Carnival Costume In Trinidad

Carnival is a Catholic Christian festive season that occurs before the liturgical season of Lent. The main events typically occur during February or early March, during the period historically known as Shrovetide (or Pre-Lent). Carnival typically involves public celebrations, including events such as parades, public street parties and other entertainments, combining some elements of a circus. Elaborate costumes and masks allow people to set aside their everyday individuality and experience a heightened sense of social unity.Bakhtin, Mikhail. 1984. ''Rabelais and his world''. Translated by H. Iswolsky. Bloomington: Indiana University Press. Original edition, ''Tvorchestvo Fransua Rable i narodnaia kul'tura srednevekov'ia i Renessansa'', 1965. Participants often indulge in excessive consumption of alcohol, meat, and other foods that will be forgone during upcoming Lent. Traditionally, butter, milk, and other animal products were not consumed "excessively", rather, their stock was fully consumed as to reduce waste. This festival is known for being a time of great indulgence before Lent (which is a time stressing the opposite), with drinking, overeating, and various other activities of indulgence being performed. For example, Pancakes, donuts, and other desserts are prepared and eaten for a final time. During Lent, animal products are eaten less, and individuals have the ability to make a Lenten sacrifice, thus giving up a certain object or activity of desire.

Other common features of Carnival include mock battles such as food fights; expressions of social satire; mockery of authorities; costumes of the grotesque body that display exaggerated features such as large noses, bellies, mouths, phalli, or elements of animal bodies; abusive language and degrading acts; depictions of disease and gleeful death; and a general reversal of everyday rules and norms. The Italian tradition of wearing masks dates back to the Venice Carnival in the 15th century, and has been an inspiration in Greek theater and Commedia dell'arte for centuries.

The term ''Carnival'' is traditionally used in areas with a large Catholic presence, as well as in Greece. In historically Evangelical Lutheran countries, the celebration is known as Fastelavn, and in areas with a high concentration of Anglicans ( Church of England/US Episcopal Church), Methodists, and other Protestants, pre-Lenten celebrations, along with penitential observances, occur on Shrove Tuesday or Mardi Gras. In Slavic Eastern Orthodox nations, Maslenitsa is celebrated during the last week before Great Lent. In German-speaking Europe and the Netherlands, the Carnival season traditionally opens on 11/11 (often at 11:11 a.m.). This dates back to celebrations before the Advent season or with harvest celebrations of St. Martin's Day.

Etymology

The Latin-derived name of the holiday is sometimes also spelled ''Carnaval'', typically in areas where Dutch, French, Spanish, and Portuguese are spoken, or ''Carnevale'' in Italian-speaking contexts. Alternative names are used for regional and local celebrations.

The word is said to come from the Late Latin expression , which means "remove meat"; a folk etymology derives it from , "farewell to meat". In either case, this signifies the approaching fast. The word may also be translated as flesh, producing "a farewell to the flesh", a phrase embraced by certain carnival celebrants to embolden the festival's carefree spirit. The etymology of the word ''Carnival'' thus points to a Christian origin of the celebratory period.

Other scholars argue that the origin of the word is a common meat-based country feast (in Latin ) or the festival of the ("ship of Isis"), where the image of Isis was carried to the seashore to bless the start of sailing season. The festival consisted of a parade of masks following an adorned wooden boat, called in Latin , possibly the source of both the name and the parade floats.

History

The word ''Carnival'' is of Christian origin, and in the Middle Ages, it referred to a period following Epiphany season that reached its climax before midnight on Shrove Tuesday. British historian John Bossy, in writing on the origin of the practices during Carnival, states that "These were, despite some appearances, Christian in character, and they were medieval in origin: although it has been widely supposed that they continued some kind of pre-Christian cult, there is in fact no evidence that they existed much before 1200." Because Lent was a period of fasting, "Carnival therefore represented a last period of feasting and celebration before the spiritual rigors of Lent." Meat was plentiful during this part of the Christian calendar and it was consumed during Carnival as people abstained from meat consumption during the following liturgical season, Lent. In the last few days of Carnival, known as Shrovetide, people confessed (shrived) their sins in preparation for Lent as well. In 1605, a Shrovetide play spoke of Christians who painted their faces to celebrate the season:

From an anthropological point of view, carnival is a reversal ritual, in which social roles are reversed and norms about desired behavior are suspended."Carnaval"
. Meertens.knaw.nl. Retrieved on 13 May 2015.

Winter was thought of as the reign of the winter spirits; these needed to be driven out in order for the summer to return. Carnival can thus be regarded as a rite of passage from darkness to light, from winter to summer: a fertility celebration, the first spring festival of the new year.

Traditionally, a Carnival feast was the last opportunity for common people to eat well, as there was typically a food shortage at the end of the winter as stores ran out. Until spring produce was available, people were limited to the minimum necessary meals during this period. On what nowadays is called ''vastenavond'' (the days before fasting), all the remaining winter stores of lard, butter, and meat which were left would be eaten, for these would otherwise soon start to rot and decay. The selected livestock had already been slaughtered in November and the meat would no longer be preservable. All the food that had survived the winter had to be eaten to assure that everyone was fed enough to survive until the coming spring would provide new food sources."Wat is carnaval?" , Fen Vlaanderen
. Fenvlaanderen.be. Retrieved on 13 May 2015.

