Jinadattasuri
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Jinadattasuri
Jinadattasuri was a Jain Apabhramsa poet. He was born in 1075 and died in 1154. He was a contemporary of Hemchandra and a disciple of Jinavallabhsuri. Works His ''Upadesharasayana-rasa'' (1143) is a didactic poem of 80 verse written in the form of a ''Rasa (literary form), Rasa''. In appreciation of his teacher Jinavallabhsuri, he wrote a didactic poem in 32 verses titled ''Kalaswarupakulakam'' in Apabhramsa and Chachchari. References

{{Authority control 1075 births 1154 deaths Indian male poets Indian Jain monks 11th-century Indian Jains 11th-century Jain monks 11th-century Indian monks 11th-century Indian poets 12th-century Indian Jain writers 12th-century Jain monks 12th-century Indian monks 12th-century Indian poets Śvētāmbara monks ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ...
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Rasa (literary Form)
''Rasa'' ( gu, રાસ) or ''Raso'' is a certain didactic literary form in Apabhramsa. It is a genre of poetry in Old Gujarati language popular during early period of Gujarati literature. Sometimes the term is used interchangeably with ''Prabandha'' of medieval literature. History ''Rasa'' developed during the period of Gurjar Apbhramsa. It is a period between Hemachandra and Narsinh Mehta. They are mostly written by Jain monks and were performed in Jain temples on certain occasions. Early examples are ''Updeshrasayan Rasa'' (1143) by Jinadattasuri, ''Bharateshwar-Bahubali Raso'' (1184) by Shilabhadrasuri, ''Jeevdaya Raso'' (1200) by Asigu. ''Sandesa Rasak'' (15th century) by Abdul Rahman is one example of non-Jain composition. The literary tradition till 19th century. ''Gajsinh-Raja-no-Rasa'' (1851) is one late example. Form During its earliest form, it was a musical ''Roopaka'' (theatrical performance). Vagbhatta describes ''Rasaka'' as a soft and vigorous musical ''Roopaka'' ...
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1154 Deaths
Year 1154 ( MCLIV) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. Events By place Levant * April 18 – Nur al-Din, Seljuk ruler (''atabeg'') of Aleppo, encamps before Damascus and overthrows Mujir al-Din by force with support of the Jewish citizens, who open the eastern gate to the bulk of his army. Mujir flees to the citadel, but capitulates after only a few hours. He is offered his life and the Emirate of Homs. A few weeks later Mujir is suspected of plotting with old friends in Damascus and is exiled to Baghdad. Damascus is annexed to Zangid territory and all of Syria is unified under the authority of Nur al-Din, from Edessa in the north to the Hauran to the south. * Nur al-Din establishes the Al-Nuri Hospital in Damascus. The hospital has outpatient consulting rooms, a conference room, prayer hall, vestibules and bathrooms. Europe * February 26 – King Roger II dies at Palermo after a 24-year reign ...
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Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ...
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11th-century Indian Jains
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ...
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12th-century Indian Monks
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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12th-century Jain Monks
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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12th-century Indian Jain Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ...
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11th-century Indian Poets
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ...
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