![LindisfarneChiRiho](https://upload.wikimedia.org/wikipedia/commons/6/64/LindisfarneChiRiho.jpg)
The Anglo-Saxons were a
cultural group
Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality or any kind of social group that has its own distinct cultur ...
who inhabited England in the
Early Middle Ages
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century to the 10th century. They marked the start of the Mi ...
. They traced their origins to settlers who came to Britain from
mainland Europe
Continental Europe or mainland Europe is the contiguous continent of Europe, excluding its surrounding islands. It can also be referred to ambiguously as the European continent, – which can conversely mean the whole of Europe – and, by ...
in the 5th century. However, the
ethnogenesis
Ethnogenesis (; ) is "the formation and development of an ethnic group".
This can originate by group self-identification or by outside identification.
The term ''ethnogenesis'' was originally a mid-19th century neologism that was later introd ...
of the Anglo-Saxons happened within Britain, and the identity was not merely imported. Anglo-Saxon identity arose from interaction between incoming groups from several
Germanic tribes
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and e ...
, both amongst themselves, and with
indigenous Britons. Many of the natives, over time, adopted Anglo-Saxon culture and language and were assimilated. The Anglo-Saxons established the concept, and the
Kingdom
Kingdom commonly refers to:
* A monarchy ruled by a king or queen
* Kingdom (biology), a category in biological taxonomy
Kingdom may also refer to:
Arts and media Television
* ''Kingdom'' (British TV series), a 2007 British television drama s ...
, of England, and though the modern
English language
English is a West Germanic language of the Indo-European language family, with its earliest forms spoken by the inhabitants of early medieval England. It is named after the Angles, one of the ancient Germanic peoples that migrated to the ...
owes somewhat less than 26% of its words to their language, this includes the vast majority of words used in everyday speech.
Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after
their initial settlement and up until the
Norman Conquest
The Norman Conquest (or the Conquest) was the 11th-century invasion and occupation of England by an army made up of thousands of Norman, Breton, Flemish, and French troops, all led by the Duke of Normandy, later styled William the Con ...
.
[ Higham, Nicholas J., and Martin J. Ryan. ''The Anglo-Saxon World''. Yale University Press, 2013.]
The early Anglo-Saxon period includes the creation of an
English nation
The English people are an ethnic group and nation native to England, who speak the English language, a West Germanic language, and share a common history and culture. The English identity is of Anglo-Saxon origin, when they were known in O ...
, with many of the aspects that survive today, including regional government of
shires and
hundreds. During this period,
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
was established and there was a flowering of literature and language. Charters and law were also established. The term ''Anglo-Saxon'' is popularly used for the language that was spoken and written by the Anglo-Saxons in England and southeastern Scotland from at least the mid-5th century until the mid-12th century. In scholarly use, it is more commonly called
Old English
Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers in the mid-5th c ...
.
The history of the Anglo-Saxons is the history of a cultural identity. It developed from divergent groups in association with the people's adoption of Christianity and was integral to the founding of various kingdoms. Threatened by extended Danish
Viking
Vikings ; non, víkingr is the modern name given to seafaring people originally from Scandinavia (present-day Denmark, Norway and Sweden),
who from the late 8th to the late 11th centuries raided, pirated, traded and se ...
invasions and military occupation of eastern England, this identity was re-established; it dominated until after the Norman Conquest. Anglo-Saxon material culture can still be seen in
architecture
Architecture is the art and technique of designing and building, as distinguished from the skills associated with construction. It is both the process and the product of sketching, conceiving, planning, designing, and constructing building ...
,
dress styles,
illuminated texts, metalwork and other art. Behind the symbolic nature of these cultural emblems, there are strong elements of tribal and lordship ties. The elite declared themselves kings who developed ''
burh
A burh () or burg was an Old English fortification or fortified settlement. In the 9th century, raids and invasions by Vikings prompted Alfred the Great to develop a network of burhs and roads to use against such attackers. Some were new constr ...
s'', and identified their roles and peoples in Biblical terms. Above all, as archaeologist
Helena Hamerow
Helena Francisca Hamerow, FSA (born 18 September 1961) is an American-born archaeologist, best known for her work on the archeology of early medieval communities in Northwestern Europe. She is Professor of Early Medieval archaeology and former ...
has observed, "local and extended kin groups remained...the essential unit of production throughout the Anglo-Saxon period." The effects persist, as a 2015 study found the genetic makeup of British populations today shows divisions of the tribal political units of the early Anglo-Saxon period.
The term ''Anglo-Saxon'' began to be used in the 8th century (in Latin and on the continent) to distinguish "Germanic" groups in Britain from those on the continent (
Old Saxony and
Anglia in
Northern Germany).
Catherine Hills
Catherine Mary Hills is a British archaeologist and academic, who is a leading expert in Anglo-Saxon material culture. She is a senior research fellow at the McDonald Institute for Archaeological Research, University of Cambridge.
Education
In ...
summarised the views of many modern scholars in her observation that attitudes towards Anglo-Saxons, and hence the interpretation of their culture and history, have been "more contingent on contemporary political and religious theology as on any kind of evidence."
Ethnonym
The
Old English
Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers in the mid-5th c ...
ethnonym ''Angul-Seaxan'' comes from the Latin ''Angli-Saxones'' and became the name of the peoples the English monk
Bede called ''Angli'' around 730 and the British monk
Gildas
Gildas ( Breton: ''Gweltaz''; c. 450/500 – c. 570) — also known as Gildas the Wise or ''Gildas Sapiens'' — was a 6th-century British monk best known for his scathing religious polemic ''De Excidio et Conquestu Britanniae'', which recount ...
called ''Saxones'' around 530. Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves. It is likely they identified as ''ængli'', ''Seaxe'' or, more probably, a local or tribal name such as ''Mierce'', ''Cantie'', ''Gewisse'', ''Westseaxe'', or ''Norþanhymbre''. After the
Viking Age
The Viking Age () was the period during the Middle Ages when Norsemen known as Vikings undertook large-scale raiding, colonizing, conquest, and trading throughout Europe and reached North America. It followed the Migration Period and the Germ ...
, an Anglo-Scandinavian identity developed in the
Danelaw
The Danelaw (, also known as the Danelagh; ang, Dena lagu; da, Danelagen) was the part of England in which the laws of the Danes held sway and dominated those of the Anglo-Saxons. The Danelaw contrasts with the West Saxon law and the Mercian ...
.
The term ''Angli Saxones'' seems to have first been used in mainland writing of the 8th century;
Paul the Deacon uses it to distinguish the English Saxons from the mainland Saxons (''Ealdseaxe'', literally, 'old Saxons'). The name, therefore, seemed to mean "English" Saxons.
The Christian church seems to have used the word Angli; for example in the story of
Pope Gregory I
Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregor ...
and his remark, "''Non Angli sed angeli''" (not English but angels). The terms ''ænglisc'' (the language) and ''Angelcynn'' (the people) were also used by West Saxon
King Alfred
Alfred the Great (alt. Ælfred 848/849 – 26 October 899) was King of the West Saxons from 871 to 886, and King of the Anglo-Saxons from 886 until his death in 899. He was the youngest son of King Æthelwulf and his first wife Osburh, who ...
to refer to the people; in doing so he was following established practice. Bede and
Alcuin
Alcuin of York (; la, Flaccus Albinus Alcuinus; 735 – 19 May 804) – also called Ealhwine, Alhwin, or Alchoin – was a scholar, clergyman, poet, and teacher from York, Northumbria. He was born around 735 and became the student o ...
used ''gens Anglorum'' to refer to all the Anglo-Saxons: Bede referred to the people of the pre-Christian period as 'Saxons', but all becoming 'Angles' after accepting Christianity (in accordance with Pope Gregory I's use of the word ''Anglorum'' for the entire mission); Alcuin contrasted 'Saxons' with 'Angles', the former referring only to continental Saxons and the latter being associated with Britain. Bede's choice of terminology contrasted with the norm among his contemporaries, both Angle and Saxon, who collectively identified as 'Saxons' and their country as ''Saxonia''.
Aethelweard also followed Bede's usage, systematically editing all mentions of the word 'Saxon' to 'English'.
The first use of the term Anglo-Saxon amongst the insular sources is in the titles for
Æthelstan
Æthelstan or Athelstan (; ang, Æðelstān ; on, Aðalsteinn; ; – 27 October 939) was King of the Anglo-Saxons from 924 to 927 and King of the English from 927 to his death in 939. He was the son of King Edward the Elder and his fir ...
around 924: ''Angelsaxonum Denorumque gloriosissimus rex'' (most glorious king of the Anglo-Saxons and of the Danes) and ''rex Angulsexna and Norþhymbra imperator paganorum gubernator Brittanorumque propugnator'' (king of the Anglo-Saxons and emperor of the Northumbrians, governor of the pagans, and defender of the Britons). At other times he uses the term ''rex Anglorum'' (king of the English), which presumably meant both Anglo-Saxons and Danes. Alfred used ''Anglosaxonum Rex''. The term (King of the English) is used by
Æthelred
Æthelred (; ang, Æþelræd ) or Ethelred () is an Old English personal name (a compound of '' æþele'' and '' ræd'', meaning "noble counsel" or "well-advised") and may refer to:
Anglo-Saxon England
* Æthelred and Æthelberht, legendary prin ...
.
Cnut the Great
Cnut (; ang, Cnut cyning; non, Knútr inn ríki ; or , no, Knut den mektige, sv, Knut den Store. died 12 November 1035), also known as Cnut the Great and Canute, was King of England from 1016, King of Denmark from 1018, and King of Norwa ...
, King of Denmark, England, and Norway, in 1021 was the first to refer to the land and not the people with this term: (King of all England). These titles express the sense that the Anglo-Saxons were a Christian people with a king anointed by God.
