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Jainism ( ), also known as Jain Dharma, is an
Jainism is transtheistic and forecasts that the universe evolves without violating the law of
According to Jainism, the existence of "a bound and ever changing soul" is a self-evident truth, an axiom which does not need to be proven. It maintains that there are numerous souls, but every one of them has three qualities (''
Indian religion
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...
. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passag ...
s (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain co ...
, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kal ...
, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6t ...
, around 600 BCE. Jainism is considered to be an eternal ''dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
'' with the ''tirthankaras'' guiding every time cycle of the cosmology
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe. The term ''cosmology'' was first used in English in 1656 in Thomas Blount (lexicographer), Thomas Blount's ''Glossographia'', and in 1731 taken up in ...
. The three main pillars of Jainism are ''ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
'' (non-violence), ''anekāntavāda
( hi, अनेकान्तवाद, "many-sidedness") is the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects.
According to Jainism, ...
'' (non-absolutism), and ''aparigraha
Non-possession (aparigraha ( sa, अपरिग्रह)) is a philosophy that holds that no one or anything possesses anything. ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.Arti Dhand (2002), The d ...
'' (asceticism).
Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
'' (non-violence), ''satya
''Satya'' (Sanskrit: सत्य; IAST: ''satya)'' is a Sanskrit word loosely translated as truth, essence. A. A. Macdonell, ''Sanskrit English Dictionary'', Asian Educational Services, , pp. 330–331 It also refers to a virtue in Indian relig ...
'' (truth), ''asteya
''Achourya'' (Sanskrit: अचौर्यः, IAST: Acauryaḥ ) or ''Asteya'' (Sanskrit: अस्तेय; IAST: ''asteya'') is the Sanskrit term for "non-stealing". It is a virtue in Hinduism . The practice of ''asteya'' demands that one mus ...
'' (not stealing), ''brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle charac ...
'' (chastity), and ''aparigraha
Non-possession (aparigraha ( sa, अपरिग्रह)) is a philosophy that holds that no one or anything possesses anything. ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.Arti Dhand (2002), The d ...
'' (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian
Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter.
Vegetarianism m ...
lifestyle. ''Parasparopagraho jīvānām
''Parasparopagraho Jīvānām'' (Sanskrit: परस्परोपग्रहो जीवानाम्) is a Jainism, Jain aphorism from the ''Tattvartha Sutra, Tattvārtha Sūtra'' .21 It is translated as "Souls render service to one a ...
'' (the function of souls is to help one another) is the faith's motto, and the ''Ṇamōkāra mantra
The Ṇamōkāra mantra or Navkar Mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to ...
'' is its most common and basic prayer.
Jainism is one of the world's oldest religions in practice to this day. It has two major ancient sub-traditions, Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing n ...
s and Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers ...
s, with different views on ascetic practices, gender, and the texts that can be considered canonical; both have mendicant
A mendicant (from la, mendicans, "begging") is one who practices mendicancy, relying chiefly or exclusively on alms to survive. In principle, mendicant religious orders own little property, either individually or collectively, and in many inst ...
s supported by layperson
Laypeople or laypersons may refer to:
* Someone who is not an expert in a particular field of study
** Lay judge
*** Lay judges in Japan
* Laity, members of a church who are not clergy
** Lay brother
** Lay sister
** Lay preacher
** Lay apostolat ...
s (''śrāvakas'' and ''śrāvikas''). The Śvētāmbara tradition in turn has three sub-traditions: Mandirvāsī, Deravasi, and Sthānakavasī. The religion has between four and five million followers, known as Jains, who reside mostly in India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
. Outside India, some of the largest communities are in Canada
Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over , making it the world's second-largest country by tot ...
, Europe
Europe is a large peninsula conventionally considered a continent in its own right because of its great physical size and the weight of its history and traditions. Europe is also considered a Continent#Subcontinents, subcontinent of Eurasia ...
, and the United States
The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country primarily located in North America. It consists of 50 states, a federal district, five major unincorporated territorie ...
, with Japan
Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north ...
hosting a fast-growing community of converts. Major festivals include ''Paryushana
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual inte ...
'' and ''Das Lakshana'', '' Ashtanika'', ''Mahavir Janma Kalyanak
Mahavir Janma Kalyanak is one of the most important religious festivals in Jainism. It celebrates the birth of Mahavira, Mahavir, the twenty-fourth and last Tirthankara of present Avasarpiṇī. On the Gregorian calendar, the holiday occurs ei ...
'', ''Akshaya Tritiya
Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Hindu and Jain spring festival. It falls on the third ''tithi'' (lunar day) of the bright half (''Shukla Paksha'') of the month of Vaisakha. It is regionally observed as an auspicio ...
'', and ''Dipawali
Diwali (), Dewali, Divali, or Deepavali (IAST: ''dīpāvalī''), also known as the Festival of Lights, related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai, and Bandna, is a religious celebration in Indian religions. It is on ...
''.
Estimates for the population of Jains put them at around five million in the world, with the vast majority situated in India, where they number around 4.5 million as per the 2011 census.
Beliefs and philosophy
Jainism is transtheistic and forecasts that the universe evolves without violating the law of substance dualism
Substance may refer to:
* Matter, anything that has mass and takes up space
Chemistry
* Chemical substance, a material with a definite chemical composition
* Drug substance
** Substance abuse, drug-related healthcare and social policy diagnosis o ...
, and the actual realization of this principle plays out through the phenomena of both parallelism and interactionism
In micro-sociology, interactionism is a theoretical perspective that sees social behavior as an interactive product of the individual and the situation. In other words, it derives social processes (such as conflict, cooperation, identity forma ...
.
''Dravya'' (Ontological facts)
''Dravya'' means substances or entity inSanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
. The universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala
In Jainism, Pudgala (or ') is one of the six Dravyas, or aspects of reality that fabricate the world we live in. The six ''dravya''s include the jiva and the fivefold divisions of ajiva (non-living) category: ''dharma'' (motion), ''adharma'' (r ...
''), the principle of motion (''dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
''), the principle of rest (''adharma
Adharma is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice..In Indian ...
''), space ('' ākāśa''), and time (''kāla
Kala ( sa, काल, lit=Time, translit=Kālá/Kālam), ) is a Sanskrit term that means "time" or "death." As time personified, destroying all things, Kala is a god of death, and often used as one of the epithets of Yama. In Shaivism, Kala ...
''). The last five are united as the ''ajiva'' (non-living). Jains distinguish a substance from a complex body, or thing, by declaring the former a simple indestructible element, while the latter is a compound made of one or more substances that can be destroyed.
''Tattva'' (Soteriological facts)
''Tattva'' connotes reality or truth in Jain philosophy and is the framework for salvation. According to Digambara Jains, there are seven ''tattvas'': the sentient (''jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. ...
'' or living), the insentient (''ajiva
''Ajiva'' (Sanskrit) is anything that has no soul or life, the polar opposite of " jīva" (soul). Because ''ajiva'' has no life, it does not accumulate ''karma'' and cannot die. Examples of ajiva include chairs, computers, paper, plastic, etc.
...
'' or non-living), the karmic influx to the soul (''Āsrava
''Asrava'' (''āsrava'' "influx") is one of the ''tattva'' or the fundamental reality of the world as per the Jain philosophy. It refers to the influence of body and mind causing the soul to generate karma.
The karmic process in Jainism is b ...
'', which is a mix of living and non-living), the bondage of karmic particles to the soul ('' Bandha''), the stoppage of karmic particles (''Saṃvara
''Samvara'' (''saṃvara'') is one of the ''tattva'' or the fundamental reality of the world as per the Jain philosophy. It means stoppage—the stoppage of the influx of the material karmas into the soul consciousness. The karmic process in J ...
''), the wiping away of past karmic particles ('' Nirjarā''), and the liberation (''Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
''). Śvētāmbaras add two further ''tattvas'', namely good karma (''Punya'') and bad karma (''Paapa''). The true insight in Jain philosophy is considered as "faith in the ''tattvas''". The spiritual goal in Jainism is to reach ''moksha'' for ascetics, but for most Jain laypersons, it is to accumulate good karma that leads to better rebirth and a step closer to liberation.
''Pramana'' (Epistemological facts)
Jain philosophy accepts three reliable means of knowledge (''pramana
''Pramana'' (Sanskrit: प्रमाण, ) literally means " proof" and "means of knowledge".epistemological theories
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics.
Episte ...
found in other Indian religions.
In Jainism, ''jnāna'' (knowledge) is said to be of five kinds – ''mati jñāna'' (sensory knowledge), ''śrutu jñāna'' (scriptural knowledge), ''avadhi jñāna'' (clairvoyance
Clairvoyance (; ) is the magical ability to gain information about an object, person, location, or physical event through extrasensory perception. Any person who is claimed to have such ability is said to be a clairvoyant () ("one who sees cl ...
), ''manah prayāya Jñāna'' (telepathy
Telepathy () is the purported vicarious transmission of information from one person's mind to another's without using any known human sensory channels or physical interaction. The term was first coined in 1882 by the classical scholar Frederic W ...
) and '' kevala jnana'' (omniscience
Omniscience () is the capacity to know everything. In Hinduism, Sikhism and the Abrahamic religions, this is an God#General conceptions, attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In B ...
). According to the Jain text ''Tattvartha sūtra'', the first two are indirect knowledge and the remaining three are direct knowledge.
Soul and karma
According to Jainism, the existence of "a bound and ever changing soul" is a self-evident truth, an axiom which does not need to be proven. It maintains that there are numerous souls, but every one of them has three qualities (''Guṇa
( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".
Jainism is a transtheistic religion, holding that the universe was not created, and will exist forever. It is independent, having no creator, governor, judge, or destroyer. In this, it is unlike the Abrahamic religions and the theistic strands of
The second main principle of Jainism is ''anekāntavāda'', from ''anekānta'' ("many-sidedness") and ''vada'' ("doctrine"). The doctrine states that truth and reality are complex and always have multiple aspects. It further states that reality can be experienced, but cannot be fully expressed with language. It suggests that human attempts to communicate are ''Naya'', "partial expression of the truth". According to it, one can experience the taste of truth, but cannot fully express that taste through language. It holds that attempts to express experience are ''syāt'', or valid "in some respect", but remain "perhaps, just one perspective, incomplete". It concludes that in the same way, spiritual truths can be experienced but not fully expressed. It suggests that the great error is belief in ''ekānta'' (one-sidedness), where some relative truth is treated as absolute. The doctrine is ancient, found in Buddhist texts such as the ''Samaññaphala Sutta''. The Jain Agamas suggest that Mahāvīra's approach to answering all metaphysical philosophical questions was a "qualified yes" (''syāt''). These texts identify ''anekāntavāda'' as a key difference from the
Jainism teaches five ethical duties, which it calls five vows. These are called ''anuvratas'' (small vows) for Jain laypersons, and ''mahavratas'' (great vows) for Jain mendicants. For both, its moral precepts preface that the Jain has access to a ''
There are many rituals in Jainism's various sects. According to Dundas, the ritualistic lay path among Śvētāmbara Jains is "heavily imbued with ascetic values", where the rituals either revere or celebrate the ascetic life of tirthankaras, or progressively approach the psychological and physical life of an ascetic. The ultimate ritual is ''sallekhana'', a religious death through ascetic abandonment of food and drinks. The Digambara Jains follow the same theme, but the life cycle and religious rituals are closer to a Hindu liturgy. The overlap is mainly in the life cycle (rites-of-passage) rituals, and likely developed because Jain and Hindu societies overlapped, and rituals were viewed as necessary and secular.
