient Egypt and Mesopotamia in size and scope, numbering nearly half a million inhabitants at its height with well-planned grid cities and sewer systems.

The primitive village communities in Balochistan were still struggling against a difficult highland environment, a highly cultured people was trying to assert itself at Kot Diji. This was one of the most developed urban civilizations of the ancient world. It flourished between the 25th and 15th centuries BC in the Indus valley sites of Mohenjo Daro. The people had a high standard of art and craftsmanship and a well-developed system of quasi-pictographic writing which remains un-deciphered. The ruins of the well planned towns, the brick buildings of the common people, roads, public baths and the covered drainage system suggest a highly organized community.

There is no evidence of large palaces or large tombs for the elite. The grand and presumably holy site might have been the great bath, which is built upon an artificially created elevation. This civilization collapsed around 1700 BC for reasons that are uncertain; the cause is hotly debated and may have been a massive earthquake, which dried up the Ghaggar River. Skeletons discovered in the ruins of Moan Jo Daro ("mount of dead") were thought to indicate that the city was suddenly attacked and the population was wiped out, but further examinations showed that the marks on the skeletons were due to erosion and not of violence.

Early history

The ancient city of Roruka, identified with modern Aror/Rohri, was capital of the Sauvira Kingdom, and finds mentioned early Buddhist literature as a major trading center. Sindh finds mention in the Indian epic ''Mahabharata'' as being part of Bharatvarsha. Sindh was conquered by the Persian Achaemenid Empire in the sixth century BC. In the late fourth century BC, Sindh was conquered by a mixed army led by Macedonian Greeks under Alexander the Great. The region remained under control of Greek satraps for only a few decades. After Alexander's death, there was a brief period of Seleucid rule, before Sindh was traded to the Mauryan Empire led by Chandragupta in 305 BC. During the rule of the Mauryan Emperor Ashoka, the Buddhist religion spread to Sindh.

Mauryan rule ended in 185 BC with the overthrow of the last king by the Shunga Dynasty. In the disorder that followed, Greek rule returned when Demetrius I of Bactria led a Greco-Bactrian invasion of India and annexed most of the northwestern lands, including Sindh. Demetrius was later defeated and killed by a usurper, but his descendants continued to rule Sindh and other lands as the Indo-Greek Kingdom. Under the reign of Menander I, many Indo-Greeks followed his example and converted to Buddhism.

In the late second century BC, Scythian tribes shattered the Greco-Bactrian empire and invaded the Indo-Greek lands. Unable to take the Punjab region, they invaded South Asia through Sindh, where they became known as Indo-Scythians (later Western Satraps). By the first century AD, the Kushan Empire annexed Sindh. Kushans under Kanishka were great patrons of Buddhism and sponsored many building projects for local beliefs. Ahirs were also found in large numbers in Sindh. Abiria country of Abhira tribe was in southern Sindh.

The Kushan Empire was defeated in the mid-3rd century AD by the Sassanid Empire of Persia, who installed vassals known as the Kushanshahs in these far eastern territories. These rulers were defeated by the Kidarites in the late fourth century.

It then came under the Gupta Empire after dealing with the Kidarites. By the late fifth century, attacks by Hephthalite tribes known as the Indo-Hephthalites or ''Hunas'' (Huns) broke through the Gupta Empire's northwestern borders and overran much of northwestern India.

Afterwards, Sindh came under the rule of Emperor Harshavardhan, then the Rai Dynasty around 478. The Rais were overthrown by Chachar of Alor around 632. The Brahman dynasty ruled a vast territory that stretched from Multan in the north to the Rann of Kutch, Alor was their capital.

Arrival of Islam

The connection between the Sindh and Islam was established by the initial Muslim invasions during the Rashidun Caliphate. Al-Hakim ibn Jabalah al-Abdi, who attacked Makran in the year AD 649, was an early partisan of Ali ibn Abu Talib.MacLean, Derryl N. (1989), Religion and Society in Arab Sind, pp. 126, BRILL, During the caliphate of Ali, many Jats of Sindh had come under the influence of Shi'ism and some even participated in the Battle of Camel and died fighting for Ali. Under the Umayyads (661 – 750 AD), many Shias sought asylum in the region of Sindh, to live in relative peace in the remote area. Ziyad Hindi is one of those refugees.