The indigenous
Common Brittonic speakers referred to Anglo-Saxons as ''Saxones'' or possibly ''Saeson'' (the word ''Saeson'' is the modern Welsh word for 'English people'); the equivalent word in
Scottish Gaelic
Scottish Gaelic ( gd, Gàidhlig ), also known as Scots Gaelic and Gaelic, is a Goidelic language (in the Celtic branch of the Indo-European language family) native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well ...
is ''
Sasannach'' and in the
Irish language
Irish ( Standard Irish: ), also known as Gaelic, is a Goidelic language of the Insular Celtic branch of the Celtic language family, which is a part of the Indo-European language family. Irish is indigenous to the island of Ireland and was ...
, ''Sasanach''. Catherine Hills suggests that it is no accident "that the English call themselves by the name sanctified by the Church, as that of a people chosen by God, whereas their enemies use the name originally applied to piratical raiders".
Early Anglo-Saxon history (410–660)
The early Anglo-Saxon period covers the history of medieval Britain that starts from the end of
Roman rule. It is a period widely known in European history as the
Migration Period, also the ''Völkerwanderung'' ("migration of peoples" in
German
German(s) may refer to:
* Germany (of or related to)
** Germania (historical use)
* Germans, citizens of Germany, people of German ancestry, or native speakers of the German language
** For citizens of Germany, see also German nationality law
**Ge ...
). This was a period of intensified
human migration
Human migration is the movement of people from one place to another with intentions of settling, permanently or temporarily, at a new location (geographic region). The movement often occurs over long distances and from one country to another (ex ...
in Europe from about 375 to 800. The migrants were
Germanic tribes
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and e ...
such as the
Goths
The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe ...
,
Vandals
The Vandals were a Germanic people who first inhabited what is now southern Poland. They established Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century.
The Vandals migrated to the area betw ...
,
Angles
The Angles ( ang, Ængle, ; la, Angli) were one of the main Germanic peoples who settled in Great Britain in the post-Roman period. They founded several kingdoms of the Heptarchy in Anglo-Saxon England. Their name is the root of the name ...
,
Saxons
The Saxons ( la, Saxones, german: Sachsen, ang, Seaxan, osx, Sahson, nds, Sassen, nl, Saksen) were a group of Germanic
*
*
*
*
peoples whose name was given in the early Middle Ages to a large country (Old Saxony, la, Saxonia) near the Nor ...
,
Lombards
The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774.
The medieval Lombard historian Paul the Deacon wrote in the '' History of the Lombards'' (written between 787 an ...
,
Suebi,
Frisii
The Frisii were an ancient Germanic tribe living in the low-lying region between the Rhine–Meuse–Scheldt delta and the River Ems, and the presumed or possible ancestors of the modern-day ethnic Dutch.
The Frisii lived in the coastal are ...
, and
Franks
The Franks ( la, Franci or ) were a group of Germanic peoples whose name was first mentioned in 3rd-century Roman sources, and associated with tribes between the Lower Rhine and the Ems River, on the edge of the Roman Empire.H. Schutz: Tools, ...
; they were later pushed westwards by the
Huns
The Huns were a nomadic people who lived in Central Asia, the Caucasus, and Eastern Europe between the 4th and 6th century AD. According to European tradition, they were first reported living east of the Volga River, in an area that was part ...
,
Avars,
Slavs,
Bulgars, and
Alans
The Alans (Latin: ''Alani'') were an ancient and medieval Iranian nomadic pastoral people of the North Caucasus – generally regarded as part of the Sarmatians, and possibly related to the Massagetae. Modern historians have connected the A ...
. The migrants to Britain might also have included the Huns and
Rugini The Rugini were a tribe in Pomerania. They were only mentioned once, in a list of yet to be converted tribes drawn up by the English monk Bede (also Beda venerabilis) in his ''Historia ecclesiastica'' of the early 8th century:Johannes Hoops, Herbert ...
.
Until AD 400,
Roman Britain
Roman Britain was the period in classical antiquity when large parts of the island of Great Britain were under occupation by the Roman Empire. The occupation lasted from AD 43 to AD 410. During that time, the territory conquered wa ...
, the province of ''Britannia'', was an integral, flourishing part of the
Western Roman Empire
The Western Roman Empire comprised the western provinces of the Roman Empire at any time during which they were administered by a separate independent Imperial court; in particular, this term is used in historiography to describe the period ...
, occasionally disturbed by internal rebellions or barbarian attacks, which were subdued or repelled by the large contingent of
imperial troops stationed in the province. By 410, however,
the imperial forces had been withdrawn to deal with crises in other parts of the empire, and the
Romano-Britons were left to fend for themselves in what is called the post-Roman or "
sub-Roman" period of the 5th century.
Migration (410–560)
![Anglo](https://upload.wikimedia.org/wikipedia/commons/c/cd/Anglo.Saxon.migration.5th.cen.jpg)
It is now widely accepted that the Anglo-Saxons were not just transplanted Germanic invaders and settlers from the Continent, but the outcome of insular interactions and changes.
Writing c. 540,
Gildas
Gildas ( Breton: ''Gweltaz''; c. 450/500 – c. 570) — also known as Gildas the Wise or ''Gildas Sapiens'' — was a 6th-century British monk best known for his scathing religious polemic ''De Excidio et Conquestu Britanniae'', which recount ...
mentions that sometime in the 5th century, a council of leaders in Britain agreed that some land in the east of southern Britain would be given to the Saxons on the basis of a treaty, a ''foedus,'' by which the Saxons would defend the Britons against attacks from the
Picts
The Picts were a group of peoples who lived in what is now northern and eastern Scotland (north of the Firth of Forth) during Late Antiquity and the Early Middle Ages. Where they lived and what their culture was like can be inferred from e ...
and
Scoti
''Scoti'' or ''Scotti'' is a Latin name for the Gaels,Duffy, Seán. ''Medieval Ireland: An Encyclopedia''. Routledge, 2005. p.698 first attested in the late 3rd century. At first it referred to all Gaels, whether in Ireland or Great Britain, but l ...
in exchange for food supplies. The most contemporaneous textual evidence is the ''
Chronica Gallica of 452
The ''Chronica Gallica of 452'', also called the ''Gallic Chronicle of 452'', is a Latin chronicle of Late Antiquity, presented in the form of annals, which continues that of Jerome. It was edited by Theodor Mommsen in the ''Monumenta Germaniae Hi ...
'', which records for the year 441: "The British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule." This is an earlier date than that of 451 for the "coming of the Saxons" used by
Bede in his ''
Historia ecclesiastica gentis Anglorum,'' written around 731. It has been argued that Bede misinterpreted his (scanty) sources and that the chronological references in the ''
Historia Britonnum'' yield a plausible date of around 428.
Gildas recounts how a war broke out between the Saxons and the local population – historian Nick Higham calls it the "War of the Saxon Federates" – which ended shortly after the
siege at 'Mons Badonicus'. The Saxons went back to "their eastern home". Gildas calls the peace a "grievous divorce with the barbarians". The price of peace, Higham argues, was a better treaty for the Saxons, giving them the ability to receive tribute from people across the lowlands of Britain.
The archaeological evidence agrees with this earlier timescale. In particular, the work of Catherine Hills and Sam Lucy on the evidence of
Spong Hill
Spong Hill is an Anglo-Saxon cemetery site located south of North Elmham in Norfolk, England. It is the largest known Early Anglo-Saxon cremation site. The site consists of a large cremation cemetery and a smaller, 6th century burial cemetery of ...
has moved the chronology for the settlement earlier than 450, with a significant number of items now in phases before Bede's date.
This vision of the Anglo-Saxons exercising extensive political and military power at an early date remains contested. The most developed vision of a continuation in sub-Roman Britain, with control over its own political and military destiny for well over a century, is that of Kenneth Dark, who suggests that the sub-Roman elite survived in culture, politics and military power up to .
[Higham, Nick. "From sub-Roman Britain to Anglo-Saxon England: Debating the Insular Dark Ages." ''History Compass'' 2.1 (2004).] Bede, however, identifies three phases of settlement: an exploration phase, when mercenaries came to protect the resident population; a migration phase, which was substantial as implied by the statement that ''Anglus'' was deserted; and an establishment phase, in which Anglo-Saxons started to control areas, implied in Bede's statement about the origins of the tribes.
Scholars have not reached a consensus on the number of migrants who entered Britain in this period. Härke argues that the figure is around 100,000 to 200,000.
[Härke, Heinrich. "Anglo-Saxon Immigration and Ethnogenesis." ''Medieval Archaeology'' 55.1 (2011): 1–28.] Bryan Ward-Perkins also argues for up to 200,000 incomers. Catherine Hills suggests the number is nearer to 20,000. A computer simulation showed that a migration of 250,000 people from mainland Europe could have been accomplished in as little as 38 years.
Recent genetic and isotope studies have suggested that the migration, which included both men and women, continued over several centuries, possibly allowing for significantly more new arrivals than has been previously thought. By around 500, communities of Anglo-Saxons were established in southern and eastern Britain.
Härke and Michael Wood estimate that the British population in the area that eventually became Anglo-Saxon England was around one million by the start of the fifth century;
however, what happened to the Britons has been debated. The traditional explanation for their archaeological and linguistic invisibility
[Coates, Richard. "Invisible Britons: The view from linguistics. Paper circulated in connection with the conference Britons and Saxons, 14–16 April. University of Sussex Linguistics and English Language Department." (2004)] is that the Anglo-Saxons either killed them or drove them to the mountainous fringes of Britain, a view broadly supported by the few available sources from the period. However, there is evidence of continuity in the systems of landscape and local governance, decreasing the likelihood of such a cataclysmic event, at least in parts of England. Thus, scholars have suggested other, less violent explanations by which the culture of the Anglo-Saxons, whose core area of large-scale settlement was likely restricted to what is now
southeastern England,
East Anglia and
Lincolnshire
Lincolnshire (abbreviated Lincs.) is a Counties of England, county in the East Midlands of England, with a long coastline on the North Sea to the east. It borders Norfolk to the south-east, Cambridgeshire to the south, Rutland to the south-we ...