Jains ritually worship numerous deities, especially the ''
File:Jain Temple Ranakpur.jpg,
Jain ''Tirtha'' (pilgrim) sites are divided into the following categories:
* ''Siddhakshetra''Site of the ''moksha'' of an ''arihant'' (''kevalin'') or ''tirthankara'', such as:
Jain sculptures usually depict one of the twenty-four ''tīrthaṅkaras''; Parshvanatha, Rishabhanatha and Mahāvīra are among the more popular, often seated in
The hand with a wheel on the palm symbolizes ''ahimsā''. The wheel represents the ''
Jainism faced persecution during and after the Muslim conquests on the Indian subcontinent. The scholarship in context of Jain relations with the ruler of Delhi Sultanate remains scarce, notwithstanding there were several instances of cordial relations of Jains with prominent rulers of the Sultanate. Alauddin Khalji (1296-1316), as attested by the Jain texts held discussions with Jain sages and once specially summoned Acharya Mahasena to Delhi. One more prominent Jain figure Acharya Ramachandra Suri was also honored by him. During his reign, his governor of Gujarat, Alp Khan permitted the reconstruction of the temples razed during earlier Muslim conquests and himself made huge donation for the renovation of Jain temples. Muhammad bin Tughluq (1325-1351) according to the Jain chronicles favoured the Jain scholars.
The Mughal Empire, Mughal emperors in general were influenced by the Jain scholars and made patronage and grants for their pilgrimage sites under Humayun (1540-1556), Akbar (1556-1605), Jahangir (1605–1627) and even Aurangzeb (1658-1707). Despite this, there were instances of religious bigotry during the Mughal rule towards Jains. Babur (1526-1530), the first Mughal emperor ordered the destruction of various Jain idols in Gwalior. In 1567, Akbar Siege of Chittorgarh (1567-1568), ravaged Chittor (capital of the Sisodias). After the conquest of the fort, Akbar ordered the destruction of several Jain shrines and temples in Chittor. Similarly there were instances of desecration of Jain religious shrines under Jahangir, Shah Jahan and most notably under Aurangzeb.
The Jain community were the traditional bankers and financiers, and this significantly impacted the Muslim rulers. However, they rarely were a part of the political power during the Islamic rule period of the Indian subcontinent.
'The Original Home of Jainism'
by Dr. S. Srikanta Sastri {{Authority control Jainism, Dualism in cosmology Indian religions Nontheism Religions that require vegetarianism Transtheism Polytheism History of India Āstika Moksha-aligned dharmas
Saṃsāra
The conceptual framework of the Saṃsāra doctrine differs between Jainism and other Indian religions. Soul (''jiva'') is accepted as a truth, as in Hinduism but not Buddhism. The cycle of rebirths has a definite beginning and end in Jainism. Jain theosophy asserts that each soul passes through 8,400,000 birth-situations as they circle through ''Saṃsāra'', going through five types of bodies: earth bodies, water bodies, fire bodies, air bodies and vegetable lives, constantly changing with all human and non-human activities from rainfall to breathing. Harming any life form is a sin in Jainism, with negative karmic effects. Jainism states that souls begin in a primordial state, and either evolve to a higher state or regress if driven by their karma. It further clarifies that ''abhavya'' (incapable) souls can never attain ''moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
'' (liberation). It explains that the ''abhavya'' state is entered after an intentional and shockingly evil act.
Souls can be good or evil in Jainism, unlike the nondualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondiffer ...
of some forms of Hinduism and Buddhism. According to Jainism, a ''Siddha'' (liberated soul) has gone beyond ''Saṃsāra'', is at the apex, is omniscient, and remains there eternally.
Cosmology
Jain texts propound that the universe consists of many eternal ''lokas'' (realms of existence). As in Buddhism and Hinduism, both time and the universe are eternal, but the universe is transient. The universe, body, matter and time are considered separate from the soul (''jiva''). Their interaction explains life, living, death and rebirth in Jain philosophy. The Jain cosmic universe has three parts, the upper, middle, and lower worlds (''urdhva loka'', ''madhya loka'', and ''adho loka''). Jainism states that ''Kāla'' (time) is without beginning and eternal; the cosmic wheel of time, ''kālachakra'', rotates ceaselessly. In this part of the universe, it explains, there are six periods of time within two eons (''ara''), and in the first eon the universe generates, and in the next it degenerates. Thus, it divides the worldly cycle of time into two half-cycles, ''utsarpiṇī'' (ascending, progressive prosperity and happiness) and ''avasarpiṇī
''Avasarpiṇī'' is the descending half of the cosmic time cycle in Jainism and the one in which the world is said to be at present. According to Jain texts the ''Avasarpiṇī'' is marked by a decline in goodness and religion. The ascending ...
'' (descending, increasing sorrow and immorality). It states that the world is currently in the fifth ''ara'' of ''avasarpiṇī'', full of sorrow and religious decline, where the height of living beings shrinks. According to Jainism, after the sixth ''ara'', the universe will be reawakened in a new cycle.
God
Jainism is a transtheistic religion, holding that the universe was not created, and will exist forever. It is independent, having no creator, governor, judge, or destroyer. In this, it is unlike the Abrahamic religions and the theistic strands of Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
, but similar to Buddhism. However, Jainism believes in the world of heavenly and hell beings who are born, die and are reborn like earthly beings. The souls who live happily in the body of a heavenly celestial do so because of their positive karma. It is further stated that they possess a more transcendent knowledge about material things and can anticipate events in the human realms. However, once their past karmic merit is exhausted, it is explained that their souls are reborn again as humans, animals or other beings. The perfect enlightened souls ''with'' a body are called '' Arihants'' (victors) and perfect souls ''without'' a body are called ''Siddha
''Siddha'' (Sanskrit: '; "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished." It refers to perfected masters who have achieved a high degree of physical as well as spiritual ...
s'' (liberated souls). Only a soul with human body can attain enlightenment and liberation. The liberated beings are the supreme beings and are worshipped by all heavenly, earthly and hellish beings who aspire to attain liberation themselves.
Salvation, liberation
Purification of soul and liberation can be achieved through the path of four jewels: ''Samyak Darśana'' (Correct View), meaning faith, acceptance of the truth of soul (''jīva''); ''Samyak Gyana'' (Correct Knowledge), meaning undoubting knowledge of the ''tattvas''; and ''Samyak Charitra'' (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add ''samyak tap'' (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
). The four jewels are called ''Moksha Marg'' (the path of liberation).
Main principles
Non-violence (''ahimsa'')
The principle of ''ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India ...
'' (non-violence or non-injury) is a fundamental tenet of Jainism. It holds that one must abandon all violent activity and that without such a commitment to non-violence all religious behavior is worthless. In Jain theology, it does not matter how correct or defensible the violence may be, one must not kill or harm any being, and non-violence is the highest religious duty. Jain texts such as '' Acaranga Sūtra'' and ''Tattvarthasūtra
''Tattvārthasūtra'', meaning "On the Nature '' ''artha">nowiki/>''artha''.html" ;"title="artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality 'tattva'' (also known as ...
'' state that one must renounce all killing of living beings, whether tiny or large, movable or immovable. Its theology teaches that one must neither kill another living being, nor cause another to kill, nor consent to any killing directly or indirectly.
Furthermore, Jainism emphasizes non-violence against all beings not only in action but also in speech and in thought. It states that instead of hate or violence against anyone, "all living creatures must help each other".
Jains believe that violence negatively affects and destroys one's soul, particularly when the violence is done with intent, hate or carelessness, or when one indirectly causes or consents to the killing of a human or non-human living being.
The doctrine exists in Hinduism and Buddhism, but is most highly developed in Jainism. The theological basis of non-violence as the highest religious duty has been interpreted by some Jain scholars not to "be driven by merit from giving or compassion to other creatures, nor a duty to rescue all creatures", but resulting from "continual self-discipline", a cleansing of the soul that leads to one's own spiritual development which ultimately affects one's salvation and release from rebirths. Jains believe that causing injury to any being in any form creates bad karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
which affects one's rebirth, future well-being and causes suffering.
Late medieval Jain scholars re-examined the ''Ahiṃsā'' doctrine when faced with external threat or violence. For example, they justified violence by monks to protect nuns. According to Dundas Dundas may refer to:
Places
Australia
* Dundas, New South Wales
* Dundas, Queensland, a locality in the Somerset Region
* Dundas, Tasmania
* Dundas, Western Australia
* Fort Dundas, a settlement in the Northern Territory 1824–1828
* Shire of ...
, the Jain scholar Jinadattasuri
Jinadattasuri was a Jain Apabhramsa poet.
He was born in 1075 and died in 1154. He was a contemporary of Hemchandra and a disciple of Jinavallabhsuri.
Works
His ''Upadesharasayana-rasa'' (1143) is a didactic poem of 80 verse written in the for ...
wrote during a time of Muslim destruction of temples and persecution that "anybody engaged in a religious activity who was forced to fight and kill somebody would not lose any spiritual merit but instead attain deliverance".
However, examples in Jain texts that condone fighting and killing under certain circumstances are relatively rare.
Many-sided reality (''anekāntavāda'')
The second main principle of Jainism is ''anekāntavāda'', from ''anekānta'' ("many-sidedness") and ''vada'' ("doctrine"). The doctrine states that truth and reality are complex and always have multiple aspects. It further states that reality can be experienced, but cannot be fully expressed with language. It suggests that human attempts to communicate are ''Naya'', "partial expression of the truth". According to it, one can experience the taste of truth, but cannot fully express that taste through language. It holds that attempts to express experience are ''syāt'', or valid "in some respect", but remain "perhaps, just one perspective, incomplete". It concludes that in the same way, spiritual truths can be experienced but not fully expressed. It suggests that the great error is belief in ''ekānta'' (one-sidedness), where some relative truth is treated as absolute. The doctrine is ancient, found in Buddhist texts such as the ''Samaññaphala Sutta''. The Jain Agamas suggest that Mahāvīra's approach to answering all metaphysical philosophical questions was a "qualified yes" (''syāt''). These texts identify ''anekāntavāda'' as a key difference from the Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
's teachings. The Buddha taught the Middle Way, rejecting extremes of the answer "it is" or "it is not" to metaphysical questions. The Mahāvīra, in contrast, taught his followers to accept both "it is", and "it is not", qualified with "perhaps", to understand Absolute Reality. The permanent being is conceptualized as ''jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. ...
'' (soul) and ''ajiva
''Ajiva'' (Sanskrit) is anything that has no soul or life, the polar opposite of " jīva" (soul). Because ''ajiva'' has no life, it does not accumulate ''karma'' and cannot die. Examples of ajiva include chairs, computers, paper, plastic, etc.
...
'' (matter) within a dualistic ''anekāntavāda'' framework.
According to Paul Dundas, in contemporary times the ''anekāntavāda'' doctrine has been interpreted by some Jains as intending to "promote a universal religious tolerance", and a teaching of "plurality" and "benign attitude to other thical, religiouspositions". Dundas states this is a misreading of historical texts and Mahāvīra's teachings. According to him, the "many pointedness, multiple perspective" teachings of the Mahāvīra is about the nature of absolute reality and human existence. He claims that it is not about condoning activities such as killing animals for food, nor violence against disbelievers or any other living being as "perhaps right". The five vows for Jain monks and nuns, for example, are strict requirements and there is no "perhaps" about them. Similarly, since ancient times, Jainism co-existed with Buddhism and Hinduism according to Dundas, but Jainism disagreed, in specific areas, with the knowledge systems and beliefs of these traditions, and vice versa.
Non-attachment (''aparigraha'')
The third main principle in Jainism is ''aparigraha'' which means non-attachment to worldly possessions. For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions. The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in theŚvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers ...
tradition. For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity. According to Natubhai Shah, ''aparigraha'' applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one's personality.
Jain ethics and five vows
Jainism teaches five ethical duties, which it calls five vows. These are called ''anuvratas'' (small vows) for Jain laypersons, and ''mahavratas'' (great vows) for Jain mendicants. For both, its moral precepts preface that the Jain has access to a ''guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverentia ...
'' (teacher, counsellor), ''deva'' (Jina, god), doctrine, and that the individual is free from five offences: doubts about the faith, indecisiveness about the truths of Jainism, sincere desire for Jain teachings, recognition of fellow Jains, and admiration for their spiritual pursuits. Such a person undertakes the following Five vows of Jainism:
# ''Ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
'', "intentional non-violence" or "noninjury": The first major vow taken by Jains is to cause no harm to other human beings, as well as all living beings (particularly animals). This is the highest ethical duty in Jainism, and it applies not only to one's actions, but demands that one be non-violent in one's speech and thoughts.