Several Germanic tribes celebrated the returning of the daylight. The winter would be driven out, to make sure that fertility could return in spring. A central figure of this ritual was possibly the fertility goddess Nerthus. Also, there are some indications that the effigy of Nerthus or Freyr was placed on a ship with wheels and accompanied by a procession of people in animal disguise and men in women's clothes. Aboard the ship a marriage would be consummated as a fertility ritual.

Tacitus wrote in his ''Germania'': ''Germania 9.6: Ceterum nec cohibere parietibus deos neque in ullam humani oris speciem adsimulare ex magnitudine caelestium arbitrator'' – "The Germans, however, do not consider it consistent with the grandeur of celestial beings to confine the gods within walls, or to liken them to the form of any human countenance." – "Afterwards the car, the vestments, and, if you like to believe it, the divinity herself, are purified in a secret lake."

Traditionally, the feast also was a time to indulge in sexual desires, which were supposed to be suppressed during the following period fasting. Before Lent began, all rich food and drink were consumed in what became a giant celebration that involved the whole community, and is thought to be the origin of Carnival.

In many Christian sermons and texts, the example of a vessel is used to explain Christian doctrine: "the nave of the church of baptism", "the ship of Mary", etc. The writings show that processions with ship-like carts were held and lavish feasts were celebrated on the eve of Lent or the greeting of spring in the early Middle Ages.

The Lenten period of the liturgical calendar, the six weeks directly before Easter, was historically marked by fasting, study, and other pious or penitential practices. During Lent, no parties or celebrations were held, and people refrained from eating rich foods, such as meat, dairy, fat, and sugar. The first three classes were often totally unavailable during this period because of late winter shortages.

While Christian festivals such as Corpus Christi were Church-sanctioned celebrations, Carnival was also a manifestation of European folk culture. In the Christian tradition, fasting is to commemorate the 40 days that Jesus fasted in the desert, according to the New Testament, and also to reflect on Christian values. It was a time for catechumens (those converting to Christianity) to prepare for baptism at Easter.

Carnival in the Middle Ages took not just a few days, but almost the entire period between Christmas and the beginning of Lent. In those two months, Christian populations used their several holidays as an outlet for their daily frustrations.

Many synods and councils attempted to set things "right". Caesarius of Arles (470–542) protested around 500 CE in his sermons against the pagan practices. Centuries later, his statements were adapted as the building blocks of the '' Indiculus superstitionum et paganiarum'' ("small index of superstitious and pagan practices"), which was drafted by the Synod of Leptines in 742. It condemned the ''Spurcalibus en februario''.

Pope Gregory the Great (590–604) decided that fasting would start on Ash Wednesday. The whole Carnival event was set before the fasting, to set a clear division between celebrations and penitence. He also dispatched missionaries to sanctify any excesses in popular Carnival customs. It was also the custom during Carnival that the ruling class would be playfully mocked using masks and disguises.

In the year 743, the synod in Leptines (located near Binche in Belgium) spoke out furiously against the excesses in the month of February. Also from the same period dates the phrase: "Whoever in February by a variety of less honorable acts tries to drive out winter is not a Christian, but a pagan." Confession books from around 800 contain more information about how people would dress as an animal or old woman during the festivities in January and February, even though this was a sin with no small penance. Also in Spain in the seventh century, San Isidoro de Sevilla complained in his writings about people coming out into the streets disguised, in many cases, as the opposite gender.

Development

In the Middle Ages, "Carnival and Lent were both necessary, inevitable episodes in the eternal cycle of the Church year."

While forming an integral part of the Christian calendar, particularly in Catholic regions, many Carnival traditions resemble those antedating Christianity.

While medieval pageants and festivals such as Corpus Christi were church-sanctioned, Carnival was also a manifestation of medieval folk culture. Many local Carnival customs are claimed to derive from local pre-Christian rituals, such as elaborate rites involving masked figures in the Swabian-Alemannic Fastnacht. However, evidence is insufficient to establish a direct origin from Saturnalia or other ancient festivals. No complete accounts of Saturnalia survive, and the shared features of feasting, role reversals, temporary social equality, masks, and permitted rule-breaking do not necessarily constitute a coherent festival or link these festivals. These similarities may represent a reservoir of cultural resources that can embody multiple meanings and functions. For example, Easter begins with the resurrection of Jesus, followed by a liminal period, and ends with rebirth. Carnival reverses this as King Carnival comes to life, and a liminal period follows before his death. Both feasts are calculated by the lunar calendar. Both Jesus and King Carnival may be seen as expiatory figures who make a gift to the people with their deaths. In the case of Jesus, the gift is eternal life in heaven, and in the case of King Carnival, the acknowledgement that death is a necessary part of the cycle of life. Besides Christian anti-Judaism, the commonalities between church and Carnival rituals and imagery suggest a common root. Christ's passion is itself grotesque: since early Christianity, Christ is figured as the victim of summary judgment, and is tortured and executed by Romans before a Jewish mob ("His blood is on us and on our children!" ). Holy Week processions in Spain include crowds who vociferously insult the figure of Jesus. Irreverence, parody, degradation, and laughter at a tragicomic effigy of God can be seen as intensifications of the sacred order. In 1466, the Catholic Church under Pope Paul II revived customs of the Saturnalia carnival: Jews were forced to race naked through the streets of the city of Rome. "Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran ... amid Rome's taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily", an eyewitness reports.