,
could have come to be ubiquitous across lowland Britain. Härke has posited a scenario in which the Anglo-Saxons, in expanding westward, outbred the Britons, eventually reaching a point where their descendants made up a larger share of the population of what was to become England.
It has also been proposed that the Britons were disproportionately affected by plagues arriving through Roman trade links, which, combined with a large emigration to
Armorica
Armorica or Aremorica (Gaulish: ; br, Arvorig, ) is the name given in ancient times to the part of Gaul between the Seine and the Loire that includes the Brittany Peninsula, extending inland to an indeterminate point and down the Atlantic Coast ...
,
could have substantially decreased their numbers.
Even so, there is general agreement that the kingdoms of
Wessex
la, Regnum Occidentalium Saxonum
, conventional_long_name = Kingdom of the West Saxons
, common_name = Wessex
, image_map = Southern British Isles 9th century.svg
, map_caption = S ...
,
Mercia
la, Merciorum regnum
, conventional_long_name=Kingdom of Mercia
, common_name=Mercia
, status=Kingdom
, status_text=Independent kingdom (527–879) Client state of Wessex ()
, life_span=527–918
, era= Heptarchy
, event_start=
, date_start=
, ...
and
Northumbria
la, Regnum Northanhymbrorum
, conventional_long_name = Kingdom of Northumbria
, common_name = Northumbria
, status = State
, status_text = Unified Anglian kingdom (before 876)North: Anglian kingdom (af ...
housed significant numbers of Britons. Härke states that "it is widely accepted that in the north of England, the native population survived to a greater extent than the south," and that in Bernicia, "a small group of immigrants may have replaced the native British elite and took over the kingdom as a going concern."
Evidence for the natives in Wessex, meanwhile, can be seen in the late seventh century
laws of King Ine, which gave them fewer rights and a lower status than the Saxons. This might have provided an incentive for Britons in the kingdom to adopt Anglo-Saxon culture. Higham points out that "in circumstances where freedom at law, acceptance with the kindred, access to patronage, and the use and possession of weapons were all exclusive to those who could claim Germanic descent, then speaking Old English without Latin or Brittonic inflection had considerable value."
There is evidence for a British influence on the emerging Anglo-Saxon elite classes. The Wessex royal line was traditionally founded by a man named
Cerdic
Cerdic (; la, Cerdicus) is described in the ''Anglo-Saxon Chronicle'' as a leader of the Anglo-Saxon settlement of Britain, being the founder and first king of Saxon Wessex, reigning from 519 to 534 AD. Subsequent kings of Wessex were each cla ...
, an undoubtedly Celtic name cognate to
Ceretic (the name of two British kings, ultimately derived from *Corotīcos). This may indicate that Cerdic was a native Briton and that his dynasty became anglicised over time.
[Myres, J.N.L. (1989) ''The English Settlements''. Oxford University Press, pp. 146–147] A number of Cerdic's alleged descendants also possessed Celtic names, including the '
Bretwalda'
Ceawlin
Ceawlin (also spelled Ceaulin and Caelin, died ''ca.'' 593) was a King of Wessex. He may have been the son of Cynric of Wessex and the grandson of Cerdic of Wessex, whom the ''Anglo-Saxon Chronicle'' represents as the leader of the first grou ...
. The last man in this dynasty to have a Brittonic name was King
Caedwalla, who died as late as 689. In Mercia, too, several kings bear seemingly Celtic names, most notably
Penda
Penda (died 15 November 655)Manuscript A of the ''Anglo-Saxon Chronicle'' gives the year as 655. Bede also gives the year as 655 and specifies a date, 15 November. R. L. Poole (''Studies in Chronology and History'', 1934) put forward the theor ...
. As far east as
Lindsey Lindsey may refer to :
Places Canada
* Lindsey Lake, Nova Scotia
England
* Parts of Lindsey, one of the historic Parts of Lincolnshire and an administrative county from 1889 to 1974
** East Lindsey, an administrative district in Lincolnshire, ...
, the Celtic name ''Caedbaed'' appears in the list of kings.
Recent genetic studies, based on data collected from skeletons found in Iron Age, Roman and Anglo-Saxon era burials, have concluded that the ancestry of the modern English population contains large contributions from both Anglo-Saxon migrants and Romano-British natives.
Development of an Anglo-Saxon society (560–610)
![Britain peoples circa 600](https://upload.wikimedia.org/wikipedia/commons/e/ee/Britain_peoples_circa_600.svg)
In the last half of the 6th century, four structures contributed to the development of society; they were the position and freedoms of the ''ceorl,'' the smaller tribal areas coalescing into larger kingdoms, the elite developing from warriors to kings, and Irish monasticism developing under
Finnian (who had consulted Gildas) and his pupil
Columba.
The Anglo-Saxon farms of this period are often falsely supposed to be "peasant farms". However, a
''ceorl'', who was the lowest ranking freeman in early Anglo-Saxon society, was not a peasant but an arms-owning male with the support of a kindred, access to law and the ''
wergild
Weregild (also spelled wergild, wergeld (in archaic/historical usage of English), weregeld, etc.), also known as man price (blood money), was a precept in some archaic legal codes whereby a monetary value was established for a person's life, to b ...
''; situated at the apex of an extended household working at least one
hide of land. The farmer had freedom and rights over lands, with provision of a rent or duty to an overlord who provided only slight lordly input. Most of this land was common outfield arable land (of an outfield-infield system) that provided individuals with the means to build a basis of kinship and group cultural ties.
The
Tribal Hidage
Image:Tribal Hidage 2.svg, 400px, alt=insert description of map here, The tribes of the Tribal Hidage. Where an appropriate article exists, it can be found by clicking on the name.
rect 275 75 375 100 w:Elmet
rect 375 100 450 150 w:Hatfield Ch ...
lists thirty-five peoples, or tribes, with assessments in hides, which may have originally been defined as the area of land sufficient to maintain one family. The assessments in the ''Hidage'' reflect the relative size of the provinces.
[Yorke, Barbara. ''Kings and Kingdoms of Early Anglo-Saxon England''. Routledge, 2002.] Although varying in size, all thirty-five peoples of the Tribal Hidage were of the same status, in that they were areas which were ruled by their own elite family (or royal houses), and so were assessed independently for payment of tribute. By the end of the sixth century, larger kingdoms had become established on the south or east coasts. They include the provinces of the
Jutes of Hampshire and Wight, the
South Saxons
la, Regnum Sussaxonum
, conventional_long_name = Kingdom of the South Saxons
, capital =
, era = Heptarchy
, status = Vassal of Wessex (686–726, 827–860)Vassal of Mercia (771–796)
, governm ...
,
Kent
Kent is a county in South East England and one of the home counties. It borders Greater London to the north-west, Surrey to the west and East Sussex to the south-west, and Essex to the north across the estuary of the River Thames; it faces ...
, the
East Saxons
la, Regnum Orientalium Saxonum
, conventional_long_name = Kingdom of the East Saxons
, common_name = Essex
, era = Heptarchy
, status =
, status_text =
, government_type = Monarch ...
,
East Angles,
Lindsey Lindsey may refer to :
Places Canada
* Lindsey Lake, Nova Scotia
England
* Parts of Lindsey, one of the historic Parts of Lincolnshire and an administrative county from 1889 to 1974
** East Lindsey, an administrative district in Lincolnshire, ...
and (north of the Humber)
Deira
Deira ( ; Old Welsh/Cumbric: ''Deywr'' or ''Deifr''; ang, Derenrice or ) was an area of Post-Roman Britain, and a later Anglian kingdom.
Etymology
The name of the kingdom is of Brythonic origin, and is derived from the Proto-Celtic *''daru' ...
and
Bernicia
Bernicia ( ang, Bernice, Bryneich, Beornice; la, Bernicia) was an Anglo-Saxon kingdom established by Anglian settlers of the 6th century in what is now southeastern Scotland and North East England.
The Anglian territory of Bernicia was ap ...
. Several of these kingdoms may have had as their initial focus a territory based on a former Roman ''
civitas''.
By the end of the sixth century, the leaders of these communities were styling themselves kings, though it should not be assumed that all of them were Germanic in origin. The
Bretwalda concept is taken as evidence of a number of early Anglo-Saxon elite families. What Bede seems to imply in his ''Bretwalda'' is the ability of leaders to extract tribute, overawe and/or protect the small regions, which may well have been relatively short-lived in any one instance. Ostensibly "Anglo-Saxon" dynasties variously replaced one another in this role in a discontinuous but influential and potent roll call of warrior elites. Importantly, whatever their origin or whenever they flourished, these dynasties established their claim to lordship through their links to extended kin, and possibly mythical, ties. As Helen Geake points out, "they all just happened to be related back to Woden".
The process from warrior to ''cyning'' – Old English for king – is described in ''
Beowulf'':
Conversion to Christianity (588–686)
![Athelstan (cropped)](https://upload.wikimedia.org/wikipedia/commons/6/68/Athelstan_%28cropped%29.jpg)
In 565,
Columba, a monk from Ireland who studied at the monastic school of
Moville under St.
Finnian, reached
Iona as a self-imposed exile. The influence of the monastery of Iona would grow into what
Peter Brown has described as an "unusually extensive spiritual empire," which "stretched from western Scotland deep to the southwest into the heart of Ireland and, to the southeast, it reached down throughout northern Britain, through the influence of its sister monastery Lindisfarne."
In June 597 Columba died. At this time,
Augustine
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North A ...
landed on the
Isle of Thanet
The Isle of Thanet () is a peninsula forming the easternmost part of Kent, England. While in the past it was separated from the mainland by the Wantsum Channel, it is no longer an island.