# ''Satya
''Satya'' (Sanskrit: सत्य; IAST: ''satya)'' is a Sanskrit word loosely translated as truth, essence. A. A. Macdonell, ''Sanskrit English Dictionary'', Asian Educational Services, , pp. 330–331 It also refers to a virtue in Indian relig ...
'', "truth": This vow is to always speak the truth. Neither lie, nor speak what is not true, and do not encourage others or approve anyone who speaks an untruth.
# ''Asteya
''Achourya'' (Sanskrit: अचौर्यः, IAST: Acauryaḥ ) or ''Asteya'' (Sanskrit: अस्तेय; IAST: ''asteya'') is the Sanskrit term for "non-stealing". It is a virtue in Hinduism . The practice of ''asteya'' demands that one mus ...
'', "not stealing": A Jain layperson should not take anything that is not willingly given. Additionally, a Jain mendicant should ask for permission to take it if something is being given.
# ''Brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle charac ...
'', "celibacy": Abstinence from sex and sensual pleasures is prescribed for Jain monks and nuns. For laypersons, the vow means chastity, faithfulness to one's partner.
# ''Aparigraha
Non-possession (aparigraha ( sa, अपरिग्रह)) is a philosophy that holds that no one or anything possesses anything. ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.Arti Dhand (2002), The d ...
'', "non-possessiveness": This includes non-attachment to material and psychological possessions, avoiding craving and greed. Jain monks and nuns completely renounce property and social relations, own nothing and are attached to no one.
Jainism prescribes seven supplementary vows, including three ''guņa vratas'' (merit vows) and four ''śikşā vratas''. The ''Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by ...
'' (or ''Santhara'') vow is a "religious death" ritual observed at the end of life, historically by Jain monks and nuns, but rare in the modern age. In this vow, there is voluntary and gradual reduction of food and liquid intake to end one's life by choice and with dispassion, This is believed to reduce negative karma that affects a soul's future rebirths.
Practices
Asceticism and monasticism
Of the major Indian religions, Jainism has had the strongest ascetic tradition. Ascetic life may include nakedness, symbolizing non-possession even of clothes, fasting, body mortification, and penance, to burn away past karma and stop producing new karma, both of which are believed essential for reaching ''siddha'' and ''moksha'' ("liberation from rebirths" and "salvation"). Jain texts like ''Tattvartha Sūtra'' and '' Uttaradhyayana Sūtra'' discuss austerities in detail. Six outer and six inner practices are oft-repeated in later Jain texts. Outer austerities include complete fasting, eating limited amounts, eating restricted items, abstaining from tasty foods, mortifying the flesh, and guarding the flesh (avoiding anything that is a source of temptation). Inner austerities include expiation, confession, respecting and assistingmendicants
A mendicant (from la, mendicans, "begging") is one who practices mendicancy, relying chiefly or exclusively on alms to survive. In principle, mendicant religious orders own little property, either individually or collectively, and in many ins ...
, studying, meditation, and ignoring bodily wants in order to abandon the body. Lists of internal and external austerities vary with the text and tradition. Asceticism is viewed as a means to control desires, and to purify the ''jiva'' (soul). The ''tirthankaras'' such as the Mahāvīra (Vardhamana) set an example by performing severe austerities for twelve years.
Monastic organization, ''sangh'', has a four-fold order consisting of ''sadhu'' (male ascetics, ''muni''), ''sadhvi'' (female ascetics, ''aryika''), ''śrāvaka
Śrāvaka (Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself (for example ...
'' (laymen), and ''śrāvikā'' (laywomen). The latter two support the ascetics and their monastic organizations called ''gacch'' or ''samuday'', in autonomous regional Jain congregations. Jain monastic rules have encouraged the use of mouth cover, as well as the ''Dandasan'' – a long stick with woolen threads – to gently remove ants and insects that may come in their path.
Food and fasting
The practice of non-violence towards all living beings has led to Jain culture beingvegetarian
Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter.
Vegetarianism m ...
. Devout Jains practice lacto-vegetarianism
A lacto-vegetarian (sometimes referred to as a lactarian; from the Latin root lact-, ''milk'') diet is a diet that abstains from the consumption of meat as well as eggs, while still consuming dairy products such as milk, cheese, yogurt, butter, ...
, meaning that they eat no eggs, but accept dairy products if there is no violence against animals during their production. Veganism
Veganism is the practice of abstaining from the use of animal product—particularly in diet—and an associated philosophy that rejects the commodity status of animals. An individual who follows the diet or philosophy is known as a vegan. ...
is encouraged if there are concerns about animal welfare. Jain monks, nuns and some followers avoid root vegetables
Root vegetables are underground plant parts eaten by humans as food. Although botany distinguishes true roots (such as taproots and tuberous roots) from non-roots (such as bulbs, corms, rhizomes, and tubers, although some contain both hypocotyl a ...
such as potatoes, onions, and garlic because tiny organisms are injured when the plant is pulled up, and because a bulb or tuber's ability to sprout is seen as characteristic of a higher living being. Jain monks and advanced laypeople avoid eating after sunset, observing a vow of ''ratri-bhojana-tyaga-vrata''. Monks observe a stricter vow by eating only once a day.
Jains fast particularly during festivals. This practice is called ''upavasa'', ''tapasya'' or ''vrata'', and may be practiced according to one's ability. Digambaras fast for ''Dasa-laksana-parvan'', eating only one or two meals per day, drinking only boiled water for ten days, or fasting completely on the first and last days of the festival, mimicking the practices of a Jain mendicant for the period. Śvētāmbara Jains do similarly in the eight day ''paryusana'' with ''samvatsari-pratikramana''. The practice is believed to remove karma from one's soul and provides merit (''punya''). A "one day" fast lasts about 36 hours, starting at sunset before the day of the fast and ending 48 minutes after sunrise the day after. Among laypeople, fasting is more commonly observed by women, as it shows her piety and religious purity, gains merit earning and helps ensure future well-being for her family. Some religious fasts are observed in a social and supportive female group. Long fasts are celebrated by friends and families with special ceremonies.
Meditation
Jainism considers meditation (''dhyana'') a necessary practice, but its goals are very different from those in Buddhism and Hinduism. In Jainism, meditation is concerned more with stopping karmic attachments and activity, not as a means to transformational insights or self-realization in other Indian religions. According toPadmanabh Jaini
Padmanabh Shrivarma Jaini (October 23, 1923 - May 25, 2021) was an Indian born scholar of Jainism and Buddhism, living in Berkeley, California, United States. He was from a Digambar Jain family; however he was equally familiar with both the ...
, ''Sāmāyika
''Sāmāyika'' is the vow of periodic concentration observed by the Jains. It is one of the essential duties prescribed for both the ''Śrāvaka'' (householders) and ascetics. The preposition ''sam'' means one state of being. To become one is ' ...
'' is a practice of "brief periods in meditation" in Jainism that is a part of ''siksavrata'' (ritual restraint). The goal of ''Sāmāyika'' is to achieve equanimity, and it is the second ''siksavrata''. The ''samayika'' ritual is practiced at least three times a day by mendicants, while a layperson includes it with other ritual practices such as ''Puja'' in a Jain temple and doing charity work. According to Johnson, as well as Jaini, ''samayika'' connotes more than meditation, and for a Jain householder is the voluntary ritual practice of "assuming temporary ascetic status".
Rituals and worship
There are many rituals in Jainism's various sects. According to Dundas, the ritualistic lay path among Śvētāmbara Jains is "heavily imbued with ascetic values", where the rituals either revere or celebrate the ascetic life of tirthankaras, or progressively approach the psychological and physical life of an ascetic. The ultimate ritual is ''sallekhana'', a religious death through ascetic abandonment of food and drinks. The Digambara Jains follow the same theme, but the life cycle and religious rituals are closer to a Hindu liturgy. The overlap is mainly in the life cycle (rites-of-passage) rituals, and likely developed because Jain and Hindu societies overlapped, and rituals were viewed as necessary and secular.
Jains ritually worship numerous deities, especially the ''Jinas
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a ' ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passa ...
''. In Jainism a ''Jina'' as ''deva'' is not an avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearanc ...
(incarnation), but the highest state of omniscience that an ascetic ''tirthankara'' achieved. Out of the 24 tirthankaras, Jains predominantly worship four: Mahāvīra, Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kal ...
, Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devo ...
and Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain c ...
. Among the non-''tirthankara'' saints, devotional worship is common for Bahubali
Bahubali (), a much revered figure among Jains, was the son of Rishabadeva (the first ''tirthankara'' of Jainism) and the brother of Bharata Chakravartin. He is said to have meditated motionless for a year in a standing posture (''kayotsarg ...
among the Digambaras. The ''Panch Kalyanaka
Panch Kalyanaka ( sa, pan̄ca kalyāṇaka, "Five Auspicious Events") are the five chief auspicious events that occur in the life of tirthankara in Jainism. They are commemorated as part of many Jain rituals and festivals.
Kalyanaka
These aus ...
'' rituals remember the five life events of the ''tirthankaras'', including the ''Panch Kalyanaka Pratishtha Mahotsava
''Panch Kalyanaka Pratishtha Mahotsava'' is a traditional Jain ceremony that consecrates one or more Jain Tirthankara icons with celebration of Panch Kalyanaka (five auspicious events). The ceremony is generally held when new Jain temple is ere ...
'', ''Panch Kalyanaka Puja'' and ''Snatrapuja''.
The basic ritual is ''darsana'' (seeing) of ''deva'', which includes Jina, or other yaksas
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in ...
, gods and goddesses such as Brahmadeva, 52 Viras, Padmavati
Padmāvatī may refer to:
Deities
* Lakshmi, the Hindu goddess of fortune
* Alamelu, or Padmāvatī, a Hindu goddess and consort of Sri Venkateshwara of Tirupati
* Manasa, a Hindu serpent goddess
* Padmavati (Jainism), a Jain attendant goddess ( ...
, Ambika
Ambika may refer to:
Mythology
* Ambika (goddess), an avatar of the Hindu goddesses Durga, Parvati, and Shakti
* Ambika (Jainism), a Jain Yakshini goddess
* Ambika (Mahabharata), the wife of Vichitravirya was also the mother of Dhritarashtra, ...
and 16 Vidyadevis (including Sarasvati
Saraswati ( sa, सरस्वती, ) is the Hindu goddess of knowledge, music, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati.
The earliest known mention of Saraswati as a god ...
and Lakshmi
Lakshmi (; , sometimes spelled Laxmi, ), also known as Shri (, ), is one of the principal goddesses in Hinduism. She is the goddess of wealth, fortune, power, beauty, fertility and prosperity, and associated with ''Maya'' ("Illusion"). Alo ...
). Terapanthi Digambaras limit their ritual worship to tirthankaras. The worship ritual is called ''devapuja'', and is found in all Jain sub-traditions. Typically, the Jain layperson enters the Derasar (Jain temple) inner sanctum in simple clothing and bare feet with a plate filled with offerings, bows down, says the namaskar
''Namaste'' (, Devanagari: नमस्ते), sometimes called ''namaskar'' and ''namaskaram'', is a customary Hindu non-contact manner of respectfully greeting and honouring a person or group, used at any time of day. It is found on the In ...
, completes his or her litany and prayers, sometimes is assisted by the temple priest, leaves the offerings and then departs.
Jain practices include performing ''abhisheka
Abhisheka () means "bathing of the divinity to whom worship is offered." It is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a God or Goddess. Abhisheka is common to Indian religions su ...
'' (ceremonial bath) of the images. Some Jain sects employ a ''pujari'' (also called ''upadhye''), who may be a Hindu, to perform priestly duties at the temple. More elaborate worship includes offerings such as rice, fresh and dry fruits, flowers, coconut, sweets, and money. Some may light up a lamp with camphor and make auspicious marks with sandalwood paste. Devotees also recite Jain texts, particularly the life stories of the tirthankaras.
Traditional Jains, like Buddhists and Hindus, believe in the efficacy of mantra
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, ma ...
s and that certain sounds and words are inherently auspicious, powerful and spiritual. The most famous of the mantras, broadly accepted in various sects of Jainism, is the "five homage" ('' panca namaskara'') mantra which is believed to be eternal and existent since the first tirthankara's time. Medieval worship practices included making tantric diagrams of the ''Rishi-mandala'' including the ''tirthankaras''. The Jain tantric traditions use mantra and rituals that are believed to accrue merit for rebirth realms.