Some of the best-known traditions, including carnal parades and masquerade balls, were first recorded in medieval Italy. The Carnival of Venice was, for a long time, the most famous carnival (although Napoleon abolished it in 1797 and only in 1979 was the tradition restored). From Italy, Carnival traditions spread to Spain, Portugal, and France, and from France to New France in North America. From Spain and Portugal, it spread with colonization to the Caribbean and Latin America. In the early 19th century in the German Rhineland and Southern Netherlands, the weakened medieval tradition also revived. Continuously in the 18th and 19th centuries CE, as part of the annual Saturnalia abuse of the carnival in Rome, rabbis of the ghetto were forced to march through the city streets wearing foolish guise, jeered upon and pelted by a variety of missiles from the crowd. A petition of the Jewish community of Rome sent in 1836 to Pope Gregory XVI to stop the annual anti-semitic Saturnalia abuse got a negation: "It is not opportune to make any innovation."

In the Rhineland in 1823, the first modern Carnival parade took place in Cologne. Carnaval ('' Fasching'' or ''Fastnacht'' in Germany) mixed pagan traditions with Christian traditions. Pre-Lenten celebrations featured parades, costumes and masks to endure Lent's withdrawal from worldly pleasures.

Other areas developed their own traditions. In the United Kingdom, West Indian immigrants brought with them the traditions of Caribbean Carnival; however, the Carnivals now celebrated at Notting Hill, Leeds, Yorkshire, and other places became divorced from their religious origin and became secular events that take place in the summer months.

Mircea Eliade, historian of religions, gives us a clear explanation about Carnival and its meaning. He writes: "Any new year is a revival of time at its beginning, a repetition of the cosmogony. Ritual fights between two groups of extras, the presence of the dead, Saturnalia and orgies, are all elements which indicate that at the end of the year and in the expectation of the new year the mythical moments of the passage of chaos to the cosmogony are repeated". Eliade also writes: "Then the dead will come back, because all barriers between the dead and the living are broken (is the primordial chaos not revived?), and will come back since – at this paradoxical moment – time will be interrupted, so that the dead may be again contemporaries of the living." Eliade stresses that people have "a deep need to regenerate themselves periodically by abolishing the elapsed time and making topical the cosmogony".

As regards masks (monsters, animals, demons), they have an apotropaic meaning.

Theories

Interpretations of Carnival present it as a social institution that degrades or "uncrowns" the higher functions of thought, speech, and the soul by translating them into the grotesque body, which serves to renew society and the world, as a release for impulses that threaten the social order that ultimately reinforces social norms, as a social transformation, or as a tool for different groups to focus attention on conflicts and incongruities by embodying them in "senseless" acts.

Furthermore, some cultures use Carnival as a method of empowering themselves in spite of social conflicts. For example, when the Caribbean Carnival was established as a result of French settlers, even the slaves had their version of the masquerade, where they would reverse roles to mock those of higher social status. Along with empowering individuals for a period of time, despite their typical status, Carnival brings communities together. In a day where all are meant to perform a "mask" that differs from their typical identity, all members of a society are able to connect through their theatricality and satire.

Geographic distribution

Africa

For the Canary Islands, see its section under Europe.

Cape Verde Islands

Carnival was introduced by Portuguese settlers. It is celebrated on each of the archipelago's nine inhabited islands. In Mindelo, São Vicente, groups challenge each other for a yearly prize. It has imported various Brazilian Carnival traditions. The celebration in São Nicolau is more traditional, where established groups parade through the Ribeira Brava, gathering in the town square, although it has adopted drums, floats and costumes from Brazil. In São Nicolau, three groups, Copa Cabana, Estrela Azul, and Brilho Da Zona, construct a painted float using fire, newspaper for the mold, and iron and steel for structure. Carnival São Nicolau is celebrated over three days: dawn Saturday, Sunday afternoon, and Tuesday. The celebrations are captured in the award-winning feature documentary Tchindas, nominated at the 12th Africa Movie Academy Awards.

Namibia

Carnival was introduced by German settlers. The celebration is based on the "Rheinische" Carnival tradition.

Seychelles

The Seychelles carnival began in 2011. It is held in the capital city of Victoria and takes place over three days. On Day 1, the grand opening is held in the city center near the clock tower. The second day is parade day. On Day 3, the closing ceremony is held, and a lottery winner is announced.

Zimbabwe

The Harare Carnival is held late in May. Events include fashion and music shows. The climax is a street party featuring costumes and music.

Americas

Antigua

The Antiguan Carnival is held from the end of July to the first Tuesday in August. The most important day is that of the ''j'ouvert'' (or ''juvé''), in which brass and steel drum bands perform. Barbuda's Carnival, held in June, is known as "Caribana". The Antiguan and Barbudan Carnivals replaced the Old Time Christmas Festival in 1957, with hopes of inspiring tourism.

Argentina

In Argentina, the most representative Carnival performed is the so-called Murga, although other famous Carnivals, more like Brazil's, are held in Argentine Mesopotamia and the North-East. Gualeguaychú in the east of Entre Ríos Province is the most important Carnival city and has one of the largest parades. It adopts a musical background similar to Brazilian or Uruguayan Carnival. Corrientes is another city with a Carnival tradition. Chamamé is a popular musical style. In all major cities and many towns throughout the country, Carnival is celebrated.