Muhammad Ali Jinnah claimed that the Pakistan movement started when the first Muslim put his foot on the soil of Sindh, which he labelled the "Gateway of Islam" in India.

In 712, Muhammad bin Qasim conquered the Sindh and Indus Valley, bringing South Asian societies into contact with Islam. Raja Dahir Sen was a Hindu king that ruled over a Buddhist majority and that Chach of Alor and his kin were regarded as usurpers of the earlier Buddhist Rai Dynasty,Nicholas F. Gier, ''FROM MONGOLS TO MUGHALS: RELIGIOUS VIOLENCE IN INDIA 9TH-18TH CENTURIES'', presented at the Pacific Northwest Regional Meeting American Academy of Religion, Gonzaga University, May 200

Retrieved 11 December 2006. a view questioned by those who note the diffuse and blurred nature of Hindu and Buddhist practices in the region, especially that of the royalty to be patrons of both and those who believe that Chach may have been a Buddhist. The forces of Muhammad bin Qasim defeated Raja Dahir in alliance with the Hindu Jats and other regional governors.

In 711 AD, Muhammad bin Qasim led an Umayyad force of 20,000 cavalry and 5 catapults. Muhammad bin Qasim defeated the Raja Dahir and captured the cities of Alor, Multan and Debal. Sindh became the easternmost State of the Umayyad Caliphate and was referred to as "Sind" on Arab maps, with lands further east known as "Hind". Muhammad bin Qasim built the city of Mansura as his capital; the city then produced famous historical figures such as Abu Mashar Sindhi, Abu Ata al-Sindhi, Abu Raja Sindhi. At the port city of Debal, most of the Bawarij embraced Islam and became known as Sindhi Sailors, who were renowned for their navigation, geography and languages. After Bin Qasim left, the Arab Caliphate ruled Sindh through the Governors.

By the year 750, Debal (modern Karachi) was second only to Basra; Sindhi sailors from the port city of Debal voyaged to Basra, Bushehr, Musqat, Aden, Kilwa, Zanzibar, Sofala, Malabar, Sri Lanka and Java (where Sindhi merchants were known as the Santri). During the Decline of the Abbasid Caliphate in 860s, the Habbari dynasty became semi-independent and was eliminated and Mansura was invaded by Sultan Mahmud Ghaznavi. Sindh then again became an easternmost client State of the Later Abbasid Caliphs ruled by the Soomro Dynasty until the siege of Baghdad (1258). Mansura was the first capital of the Soomra Dynasty and the last of the Habbari dynasty. Muslim geographers, historians and travelers such as al-Masudi, Ibn Hawqal, Istakhri, Ahmed ibn Sahl al-Balkhi, al-Tabari, Baladhuri, Nizami, al-Biruni, Saadi Shirazi, Ibn Battutah and Katip Çelebi wrote about or visited the region, sometimes using the name "Sindh" for the entire area from the Arabian Sea to the Hindu Kush.

Soomra dynasty period

When Sindh was under the Arab Umayyad Caliphate, the Arab Habbari dynasty was in control. The Umayyads appointed Aziz al Habbari as the governor of Sindh. Habbaris ruled Sindh until Sultan Mahmud Ghaznavi defeated the Habbaris in 1024. Sultan Mahmud Ghaznavi viewed the Abbasid Caliphate to be the caliphs thus he removed the remaining influence of the Umayyad Caliphate in the region and Sindh fell to Abbasid control following the defeat of the Habbaris. The Abbasid Caliphate then appointed Al Khafif from Samarra; 'Soomro' means 'of Samarra' in Sindhi. The new governor of Sindh was to create a better, stronger and stable government. Once he became the governor, he allotted several key positions to his family and friends; thus Al-Khafif or Sardar Khafif Soomro formed the Soomro Dynasty in Sindh; and became its first ruler. Until the siege of Baghdad (1258), the Soomro dynasty was the Abbasid Caliphate's functionary in Sindh, but after that it became independent.