Archaeological remains testify to its settlement in an ...
and proceeded to King
Æthelberht's main town of
Canterbury
Canterbury (, ) is a cathedral city and UNESCO World Heritage Site, situated in the heart of the City of Canterbury local government district of Kent, England. It lies on the River Stour.
The Archbishop of Canterbury is the primate of ...
. He had been the
prior of a monastery in
Rome
, established_title = Founded
, established_date = 753 BC
, founder = King Romulus (legendary)
, image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg
, map_caption ...
when Pope
Gregory the Great
Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregoria ...
chose him in 595 to lead the
Gregorian mission to Britain to
Christianise the
Kingdom of Kent
la, Regnum Cantuariorum
, conventional_long_name = Kingdom of the Kentish
, common_name = Kent
, era = Heptarchy
, status = vassal
, status_text =
, government_type = Monarchy ...
from their native
Anglo-Saxon paganism
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centurie ...
. Kent was probably chosen because Æthelberht had married a Christian princess,
Bertha
Bertha is a female Germanic name, from Old High German ''berhta'' meaning "bright one". It was usually a short form of Anglo Saxon names ''Beorhtgifu'' meaning "bright gift" or ''Beorhtwynn'' meaning "bright joy".
The name occurs as a theonym, s ...
, daughter of
Charibert I
Charibert I (french: Caribert; la, Charibertus; 517 – December 567) was the Merovingian List of Frankish kings, King of Paris, the second-eldest son of Chlothar I and his first wife Ingund, wife of Clotaire I, Ingund. His elder brother Guntha ...
the
king of Paris
The Franks, Germanic-speaking peoples that invaded the Western Roman Empire in the 5th century, were first led by individuals called dukes and reguli. The earliest group of Franks that rose to prominence was the Salian Merovingians, who co ...
, who was expected to exert some influence over her husband. Æthelberht was converted to Christianity, churches were established, and wider-scale conversion to Christianity began in the kingdom.
Æthelberht's law for Kent, the earliest written code in any
Germanic language
The Germanic languages are a branch of the Indo-European language family spoken natively by a population of about 515 million people mainly in Europe, North America, Oceania and Southern Africa. The most widely spoken Germanic language, E ...
, instituted a complex system of fines. Kent was rich, with strong trade ties to the continent, and Æthelberht may have instituted royal control over trade. For the first time following the Anglo-Saxon invasion, coins began circulating in Kent during his reign.
In 635
Aidan, an Irish monk from
Iona, chose the
Isle of Lindisfarne to establish a monastery which was close to King
Oswald Oswald may refer to:
People
*Oswald (given name), including a list of people with the name
*Oswald (surname), including a list of people with the name
Fictional characters
*Oswald the Reeve, who tells a tale in Geoffrey Chaucer's ''The Canterbur ...
's main fortress of
Bamburgh
Bamburgh ( ) is a village and civil parish on the coast of Northumberland, England. It had a population of 454 in 2001, decreasing to 414 at the 2011 census.
The village is notable for the nearby Bamburgh Castle, a castle which was the seat of ...
. He had been at the monastery in Iona when Oswald asked to be sent a mission to Christianise the
Kingdom of Northumbria
la, Regnum Northanhymbrorum
, conventional_long_name = Kingdom of Northumbria
, common_name = Northumbria
, status = State
, status_text = Unified Anglian kingdom (before 876)North: Anglian kingdom (af ...
from their native Anglo-Saxon paganism. Oswald had probably chosen Iona because after his father had been killed he had fled into south-west Scotland and had encountered Christianity, and had returned determined to make Northumbria Christian. Aidan achieved great success in spreading the Christian faith, and since Aidan could not speak English and Oswald had learned Irish during his exile, Oswald acted as Aidan's interpreter when the latter was preaching. Later,
Northumberland
Northumberland () is a county in Northern England, one of two counties in England which border with Scotland. Notable landmarks in the county include Alnwick Castle, Bamburgh Castle, Hadrian's Wall and Hexham Abbey.
It is bordered by land ...
's patron saint,
Saint Cuthbert
Cuthbert of Lindisfarne ( – 20 March 687) was an Anglo-Saxon saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose and Lindisfarne in the Kingdom of ...
, was an
abbot
Abbot is an ecclesiastical title given to the male head of a monastery in various Western religious traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not the head of a monastery. The ...
of the monastery, and then
Bishop of Lindisfarne
The Bishop of Durham is the Church of England, Anglican bishop responsible for the Diocese of Durham in the Province of York. The diocese is one of the oldest in England and its bishop is a member of the House of Lords. Paul Butler (bishop), Pau ...
. An anonymous life of Cuthbert written at Lindisfarne is the oldest extant piece of English historical writing, and in his memory a gospel (known as the
St Cuthbert Gospel) was placed in his coffin. The decorated leather
bookbinding is the oldest intact European binding.
In 664, the
Synod of Whitby
In the Synod of Whitby in 664, King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practiced by Irish monks at Iona and its satellite ins ...
was convened and established Roman practice as opposed to Irish practice (in style of tonsure and dates of Easter) as the norm in Northumbria, and thus "brought the Northumbrian church into the mainstream of Roman culture." The episcopal seat of Northumbria was transferred from
Lindisfarne to
York
York is a cathedral city with Roman origins, sited at the confluence of the rivers Ouse and Foss in North Yorkshire, England. It is the historic county town of Yorkshire. The city has many historic buildings and other structures, such as a ...
.
Wilfrid
Wilfrid ( – 709 or 710) was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and ...
, chief advocate for the Roman position, later became Bishop of Northumbria, while
Colmán
Colmán or Colman is both a given name and a surname. Notable people with the name include:
Medieval Irish people
* Colmán Bec (died ''c''. 585), Irish dynast
* Colmán mac Cobthaig (died ''c''. 622), Irish king
* Colmán mac Lénéni (died ''c' ...
and the Ionan supporters, who did not change their practices, withdrew to Iona.
Middle Anglo-Saxon history (660–899)
By 660, the political map of
Lowland Britain had developed with smaller territories coalescing into kingdoms, and from this time larger kingdoms started dominating the smaller kingdoms. The development of kingdoms, with a particular king being recognised as an overlord, developed out of an early loose structure that, Higham believes, is linked back to the original ''feodus''. The traditional name for this period is the
Heptarchy
The Heptarchy were the seven petty kingdoms of Anglo-Saxon England that flourished from the Anglo-Saxon settlement of Britain in the 5th century until they were consolidated in the 8th century into the four kingdoms of Mercia, Northumbria, Wess ...
, which has not been used by scholars since the early 20th century
as it gives the impression of a single political structure and does not afford the "opportunity to treat the history of any one kingdom as a whole".
[Keynes, Simon. "England, 700–900." The New Cambridge Medieval History 2 (1995): 18–42.] Simon Keynes suggests that the 8th and 9th century was a period of economic and social flourishing which created stability both below the
Thames
The River Thames ( ), known alternatively in parts as the River Isis, is a river that flows through southern England including London. At , it is the longest river entirely in England and the second-longest in the United Kingdom, after the R ...
and above the
Humber
The Humber is a large tidal estuary on the east coast of Northern England. It is formed at Trent Falls, Faxfleet, by the confluence of the tidal rivers Ouse and Trent. From there to the North Sea, it forms part of the boundary between t ...
.
Mercian supremacy (626–821)
![England green top](https://upload.wikimedia.org/wikipedia/commons/0/0b/England_green_top.svg)
Middle-lowland Britain was known as the place of the ''Mierce'', the border or frontier folk, in Latin Mercia. Mercia was a diverse area of tribal groups, as shown by the Tribal Hidage; the peoples were a mixture of Brittonic speaking peoples and "Anglo-Saxon" pioneers and their early leaders had Brittonic names, such as
Penda
Penda (died 15 November 655)Manuscript A of the ''Anglo-Saxon Chronicle'' gives the year as 655. Bede also gives the year as 655 and specifies a date, 15 November. R. L. Poole (''Studies in Chronology and History'', 1934) put forward the theor ...
.
[Yorke, Barbara. Kings and kingdoms of early Anglo-Saxon England. Routledge, 2002: p101] Although Penda does not appear in Bede's list of great overlords, it would appear from what Bede says elsewhere that he was dominant over the southern kingdoms. At the time of the battle of the river Winwæd, thirty ''duces regii'' (royal generals) fought on his behalf. Although there are many gaps in the evidence, it is clear that the seventh-century Mercian kings were formidable rulers who were able to exercise a wide-ranging overlordship from their
Midland base.
Mercian military success was the basis of their power; it succeeded against not only 106 kings and kingdoms by winning set-piece battles, but by ruthlessly ravaging any area foolish enough to withhold tribute. There are a number of casual references scattered throughout the
Bede's history to this aspect of Mercian military policy. Penda is found ravaging Northumbria as far north as
Bamburgh
Bamburgh ( ) is a village and civil parish on the coast of Northumberland, England. It had a population of 454 in 2001, decreasing to 414 at the 2011 census.