As Carnival coincides with summer in the Southern Hemisphere, in many parts of Argentina children play with water. The 19th century tradition of filling empty egg shells with water has evolved into water games that include the throwing of water balloons.

Aruba

Carnival in Aruba means weeks of events that bring colourfully decorated floats, contagiously throbbing music, luxuriously costumed groups of celebrants of all ages, King and Queen elections, electrifying jump-ups and torchlight parades, the Jouvert morning: the Children's Parades, and finally the Grand Parade. Aruba's biggest celebration is a month-long affair consisting of festive "jump-ups" (street parades), spectacular parades, and creative contests. Music and flamboyant costumes play a central role, from the Queen elections to the Grand Parade. Street parades continue in various districts throughout the month, with brass band, steel drum and roadmarch tunes. On the evening before Lent, Carnival ends with the symbolic burning of King Momo.

Bahamas

Junkanoo is the principal street parade in the Bahamas, it has been practiced in the Bahamas before and after the 1834 emancipation of slavery in the British Empire.

The Bahamas announced the first Bahamas Junkanoo Carnival to commence in May 2015. Carnival in the Bahamas rivals various carnivals throughout the Caribbean in that it is a unique blend between the revered Junkanoo and traditional Carnival. This fairly new festival has been referred to as the ultimate celebration of everything Bahamian.

Barbados

"Crop Over" (formerly called "Harvest Home") is a traditional harvest festival celebrated in Barbados. Its early beginnings were on the sugar cane plantations during the colonial period. Crop Over began in 1688, and featured singing, dancing, and accompaniment by shak-shak, banjo, triangle, fiddle, guitar, bottles filled with water, and bones. Other traditions included climbing a greased pole, feasting, and drinking competitions. Originally signaling the end of the yearly cane harvest, it evolved into a national festival. In the late 20th century, Crop Over began to closely mirror the Trinidad Carnival. Beginning in June, Crop Over runs until the first Monday in August when it culminates in the finale, the Grand Kadooment.

Crop Over time for many islanders is one big party. Craft markets, food tents/stalls, street parties, and cavalcades fill every week.

A major feature is the calypso competition. Calypso music, originating in Trinidad, uses syncopated rhythm and topical lyrics. It offers a medium in which to satirise local politics, amidst the general bacchanal. Calypso tents, also originating in Trinidad, feature cadres of musicians who perform biting social commentaries, political exposés or rousing exhortations to "wuk dah waistline" and "roll dat bumper". The groups compete for the Calypso Monarch Award, while the air is redolent with the smells of Bajan cooking during the Bridgetown Market Street Fair. The Cohobblopot Festival blends dance, drama, and music with the crowning of the King and Queen of costume bands. Every evening the "Pic-o-de-Crop" Show is performed after the King of Calypso is finally crowned. The climax of the festival is Kadooment Day, celebrated with a national holiday, when costume bands fill the streets with pulsating Barbadian rhythms and fireworks.

Belize

San Pedro is one of Belize's few cities to observe Carnaval before Lent. Elsewhere, Carnaval (sometimes referred to as Carnival) often occurs in September. The Fiesta de Carnaval is often the most popular celebration, usually held over three days prior to Ash Wednesday, but the festivities often extend to the full week. This festival "always includes music, dancing, costumes and parades".

Comparsas are held throughout the week, consisting of large groups "of dancers dancing and traveling on the streets, followed by a Carrosa (carriage) where the musicians play. The Comparsa is a development of African processions where groups of devotees follow a given saint or deity during a particular religious celebration." One of the most popular comparsas of Fiesta de Carnaval is the male group comparsa, usually composed of notable men from the community who dress up in outlandish costumes or cross-dress and dance to compete for money and prizes. Other popular activities include body painting and flour fighting. "On the last day of Carnival painters flood the street to paint each other. This simply means that a mixture of water paint and water or raw eggs is used to paint people on the streets, the goal being to paint as many people as you can."

Street fights often occur during the festivities – some locals treat this festival as an opportunity to exact revenge on their enemies. Vandalism is common and "businesses constantly have to prepare in covering or repainting their advertisements during Carnival season because of the mischief performed." The tradition continues despite critics who advocate the termination of these festivities.

Bolivia

''La Diablada'' Carnival takes place in Oruro in central Bolivia. It is celebrated in honor of the miners' patron saint, ''Vírgen de Socavon'' (the Virgin of the Tunnels). Over 50 parade groups dance, sing, and play music over a five kilometre-long course. Participants dress up as demons, devils, angels, Incas, and Spanish conquistadors. Dances include caporales and tinkus. The parade runs from morning until late at night, 18 hours a day, for three days before Ash Wednesday. It was declared the 2001 "Masterpieces of Oral Heritage and Intangible Heritage of Humanity" by UNESCO. Throughout the country, celebrations are held involving traditional rhythms and water parties. In Santa Cruz de la Sierra, on the east side of the country, tropical weather allows a Brazilian-type Carnival, with Comparsas dancing traditional songs in matching uniforms.

Brazil

The Carnival in Brazil is a major part of Brazilian culture (''Carnaval,'' in Brazilian Portuguese). The first true Carnival expression of this Brazilian festivity, officially recognized by Brazilian historians, took place in Rio de Janeiro, with the ''préstitos'', very similar to a musical processions, in 1641, when John IV of Portugal was crowned King and parties were celebrated in public streets.