When the Soomro dynasty lost ties with the Abbasid Caliphate after the siege of Baghdad, the Soomra ruler Dodo-I established their rule from the shores of the Arabian Sea to the Punjab in the north and in the east to Rajasthan and in the west to Pakistani Balochistan. The Soomros were one of the first indigenous Muslim dynasties in Sindh of Parmar Rajput origin. They were the first Muslims to translate the Quran into the Sindhi language. The Soomros created a chivalrous culture in Sindh, which eventually facilitated their rule centred at Mansura. It was later abandoned due to changes in the course of the Puran River; they ruled for the next 95 years until 1351. During this period, Kutch was ruled by the Samma Dynasty, who enjoyed good relations with the Soomras in Sindh. Since the Soomro Dynasty lost its support from the Abbasid Caliphate, the Sultans of Delhi wanted a piece of Sindh. The Soomros successfully defended their kingdom for about 36 years, but their dynasties soon fell to the might of the Sultanate of Delhi's massive armies such as the Tughluks and the Khaljis.

Samma dynasty period

In 1339 Jam Unar founded a Sindhi Muslim Rajput Samma Dynasty and challenged the Sultans of Delhi. He used the title of the ''Sultan of Sindh''. The Samma tribe reached its peak during the reign of Jam Nizamuddin II (also known by the nickname Jám Nindó). During his reign from 1461 to 1509, Nindó greatly expanded the new capital of Thatta and its Makli hills, which replaced Debal. He patronized Sindhi art, architecture and culture. The Samma had left behind a popular legacy especially in architecture, music and art. Important court figures included the poet Kazi Kadal, Sardar Darya Khan, Moltus Khan, Makhdoom Bilawal and the theologian Kazi Kaadan. However, Thatta was a port city; unlike garrison towns, it could not mobilize large armies against the Arghun and Tarkhan Mongol invaders, who killed many regional Sindhi Mirs and Amirs loyal to the Samma. Some parts of Sindh still remained under the Sultans of Delhi and the ruthless Arghuns and the Tarkhans sacked Thatta during the rule of Jam Ferozudin.

Migration of Baloch

According to Dr. Akhtar Baloch, Professor at University of Karachi, and Nadeem Wagan, General Manager at HANDS, the Balochi migrated from Balochistan during the Little Ice Age and settled in Sindh and Punjab. The Little Ice Age is conventionally defined as a period extending from the sixteenth to the nineteenth centuries, (noted in Grove 2004:4). or alternatively, from about 1300Miller ''et al''. 2012. "Abrupt onset of the Little Ice Age triggered by volcanism and sustained by sea-ice/ocean feedbacks" ''Geophysical Research Letters'' 39, 31 January
abstract (formerly on AGU website)
(accessed via wayback machine 11 July 2015); se
press release on AGU website
(accessed 11 July 2015). to about 1850.Grove, J.M., ''Little Ice Ages: Ancient and Modern,'' Routledge, London (2 volumes) 2004.Matthews, J.A. and Briffa, K.R.
"The 'Little Ice Age': re-evaluation of an evolving concept"
''Geogr. Ann., 87,'' A (1), pp. 17–36 (2005). Retrieved 17 July 2015. According to Professor Baloch, the climate of Balochistan was very cold during this epoch and the region was uninhabitable during the winters so the Baloch people emigrated in waves to Sindh and Punjab.

Mughal era

In the year 1524, the few remaining Sindhi Amirs welcomed the Mughal Empire and Babur dispatched his forces to rally the Arghuns and the Tarkhans, branches of a Turkic dynasty. In the coming centuries, Sindh became a region loyal to the Mughals, a network of forts manned by cavalry and musketeers further extended Mughal power in Sindh. In 1540 a mutiny by Sher Shah Suri forced the Mughal Emperor Humayun to withdraw to Sindh, where he joined the Sindhi Emir Hussein Umrani. In 1541 Humayun married Hamida Banu Begum at Umarkot in the year 1542.