Festivals
The most important annual Jain festival is called the ''Paryushana
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual inte ...
'' by Svetambaras and '' Dasa lakshana parva'' by the Digambaras. It is celebrated from the 12th day of the waning moon in the traditional lunisolar month of Bhadrapada
Bhadra or Bhadrapada or Bhādo or Bhadraba
(Bengali: ভাদ্র ''bhādro''; )
(Hindi: भादों ''bhādo''; )(Sanskrit: भाद्रपद ''bhādrapada'';) ( ne, भाद्र ''Bhādra'';) ( or, ଭାଦ୍ରବ ''Bhadraba;' ...
in the Indian calendar. This typically falls in August or September of the Gregorian calendar. It lasts eight days for Svetambaras, and ten days among the Digambaras. It is a time when lay people fast and pray. The five vows are emphasized during this time. Svetambaras recite the ''Kalpasūtras'', while Digambaras read their own texts. The festival is an occasion where Jains make active effort to stop cruelty towards other life forms, freeing animals in captivity and preventing the slaughter of animals.
The last day involves a focused prayer and meditation session known as ''Samvatsari
''Saṃvatsari'' ( sa, संवत्सरी) (lit. Annual Day or fig. Forgiveness Day) is the last day of ''Paryushana'' Shwetambar sect of Jainism. It falls on Shukla Panchami each year in the Jain calendar month of Bhadrapada, somewh ...
''. Jains consider this a day of atonement, granting forgiveness to others, seeking forgiveness from all living beings, physically or mentally asking for forgiveness and resolving to treat everyone in the world as friends. Forgiveness is asked by saying "''Micchami Dukkadam
, also written as ''michchha mi dukkadam'', is an ancient Indian Prakrit language phrase, found in historic Jain texts. Its Sanskrit equivalent is "Mithya me duskrtam" and both literally mean "may all the evil that has been done be in vain".
It ...
''" or "''Khamat khamna''" to others. This means, "If I have offended you in any way, knowingly or unknowingly, in thought, word or action, then I seek your forgiveness." The literal meaning of ''Paryushana'' is "abiding" or "coming together".
Mahavir Janma Kalyanak
Mahavir Janma Kalyanak is one of the most important religious festivals in Jainism. It celebrates the birth of Mahavira, Mahavir, the twenty-fourth and last Tirthankara of present Avasarpiṇī. On the Gregorian calendar, the holiday occurs ei ...
celebrates the birth of Mahāvīra. It is celebrated on the 13th day of the lunisolar month of Chaitra
Chaitra (Hindi: चैत्र) is a month of the Hindu calendar.
In the standard Hindu calendar and India's national civil calendar, Chaitra is the first month of the year. It is the last month in the Bengali calendar, where it is called Cho ...
in the traditional Indian calendar. This typically falls in March or April of the Gregorian calendar. The festivities include visiting Jain temples, pilgrimages
A pilgrimage is a journey, often into an unknown or foreign place, where a person goes in search of new or expanded meaning about their self, others, nature, or a higher good, through the experience. It can lead to a personal transformation, aft ...
to shrines, reading Jain texts and processions of Mahāvīra by the community. At his legendary birthplace of Kundagrama in Bihar
Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Be ...
, north of Patna, special events are held by Jains. The next day of Dipawali is observed by Jains as the anniversary of Mahāvīra's attainment of ''moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
''. The Hindu festival of Diwali
Diwali (), Dewali, Divali, or Deepavali ( IAST: ''dīpāvalī''), also known as the Festival of Lights, related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai, and Bandna, is a religious celebration in Indian religions. It is ...
is also celebrated on the same date (''Kartika Amavasya''). Jain temples, homes, offices, and shops are decorated with lights and ''diyas'' (small oil lamps). The lights are symbolic of knowledge or removal of ignorance. Sweets are often distributed. On Diwali morning, ''Nirvan Ladoo'' is offered after praying to Mahāvīra in all Jain temples across the world. The Jain new year starts right after Diwali. Some other festivals celebrated by Jains are Akshaya Tritiya
Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Hindu and Jain spring festival. It falls on the third ''tithi'' (lunar day) of the bright half (''Shukla Paksha'') of the month of Vaisakha. It is regionally observed as an auspicio ...
and Raksha Bandhan
Raksha Bandhan Quote: m Hindi ''rakśābandhan'' held on the full moon of the month of Savan, when sisters tie a talisman (rakhi q.v.) on the arm of their brothers and receive small gifts of money from them. is a popular and traditionally Hin ...
, similar to those in the Hindu communities.
Traditions and sects
The Jain community is divided into two major denominations,Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing n ...
and Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers ...
. Monks of the Digambara (sky-clad) tradition do not wear clothes. Female monastics of the Digambara sect wear unstitched plain white saree
A sari (sometimes also saree or shari)The name of the garment in various Languages of South Asia, regional languages include:
* as, শাৰী, xārī, translit-std=ISO
* bn, শাড়ি, śāṛi, translit-std=ISO
* gu, સાડી ...
s and are referred to as ''Aryika
''Aryika'', also known as ''Sadhvi'', is a female mendicant (nun) in Jainism.
History
In the traditional Digambara tradition, a male human being is considered closest to the apex with the potential to achieve liberation, particularly throu ...
s''. Śvētāmbara (white-clad) monastics, on the other hand, wear seamless white clothes.
During Chandragupta Maurya's reign, Jain tradition states that ''Acharya'' Bhadrabahu predicted a twelve-year-long famine and moved to Karnataka with his disciples. Sthulabhadra
Sthulabhadra (297-198 BCE) was the founder of Svetambara Jain order during a 12-year famine in Maurya empire in third or fourth-century BC. He was a disciple of Bhadrabahu and Sambhutavijaya. His father was Sakatala, a minister in Nanda kin ...
, a pupil of ''Acharya'' Bhadrabahu, is believed to have stayed in Magadha. Later, as stated in tradition, when followers of ''Acharya'' Bhadrabahu returned, they found those who had remained at Magadha had started wearing white clothes, which was unacceptable to the others who remained naked. This is how Jains believe the Digambara and Śvētāmbara schism began, with the former being naked while the latter wore white clothes. Digambara saw this as being opposed to the Jain tenet of ''aparigraha'' which, according to them, required not even possession of clothes, i.e. complete nudity. In the fifth-century CE, the Council of Valabhi was organized by Śvētāmbara, which Digambara did not attend. At the council, the Śvētāmbara adopted the texts they had preserved as canonical scriptures, which Digambara has ever since rejected. This council is believed to have solidified the historic schism between these two major traditions of Jainism. The earliest record of Digambara beliefs is contained in the Prakrit ''Suttapahuda'' of Kundakunda
Kundakunda was a Digambara Jain monk and philosopher, who likely lived in the 2nd CE century CE or later.
His date of birth is māgha māsa, śukla pakṣa, pañcamī tithi, on the day of Vasant Panchami.
He authored many Jain texts such as: ...
.
Digambaras and Śvētāmbara differ in their practices and dress code, interpretations of teachings, and on Jain history especially concerning the ''tirthankaras''. Their monasticism rules differ, as does their iconography
Iconography, as a branch of art history, studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct fro ...
. Śvētāmbara has had more female than male mendicants, where Digambara has mostly had male monks and considers males closest to the soul's liberation. The Śvētāmbaras believe that women can also achieve liberation through asceticism and state that the 19th ''Tirthankara'' Māllīnātha
Mallinatha (Prakrit ''Mallinātha'', "Lord of jasmine or seat") was the 19th tīrthaṅkara "ford-maker" of the present ''avasarpiṇī'' age in Jainism. Jain texts indicate Mālliṇātha was born at Mithila into the Ikshvaku dynasty to Ki ...
was female, which Digambara rejects. Early Jain images from Mathura depict Digambara iconography until late fifth century A.D. where Svetambara iconography starts appearing.
Excavations at Mathura revealed Jain statues from the time of the Kushan Empire
The Kushan Empire ( grc, Βασιλεία Κοσσανῶν; xbc, Κυϸανο, ; sa, कुषाण वंश; Brahmi: , '; BHS: ; xpr, 𐭊𐭅𐭔𐭍 𐭇𐭔𐭕𐭓, ; zh, 貴霜 ) was a syncretic empire, formed by the Yuezhi, i ...
(c.1st century CE). ''Tirthankara'' represented without clothes, and monks with cloth wrapped around the left arm, are identified as the ''Ardhaphalaka'' (half-clothed) mentioned in texts. The Yapaniya
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as ''tirthankara''. Broadly, Jainism is divided into two major schools of thought, Digambara and Svetambara. These are furth ...
s, believed to have originated from the ''Ardhaphalaka'', followed Digambara nudity along with several Śvētāmbara beliefs. In the modern era, according to Flügel, new Jain religious movements that are a "primarily devotional form of Jainism" have developed which resemble "Jain Mahayana" style devotionalism.
Scriptures and texts
Jain canonical scriptures are called ''Agamas''. They are believed to have been verbally transmitted, much like the ancient Buddhist and Hindu texts, and to have originated from the sermons of the ''tirthankaras'', whereupon the ''Ganadhara
In Jainism, the term Ganadhara is used to refer the chief disciple of a ''Tirthankara''. In ''samavasarana'', the ''Tīrthankara'' sat on a throne without touching it (about two inches above it). Around, the ''Tīrthankara'' sits the ''Ganad ...
s'' (chief disciples) transmitted them as ''Śhrut Jnāna'' (heard knowledge). The spoken scriptural language is believed to be ''Ardhamagadhi
Ardhamagadhi Prakrit was a Middle Indo-Aryan language and a Dramatic Prakrit thought to have been spoken in modern-day Bihar and Uttar Pradesh and used in some early Buddhist and Jain drama. It was likely a Central Indo-Aryan language, related to ...
'' by the Śvētāmbara Jains, and a form of sonic resonance by the Digambara Jains.
The Śvētāmbaras believe that they have preserved 45 of the 50 original Jain scriptures (having lost an Anga text and four Purva texts), while the Digambaras believe that all were lost, and that Āchārya Bhutabali
Acharya Bhutabali (7th century CE) was a Digambara monk. He along with Acharya Pushpadanta composed the most sacred Jain text,'' Satkhandagama.''.
Legacy
''Shrut Panchami'' (scripture fifth) is celebrated by Jains in may every year commemorati ...
was the last ascetic who had partial knowledge of the original canon. According to them, Digambara ''Āchāryas'' recreated the oldest-known Digambara Jain texts, including the four ''anuyoga''. The Digambara texts partially agree with older Śvētāmbara texts, but there are also gross differences between the texts of the two major Jain traditions. The Digambaras created a secondary canon between 600 and 900 CE, compiling it into four groups or ''Vedas'': history, cosmography, philosophy and ethics.
The most popular and influential texts of Jainism have been its non-canonical literature. Of these, the ''Kalpa Sūtra
The ''Kalpa Sūtra'' ( sa, कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, i ...
s'' are particularly popular among Śvētāmbaras, which they attribute to Bhadrabahu (c. 300 a.C.). This ancient scholar is revered in the Digambara tradition, and they believe he led their migration into the ancient south Karnataka region and created their tradition. Śvētāmbaras believe instead that Bhadrabahu moved to Nepal. Both traditions consider his ''Niryuktis'' and ''Samhitas'' important. The earliest surviving Sanskrit text by Umaswati
Umaswati, also spelled as Umasvati and known as Umaswami, was an Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text ''Tattvartha Sutra'' (literally '"All Tha ...
, the ''Tattvarthasūtra
''Tattvārthasūtra'', meaning "On the Nature '' ''artha">nowiki/>''artha''.html" ;"title="artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality 'tattva'' (also known as ...
'' is considered authoritative by all traditions of Jainism. In the Digambara tradition, the texts written by Kundakunda are highly revered and have been historically influential, while the oldest being ''Kasayapahuda
''Kasayapahuda'' () (also ''Kasayaprabhrta'') is one of the oldest canonical text of the ''Digambara'' Jains. Another oldest canonical text, the ''Shatkhandagama'' was written about the same time. Both these texts are held in high esteem by t ...