=Rio de Janeiro

=

The street carnival of Rio de Janeiro is designated by '' Guinness World Records'' as the largest carnival in the world, with approximately two million people each day.5 Reasons Trinidad Has the World’s Greatest Carnival
, HuffPost, 12 March 2015

Samba schools are large, social entities with thousands of members and a theme for their song and parade each year. In Rio Carnival, samba schools parade in the Sambadrome (''sambódromo'' in Portuguese). Some of the most famous include GRES Estação Primeira de Mangueira, GRES Portela, GRES Acadêmicos do Salgueiro, GRES Imperatriz Leopoldinense, GRES Beija-Flor de Nilópolis, GRES Mocidade Independente de Padre Miguel, and recently, Unidos da Tijuca and GRES União da Ilha do Governador. Local tourists pay $500–950, depending on the costume, to buy a samba costume and dance in the parade. ''Blocos'' are small informal groups with a definite theme in their samba, usually satirizing the political situation. About 30 schools in Rio gather hundreds of thousands of participants. More than 440 ''blocos'' operate in Rio. ''Bandas'' are samba musical bands, also called "street carnival bands", usually formed within a single neighborhood or musical background. The Carnival industry chain amassed in 2012 almost US$1 billion in revenues.

=Recife, Pernambuco

=
Recife is marked by the parade of the largest carnival block in the world, the Galo da Madrugada. This parade happens on the first Saturday of Carnival (Saturday of Zé Pereira), passes through the center of the city of Recife and has, as symbol, a giant rooster that is positioned in the Duarte Coelho Bridge. In this block, there is a great variety of musical rhythms, but the most present is Frevo (characteristic rhythm of both Recife and Olinda that was declared Intangible Heritage of Humanity by Unesco).

=Salvador, Bahia

=

Salvador has large Carnival celebrations, including the Axé, a typical Bahia music. A truck with giant speakers and a platform, where musicians play songs of local genres such as Axé, samba-reggae, and Arrocha, drives through town with a crowd following while dancing and singing. It was originally staged by two Salvador musicians, Dodo & Osmar, in the 1950s. After the Salvador Carnival, Porto Seguro continues the celebration.

Three circuits make up the festival. Campo Grande is the longest and most traditional. Barra-Ondina is the most famous, on the seaside of Barra Beach and Ondina Beach and Pelourinho.

International singers like David Guetta, will.i.am, Psy, and Bob Sinclar have performed in Salvador. Ivete Sangalo, Claudia Leitte, Daniela Mercury, Margareth Menezes, Chiclete com Banana, and Banda Eva are some traditional attractions. The party officially takes six days, but can continue for more than that.

Canada

Toronto Caribbean Carnival, held in Toronto on the first weekend of August to take advantage of more comfortable weather, has its origins in Caribbean Carnival traditions. Tourist attendance at the parade typically exceeds one million.

The Quebec Winter Carnival is one of the biggest winter-themed Carnivals in the world. It depends on snowfall and very cold weather, to keep snowy ski trails in good condition and ice sculptures frozen. The carnival is held during the last days of January and first days of February.

In the Ottawa-Gatineau region, Winterlude takes place during February.
File:Posing at 2018 Toronto Caribbean Carnival (28969518847).jpg, Caribbean Carnival in the city of Toronto (2018)
File:Carnaval de Québec - bain de neige avec le mascotte Bonhomme Carnaval (13-02-2010).jpg, Winter Carnival, taken in Québec City

Caribbean

Most Caribbean islands celebrate Carnival. The largest and most well-known is in Trinidad and Tobago. Antigua, Aruba, Barbados, Bonaire, Cayman Islands, Cuba, Curaçao, Dominica, Dominican Republic, Grenada, Guadeloupe, Guyana, Haiti, Jamaica, Martinique, Puerto Rico, Saba, Sint Eustatius (Statia), Sint Maarten, Saint Lucia, Saint Kitts, Saint Thomas, U.S. Virgin Islands, Saint Vincent, and the Grenadines hold lengthy carnival seasons and large celebrations.

Carnival is an important cultural event in the Dutch Caribbean. Festivities include "jump-up" parades with beautifully colored costumes, floats, and live bands, as well as beauty contests and other competitions. Celebrations include a middle-of-the-night j'ouvert (''juvé'') parade that ends at sunrise with the burning of a straw King Momo, cleansing sins and bad luck. On Statia, he is called Prince Stupid.

Carnival has been celebrated in Cuba since the 18th century. Participants don costumes from the island's cultural and ethnic variety. After Fidel Castro's Communist Revolution, Carnival's religious overtones were suppressed. The events remained, albeit frowned upon by the state. Carnival celebrations have been in decline throughout Cuba since then.

Colombia

Carnival was introduced by the Spaniards and incorporated elements from European cultures. It has managed to reinterpret traditions that belonged to Colombia's African and Amerindian cultures. Documentary evidence shows that Carnival existed in Colombia in the 18th century and had already been a cause for concern for colonial authorities, who censored the celebrations, especially in the main political centres such as Cartagena, Bogotá, and Popayán.