The village is notable for the nearby Bamburgh Castle, a castle which was the seat of ...
and only a miraculous intervention from Aidan prevents the complete destruction of the settlement. In 676
Æthelred
Æthelred (; ang, Æþelræd ) or Ethelred () is an Old English personal name (a compound of '' æþele'' and '' ræd'', meaning "noble counsel" or "well-advised") and may refer to:
Anglo-Saxon England
* Æthelred and Æthelberht, legendary prin ...
conducted a similar ravaging in Kent and caused such damage in the
Rochester
Rochester may refer to:
Places Australia
* Rochester, Victoria
Canada
* Rochester, Alberta
United Kingdom
*Rochester, Kent
** City of Rochester-upon-Medway (1982–1998), district council area
** History of Rochester, Kent
** HM Prison ...
diocese that two successive bishops gave up their position because of lack of funds. In these accounts there is a rare glimpse of the realities of early Anglo-Saxon overlordship and how a widespread overlordship could be established in a relatively short period. By the middle of the 8th century, other kingdoms of southern Britain were also affected by Mercian expansionism. The East Saxons seem to have lost control of London,
Middlesex
Middlesex (; abbreviation: Middx) is a historic county in southeast England. Its area is almost entirely within the wider urbanised area of London and mostly within the ceremonial county of Greater London, with small sections in neighbour ...
and
Hertfordshire to Æthelbald, although the East Saxon homelands do not seem to have been affected, and the East Saxon dynasty continued into the ninth century. The Mercian influence and reputation reached its peak when, in the late 8th century, the most powerful European ruler of the age, the Frankish king
Charlemagne
Charlemagne ( , ) or Charles the Great ( la, Carolus Magnus; german: Karl der Große; 2 April 747 – 28 January 814), a member of the Carolingian dynasty, was King of the Franks from 768, King of the Lombards from 774, and the first ...
, recognised
the Mercian King Offa's power and accordingly treated him with respect, even if this could have been just flattery.
Learning and monasticism (660–793)
![Britain 802](https://upload.wikimedia.org/wikipedia/commons/7/72/Britain_802.jpg)
Michael Drout calls this period the "Golden Age", when learning flourished with a renaissance in classical knowledge. The growth and popularity of monasticism was not an entirely internal development, with influence from the continent shaping Anglo-Saxon monastic life. In 669
Theodore
Theodore may refer to:
Places
* Theodore, Alabama, United States
* Theodore, Australian Capital Territory
* Theodore, Queensland, a town in the Shire of Banana, Australia
* Theodore, Saskatchewan, Canada
* Theodore Reservoir, a lake in Sask ...
, a Greek-speaking monk originally from Tarsus in Asia Minor, arrived in Britain
to become the eighth Archbishop of Canterbury. He was joined the following year by his colleague Hadrian, a Latin-speaking African by origin and former abbot of a monastery in Campania (near Naples). One of their first tasks at Canterbury was the establishment of a school; and according to Bede (writing some sixty years later), they soon "attracted a crowd of students into whose minds they daily poured the streams of wholesome learning". As evidence of their teaching, Bede reports that some of their students, who survived to his own day, were as fluent in Greek and Latin as in their native language. Bede does not mention
Aldhelm in this connection; but we know from a letter addressed by Aldhelm to Hadrian that he too must be numbered among their students.
Aldhelm wrote in elaborate and grandiloquent and very difficult Latin, which became the dominant style for centuries. Michael Drout states "Aldhelm wrote Latin hexameters better than anyone before in England (and possibly better than anyone since, or at least up until
John Milton). His work showed that scholars in England, at the very edge of Europe, could be as learned and sophisticated as any writers in Europe." During this period, the wealth and power of the monasteries increased as elite families, possibly out of power, turned to monastic life.
Anglo-Saxon monasticism developed the unusual institution of the "double monastery", a house of monks and a house of nuns, living next to each other, sharing a church but never mixing, and living separate lives of celibacy. These double monasteries were presided over by abbesses, who became some of the most powerful and influential women in Europe. Double monasteries which were built on strategic sites near rivers and coasts, accumulated immense wealth and power over multiple generations (their inheritances were not divided) and became centers of art and learning.
While Aldhelm was doing his work in
Malmesbury
Malmesbury () is a town and civil parish in north Wiltshire, England, which lies approximately west of Swindon, northeast of Bristol, and north of Chippenham. The older part of the town is on a hilltop which is almost surrounded by the upp ...
, far from him, up in the North of England, Bede was writing a large quantity of books, gaining a reputation in Europe and showing that the English could write history and theology, and do astronomical computation (for the dates of Easter, among other things).
West Saxon hegemony and the Anglo-Scandinavian Wars (793–878)
![Exhibition in Viking Ship Museum, Oslo 01](https://upload.wikimedia.org/wikipedia/commons/2/2b/Exhibition_in_Viking_Ship_Museum%2C_Oslo_01.jpg)
During the 9th century,
Wessex
la, Regnum Occidentalium Saxonum
, conventional_long_name = Kingdom of the West Saxons
, common_name = Wessex
, image_map = Southern British Isles 9th century.svg
, map_caption = S ...
rose in power, from the foundations laid by
King Egbert in the first quarter of the century to the achievements of
King Alfred the Great
Alfred the Great (alt. Ælfred 848/849 – 26 October 899) was King of the West Saxons from 871 to 886, and King of the Anglo-Saxons from 886 until his death in 899. He was the youngest son of King Æthelwulf and his first wife Osburh, who ...
in its closing decades. The outlines of the story are told in the ''
Anglo-Saxon Chronicle'', though the annals represent a West Saxon point of view. On the day of Egbert's succession to the kingdom of Wessex, in 802, a Mercian ealdorman from the province of the
Hwicce
Hwicce () was a tribal kingdom in Anglo-Saxon England. According to the ''Anglo-Saxon Chronicle'', the kingdom was established in 577, after the Battle of Deorham. After 628, the kingdom became a client or sub-kingdom of Mercia as a result of th ...
had crossed the border at
Kempsford
Kempsford is a village and civil parish in Gloucestershire, England, about south of Fairford. RAF Fairford is immediately north of the village. The parish, which includes the hamlets of Whelford, Horcott, and Dunfield, had a population around 1, ...
, with the intention of mounting a raid into northern
Wiltshire
Wiltshire (; abbreviated Wilts) is a historic and ceremonial county in South West England with an area of . It is landlocked and borders the counties of Dorset to the southwest, Somerset to the west, Hampshire to the southeast, Gloucestershire ...
; the Mercian force was met by the local ealdorman, "and the people of Wiltshire had the victory". In 829, Egbert went on, the chronicler reports, to conquer "the kingdom of the Mercians and everything south of the Humber".
[Whitelock, Dorothy, ed. The Anglo-Saxon Chronicle. Eyre and Spottiswoode, 1965.] It was at this point that the chronicler chooses to attach Egbert's name to Bede's list of seven overlords, adding that "he was the eighth king who was Bretwalda". Simon Keynes suggests Egbert's foundation of a 'bipartite' kingdom is crucial as it stretched across southern England, and it created a working alliance between the West Saxon dynasty and the rulers of the Mercians. In 860, the eastern and western parts of the southern kingdom were united by agreement between the surviving sons of
King Æthelwulf
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king.
*In the context of prehistory, antiquity and contemporary indigenous peoples, the tit ...
, though the union was not maintained without some opposition from within the dynasty; and in the late 870s King Alfred gained the submission of the Mercians under their ruler
Æthelred
Æthelred (; ang, Æþelræd ) or Ethelred () is an Old English personal name (a compound of '' æþele'' and '' ræd'', meaning "noble counsel" or "well-advised") and may refer to:
Anglo-Saxon England
* Æthelred and Æthelberht, legendary prin ...
, who in other circumstances might have been styled a king, but who under the Alfredian regime was regarded as the 'ealdorman' of his people.
![Viking weight combined only reflection](https://upload.wikimedia.org/wikipedia/commons/3/36/Viking_weight_combined_only_reflection.jpg)
The wealth of the monasteries and the success of Anglo-Saxon society attracted the attention of people from mainland Europe, mostly Danes and Norwegians. Because of the plundering raids that followed, the raiders attracted the name
Viking
Vikings ; non, víkingr is the modern name given to seafaring people originally from Scandinavia (present-day Denmark, Norway and Sweden),
who from the late 8th to the late 11th centuries raided, pirated, traded and se ...
– from the Old Norse ''víkingr'' meaning an expedition – which soon became used for the raiding activity or piracy reported in western Europe. In 793, Lindisfarne was raided and while this was not the first raid of its type it was the most prominent. In 794, Jarrow, the monastery where Bede wrote, was attacked; in 795 Iona was attacked; and in 804 the nunnery at Lyminge Kent was granted refuge inside the walls of Canterbury. Sometime around 800, a Reeve from Portland in Wessex was killed when he mistook some raiders for ordinary traders.
Viking raids continued until in 850, then the ''Chronicle'' says: "The heathen for the first time remained over the winter". The fleet does not appear to have stayed long in England, but it started a trend which others subsequently followed. In particular, the army which arrived in 865 remained over many winters, and part of it later settled what became known as the
Danelaw
The Danelaw (, also known as the Danelagh; ang, Dena lagu; da, Danelagen) was the part of England in which the laws of the Danes held sway and dominated those of the Anglo-Saxons. The Danelaw contrasts with the West Saxon law and the Mercian ...
. This was the "
Great Army", a term used by the ''Chronicle'' in England and by Adrevald of Fleury on the Continent. The invaders were able to exploit the feuds between and within the various kingdoms and to appoint puppet kings, such as Ceolwulf in Mercia in 873 and perhaps others in Northumbria in 867 and East Anglia in 870.
The third phase was an era of settlement; however, the "Great Army" went wherever it could find the richest pickings, crossing the
English Channel
The English Channel, "The Sleeve"; nrf, la Maunche, "The Sleeve" (Cotentinais) or ( Jèrriais), (Guernésiais), "The Channel"; br, Mor Breizh, "Sea of Brittany"; cy, Môr Udd, "Lord's Sea"; kw, Mor Bretannek, "British Sea"; nl, Het Kana ...
when faced with resolute opposition, as in England in 878, or with famine, as on the Continent in 892.
By this stage, the Vikings were assuming ever increasing importance as catalysts of social and political change. They constituted the common enemy, making the English more conscious of a national identity which overrode deeper distinctions; they could be perceived as an instrument of divine punishment for the people's sins, raising awareness of a collective Christian identity; and by 'conquering' the kingdoms of the East Angles, the Northumbrians and the Mercians, they created a vacuum in the leadership of the English people.