'' and ''Shatkhandagama
The (Sanskrit: "Scripture in Six Parts") is the foremost and oldest Digambara Jain sacred text.
According to Digambara tradition, the original canonical scriptures of the Jains were totally lost within a few centuries of ''Nirvana'' of Ma ...
'' attributed to Acharya pushpdanta and Bhutbali. Other important Digambara Jain texts include: '' Samayasara'', ''Ratnakaranda śrāvakācāra
Ratnakaranda śrāvakācāra is a Jain text composed by Aacharya Samantbhadra Swamy (second century CE), an ''acharya'' of the Digambara sect of Jainism. Aacharya Samantbhadra Swamy was originally from Kanchipuram, Tamil Nadu. Ratnakaranda śr ...
'', and ''Niyamasara
Niyamasara is a Jain text authored by ''Acharya Kundakunda'', a Digambara Jain acharya. It is described by its commentators as the Bhagavat Shastra. It expounds the path to liberation.
Subject matter
''Niyamasara'' deals with the three ethico- ...
''.
Comparison with Buddhism and Hinduism
All fourDharmic religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...
, viz., Jainism, Hinduism, Sikhism and Buddhism, share concepts and doctrines such as karma and rebirth, with similar festivals and monastic traditions. They do not believe in eternal heaven or hell or judgment day, and leave it up to individual discretion to choose whether or not to believe in gods, to disagree with core teachings, and to choose whether to participate in prayers, rituals and festivals. They all consider values such as non-violence to be important, link suffering to craving, individual's actions, intents, and karma, and believe spirituality is a means to enlightened peace, bliss and eternal liberation (''moksha'').
Jainism differs from both Buddhism and Hinduism in its ontological premises. All believe in impermanence, but Buddhism incorporates the premise of '' anatta'' ("no eternal self or soul"). Hinduism incorporates an eternal unchanging ''atman Atman or Ātman may refer to:
Film
* ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto
* ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo
People
* Pavel Atman (born 1987), Russian hand ...
'' ("soul"), while Jainism incorporates an eternal but changing ''jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. ...
'' ("soul"). In Jain thought, there are infinite eternal ''jivas'', predominantly in cycles of rebirth, and a few ''siddhas'' (perfected ones). Unlike Jainism, Hindu philosophies encompass nondualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondiffer ...
where all souls are identical as Brahman and posited as interconnected one
While both Hinduism and Jainism believe "soul exists" to be a self-evident truth, most Hindu systems consider it to be eternally present, infinite and constant (''vibhu
Vibhu (Sanskrit:विभु) means – 'mighty', 'powerful', 'eminent', 'supreme', 'able to', 'capable of', 'self-subdued', 'firm' or 'self-controlled'; in Nyaya philosophy, it means – 'eternal', 'existing everywhere', 'all-pervading', 'pervadin ...
''), but some Hindu scholars propose soul to be atomic. Hindu thought generally discusses Atman and Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
through a monistic or dualistic framework. In contrast, Jain thought denies the Hindu metaphysical concept of Brahman, and Jain philosophy considers the soul to be ever changing and bound to the body or matter for each lifetime, thereby having a finite size that infuses the entire body of a living being.
Jainism is similar to Buddhism in not recognizing the primacy of the Vedas and the Hindu Brahman. Jainism and Hinduism, however, both believe "soul exists" as a self-evident truth. Jains and Hindus have frequently intermarried, particularly in northern, central and western regions of India. Some early colonial scholars stated that Jainism like Buddhism was, in part, a rejection of the Hindu caste system, but later scholars consider this a Western error. A caste system not based on birth has been a historic part of Jain society, and Jainism focused on transforming the individual, not society.
Monasticism is similar in all three traditions, with similar rules, hierarchical structure, not traveling during the four-month monsoon
A monsoon () is traditionally a seasonal reversing wind accompanied by corresponding changes in precipitation but is now used to describe seasonal changes in atmospheric circulation and precipitation associated with annual latitudinal oscil ...
season, and celibacy, originating before the Buddha or the Mahāvīra. Jain and Hindu monastic communities have traditionally been more mobile and had an itinerant lifestyle, while Buddhist monks have favored belonging to a ''sangha'' (monastery) and staying in its premises. Buddhist monastic rules forbid a monk to go outside without wearing the sangha's distinctive ruddy robe, or to use wooden bowls. In contrast, Jain monastic rules have either required nakedness (Digambara) or white clothes (Śvētāmbara), and they have disagreed on the legitimacy of the wooden or empty gourd as the begging bowl by Jain monks.
Jains have similar views with Hindus that violence in self-defence can be justified, and that a soldier who kills enemies in combat is performing a legitimate duty. Jain communities accepted the use of military power for their defence; there were Jain monarchs, military commanders, and soldiers. The Jain and Hindu communities have often been very close and mutually accepting. Some Hindu temples have included a Jain ''Tirthankara'' within its premises in a place of honour, while temple complexes such as the Badami cave temples
The Badami cave temples are a complex of Hindu and Jain cave temples located in Badami, a town in the Bagalkot district in northern part of Karnataka, India. The caves are important examples of Indian rock-cut architecture, especially Badami ...
and Khajuraho
Khajuraho () is a city, near Chhatarpur in Chhatarpur district of the Indian state of Madhya Pradesh. One of the most popular tourist destinations in India, Khajuraho has the country's largest group of medieval Hindu and Jain temples, famous f ...
feature both Hindu and Jain monuments.
Art and architecture
Jainism has contributed significantly to Indian art and architecture. Jain arts depict life legends of ''tirthankara'' or other important people, particularly with them in a seated or standing meditative posture. ''Yakshas'' and ''yakshini
''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and ...
s'', attendant spirits who guard the ''tirthankara'', are usually shown with them. The earliest known Jain image is in the Patna
Patna (
), historically known as Pataliputra, is the capital and largest city of the state of Bihar in India. According to the United Nations, as of 2018, Patna had a population of 2.35 million, making it the 19th largest city in India. ...
museum. It is dated approximately to the third century a.C. Bronze images of Pārśva can be seen in the Prince of Wales Museum, Mumbai, and in the Patna museum; these are dated to the second century a.C.
''Ayagapata'' is a type of votive
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally ...
tablet used in Jainism for donation and worship in the early centuries. These tablets are decorated with objects and designs central to Jain worship such as the ''stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation.
In Buddhism, circumamb ...
'', ''dharmacakra
The dharmachakra (Sanskrit: धर्मचक्र; Pali: ''dhammacakka'') or wheel of dharma is a widespread symbol used in Indian religions such as Hinduism, Jainism, and especially Buddhism.John C. Huntington, Dina Bangdel, ''The Circle o ...
'' and ''triratna
The Triratna ( pi, or ; sa, or ) is a Buddhist symbol, thought to visually represent the Three Jewels of Buddhism (the Buddha, the Dhamma, the Sangha).
Symbol
The Triratna symbol is composed of:
* A lotus flower within a circle.
* A dia ...
''. They present simultaneous trends or image and symbol worship. Numerous such stone tablets were discovered during excavations at ancient Jain sites like Kankali Tila
''Kankali Tila'' (also Kankali mound or Jaini mound) is a mound located at Mathura in the Indian state of Uttar Pradesh. The name of the mound is derived from a modern temple of Hindu goddess Kankali. The famous Jain stupa was excavated here ...
near Mathura
Mathura () is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh. It is located approximately north of Agra, and south-east of Delhi; about from the town of Vrindavan, and from Govardhan. ...
in Uttar Pradesh, India. The practice of donating these tablets is documented from first century a.C. to third century CE. ''Samavasarana
In Jainism, Samavasarana or Samosharana ("Refuge to All") is the divine preaching hall of the Tirthankara, stated to have more than 20,000 stairs in it. The word ''samavasarana'' is derived from two words, ''sama'', meaning general and ''avasar ...
'', a preaching hall of ''tirthankaras'' with various beings concentrically placed, is an important theme of Jain art.
The Jain tower in Chittor, Rajasthan, is a good example of Jain architecture. Decorated manuscripts are preserved in Jain libraries, containing diagrams from Jain cosmology. Most of the paintings and illustrations depict historical events, known as ''Panch Kalyanaka'', from the life of the ''tirthankara''. Rishabha, the first ''tirthankara'', is usually depicted in either the lotus position
Lotus position or Padmasana ( sa, पद्मासन, translit=padmāsana) is a cross-legged sitting meditation pose from ancient India, in which each foot is placed on the opposite thigh. It is an ancient asana in yoga, predating hatha ...
or ''kayotsarga'', the standing position. He is distinguished from other ''tirthankara'' by the long locks of hair falling to his shoulders. Bull images also appear in his sculptures. In paintings, incidents from his life, like his marriage and Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...
marking his forehead, are depicted. Other paintings show him presenting a pottery bowl to his followers; he is also seen painting a house, weaving, and being visited by his mother Marudevi. Each of the twenty-four ''tirthankara'' is associated with distinctive emblems, which are listed in such texts as ''Tiloyapannati'', ''Kahavaali'' and ''Pravacanasaarodhara''.
Temples
A Jain temple, a ''Derasar'' or ''Basadi'', is aplace of worship
A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is somet ...
. Temples contain ''tirthankara'' images, some fixed, others moveable. These are stationed in the inner sanctum, one of the two sacred zones, the other being the main hall. One of the images is marked as the ''moolnayak'' (primary deity). A ''manastambha
A manastambha (Sanskrit for 'column of honour') is a pillar that is often constructed in front of Jain temples or large Jain statues. In North India, they are topped by four Tirthankara images.
According to the ''Digambara'' Jain texts like ''A ...
'' (column of honor) is a pillar that is often constructed in front of Jain temples. Temple construction is considered a meritorious act.
Ancient Jain monuments include the Udaigiri Hills near Bhelsa (Vidisha
Vidisha (विदिशा, formerly known as Bhelsa and known as Besnagar in ancient times) is a city in central Madhya Pradesh, India. It is located 62.5 km northeast of the state capital, Bhopal. The name "Vidisha" is derived from th ...
) and Pataini temple
Pataini temple or Pataini devi temple in a 5th century Jain temple located near Unchehara town in the state of Madhya Pradesh. The temple was constructed during the reign of Gupta Empire.
Location
The temple is located on a lofty hill North of ...
in Madhya Pradesh, the Ellora
Ellora is a UNESCO World Heritage Site located in the Aurangabad district of Maharashtra, India. It is one of the largest rock-cut Hindu temple cave complexes in the world, with artwork dating from the period 600–1000 CE., Quote: "These 34 m ...
in Maharashtra, the Palitana temples
The Palitana temples are the large groups of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as Padliptapur of Kathiawad in historic texts, the dense collection of over 800 small shrines ...
in Gujarat, and the Jain temples at Dilwara Temples near Mount Abu
Mount Abu () is a hill station in the Aravalli Range in Sirohi district of the state of Rajasthan in western India.The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at above s ...
, Rajasthan. Chaumukha temple in Ranakpur
Ranakpur is a village located in Desuri tehsil near Sadri town in the Pali district of Rajasthan in western India. It is located between Jodhpur and Udaipur. 162 km from Jodhpur and 91 km from Udaipur, in a valley on the western side o ...
is considered one of the most beautiful Jain temples and is famous for its detailed carvings. According to Jain texts, Shikharji
Shri Sammet Shikharji () is a pilgrimage site in Giridih district, Jharkhand, India. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha (pilgrimage site) by both Digambara and ...
is the place where twenty of the twenty-four Jain ''Tīrthaṅkaras'' along with many other monks attained ''moksha'' (died without being reborn, with their soul in ''Siddhashila
Siddhashila is an area in Jain cosmology at the apex of the universe, which is where the Jains believe people who have become '' arihants'' and ''tirthankaras'' go after they die and attain ''moksha''. Such people are called ''siddhas'' after ...
''). The Shikharji site in northeastern Jharkhand
Jharkhand (; ; ) is a state in eastern India. The state shares its border with the states of West Bengal to the east, Chhattisgarh to the west, Uttar Pradesh to the northwest, Bihar to the north and Odisha to the south. It has an area of . It ...
is therefore a revered pilgrimage site. The Palitana temples are the holiest shrine for the Śvētāmbara Murtipujaka sect. Along with Shikharji the two sites are considered the holiest of all pilgrimage sites by the Jain community
The Jains in India are the last direct representatives of the ancient Shramana tradition. People who practice Jainism, an ancient religion of the Indian subcontinent, are collectively referred to as Jains.