The Carnival continued its evolution in small/unimportant towns out of view of the rulers. The result was the uninterrupted celebration of Carnival festivals in Barranquilla (see Barranquilla's Carnival), now recognized as one of the Masterpieces of the Oral and Intangible Heritage of Humanity. The Barranquilla Carnival includes several parades on Friday and Saturday nights beginning on 11 January and ending with a six-day non-stop festival, beginning the Wednesday prior to Ash Wednesday and ending Tuesday midnight. Other celebrations occur in villages along the lower Magdalena River in northern Colombia, and in Pasto and Nariño (see Blacks and Whites' Carnival) in the south of the country. In the early 20th century, attempts to introduce Carnival in Bogotá were rejected by the government. The Bogotá Carnival was renewed in the 21st century.

Dominica

Carnival in Dominica is held in the capital city of Roseau, and takes elements of Carnival that can be seen in the neighbouring French islands of Martinique and Guadeloupe, as well as Trinidad. Notable events leading up to Carnival include the Opening of Carnival celebrations, the Calypso Monarch music competition, the Queen of Carnival Beauty Pageant, and bouyon music bands. Celebrations last for the Monday and Tuesday before Ash Wednesday.

Dominican Republic

Dominican Carnival is celebrated in most cities and towns in the main streets during February. Among its main characteristics are its flashy costumes and loud music. The one held in La Vega, which is one of the biggest in the country, and the national parade in Santo Domingo were where the first Carnival of the Americas was held.

Carnival masks are elaborate and colorful. The costumes used on the parades are satires of the Devil and are called "Diablos Cojuelos". They dance, and run to the rhythm of merengue music mixed with techno, hip-hop, and reggaeton. Additional allegorical characters represent Dominican traditions such as "Roba la Gallina" and "Califé".

One of the most international parades is in San Pedro de Macorís. It exhibits the "Guloyas" parade of costumed groups dancing in the streets. Revelers flee from the "Diablos Cojuelos" who try to hit them with "Vejigas".

The timing of the festivals has grown apart from its original religious synchronization with the period of Lent. With National Independence Day on 27 February and the birthday of Juan Pablo Duarte, its founding father, on 26 January, the Carnival celebrations fill February regardless of the Lenten calendar.

Ecuador

In Ecuador, the celebrations began before the arrival of Catholicism. The Huarangas Indians (from the Chimbos nation) used to celebrate the second moon of the year with a festival at which they threw flour, flowers, and perfumed water. This indigenous tradition merged with the Catholic celebration of Carnival.

A common feature of Ecuadorian Carnival is the ''diablitos'' (little devils) who play with water. As with snowball fights, the practice of throwing or dumping water on unsuspecting victims is revered by children and teenagers although feared by some adults. Throwing water balloons, sometimes even eggs and flour both to friends and strangers is fun, but can also upset the uninformed.

Although the government as well as school authorities forbid such games, they are widely practiced. Historians tell of a bishop in 1867 who threatened excommunication for the sin of playing Carnival games.

Festivals differ across the country. Locals wear disguises with colorful masks and dance. Usually, the celebrations begin with the election of ''Taita Carnival'' (Father Carnival) who heads the festivities and leads the parades in each city.

The most famed Carnival festivities are in Guaranda (Bolivar province) and Ambato (Tungurahua province). In Ambato, the festivities are called ''Fiesta de las Flores y las Frutas'' (Festival of the Flowers and Fruits). Other cities have revived Carnival traditions with colorful parades, such as in Azogues (Cañar Province). In Azogues and the Southern Andes in general, ''Taita Carnival'' is always an indigenous Cañari. Recently, a celebration has gained prominence in the northern part of the Andes in the Chota Valley in Imbabura which is a zone of a strong Afro-Ecuadorian population and so the Carnival is celebrated with bomba del chota music.

Latacunga celebrates Carnival in three manners: Carnival with water where people play with water, religious Carnival where people make religious festivity, and Carnival parade in the city in which people march on the Latacunga streets wearing masks while they dance with music bands.

French Guiana

The Carnival of French Guiana has roots in Creole culture. Everyone participates – mainland French, Brazilians (Guiana has a frontier with Brazil), and Chinese as well as Creoles.

Its duration is variable, determined by movable religious festivals: Carnival begins at Epiphany and ends on Ash Wednesday, and so typically lasts through most of January and February. During this period, from Friday evening until Monday morning the entire country throbs to the rhythm of masked balls and street parades.

Friday afternoons are for eating ''galette des rois'' (the cake of kings) and drinking champagne. The cake may be flavoured with frangipani, guava, or coconut.

On Sunday afternoons, major parades fill the streets of Cayenne, Kourou, and Saint-Laurent du Maroni. Competing groups prepare for months. Dressed to follow the year's agreed theme, they march with Carnival floats, drums, and brass bands.

Brazilian groups are appreciated for their elaborate feathered and sequined costumes. However, they are not eligible for competition since the costumes do not change over time.

Mythical characters appear regularly in the parades:
* ''Karolin'' − a small person dressed in a magpie tail and top hat, riding on a shrew.
* ''Les Nèg'marrons'' − groups of men dressed in red loincloths, bearing ripe tomatoes in their mouths while their bodies are smeared with grease or molasses. They deliberately try to come in contact with spectators, soiling their clothes.
* ''Les makoumés'' − cross-dressing men (out of the Carnival context, ''makoumé'' is a pejorative term for a homosexual).
* ''Soussouris'' (the bat) − a character dressed in a winged leotard from head to foot, usually black in colour. Traditionally malevolent, this character is liable to chase spectators and "sting" them.