Danish settlement continued in Mercia in 877 and East Anglia in 879—80 and 896. The rest of the army meanwhile continued to harry and plunder on both sides of the Channel, with new recruits evidently arriving to swell its ranks, for it clearly continued to be a formidable fighting force.
At first, Alfred responded by the offer of repeated tribute payments. However, after a decisive victory at Edington in 878, Alfred offered vigorous opposition. He established a chain of fortresses across the south of England, reorganised the army, "so that always half its men were at home, and half out on service, except for those men who were to garrison the burhs",
and in 896 ordered a new type of craft to be built which could oppose the Viking
longship
Longships were a type of specialised Scandinavian warships that have a long history in Scandinavia, with their existence being archaeologically proven and documented from at least the fourth century BC. Originally invented and used by the Nors ...
s in shallow coastal waters. When the Vikings returned from the Continent in 892, they found they could no longer roam the country at will, for wherever they went they were opposed by a local army. After four years, the Scandinavians therefore split up, some to settle in Northumbria and East Anglia, the remainder to try their luck again on the Continent.
King Alfred and the rebuilding (878–899)
![Alfred Jewel](https://upload.wikimedia.org/wikipedia/commons/a/ae/Alfred_Jewel.jpg)
More important to Alfred than his military and political victories were his religion, his love of learning, and his spread of writing throughout England. Keynes suggests Alfred's work laid the foundations for what really made England unique in all of medieval Europe from around 800 until 1066.
Thinking about how learning and culture had fallen since the last century, King Alfred wrote:
Alfred knew that literature and learning, both in English and in Latin, were very important, but the state of learning was not good when Alfred came to the throne. Alfred saw kingship as a priestly office, a shepherd for his people. One book that was particularly valuable to him was
Gregory the Great's ''Cura Pastoralis'' (Pastoral Care). This is a priest's guide on how to care for people. Alfred took this book as his own guide on how to be a good king to his people; hence, a good king to Alfred increases literacy. Alfred translated this book himself and explains in the preface:
What is presumed to be one of these "æstel" (the word only appears in this one text) is the gold,
rock crystal
Quartz is a hard, crystalline mineral composed of silica (silicon dioxide). The atoms are linked in a continuous framework of SiO4 silicon-oxygen tetrahedra, with each oxygen being shared between two tetrahedra, giving an overall chemical form ...
and enamel
Alfred Jewel, discovered in 1693, which is assumed to have been fitted with a small rod and used as a pointer when reading. Alfred provided functional patronage, linked to a social programme of vernacular literacy in England, which was unprecedented.
This began a growth in charters, law, theology and learning. Alfred thus laid the foundation for the great accomplishments of the tenth century and did much to make the vernacular more important than Latin in Anglo-Saxon culture.
Late Anglo-Saxon history (899–1066)
A framework for the momentous events of the 10th and 11th centuries is provided by the ''Anglo-Saxon Chronicle''. However charters, law-codes and coins supply detailed information on various aspects of royal government, and the surviving works of Anglo-Latin and vernacular literature, as well as the numerous manuscripts written in the 10th century, testify in their different ways to the vitality of ecclesiastical culture. Yet as Keynes suggests "it does not follow that the 10th century is better understood than more sparsely documented periods".
Reform and formation of England (899–978)
![Edward the Elder coin imitation silver brooch Rome Italy c 920](https://upload.wikimedia.org/wikipedia/commons/c/ce/Edward_the_Elder_coin_imitation_silver_brooch_Rome_Italy_c_920.jpg)
During the course of the 10th century, the West Saxon kings extended their power first over Mercia, then into the southern Danelaw, and finally over Northumbria, thereby imposing a semblance of political unity on peoples, who nonetheless would remain conscious of their respective customs and their separate pasts. The prestige, and indeed the pretensions, of the monarchy increased, the institutions of government strengthened, and kings and their agents sought in various ways to establish social order.
[Keynes, Simon. "Edward, King of the Anglo-Saxons."." Edward the Elder: 899 924 (2001): 40–66.] This process started with
Edward the Elder
Edward the Elder (17 July 924) was King of the Anglo-Saxons from 899 until his death in 924. He was the elder son of Alfred the Great and his wife Ealhswith. When Edward succeeded to the throne, he had to defeat a challenge from his cousin ...
– who with his sister,
Æthelflæd
Æthelflæd, Lady of the Mercians ( 870 – 12 June 918) ruled Mercia in the English Midlands from 911 until her death. She was the eldest daughter of Alfred the Great, king of the Anglo-Saxon kingdom of Wessex, and his wife Ealhswith.
Æthe ...
, Lady of the Mercians, initially, charters reveal, encouraged people to purchase estates from the Danes, thereby to reassert some degree of English influence in territory which had fallen under Danish control.
David Dumville
David Norman Dumville (born 5 May 1949) is a British medievalist and Celtic scholar. He attended at Emmanuel College, Cambridge, where he studied Anglo-Saxon, Norse and Celtic; Ludwig-Maximilians-Universität München; and received his PhD at ...
suggests that Edward may have extended this policy by rewarding his supporters with grants of land in the territories newly conquered from the Danes and that any charters issued in respect of such grants have not survived. When Athelflæd died, Mercia was absorbed by Wessex. From that point on there was no contest for the throne, so the house of Wessex became the ruling house of England.
Edward the Elder was succeeded by his son
Æthelstan
Æthelstan or Athelstan (; ang, Æðelstān ; on, Aðalsteinn; ; – 27 October 939) was King of the Anglo-Saxons from 924 to 927 and King of the English from 927 to his death in 939. He was the son of King Edward the Elder and his fir ...
, who Keynes calls the "towering figure in the landscape of the tenth century". His victory over a coalition of his enemies –
Constantine
Constantine most often refers to:
* Constantine the Great, Roman emperor from 306 to 337, also known as Constantine I
*Constantine, Algeria, a city in Algeria
Constantine may also refer to:
People
* Constantine (name), a masculine given name ...
, King of the Scots;
Owain ap Dyfnwal, King of the Cumbrians; and
Olaf Guthfrithson
Olaf Guthfrithson or Anlaf Guthfrithson ( non, Óláfr Guðrøðsson ; oe, Ánláf; sga, Amlaíb mac Gofraid; died 941) was a Hiberno-Scandinavian (Irish-Viking) leader who ruled Dublin and Viking Northumbria in the 10th century. He was th ...
, King of Dublin – at the
battle of Brunanburh
The Battle of Brunanburh was fought in 937 between Æthelstan, King of England, and an alliance of Olaf Guthfrithson, King of Dublin, Constantine II, King of Scotland, and Owain, King of Strathclyde. The battle is often cited as the poin ...
, celebrated by a poem in the ''Anglo-Saxon Chronicle'', opened the way for him to be hailed as the first king of England. Æthelstan's legislation shows how the king drove his officials to do their respective duties. He was uncompromising in his insistence on respect for the law. However this legislation also reveals the persistent difficulties which confronted the king and his councillors in bringing a troublesome people under some form of control. His claim to be "king of the English" was by no means widely recognised. The situation was complex: the
Hiberno-Norse rulers of Dublin still coveted their interests in the
Danish kingdom of York; terms had to be made with the Scots, who had the capacity not merely to interfere in Northumbrian affairs, but also to block a line of communication between Dublin and York; and the inhabitants of northern Northumbria were considered a law unto themselves. It was only after twenty years of crucial developments following Æthelstan's death in 939 that a unified kingdom of England began to assume its familiar shape. However, the major political problem for
Edmund
Edmund is a masculine given name or surname in the English language. The name is derived from the Old English elements ''ēad'', meaning "prosperity" or "riches", and ''mund'', meaning "protector".
Persons named Edmund include:
People Kings and ...
and
Eadred
Eadred (c. 923 – 23 November 955) was King of the English from 26 May 946 until his death. He was the younger son of Edward the Elder and his third wife Eadgifu, and a grandson of Alfred the Great. His elder brother, Edmund, was killed try ...
, who succeeded Æthelstan, remained the difficulty of subjugating the north.
[Dumville, David N. "Between Alfred the Great and Edgar the Peacemaker: Æthelstan, First King of England." Wessex and England from Alfred to Edgar (1992): 141–171.] In 959
Edgar is said to have "succeeded to the kingdom both in Wessex and in Mercia and in Northumbria, and he was then 16 years old" (ASC, version 'B', 'C'), and is called "the Peacemaker".
By the early 970s, after a decade of Edgar's 'peace', it may have seemed that the kingdom of England was indeed made whole. In his formal address to the gathering at Winchester the king urged his bishops, abbots and abbesses "to be of one mind as regards monastic usage . . . lest differing ways of observing the customs of one Rule and one country should bring their holy conversation into disrepute".
Athelstan's court had been an intellectual incubator. In that court were two young men named
Dunstan and
Æthelwold Æthelwold was a common Anglo Saxon name. It may refer to: Royalty and nobility
*King Æthelwold of Deira, King of Deira, d. 655
*King Æthelwold of East Anglia, King of East Anglia, d. 664
*King Æthelwold Moll of Northumbria, King of Northumbria ...
who were made priests, supposedly at the insistence of Athelstan, right at the end of his reign in 939.
[Gretsch, Mechthild. "Myth, Rulership, Church and Charters: Essays in Honour of Nicholas Brooks." The English Historical Review 124.510 (2009): 1136–1138.] Between 970 and 973 a council was held, under the aegis of Edgar, where a set of rules were devised that would be applicable throughout England. This put all the monks and nuns in England under one set of detailed customs for the first time. In 973, Edgar received a special second, 'imperial coronation' at Bath, and from this point England was ruled by Edgar under the strong influence of Dunstan, Athelwold, and
Oswald Oswald may refer to:
People
*Oswald (given name), including a list of people with the name
*Oswald (surname), including a list of people with the name
Fictional characters
*Oswald the Reeve, who tells a tale in Geoffrey Chaucer's ''The Canterbur ...