Sangha
Jainism has a fourfold orde ...
. The Jain complex, Khajuraho
Thare a part of the UNESCO World Heritage Site of Khajuraho.Khajuraho Group of Monuments
UNESCO Wor ...
and Jain Narayana temple are part of a UNESCO Wor ...
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) aimed at promoting world peace and security through international cooperation in education, arts, sciences and culture. It ...
World Heritage Site
A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for h ...
. Shravanabelagola
Shravanabelagola () is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage des ...
, Saavira Kambada Basadi
Saavira Kambada Temple () or Tribhuvana Tilaka Cūḍāmaṇi), is a ''basadi'' or Jain temple noted for its 1000 pillars in Moodabidri, Karnataka, India. The temple is also known as "Chandranatha Temple" since it honours the tirthankara Chandr ...
or ''1000 pillars'' and Brahma Jinalaya
The Brahma Jinalaya, sometimes called as the Greater Jain Temple of Lakkundi, is an early 11th-century Mahavira temple in Lakkundi, Gadag District of Karnataka state, India. The temple is attributed to Attiyabbe (Danacintamani Attimbbe), the wif ...
are important Jain centers in Karnataka. In and around Madurai
Madurai ( , also , ) is a major city in the Indian state of Tamil Nadu. It is the cultural capital of Tamil Nadu and the administrative headquarters of Madurai District. As of the 2011 census, it was the third largest Urban agglomeration in ...
, there are 26 caves, 200 stone beds, 60 inscriptions, and over 100 sculptures.
The second–first century a.C. Udayagiri and Khandagiri Caves are rich with carvings of ''tirthanakars'' and deities with inscriptions including the Elephant Cave inscription. Jain cave temples at Badami
Badami, formerly known as Vatapi, is a town and headquarters of a taluk by the same name, in the Bagalkot district of Karnataka, India. It was the regal capital of the Badami Chalukyas from CE 540 to 757. It is famous for its rock cut monumen ...
, Mangi-Tungi
Mangi-Tungi is a prominent twin-pinnacled peak with plateau in between, located near Tahrabad about 125 km from Nashik, Maharashtra, India. Mangi, high above sea level, is the western pinnacle and Tungi, high, the eastern. Mangi-Tungi i ...
and the Ellora Caves are considered important. The Sittanavasal Cave
Sittanavasal Cave (also, Arivar Koil) is a 2nd-century Tamil Śramaṇa complex of caves in Sittanavasal village in Pudukottai district of Tamil Nadu, India. Its name is a distorted form of ''Sit-tan-na-va-yil'', a Tamil word which means "the ab ...
temple is a fine example of Jain art with an early cave shelter, and a medieval rock-cut temple with excellent fresco paintings comparable to Ajantha. Inside are seventeen stone beds with second century a.C. Tamil-Brahmi
Tamil-Brahmi, also known as Tamizhi or Damili, was a variant of the Brahmi script in southern India. It was used to write inscriptions in the early form of Old Tamil.Richard Salomon (1998) ''Indian Epigraphy: A Guide to the Study of Inscription ...
inscriptions. The eighth century Kazhugumalai temple marks the revival of Jainism in South India.
Ranakpur Jain Temple
Ranakpur Jain temple or Chaturmukha Dharana Vihara is a Śvētāmbara Jain temple at Ranakpur dedicated to ''Tirthankara'' Rishabhanatha. The temple is located in a village of Ranakpur near Sadri town in the Pali district of Rajasthan.
Darna ...
File:Delwada.jpg, Dilwara Temples
The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima-1 and supposedly de ...
File:Le temple de Parshvanath (Khajuraho) (8638423582).jpg, Parshvanath Temple in Khajuraho
Khajuraho () is a city, near Chhatarpur in Chhatarpur district of the Indian state of Madhya Pradesh. One of the most popular tourist destinations in India, Khajuraho has the country's largest group of medieval Hindu and Jain temples, famous f ...
File:Jain temples on Girnar mountain aerial view.jpg, Girnar Jain temples
The group of temples of Jainism are situated on the Mount Girnar situated near Junagadh in Junagadh district, Gujarat, India. These temples are sacred to both Digambara and the Svetambara branches of Jainism.
In Jainism
According to Jain re ...
File:Jal Mandir.The Jain Temple at Pawapur,.jpg, Jal Mandir
The Jal Mandir or Water Temple is situated in Pawapuri (also known as Apapapuri which means a town without sins), in the Indian state of Bihar. It is a major Tirtha (Jainism), pilgrimage destination of Jainism, Jains and the temple is dedicated to ...
, Pawapuri
Pawapuri or Pavapuri (also called Apapapuri, meaning "the sinless town") is a holy site for Jains located in the Nalanda district of Bihar state in Eastern India. It is located about 19 kilometers from Rajgir and 101 kilometers from Patna, th ...
File:Lodurva Temples.jpg, Lodhurva Jain temple
Lodhurva Jain temple is a Jain temple in the Lodhruva village of Jaisalmer district in Rajasthan.
History
Lodhruva was established as the capital by Rawal Deoraj, the Bhati clan, in 8th−9th century CE. The temple was constructed in the 9th ...
File:Palitana.jpg, Palitana temples
The Palitana temples are the large groups of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as Padliptapur of Kathiawad in historic texts, the dense collection of over 800 small shrines ...
File:1000-Pillar-Temple-Moodbidri-Left-Side-View.JPG, Saavira Kambada Basadi
Saavira Kambada Temple () or Tribhuvana Tilaka Cūḍāmaṇi), is a ''basadi'' or Jain temple noted for its 1000 pillars in Moodabidri, Karnataka, India. The temple is also known as "Chandranatha Temple" since it honours the tirthankara Chandr ...
, Moodbidri
Moodabidri ( kn, ಮೂಡುಬಿದಿರೆ ''Mūḍubidire''; also called Mudbidri, Moodbidre and Bedra), is a town and taluk in Dakshina Kannada district. It lies 34 km northeast of the district headquarters, Mangalore, in Karnat ...
, Karnataka
Karnataka (; ISO: , , also known as Karunāḍu) is a state in the southwestern region of India. It was formed on 1 November 1956, with the passage of the States Reorganisation Act. Originally known as Mysore State , it was renamed ''Karnat ...
File:Templejaindanvers.jpg, Jain temple, Antwerp
The Jain temple of Antwerp is located in the municipality Wilrijk.
History
The building has a surface area of 1,000 m2 and has been in use since 2010. Construction started in 1990 in India. After it was completed in 2000, the building was di ...
, Belgium
Belgium, ; french: Belgique ; german: Belgien officially the Kingdom of Belgium, is a country in Northwestern Europe. The country is bordered by the Netherlands to the north, Germany to the east, Luxembourg to the southeast, France to th ...
File:Jain temple at Lakkundi.jpg, Brahma Jinalaya
The Brahma Jinalaya, sometimes called as the Greater Jain Temple of Lakkundi, is an early 11th-century Mahavira temple in Lakkundi, Gadag District of Karnataka state, India. The temple is attributed to Attiyabbe (Danacintamani Attimbbe), the wif ...
, Lakkundi
Lakkundi, also referred to as Lokkugundi, was a major city prior to the 14th-century, and is now a village in Gadag District of Karnataka, India. By 10th-century, it was already a major economic and commerce center with mint operations for South ...
File:Sheth_Hutheesinh_Temple.jpg, Hutheesing Jain Temple
Hutheesing Temple is a Jain temple in Ahmedabad in Gujarat, India. It was constructed in 1848 by Hutheesing family. The temple blends the old Maru-Gurjara temple architecture style with new architectural elements of ''haveli'' in its design.
...
Pilgrimages
Jain ''Tirtha'' (pilgrim) sites are divided into the following categories:
* ''Siddhakshetra''Site of the ''moksha'' of an ''arihant'' (''kevalin'') or ''tirthankara'', such as: Ashtapada
Ashtāpada ( sa, अष्टापद) or Ashtapadi is an Indian board game which predates chess and was mentioned on the List of Buddha games, list of games that Gautama Buddha would not play. Chaturanga, which could be played on the same , appe ...
of Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain c ...
, Shikharji
Shri Sammet Shikharji () is a pilgrimage site in Giridih district, Jharkhand, India. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha (pilgrimage site) by both Digambara and ...
of 20 Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passag ...
, Girnar
Girnar is an ancient hill in Junagadh, Gujarat, India.
Geology
Mount Girnar is a major igneous plutonic complex which intruded into the basalts towards the close of the Deccan Trap period. The rock types identified in this complex are gab ...
of Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devo ...
, Pawapuri
Pawapuri or Pavapuri (also called Apapapuri, meaning "the sinless town") is a holy site for Jains located in the Nalanda district of Bihar state in Eastern India. It is located about 19 kilometers from Rajgir and 101 kilometers from Patna, th ...
of Mahaveera, Champapuri
Champapuri is a village in Bhagalpur district in the Indian state of Bihar. It is the site of the ancient city of Champa, the capital of the Anga mahajanapada.
Champapuri is claimed to be the only place where all the five kalyanas- garbha, j ...
(capital of Anga
Anga (Sanskrit: ) was an ancient Indo-Aryan tribe of eastern South Asia whose existence is attested during the Iron Age. The members of the Aṅga tribe were called the Āṅgeyas.
Counted among the "sixteen great nations" in Buddhist texts ...
) of Vasupujya
Vasupujya was the twelfth tirthankara in Jainism of the '' avasarpini'' (present age). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Vasupujya was born to King Vasupujya and Queen Jaya De ...
, Mangi-Tungi
Mangi-Tungi is a prominent twin-pinnacled peak with plateau in between, located near Tahrabad about 125 km from Nashik, Maharashtra, India. Mangi, high above sea level, is the western pinnacle and Tungi, high, the eastern. Mangi-Tungi i ...
of Ram
Ram, ram, or RAM may refer to:
Animals
* A male sheep
* Ram cichlid, a freshwater tropical fish
People
* Ram (given name)
* Ram (surname)
* Ram (director) (Ramsubramaniam), an Indian Tamil film director
* RAM (musician) (born 1974), Dutch
* ...
, Palitana
Pālītāṇā is a city in Bhavnagar district, Gujarat, India. It is located 50 km southwest of Bhavnagar city and is a major pilgrimage centre ("shashwat tirth") for Jains. It is first of the two vegetarian cities in the world.
Histor ...
of 3 Pandavas
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledg ...
.
* ''Atishayakshetra''Locations where divine events are believed to have occurred, such as: Mahavirji
Shri Mahavir Ji is an important and prominent Jain pilgrimage site situated in Shri Mahaveer Ji (town), Shri Mahaveerji town in Hindaun Block, Karauli district in Rajasthan. Given the importance of the religious place, the Indian Railways has ...
, Rishabhdeo
Rikhabdeo (aka Rishabhadeo) is a census town in Udaipur district in the state of Rajasthan, in north-west India.
Rishabhadeo is situated from Udaipur and is on Udaipur-Ahmedabad Road. The name of the town is also Dhulev The place got its name ...
, Kundalpur
Kundalpur is a town located in Damoh district in the Indian state of Madhya Pradesh. Located northeast of the city of Damoh, Kundalpur is a pilgrimage site for Jains.
Location
Nearby cities include Damoh , Sagar , and Jabalpur . The nearest ...
, Tijara
Tijara is a city and a municipality in Alwar district of the Indian state of Rajasthan. Tijara comes under the NCR area and is situated 48 km to the northeast of Alwar. The nearest railway station to Tijara is Khairthal. Bhiwadi is a census ...
, and Aharji
Aharji is a historical pilgrimage site for Jainism in India. It is located in the central Indian state of Madhya Pradesh, on the road from Tikamgarh to Chhatarpur. This place is famous for Jain Temple.
Aharji Jain Teerth
Aharji is a place full ...
.
* ''Puranakshetra'' Places associated with the lives of great men, such as: Ayodhya
Ayodhya (; ) is a city situated on the banks of holy river Saryu in the States and union territories of India, Indian state of Uttar Pradesh.