A uniquely Creole tradition are the ''touloulous''. These women wear decorative gowns, gloves, masks, and headdresses that cover them completely, making them unrecognisable, even to the colour of their skin. On Friday and Saturday nights of Carnival, touloulou balls are held in so-called "universities", large dance halls that open only at Carnival time. Touloulous get in free, and are even given condoms in the interest of the sexual health of the community. Men attend the balls, but they pay admittance and are not disguised. The touloulous pick their dance partners, who may not refuse. The setup is designed to make it easy for a woman to create a temporary liaison with a man in total anonymity. Undisguised women are not welcomed. By tradition, if such a woman gets up to dance, the orchestra stops playing. Alcohol is served at bars – the disguised women whisper to the men "touloulou thirsty", at which a round of drinks is expected, to be drunk through a straw protect their anonymity.

In more modern times, Guyanais men have attempted to turn the tables by staging ''soirées tololo'', in which it is the men who, in disguise, seek partners from undisguised women bystanders.

The final four days of Carnival follow a rigid schedule, and no work is done:
* Sunday − The Grand Parade, in which the groups compete.
* Monday − Marriage burlesque, with men dressed as brides and women as grooms.
* Tuesday − Red Devil Day in which everyone wears red or black.
* (Ash) Wednesday − Dress is black and white only, for the grand ceremony of burning the effigy of Vaval, King Carnival.

Guatemala

The most famous Carnival celebration in Guatemala is in Mazatenango. During February, Mazatenango is famous for its eight-day Carnival Feast. Days of food, music, parades, and games fill the streets of the Suchitepéquez Department. As one Guatemalan website states, "To mention the Carnival of Mazatenango is to bring to mind moments of a happy and cordial party. In the eight days of this celebration's duration, the local residents have kept alive the traditions of the Department."

Haiti

Carnival in Haiti started in 1804 in the capital Port-au-Prince after the declaration of independence. The Port-au-Prince Carnival is one of the largest in North America. It is known as Kanaval in the Creole language. It starts in January, known as "Pre-Kanaval", while the main carnival activities begin in February. In July 2012, Haiti had another carnival called Kanaval de Fleur. Beautiful costumes, floats, Rara parades, masks, foods, and popular rasin music (such as Boukman Eksperyans, Foula Vodoule, Tokay, Boukan Ginen, and Eritaj) and kompa bands (such as T-Vice, Djakout No. 1, Sweet Micky, KreyòlLa, D.P. Express, Mizik Mizik, Ram, T-Micky, Carimi, Djakout Mizik, and Scorpio Fever) play for dancers in the streets of the plaza of Champ-de-Mars. An annual song competition takes place.

Other places in Haiti celebrate carnival, including Jacmel and Aux Cayes. In 2013, Kanaval was celebrated in Okap ( Cap-Haïtien).

Carnival finishes on Ash Wednesday, followed by rara, another parading musical tradition known mainly in Haiti and in the Dominican Republic. This festival emphasises religion. Songs are composed each year, and bands play bamboo tubes (''vaksin'') and homemade horns (''konèt''). Rara is also performed in Prospect and Central Park in summertime New York.

Honduras

In La Ceiba in Honduras, Carnival is held on the third or fourth Saturday of every May to commemorate San Isidro. It is the largest Carnival celebration in Central America.

Mexico

In Mexico, ''Carnaval'' is celebrated in about 225 cities and towns. The largest are in Mazatlán and the city of Veracruz, with others in Baja California and Yucatán. The larger city Carnavals employ costumes, elected queens, and parades with floats, but Carnaval celebrations in smaller and rural areas vary widely depending on the level of European influence during Mexico's colonial period. The largest of these is in Huejotzingo, Puebla, where most townspeople take part in mock combat with rifles shooting blanks, roughly based on the Battle of Puebla. Other important states with local traditions include Morelos, Oaxaca, Tlaxcala, and Chiapas. Carnaval of Campeche goes back 400 years, to 1582.

Nicaragua

On the Caribbean coast of Bluefields, Nicaragua, Carnival is better known as "Palo de Mayo" (or Mayo Ya!) and is celebrated every day of May.

In Managua, it is celebrated for two days. There it is named ''Alegria por la vida'' ("Joy for Life") and features a different theme each year. Another festival in Managua celebrates patron saint Domingo de Guzman and lasts ten days.

Panama

Traditionally beginning on Friday and ending on the Tuesday before Ash Wednesday, "los Carnavales", as Panamanians refer to the days of Carnival, are celebrated across the country. Carnival Week is especially popular in the sleepy town of Las Tablas. The population multiplies because of the opulent Carnival celebrations. Carnival celebrations in Panama City and almost all of the Azuero Peninsula are popular tourist attractions. Penonomé features a parade on the Rio Zarati as a unique Carnival event.

The Panamanian Carnival is also popular because of the concerts featuring popular artists in the most visited areas. Concerts are often carried out during the night, and continue until the next morning.

Carnival Week is a national holiday in Panama, with most businesses and government offices remaining closed during its duration, and with most Panamanians opting to go to the country's rural areas to participate on the Carnivals and visit their relatives.

Carnivals in Panama also feature large repurposed fuel trucks that are used for soaking attendees through the use of firehoses that are controlled and directed by one or more people that stand in a platform that is mounted on top of the truck. This is known as "culecos" or "los culecos". Trucks get their water from nearby, government-approved rivers, and the water is tested for cleanliness before use. Culecos are often performed from 10 AM to 3 PM, when the sun is at its brightest. Children and pregnant women are banned from participating in the culecos, and the trucks are always sponsored by a well-known Panamanian company or brand. The culecos are also often accompanied by reggaeton concerts.