, the Bishop of Worcester.
Æthelred and the return of the Scandinavians (978–1016)
The reign of King Æthelred the Unready witnessed the resumption of Viking raids on England, putting the country and its leadership under strains as severe as they were long sustained. Raids began on a relatively small scale in the 980s but became far more serious in the 990s, and brought the people to their knees in 1009–12, when a large part of the country was devastated by the army of
Thorkell the Tall
Thorkell the Tall, also known as Thorkell the High in the ''Anglo-Saxon Chronicle'' (Old Norse: Þorke(ti)ll inn hávi; no, Torkjell Høge; Swedish: ''Torkel Höge''; da, Torkild den Høje), was a prominent member of the Jomsviking order and ...
. It remained for
Swein Forkbeard, king of Denmark, to conquer the kingdom of England in 1013–14, and (after Æthelred's restoration) for his son Cnut to achieve the same in 1015–16. The tale of these years incorporated in the ''Anglo-Saxon Chronicle'' must be read in its own right, and set beside other material which reflects in one way or another on the conduct of government and warfare during Æthelred's reign. It is this evidence which is the basis for Keynes's view that the king lacked the strength, judgement and resolve to give adequate leadership to his people in a time of grave national crisis; who soon found out that he could rely on little but the treachery of his military commanders; and who, throughout his reign, tasted nothing but the ignominy of defeat. The raids exposed tensions and weaknesses which went deep into the fabric of the late Anglo-Saxon state, and it is apparent that events proceeded against a background more complex than the chronicler probably knew. It seems, for example, that the death of Bishop Æthelwold in 984 had precipitated further reaction against certain ecclesiastical interests; that by 993 the king had come to regret the error of his ways, leading to a period when the internal affairs of the kingdom appear to have prospered.
![Londoncnut](https://upload.wikimedia.org/wikipedia/commons/b/b3/Londoncnut.jpg)
The increasingly difficult times brought on by the Viking attacks are reflected in both
Ælfric Ælfric (Old English ', Middle English ''Elfric'') is an Anglo-Saxon given name.
Churchmen
*Ælfric of Eynsham (c. 955–c. 1010), late 10th century Anglo-Saxon abbot and writer
*Ælfric of Abingdon (died 1005), late 10th century Anglo-Saxon Archbi ...
's and
Wulfstan's works, but most notably in Wulfstan's fierce rhetoric in the ''Sermo Lupi ad Anglos'', dated to 1014. Malcolm Godden suggests that ordinary people saw the return of the Vikings as the imminent "expectation of the apocalypse," and this was given voice in Ælfric and Wulfstan writings, which is similar to that of Gildas and Bede. Raids were taken as signs of God punishing his people; Ælfric refers to people adopting the customs of the Danish and exhorts people not to abandon the native customs on behalf of the Danish ones, and then requests a "brother Edward" to try to put an end to a "shameful habit" of drinking and eating in the outhouse, which some of the countrywomen practised at beer parties.
In April 1016, Æthelred died of illness, leaving his son and successor
Edmund Ironside
Edmund Ironside (30 November 1016; , ; sometimes also known as Edmund II) was King of the English from 23 April to 30 November 1016. He was the son of King Æthelred the Unready and his first wife, Ælfgifu of York. Edmund's reign was marred by ...
to defend the country. The final struggles were complicated by internal dissension, and especially by the treacherous acts of Ealdorman Eadric of Mercia, who opportunistically changed sides to Cnut's party. After the defeat of the English in the
Battle of Assandun
The Battle of Assandun (or Essendune) was fought between Danish and English armies on 18 October 1016. There is disagreement whether Assandun may be Ashdon near Saffron Walden in north Essex, England, or, as long supposed and better evidenc ...
in October 1016, Edmund and Cnut agreed to divide the kingdom so that Edmund would rule Wessex and Cnut Mercia, but Edmund died soon after his defeat in November 1016, making it possible for Cnut to seize power over all England.
Conquest of England: Danes, Norwegians and Normans (1016–1066)
In the 11th century, there were three conquests: one by Cnut in 1016; the second was an unsuccessful attempt of
Battle of Stamford Bridge
The Battle of Stamford Bridge ( ang, Gefeoht æt Stanfordbrycge) took place at the village of Stamford Bridge, East Riding of Yorkshire, in England, on 25 September 1066, between an English army under King Harold Godwinson and an invading No ...
in 1066; and the third was conducted by
William of Normandy
William I; ang, WillelmI (Bates ''William the Conqueror'' p. 33– 9 September 1087), usually known as William the Conqueror and sometimes William the Bastard, was the first Norman king of England, reigning from 1066 until his death in 108 ...
in 1066. The consequences of each conquest changed the Anglo-Saxon culture. Politically and chronologically, the texts of this period are not Anglo-Saxon; linguistically, those written in English (as opposed to Latin or French, the other official written languages of the period) moved away from the late West Saxon standard that is called "Old English". Yet neither are they "Middle English"; moreover, as Treharne explains, for around three-quarters of this period, "there is barely any 'original' writing in English at all". These factors have led to a gap in scholarship, implying a discontinuity either side of the Norman Conquest, however this assumption is being challenged.
At first sight, there would seem little to debate. Cnut appeared to have adopted wholeheartedly the traditional role of Anglo-Saxon kingship. However an examination of the laws, homilies, wills, and charters dating from this period suggests that as a result of widespread aristocratic death and the fact that Cnut did not systematically introduce a new landholding class, major and permanent alterations occurred in the Saxon social and political structures. Eric John remarks that for Cnut "the simple difficulty of exercising so wide and so unstable an empire made it necessary to practise a delegation of authority against every tradition of English kingship". The disappearance of the aristocratic families which had traditionally played an active role in the governance of the realm, coupled with Cnut's choice of
thegn
In Anglo-Saxon England, thegns were aristocratic landowners of the second rank, below the ealdormen who governed large areas of England. The term was also used in early medieval Scandinavia for a class of retainers. In medieval Scotland, there ...
ly advisors, put an end to the balanced relationship between monarchy and aristocracy so carefully forged by the West Saxon Kings.
Edward became king in 1042, and given his upbringing might have been considered a Norman by those who lived across the English Channel. Following Cnut's reforms, excessive power was concentrated in the hands of the rival houses of
Leofric of Mercia and
Godwine of Wessex. Problems also came for Edward from the resentment caused by the king's introduction of Norman friends. A crisis arose in 1051 when Godwine defied the king's order to punish the men of Dover, who had resisted an attempt by
Eustace of Boulogne to quarter his men on them by force.
[Maddicott, J. R. (2004). "Edward the Confessor's Return to England in 1041". English Historical Review (Oxford University Press) CXIX (482): 650–666.] The support of Earl Leofric and
Earl Siward
Siward ( or more recently ) or Sigurd ( ang, Sigeweard, non, Sigurðr digri) was an important earl of 11th-century northern England. The Old Norse nickname ''Digri'' and its Latin translation ''Grossus'' ("the stout") are given to him by near-c ...
enabled Edward to secure the outlawry of Godwine and
his sons; and William of Normandy paid Edward a visit during which Edward may have promised William succession to the English throne, although this Norman claim may have been mere propaganda. Godwine and his sons came back the following year with a strong force, and the magnates were not prepared to engage them in civil war but forced the king to make terms. Some unpopular Normans were driven out, including
Archbishop Robert, whose archbishopric was given to
Stigand
Stigand (died 1072) was an Anglo-Saxon churchman in pre-Norman Conquest England who became Archbishop of Canterbury. His birth date is unknown, but by 1020 he was serving as a royal chaplain and advisor. He was named Bishop of Elmham in 10 ...
; this act supplied an excuse for the Papal support of William's cause.
![Bayeux Tapestry WillelmDux](https://upload.wikimedia.org/wikipedia/commons/9/96/Bayeux_Tapestry_WillelmDux.jpg)
The fall of England and the Norman Conquest is a multi-generational, multi-family succession problem caused in great part by Athelred's incompetence. By the time William of Normandy, sensing an opportunity, landed his invading force in 1066, the elite of Anglo-Saxon England had changed, although much of the culture and society had stayed the same.
After the Norman Conquest
Following the
Norman conquest
The Norman Conquest (or the Conquest) was the 11th-century invasion and occupation of England by an army made up of thousands of Norman, Breton, Flemish, and French troops, all led by the Duke of Normandy, later styled William the Con ...
, many of the Anglo-Saxon nobility were either exiled or had joined the ranks of the peasantry. It has been estimated that only about 8% of the land was under Anglo-Saxon control by 1087. In 1086, only four major Anglo-Saxon landholders still held their lands. However, the survival of Anglo-Saxon heiresses was significantly greater. Many of the next generation of the nobility had English mothers and learnt to speak English at home. Some Anglo-Saxon nobles fled to Scotland, Ireland, and
Scandinavia
Scandinavia; Sámi languages: /. ( ) is a subregion in Northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. In English usage, ''Scandinavia'' most commonly refers to Denmark, Norway, and Swe ...
.
[From Norman Conquest to Magna Carta: England, 1066–1215, pp.13,14]
Christopher Daniell, 2003, The
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
became a popular destination for many Anglo-Saxon soldiers, as it was in need of mercenaries.
[Western travellers to Constantinople: the West and Byzantium, 962–1204, pp. 140,141]
Krijna Nelly Ciggaar, 1996, The Anglo-Saxons became the predominant element in the elite
Varangian Guard
The Varangian Guard ( el, Τάγμα τῶν Βαράγγων, ''Tágma tōn Varángōn'') was an elite unit of the Byzantine Army from the tenth to the fourteenth century who served as personal bodyguards to the Byzantine emperors. The Varangi ...