Ayodhya, also known as Sāketa, Saketa, is an ancient city of India, the birthplace of Rama and ...
, Vidisha
Vidisha (विदिशा, formerly known as Bhelsa and known as Besnagar in ancient times) is a city in central Madhya Pradesh, India. It is located 62.5 km northeast of the state capital, Bhopal. The name "Vidisha" is derived from th ...
, Hastinapur
Hastinapur is a city in the Meerut district in the Indian state of Uttar Pradesh. ''Hastinapura'', described in Hindu texts such as the ''Mahabharata'' and the Puranas as the capital of the Kuru Kingdom, is also mentioned in ancient Jain tex ...
, and Rajgir
Rajgir, meaning "The City of Kings," is a historic town in the district of Nalanda in Bihar, India. As the ancient seat and capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty and the Mauryan Empire, as well as the d ...
.
* ''Gyanakshetra'' Places associated with famous ''acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a tit ...
s'', or centers of learning, such as Shravanabelagola
Shravanabelagola () is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage des ...
.
Outside contemporary India, Jain communities built temples
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...
in locations such as Nagarparkar
Nagarparkar ( ur, , sd, ننگرپارڪر), is a tehsil in at the base of the Karoonjhar Mountains in Tharparkar District in Sindh province of Pakistan.
The historic Churrio Jabal Durga Mata Temple is situated here. The taluka is located at a d ...
, Sindh
Sindh (; ; ur, , ; historically romanized as Sind) is one of the four provinces of Pakistan. Located in the southeastern region of the country, Sindh is the third-largest province of Pakistan by land area and the second-largest province ...
(Pakistan). However, according to a UNESCO tentative world heritage site application, Nagarparkar was not a "major religious centre or a place of pilgrimage" for Jainism, but it was once an important cultural landscape before "the last remaining Jain community left the area in 1947 at Partition".
Statues and sculptures
Jain sculptures usually depict one of the twenty-four ''tīrthaṅkaras''; Parshvanatha, Rishabhanatha and Mahāvīra are among the more popular, often seated in lotus position
Lotus position or Padmasana ( sa, पद्मासन, translit=padmāsana) is a cross-legged sitting meditation pose from ancient India, in which each foot is placed on the opposite thigh. It is an ancient asana in yoga, predating hatha ...
or ''kayotsarga'', along with ''Arihant'', Bahubali
Bahubali (), a much revered figure among Jains, was the son of Rishabadeva (the first ''tirthankara'' of Jainism) and the brother of Bharata Chakravartin. He is said to have meditated motionless for a year in a standing posture (''kayotsarg ...
, and protector deities like Ambika
Ambika may refer to:
Mythology
* Ambika (goddess), an avatar of the Hindu goddesses Durga, Parvati, and Shakti
* Ambika (Jainism), a Jain Yakshini goddess
* Ambika (Mahabharata), the wife of Vichitravirya was also the mother of Dhritarashtra, ...
. Quadruple images are also popular. ''Tirthankar'' idols look similar, differentiated by their individual symbol, except for Parshvanatha whose head is crowned by a snake. Digambara images are naked without any beautification, whereas Śvētāmbara depictions are clothed and ornamented.
A monolithic, statue of Bahubali, ''Gommateshvara
Bahubali (), a much revered figure among Jains, was the son of Rishabadeva (the first ''tirthankara'' of Jainism) and the brother of Bharata Chakravartin. He is said to have meditated motionless for a year in a standing posture (''kayotsarg ...
'', built in 981 CE by the Ganga
The Ganges ( ) (in India: Ganga ( ); in Bangladesh: Padma ( )). "The Ganges Basin, known in India as the Ganga and in Bangladesh as the Padma, is an international river to which India, Bangladesh, Nepal and China are the riparian states." is ...
minister and commander Chavundaraya
Chavundraya or Chamundaraya (Kannada ''Cāmuṇḍarāya, Cāvuṇḍarāya'', 940–989) was an Indian military commander, architect, poet and minister. He served in the court of the Western Ganga dynasty of Talakad (in modern Karnataka, In ...
, is situated on a hilltop in Shravanabelagola
Shravanabelagola () is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage des ...
in Karnataka
Karnataka (; ISO: , , also known as Karunāḍu) is a state in the southwestern region of India. It was formed on 1 November 1956, with the passage of the States Reorganisation Act. Originally known as Mysore State , it was renamed ''Karnat ...
. This statue was voted first in the SMS poll Seven Wonders of India conducted by ''The Times of India
''The Times of India'', also known by its abbreviation ''TOI'', is an Indian English-language daily newspaper and digital news media owned and managed by The Times Group. It is the third-largest newspaper in India by circulation and largest ...
''. The tall Statue of Ahiṃsā
The ''Statue of Ahimsa'' is located at Mangi-Tungi, in Nashik, in the Indian state of Maharashtra. It is the tallest Jain statue in the world as per Guinness World Records. The statue depicts the first Jain Tirthankara, Rishabhanatha. The s ...
(depicting Rishabhanatha) was erected in the Nashik district
Nashik district, also known as Nasik district, is a district in Maharashtra, India. The city of Nashik is the administrative headquarters of the district. Nashik is well known for the production of wine. Nashik is also known as Mini Maharashtra, ...
in 2015. Idols are often made in ''Ashtadhatu
Ashtadhatu (), also called octo-alloy, is an alloy often used for casting metallic idols for Jain and Hindu temples in India.
The composition is laid down in the ''Shilpa shastras'', a collection of ancient texts that describe arts, crafts, and t ...
'' (literally "eight metals"), namely Akota Bronze
The Akota Bronzes represent a rare and important set of 68 Jain images, dating to between the 6th and 12th centuries AD, which were found in the vicinity of Akota near Baroda in the Indian state of Gujarat. It includes rare Gupta period bronzes t ...
, brass
Brass is an alloy of copper (Cu) and zinc (Zn), in proportions which can be varied to achieve different mechanical, electrical, and chemical properties. It is a substitutional alloy: atoms of the two constituents may replace each other with ...
, gold
Gold is a chemical element with the symbol Au (from la, aurum) and atomic number 79. This makes it one of the higher atomic number elements that occur naturally. It is a bright, slightly orange-yellow, dense, soft, malleable, and ductile met ...
, silver
Silver is a chemical element with the Symbol (chemistry), symbol Ag (from the Latin ', derived from the Proto-Indo-European wikt:Reconstruction:Proto-Indo-European/h₂erǵ-, ''h₂erǵ'': "shiny" or "white") and atomic number 47. A soft, whi ...
, stone monolith
A monolith is a geological feature consisting of a single massive rock (geology), stone or rock, such as some mountains. For instance, Savandurga, Savandurga mountain is a monolith mountain in India. Erosion usually exposes the geological for ...
s, rock cut
Drilling and blasting is the controlled use of explosives and other methods, such as gas pressure blasting pyrotechnics, to break rock for excavation. It is practiced most often in mining, quarrying and civil engineering such as dam, tunnel o ...
, and precious stones.
Symbols
Jain icons and arts incorporate symbols such as theswastika
The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It ...
, ''Om'', and the ''Ashtamangala''. In Jainism, ''Om'' is a condensed reference to the initials "A-A-A-U-M" of the five parameshthis: "''Arihant'', ''Ashiri
''Siddha'' (Sanskrit: '; "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished." It refers to perfected masters who have achieved a high degree of physical as well as spiritual ...
'', ''Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a tit ...
'', ''Upajjhaya
Upadhyaya is a Brahmin name from Sanskrit ''upādhyāya'' "teacher" (from ''upa'' ‘with, under’ + ''adhyāya'' ‘studying’).https://www.ancestry.ca/name-origin?surname=Upadhyay
Notable people
*Amar Upadhyay, Indian model, film and telev ...
'', ''Muni''", or the five lines of the ''Ṇamōkāra'' Mantra. The ''Ashtamangala
The Ashtamangala is a sacred suite of ''Eight Auspicious Signs'' endemic to a number of religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" () are yidam and teaching tools. Not only do these attributes (or e ...
'' is a set of eight auspicious symbols: in the Digambara tradition, these are chatra
Chatra is the headquarters of Chatra district in the Indian state of Jharkhand.
History
Chatra was the “headquarters” of Ramgarh district in the 18th-19th century. The renowned reformer, Raja Rammohan Roy, was ''sheristadar'' in Ramgarh di ...
, ''dhvaja
Dhvaja (Sanskrit also ध्वज; )
, meaning banner or flag, is composed of the Ashtamangala, the "eight auspicious symbols".
In Hinduism
Dhvaja in Hinduism or vedic tradition takes on the appearance of a high column (dhvaja-stambha) erec ...
'', ''kalasha
A kalasha, also spelled kalash or kalasa, also called ghat or ghot ( sa, कलश , Telugu: కలశము Kannada: ಕಳಶ literally "pitcher, pot"), is a metal (brass, copper, silver or gold) pot with a large base and small mouth, large eno ...
'', fly-whisk
__NOTOC__
A fly-whisk (or fly-swish) is a tool that is used to swat flies. A similar gadget is used as a hand fan in hot tropical climates, sometimes as part of regalia, and is called a ''chowrie'', ''chāmara'', or ''prakirnaka'' in South Asia an ...
, mirror
A mirror or looking glass is an object that Reflection (physics), reflects an image. Light that bounces off a mirror will show an image of whatever is in front of it, when focused through the lens of the eye or a camera. Mirrors reverse the ...
, chair, hand fan
A handheld fan, or simply hand fan, is any broad, flat surface that is waved back-and-forth to create an airflow. Generally, purpose-made handheld fans are folding fans, which are shaped like a sector of a circle and made of a thin material (suc ...
and vessel. In the Śvētāmbar tradition, they are Swastika, ''Srivatsa
The Shrivatsa (Sanskrit: ; IAST: ''Śrīvatsa,'' ) is an ancient symbol, considered auspicious in Hinduism and other Indian religious traditions.
Hinduism
Origin
Shrivatsa means "Beloved of Shri", an epithet of Vishnu, and a reference to ...
'', ''Nandavarta
The Nandavarta or Nandyavarta is one of the eight auspicious symbols of Jainism for the Svetambara sect. It is an ashtamangala which is used for worship, and could be made with rice grains.''Jainism The World of Conquerors'', par Natubhai Shah, ...
'', ''Vardhmanaka'' (food vessel), ''Bhadrasana'' (seat), ''Kalasha
A kalasha, also spelled kalash or kalasa, also called ghat or ghot ( sa, कलश , Telugu: కలశము Kannada: ಕಳಶ literally "pitcher, pot"), is a metal (brass, copper, silver or gold) pot with a large base and small mouth, large eno ...
'' (pot), ''Darpan'' (mirror) and pair of fish.
The hand with a wheel on the palm symbolizes ''ahimsā''. The wheel represents the ''dharmachakra
The dharmachakra (Sanskrit: धर्मचक्र; Pali: ''dhammacakka'') or wheel of dharma is a widespread symbol used in Indian religions such as Hinduism, Jainism, and especially Buddhism.John C. Huntington, Dina Bangdel, ''The Circle o ...
'', which stands for the resolve to halt the ''saṃsāra'' (wandering) through the relentless pursuit of ''ahimsā''. The five colours of the Jain flag
The flag of Jainism has five colours: white, orange, red, yellow, green and blue. These five colours represent the ''Pañca-Parameṣṭhi'' (five supreme beings). It also represents the five main vows of Jainism.
Overview Colours
These five ...
represent the ''Pañca-Parameṣṭhi
The (Sanskrit: पञ्च परमेष्ठी for "five supreme beings") in Jainism are a fivefold hierarchy of religious authorities worthy of veneration.
Overview
The five supreme beings are:
#'' Arihant'': The awakened souls wh ...
'' and the five vows. The swastika
The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It ...
's four arms symbolise the four realms in which rebirth occurs according to Jainism: humans, heavenly beings, hellish beings and non-humans. The three dots on the top represent the three jewels mentioned in ancient texts: correct faith, correct understanding and correct conduct, believed to lead to spiritual perfection.