The open consumption of large amounts of cold, low-alcohol beer or Smirnoff, stored in ice-filled coolers, is common among attendees. Just like in Rio de Janeiro, some carnivals also feature floats, but they may have young women with elaborate costumes that stand as the "Queens" of "Calle Arriba" and "Calle Abajo", representing rich and working-class people, respectively. The queens are chosen through a contest and announced on October of the previous year, and are replaced every year. The queens are introduced on the first carnival day, and are always accompanied by a music band, who are present whenever the queens are present. Fireworks are launched on the last carnival night, to signal the end of the carnival.

Peru

=Cajamarca

=
The town of Cajamarca is considered the capital of Carnival in Peru. Local residents of all ages dance around the ''unsha'', or , a tree adorned with ribbons, balloons, toys, fruits, bottles of liquor, and other prizes.

At a certain point, the ''Mayordomo'' (governor of the feast) walks into the circle. The governor chooses a partner to go to the ''unsha'', which they attempt to cut down by striking it three times with a machete. The machete is passed from couple to couple as each strikes the tree three times. When the unsha finally falls, the crowd rushes to grab the prizes.

The person who successfully brings down the unsha becomes the following year's governor.

=Crime

=
While generally peaceful, there have been issues with people using Carnival as a pretext for crime, particularly robbery or vandalism, especially in certain areas of Lima.

Puerto Rico

Puerto Rico's most popular festivals are the Carnaval de Loiza and Carnaval de Ponce. The Carnaval de Ponce (officially "Carnaval Ponceño") is celebrated annually in Ponce. The celebration lasts one week and ends on the day before Ash Wednesday. It is one of the oldest carnivals of the Western Hemisphere, dating to 1858. Some authorities trace the Ponce Carnaval to the eighteenth century.

Trinidad and Tobago

In Trinidad and Tobago, Carnival lasts months and culminates in large celebrations on the three days before Ash Wednesday with Dimanche Gras, J'ouvert, and Mas (masquerade). Tobago's celebration culminates on Monday and Tuesday on a much smaller scale. Carnival combines costumes, dance, music, competitions, rum, and partying (fete-ing). Music styles include soca, calypso, rapso, and more recently chutney and chutney soca.

The annual Carnival steel pan competition known as the National Panorama competition holds the finals on the Saturday before the main event. Pan players compete in categories such as "Conventional Steel Band" or "Single Pan Band" by performing renditions of the year's calypsos.

"Dimanche Gras" takes place on the Sunday night before Ash Wednesday. Here the Calypso Monarch is chosen (after competition) and prize money and a vehicle awarded. The King and Queen of the bands are crowned, where each band parades costumes for two days and submits a king and queen, from which an overall winner is chosen. These usually involve huge, complex, beautiful well-crafted costumes, that includes 'wire-bending'.

J'ouvert, or "Dirty Mas", takes place before dawn on the Monday (known as Carnival Monday) before Ash Wednesday. It means "opening of the day". Revelers dress in costumes embodying puns on current affairs, especially political and social events. "Clean Mud" (clay mud), oil paint and body paint are familiar during J'ouvert. A common character is "Jab-jabs" (devils, blue, black, or red) complete with pitchfork, pointed horns and tails. A King and Queen of J'ouvert are chosen, based on their witty political/social messages.

Carnival Monday involves the parade of the mas bands. Revelers wear only parts of their costumes, more for fun than display or competition. Monday Night Mas is popular in most towns and especially the capital, where smaller bands compete. There is also the "Bomb Competition", a smaller-scaled judging of steel bands.

Carnival Tuesday hosts the main events. Full costume is worn, complete with make-up and body paint/adornment. Usually "Mas Boots" that complement the costumes are worn. Each band has their costume presentation based on a particular theme, and contains various sections (some consisting of thousands of revelers) that reflect these themes. The street parade and band costume competition take place. The mas bands eventually converge on the Queen's Park Savannah to pass on "The Stage" for judging. The singer of the most played song is crowned Road March King or Queen, earning prize money and usually a vehicle.

This parading and revelry goes on until Tuesday midnight. Ash Wednesday itself, while not an official holiday, sends flocks to local beaches. The most popular are Maracas Beach and Manzanilla Beach, where huge beach parties take place on Ash Wednesday.

United States

Carnival celebrations, usually referred to as Mardi Gras ("Fat Tuesday" in French), were first celebrated in the Gulf Coast area, but now occur in many states. Customs originated in the onetime French colonial capitals of Mobile (now in Alabama), New Orleans ( Louisiana), and Biloxi ( Mississippi), all of which have celebrated for many years with street parades and masquerade balls. Other major American cities with celebrations include Washington, D.C.; St. Louis, Missouri; San Francisco and San Diego, California; Galveston, Texas; and Pensacola, Tampa, and Orlando in Florida.

The most widely known, elaborate, and popular U.S. events are in New Orleans, where krewes organize parades, balls, and other activities starting with Phunny Phorty Phellows streetcar parade on Twelfth Night and ending with the closing of Bourbon Street at midnight on Fat Tuesday. It is often called "the greatest free party on earth". Many other Louisiana cities such as Lake Charles, Baton Rouge, Shreveport, Lafayette, Mamou