During the reign of Akbar the Great, Sindh produced scholars and others such as Mir Ahmed Nasrallah Thattvi, Tahir Muhammad Thattvi and Mir Ali Sir Thattvi and the Mughal chronicler Abu'l-Fazl ibn Mubarak and his brother the poet Faizi was a descendant of a Sindhi Shaikh family from Rel, Siwistan in Sindh. Abu'l-Fazl ibn Mubarak was the author of ''Akbarnama'' (an official biographical account of Akbar) and the ''Ain-i-Akbari'' (a detailed document recording the administration of the Mughal Empire).

Shah Jahan carved a subah (imperial province), covering Sindh, called Thatta after its capital, out of Multan, further bordering on the Ajmer and Gujarat subahs as well as the rival Persian Safavid empire.

During the Kalhora period, Sindhi literature began to flourish and historical figures such as Shah Abdul Latif Bhittai, Sulatn-al-Aoliya Muhammad Zaman and Sachal Sarmast became prominent throughout the land. In 1603 Shah Jahan visited the State of Sindh; at Thatta, he was generously welcomed by the locals after the death of his father Jahangir. Shah Jahan ordered the construction of the Shahjahan Mosque, which was completed during the early years of his rule under the supervision of Mirza Ghazi Beg. During his reign, in 1659 in the Mughal Empire, Muhammad Salih Tahtawi of Thatta created a seamless celestial globe with Arabic and Persian inscriptions using a wax casting method.

Sindh was home to several wealthy merchant-rulers such as Mir Bejar of Sindh, whose great wealth had attracted the close ties with the Sultan bin Ahmad of Oman.

Kalhora Nawabs dynasty

In the year 1701, the Kalhora Nawabs were authorized in a firman by the Mughal Emperor Aurangzeb to administer subah Sindh.

From 1752 to 1762, Marathas collected Chauth or tributes from Sindh, and was administered by 10,000 marathas Maratha power was decimated in the entire region after the Third Battle of Panipat in 1761. In 1762, Mian Ghulam Shah Kalhoro brought stability in Sindh, he reorganized and killed all the Marathas and their prominent vassal the ''Rao of Kuch'' in the Thar Desert with the help of Durrani empire. However the Marathas briefly again invaded Sindh in 1772.

Sikh empire

After the Sikhs annexed Multan, the Kalhora Dynasty supported counterattacks against the Sikhs and defined their borders.

In 1783 a firman was issued which designated Mir Fateh Ali Khan Talpur as the new ''Nawab of Sindh'', and mediated peace particularly after the Battle of Halani and the defeat of the ruling Kalhora by the Talpur Baloch tribes.

Talpurs

The Talpur dynasty was established by members of the Talpur tribe. The Talpur tribes migrated from Dera Ghazi Khan in Punjab to Sindh on the invitation of Kalhora to help them organize unruly Baloch tribes living in Sindh. Talpurs, who learned the Sindhi language, settled in northern Sindh. Very soon they united all the Baloch tribes of Sindh and formed a confederacy against the Kalhora Dynasty.

Four branches of the dynasty were established following the defeat of the Kalhora dynasty at the Battle of Halani in 1743: one ruled lower Sindh from the city of Hyderabad, another ruled over upper Sindh from the city of Khairpur, a third ruled around the eastern city of Mirpur Khas, and a fourth was based in Tando Muhammad Khan. The Talpurs were ethnically Baloch, and Shia by faith. They ruled from 1783, until 1843, when they were in turn defeated by the forces of the East India Company at the Battle of Miani and Dubbo. The northern Khairpur branch of the Talpur dynasty, however, continued to maintain a degree of sovereignty during the period colonial rule as the princely state of Khairpur, whose ruler elected to join the new Dominion of Pakistan in October 1947 as an autonomous region, before being fully amalgamated in the West Pakistan in 1955.

Modern period (1800–present)

Colonial period

In 1802, when Mir Ghulam Ali Khan Talpur succeeded as the Talpur Nawab, internal tensions broke out in the state. As a result, the following year the Maratha Empire declared war on Sindh and Berar Subah, during which Arthur Wellesley took a leading role causing much early suspicion between the Emirs of Sindh and the East India Company administration. The East India Company made its first contacts in the Sindhi port city of Thatta, which according to a report was:

"a city as large as London containing 50,000 houses which were made of stone and mortar with large verandahs some three or four stories high ... the city has 3,000 looms ... the textiles of Sindh were the flower of the whole produce of the East, the international commerce of Sindh gave it a place among that of Nations, Thatta has 400 schools and 4,000 Dhows at its docks, the city is guarded by well armed Sepoys".