In 1974, on the 2500th anniversary of the nirvana of Mahāvīra, the Jain community chose a single combined image for Jainism. It depicts the three ''lokas'', heaven, the human world and hell. The semi-circular topmost portion symbolizes ''Siddhashila'', a zone beyond the three realms. The Jain swastika and the symbol of ''Ahiṃsā'' are included, with the Jain mantra ''Parasparopagraho Jīvānām
''Parasparopagraho Jīvānām'' (Sanskrit: परस्परोपग्रहो जीवानाम्) is a Jainism, Jain aphorism from the ''Tattvartha Sutra, Tattvārtha Sūtra'' .21 It is translated as "Souls render service to one a ...
'' from sūtra 5.21 of Umaswati's ''Tattvarthasūtra'', meaning "souls render service to one another".
History
Jainism is a religion founded inancient India
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by m ...
. Jains trace their history through twenty-four ''tirthankaras
In Jainism, a ''Tirthankara'' (Sanskrit: '; English language, English: literally a 'Ford (crossing), ford-maker') is a saviour and spiritual teacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the ...
'' and revere Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain c ...
as the first ''tirthankara'' (in the present time-cycle). Some artifacts found in the Indus River Valley civilization have been suggested as a link to ancient Jain culture, but very little is known about the Indus Valley iconography and script. The last two ''tirthankaras'', the 23rd ''tirthankara'' Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kal ...
(c. 9th–8th century BCE) and the 24th ''tirthankara'' Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6t ...
(c. 599 – c. 527 BCE) are considered historical figures
. Mahavira was a contemporary of the Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
. According to Jain texts, the 22nd ''Tirthankara'' Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devo ...
lived about 85,000 years ago and was the cousin of Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
.
Ancient
Jainism is an ancientIndian religion
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...
of obscure origins. Jains claim it to be eternal, and consider the first ''tirthankara'' Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain c ...
as the reinforcer of Jain Dharma in the current time cycle. It is one of the ''Śramaṇa
''Śramaṇa'' (Sanskrit: श्रमण; Pali: ''samaṇa, Tamil: Samanam'') means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".Monier Monier ...
'' traditions of ancient India, those that rejected the Veda
FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Co ...
s, and according to the twentieth-century scholar of comparative religion Dr. Sarvepalli Radhakrishnan
Sarvepalli Radhakrishnan (; 5 September 1888 – 17 April 1975), natively Radhakrishnayya, was an Indian philosopher and statesman. He served as the 2nd President of India from 1962 to 1967. He also 1st Vice President of India from 1952 ...
, Jainism was in existence before the Vedas were composed.
The historicity of first twenty two tirthankaras is not determined yet. The 23rd Tirthankara, Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kal ...
, was a historical being, dated by the Jain tradition to the ninth century BCE; historians date him to the eighth or seventh century BC. Mahāvīra is considered a contemporary of the Buddha, in around the sixth century BCE. The interaction between the two religions began with the Buddha; later, they competed for followers and the merchant trade networks that sustained them. Buddhist and Jain texts sometimes have the same or similar titles but present different doctrines.
Kings Bimbisara (c. 558–491 BCE), Ajatashatru (c. 492–460 BCE), and Udayin (c. 460–440 BCE) of the Haryanka dynasty were patrons of Jainism. Jain tradition states that Chandragupta Maurya (322–298 BCE), the founder of the Mauryan Empire and grandfather of Ashoka, became a monk and disciple of Jain ascetic Bhadrabahu in the later part of his life. Jain texts state that he died intentionally at Shravanabelagola by fasting. Versions of Chandragupta's story appear in Buddhist, Jain, and Hindu texts.
The third century BC emperor Ashoka, in his pillar edicts, mentions the ''Niganthas'' (Jains). ''Tirthankara'' statues date back to the second century BC. Archeological evidence suggests that Mathura was an important Jain center from the second century BC. onwards. Inscriptions from as early as the first century CE already show the schism between Digambara and Śvētāmbara. There is inscriptional evidence for the presence of Jain monks in south India by the second or first centuries BCE, and archaeological evidence of Jain monks in Saurashtra in Gujarat by the second century CE.
Royal patronage has been a key factor in the growth and decline of Jainism. In the second half of the first century CE, Hindu kings of the Rashtrakuta dynasty sponsored major Jain cave temples. King Harshavardhana of the seventh century championed Jainism, Buddhism and all traditions of Hinduism. The Pallava King Mahendravarman I (600–630 CE) converted from Jainism to Shaivism. His work ''Mattavilasa Prahasana'' ridicules certain Shaiva sects and the Buddhists and expresses contempt for Jain ascetics. The Seuna (Yadava) dynasty, Yadava dynasty built many temples at the Ellora Caves between 700 and 1000 CE. King Āma of the eighth century converted to Jainism, and the Jain pilgrimage tradition was well established in his era. Mularaja (10th century CE), the founder of the Chalukya dynasty, constructed a Jain temple, even though he was not a Jain. During the 11th century, Basava, a minister to the Jain Kalachuris of Kalyani, Kalachuri king Bijjala II, Bijjala, converted many Jains to the Lingayatism, Lingayat Shaivite sect. The Lingayats destroyed Jain temples and adapted them to their use. The Hoysala Dynasty, Hoysala King Vishnuvardhana (c. 1108–1152 CE) became a Vaishnava, Vaishnavite under the influence of Ramanuja, and Vaishnavism then grew rapidly in what is now Karnataka.
Medieval
Jainism faced persecution during and after the Muslim conquests on the Indian subcontinent. The scholarship in context of Jain relations with the ruler of Delhi Sultanate remains scarce, notwithstanding there were several instances of cordial relations of Jains with prominent rulers of the Sultanate. Alauddin Khalji (1296-1316), as attested by the Jain texts held discussions with Jain sages and once specially summoned Acharya Mahasena to Delhi. One more prominent Jain figure Acharya Ramachandra Suri was also honored by him. During his reign, his governor of Gujarat, Alp Khan permitted the reconstruction of the temples razed during earlier Muslim conquests and himself made huge donation for the renovation of Jain temples. Muhammad bin Tughluq (1325-1351) according to the Jain chronicles favoured the Jain scholars.
The Mughal Empire, Mughal emperors in general were influenced by the Jain scholars and made patronage and grants for their pilgrimage sites under Humayun (1540-1556), Akbar (1556-1605), Jahangir (1605–1627) and even Aurangzeb (1658-1707). Despite this, there were instances of religious bigotry during the Mughal rule towards Jains. Babur (1526-1530), the first Mughal emperor ordered the destruction of various Jain idols in Gwalior. In 1567, Akbar Siege of Chittorgarh (1567-1568), ravaged Chittor (capital of the Sisodias). After the conquest of the fort, Akbar ordered the destruction of several Jain shrines and temples in Chittor. Similarly there were instances of desecration of Jain religious shrines under Jahangir, Shah Jahan and most notably under Aurangzeb.
The Jain community were the traditional bankers and financiers, and this significantly impacted the Muslim rulers. However, they rarely were a part of the political power during the Islamic rule period of the Indian subcontinent.
Colonial era
A Gujarati Jain scholar Virchand Gandhi represented Jainism at the first World Parliament of Religions in 1893, held in America during the World's Columbian Exposition, Chicago World's Fair. He worked to defend the rights of Jains, and wrote and lectured extensively on Jainism. Shrimad Rajchandra, a mystic, poet and philosopher revered amongst some Jains in Gujarat is believed to have attained ''jatismaran gnana'' (ability to recollect past lives) at the age of seven. Virchand Gandhi mentioned this feat at the Parliament of the World's Religions. He is best known because of his association with Mahatma Gandhi. They were introduced in Mumbai in 1891 and had various conversations through letters while Gandhi was in South Africa. Gandhi noted his impression of Shrimad Rajchandra in his autobiography, ''The Story of My Experiments with Truth'', calling him his "guide and helper" and his "refuge in moments of spiritual crisis". Shrimad Rajchandra composed Atma Siddhi, Shri Atmasiddhi Shastra, considered his magnum opus, containing the essence of Jainism in a single sitting of 1.5–2 hours. He expounds on the 6 fundamental truths of the soul: # Self (soul) exists # It is permanent and eternal # It the doer of its own actions # It is the enjoyer or the sufferer of its actions # Liberation exists # There is a path to achieve liberation. Colonial era reports and Christian missions variously viewed Jainism as a sect of Hinduism, a sect of Buddhism, or a distinct religion. Christian missionaries were frustrated at Jain people without pagan creator gods refusing to convert to Christianity, while colonial era Jain scholars such as Champat Rai Jain defended Jainism against criticism and misrepresentation by Christian activists. Missionaries of Christianity and Islam considered Jain traditions idolatrous and superstitious. These criticisms, states John E. Cort, were flawed and ignored similar practices within sects of Christianity. The British colonial government in India and Indian princely states promoted religious tolerance. However, laws were passed that made roaming naked by anyone an arrestable crime. This drew popular support from the majority Hindu population, but particularly impacted Digambara monks. The Akhil Bharatiya Jain Samaj opposed this law, claiming that it interfered with Jain religious rights. Acharya Shantisagar entered Bombay (now Mumbai) in 1927, but was forced to cover his body. He then led an India-wide tour as the naked monk with his followers, to various Digambara sacred sites, and was welcomed by kings of the Maharashtra provinces. Shantisagar fasted to oppose the restrictions imposed on Digambara monks by the British Raj and prompted their discontinuance. The laws were abolished by India after independence.Modern era
Followers of Jainism are called "Jains", a word derived from the Sanskrit ''jina'' (victor), which means an omniscient person who teaches the path of salvation. The majority of Jains currently reside in India. With four to five million followers worldwide, Jainism is small compared to Major religious groups, major world religions. Jains form 0.37% ofIndia
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
's population, mostly in the states of Jainism in Maharashtra, Maharashtra (1.4 million in 2011, 31.46% of Indian Jains), Jainism in Rajasthan, Rajasthan (13.97%), Jainism in Gujarat, Gujarat (13.02%) and Madhya Pradesh (12.74%). Significant Jain populations exist in Jainism in Karnataka, Karnataka (9.89%), Jainism in Uttar Pradesh, Uttar Pradesh (4.79%), Jainism in Delhi, Delhi (3.73%) and Tamil Jain, Tamil Nadu (2.01%). Outside India, Jain communities can be found in most areas hosting Non-resident Indian and person of Indian origin, large Indian populations, such as Europe
Europe is a large peninsula conventionally considered a continent in its own right because of its great physical size and the weight of its history and traditions. Europe is also considered a Continent#Subcontinents, subcontinent of Eurasia ...
, the Jainism in the United Kingdom, United Kingdom, the United States
The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country primarily located in North America. It consists of 50 states, a federal district, five major unincorporated territorie ...
, Canada
Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over , making it the world's second-largest country by tot ...
, Australia and Jainism in Africa, Kenya. Jainism also counts several non-Indian converts; for example, it is spreading rapidly in Japan
Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north ...
, where more than 5,000 families have converted between 2010 and 2020.
According to the National Family Health Survey (NFHS-4) conducted in 2015–16, Jains form the wealthiest community in India. According to its 2011 census, they have the country's highest literacy rate (87%) among those aged seven and older, and the most college graduates; excluding the retired, Jain literacy in India exceeded 97%. The female to male sex ratio among Jains is .940; among Indians in the 0–6 year age range the ratio was second lowest (870 girls per 1,000 boys), higher only than Sikhism, Sikhs. Jain males have the highest work participation rates in India, while Jain females have the lowest.
Jainism has been praised for some of its practices and beliefs. Greatly influenced by Shrimad Rajchandra, the leader of the campaign for Indian independence, Mahatma Gandhi stated regarding Jainism:
Acharya Chandana, Chandanaji became the first Jain woman to receive the title of Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a tit ...
in 1987.
See also
* Jain law * Jain cosmology * List of Jains * NonviolenceNotes
References
Citations
Sources
* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * PB: ; ePDF: ; ePub: . * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Attribution: * * * * * * *External links
*'The Original Home of Jainism'
by Dr. S. Srikanta Sastri {{Authority control Jainism, Dualism in cosmology Indian religions Nontheism Religions that require vegetarianism Transtheism Polytheism History of India Āstika Moksha-aligned dharmas