Bengal Presidency forces under General Charles James Napier arrived in Sindh in the mid-19th century and captured Sindh in February 1843. The Baloch coalition led by Talpur under Mir Nasir Khan Talpur was defeated at the Battle of Miani during which 5,000 Talpur Baloch were killed in action. Shortly afterwards, Hoshu Sheedi commanded another army at the Battle of Dubbo, where 5,000 Baloch were also killed in action.

The first Agha Khan, who was escaping persecution in Persia and looking for an ally, helped the East India Company in their capture of Sindh. As a result, he was granted a lifetime pension.

A British journal by Thomas Postans mentions the Sindhi Amirs as prisoners of war: "The Amirs as being the prisoners of 'Her Majesty'... they are maintained in strict seclusion; they are described as Broken-Hearted and Miserable men, maintaining much of the dignity of fallen greatness, and without any querulous or angry complaining at this unlivable source of sorrow, refusing to be comforted". Within weeks, Charles Napier and his forces occupied Sindh.

After 1853, the Company administration divided Sindh into districts and later made it part of the Bombay Presidency.

In the year 1868, the Bombay Presidency assigned ''Narayan Jagannath Vaidya'' to replace the Abjad used in Sindhi, with the ''Khudabadi script''. The script was decreed a standard script by the Bombay Presidency thus inciting anarchy in the Muslim majority region. A powerful unrest followed, after which twelve separate periods of martial law were imposed by the colonial government.

During the period of Company rule,the city saw the rise of nationalist leaders such as Sibghatullah Shah Rashidi, who pioneered the Sindhi Muslim Hur Movement. He was hanged on 20March 1943 in Hyderabad, Sindh. His burial place is unknown.

During the colonial period, railways, printing presses and bridges were introduced in the province. Writers like Mirza Kalich Beg compiled and traced the literary history of Sindh. Although Sindh had a culture of religious syncretism, communal harmony and tolerance due to Sindh's strong Sufi culture in which both Sindhi Muslims and Sindhi Hindus partook,Priya Kumar & Rita Kothari (2016) Sindh, 1947 and Beyond, ''South Asia: Journal of South Asian Studies'', 39:4, 775, the mostly Muslim peasantry was oppressed by the Hindu moneylending class and also by the landed Muslim elite. Sindhi Muslims eventually demanded the separation of Sindh from the Bombay Presidency, a move opposed by Sindhi Hindus.Ansari, p. 77.

By 1936 Sindh was separated from the Bombay Presidency. Elections in 1937 resulted in local Sindhi Muslim parties winning the bulk of seats. By the mid-1940s the Muslim League gained a foothold in the province and after winning over the support of local Sufi ''pirs'', it didn't take long for the overwhelming majority of Sindhi Muslims to campaign for the creation of Pakistan.

Modern period

Prior to its struggle for Pakistan during colonial period, in 1947 Sindh joined Pakistan after Muslim League's major victory against Indian National Congress at first it was proposed that the eastern half of Sindh (Tharparkar Region or simply Thar) was to be carved out from Sindh and be given to India due to its majority Hindu population, but that plan was never made official and Sindh as a whole was acceded to Pakistan.

When Sindh joined Pakistan in 1947 it comprised three polities: Karachi (Then Federal Capital of Pakistan), Sind Province (Inherited from British India) and Khairpur (Princely State), in 1955 when One Unit Policy was implemented all of these 3 polities merged to form West Pakistan however in 1970 when One Unit Policy was abolished a single, united province of Sindh came into being with Karachi as its capital

Population

Demographics

Sindh has the second highest Human Development Index out of all of Pakistan's provinces at 0.628. The 2017 Census of Pakistan indicated a population of 47.9 million.

The major ethnic group of the province is the Sindhis, but there is also a significant presence of other groups. Sindhis of Baloch origin make up about 30% of the total Sindhi population (although they speak Sindhi or Saraiki as their native tongue), while Urdu