, hitherto a largely
North Germanic
The North Germanic languages make up one of the three branches of the Germanic languages—a sub-family of the Indo-European languages—along with the West Germanic languages and the extinct East Germanic languages. The language group is also r ...
unit, from which the emperor's bodyguard was drawn and continued to serve the empire until the early 15th century. However, the population of England at home remained largely Anglo-Saxon; for them, little changed immediately except that their Anglo-Saxon lord was replaced by a Norman lord.
The chronicler
Orderic Vitalis, who was the product of an Anglo-Norman marriage, writes: "And so the English groaned aloud for their lost liberty and plotted ceaselessly to find some way of shaking off a yoke that was so intolerable and unaccustomed". The inhabitants of the North and Scotland never warmed to the Normans following the
Harrying of the North (1069–1070), where William, according to the ''Anglo Saxon Chronicle'' utterly "ravaged and laid waste that shire".
Many Anglo-Saxon people needed to learn
Norman French to communicate with their rulers, but it is clear that among themselves they kept speaking Old English, which meant that England was in an interesting tri-lingual situation: Anglo-Saxon for the common people, Latin for the Church, and Norman French for the administrators, the nobility, and the law courts. In this time, and because of the cultural shock of the Conquest, Anglo-Saxon began to change very rapidly, and by 1200 or so, it was no longer Anglo-Saxon English, but early
Middle English
Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English ...
. But this language had deep roots in Anglo-Saxon, which was being spoken much later than 1066. Research has shown that a form of Anglo-Saxon was still being spoken, and not merely among uneducated peasants, into the thirteenth century in the West Midlands.
[Drout, Michael DC, ed. JRR Tolkien Encyclopedia: Scholarship and critical assessment. Routledge, 2006.] This was
J.R.R. Tolkien's major scholarly discovery when he studied a group of texts written in early Middle English called the
Katherine Group
The so-called ''Katherine Group'' is a group of five 13th century Middle English texts composed by an anonymous author of the English West Midlands, in a variety of Middle English known as AB language.
The texts are all addressed to anchoresse ...
. Tolkien noticed that a subtle distinction preserved in these texts indicated that Old English had continued to be spoken far longer than anyone had supposed.
Old English had been a central mark of the Anglo-Saxon cultural identity. With the passing of time, however, and particularly following the Norman conquest of England, this language changed significantly, and although some people (for example the scribe known as
the Tremulous Hand of Worcester
The Tremulous Hand of Worcester is the name given to a 13th-century scribe of Old English manuscripts with handwriting characterized by large, shaky, leftward leaning figures usually written in light brown ink. He is assumed to have worked in Worc ...
) could still read Old English into the thirteenth century, it fell out of use and the texts became useless. The
Exeter Book
The Exeter Book, also known as the Codex Exoniensis or Exeter Cathedral Library MS 3501, is a large codex of Old English poetry, believed to have been produced in the late tenth century AD. It is one of the four major manuscripts of Old Englis ...
, for example, seems to have been used to press gold leaf and at one point had a pot of fish-based glue sitting on top of it. For Michael Drout this symbolises the end of the Anglo-Saxons.
Life and society
The larger narrative, seen in the history of Anglo-Saxon England, is the continued mixing and integration of various disparate elements into one Anglo-Saxon people. The outcome of this mixing and integration was a continuous re-interpretation by the Anglo-Saxons of their society and worldview, which Heinreich Härke calls a "complex and ethnically mixed society".
[Härke, Heinrich. "Changing symbols in a changing society. The Anglo-Saxon weapon burial rite in the seventh century." The Age of Sutton Hoo. The Seventh Century in North-Western Europe, ed. Martin OH Carver (Woodbridge 1992) (1992): 149–165.]
Kingship and kingdoms
![Witan hexateuch](https://upload.wikimedia.org/wikipedia/commons/e/e4/Witan_hexateuch.jpg)
The development of Anglo-Saxon kingship is little understood, but the model proposed by York considered the development of kingdoms and writing down of the oral law-codes to be linked to a progression towards leaders providing
mund
Mund is a former municipality in the district of Brig in the canton of Valais in Switzerland. On 1 January 2013 the former municipalities of Mund and Birgisch merged into the municipality of Naters.[food render Food render or food rent (Old English: ''foster'') was a form of tax in kind (Old English: ''feorm'') levied in Anglo-Saxon England, consisting of essential foodstuffs provided by territories such as ''regiones'', multiple estates or hundreds to k ...]
s and 'prestige goods'. The later sixth century saw the end of a 'prestige goods' economy, as evidenced by the decline of accompanied burial, and the appearance of the first 'princely' graves and high-status settlements. The ship burial in mound one at
Sutton Hoo (Suffolk) is the most widely known example of a 'princely' burial, containing lavish metalwork and feasting equipment, and possibly representing the burial place of King
Raedwald of East Anglia. These centres of trade and production reflect the increased socio-political stratification and wider territorial authority which allowed seventh-century elites to extract and redistribute surpluses with far greater effectiveness than their sixth-century predecessors would have found possible. Anglo-Saxon society, in short, looked very different in 600 than it did a hundred years earlier.
By 600, the establishment of the first Anglo-Saxon 'emporia'(alternatively 'wics') appears to have been in process. There are only four major archaeologically attested
wics
WICS (channel 20) is a television station licensed to Springfield, Illinois, United States, affiliated with ABC. The station is owned by the Sinclair Broadcast Group, and maintains studios on East Cook Street in Springfield's Eastside; its ...
in England - London, Ipswich, York, and Hamwic. These were originally interpreted by Hodges as methods of royal control over the import of prestige goods, rather than centre of actual trade-proper. Despite archaeological evidence of royal involvement, emporia are now widely understood to represent genuine trade and exchange, alongside a return to urbanism. Bede's use of the term ''imperium'' has been seen as significant in defining the status and powers of the bretwaldas, in fact it is a word Bede used regularly as an alternative to ''regnum''; scholars believe this just meant the collection of tribute. Oswiu's extension of overlordship over the Picts and Scots is expressed in terms of making them tributary. Military overlordship could bring great short-term success and wealth, but the system had its disadvantages. Many of the overlords enjoyed their powers for a relatively short period. Foundations had to be carefully laid to turn a tribute-paying under-kingdom into a permanent acquisition, such as Bernician absorption of Deira. The smaller kingdoms did not disappear without trace once they were incorporated into larger polities; on the contrary their territorial integrity was preserved when they became ealdormanries or, depending on size, parts of ealdormanries within their new kingdoms. An example of this tendency for later boundaries to preserve earlier arrangements is Sussex; the county boundary is essentially the same as that of the West Saxon shire and the Anglo-Saxon kingdom. The Witan, also called Witenagemot, was the council of kings; its essential duty was to advise the king on all matters on which he chose to ask its opinion. It attested his grants of land to churches or laymen, consented to his issue of new laws or new statements of ancient custom, and helped him deal with rebels and persons suspected of disaffection.
Only five Anglo-Saxon kingdoms are known to have survived to 800, and several British kingdoms in the west of the country had disappeared as well. The major kingdoms had grown through absorbing smaller principalities, and the means through which they did it and the character their kingdoms acquired as a result are one of the major themes of the Middle Saxon period.
Beowulf, for all its heroic content, clearly makes the point that economic and military success were intimately linked. A 'good' king was a generous king who through his wealth won the support which would ensure his supremacy over other kingdoms. King Alfred's digressions in his translation of Boethius' Consolation of Philosophy, provided these observations about the resources which every king needed:
This is the first written appearance of the division of society into the 'three orders'; the 'working men' provided the raw materials to support the other two classes. The advent of Christianity brought with it the introduction of new concepts of land tenure. The role of churchmen was analogous with that of the warriors waging heavenly warfare. However what Alfred was alluding to was that in order for a king to fulfil his responsibilities towards his people, particularly those concerned with defence, he had the right to make considerable exactions from the landowners and people of his kingdom. The need to endow the church resulted in the permanent alienation of stocks of land which had previously only been granted on a temporary basis and introduced the concept of a new type of hereditary land which could be freely alienated and was free of any family claims.
The nobility under the influence of Alfred became involved with developing the cultural life of their kingdom. As the kingdom became unified, it brought the monastic and spiritual life of the kingdom under one rule and stricter control. However the Anglo-Saxons believed in 'luck' as a random element in the affairs of man and so would probably have agreed that there is a limit to the extent one can understand why one kingdom failed while another succeeded. They also believed in 'destiny' and interpreted the fate of the kingdom of England with Biblical and Carolingian ideology, with parallels, between the Israelites, the great European empires and the Anglo-Saxons. Danish and Norman conquests were just the manner in which God punished his sinful people and the fate of great empires.
Religion
![Franks Casket vorne links](https://upload.wikimedia.org/wikipedia/commons/4/4b/Franks_Casket_vorne_links.jpg)
Although Christianity dominates the religious history of the Anglo-Saxons, life in the 5th and 6th centuries was dominated by
pagan religious beliefs with a Scandinavian-Germanic heritage.
Pagan Anglo-Saxons worshipped at a variety of different sites across their landscape, some of which were apparently specially built
temples
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...
and others that were natural geographical features such as
sacred trees
A sacred tree is a tree which is considered to be sacred, or worthy of spiritual respect or reverence. Such trees appear throughout world history in various cultures including the ancient Greek, Hindu mythology, Celtic and Germanic mythologies. ...
, hilltops or wells. According to place name evidence, these sites of worship were known alternately as either ''
hearg'' or as ''
wēoh''. Most poems from before the Norman Conquest are steeped in pagan symbolism, and their integration into the new faith goes beyond the literary sources. Thus, as Lethbridge reminds us, "to say, 'this is a monument erected in Christian times and therefore the symbolism on it must be Christian,' is an unrealistic approach. The rites of the older faith, now regarded as superstition, are practised all over the country today. It did not mean that people were not Christian; but that they could see a lot of sense in the old beliefs also"
Early Anglo-Saxon society attached great significance to the horse; a horse may have been an acquaintance of the god
Woden
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory ...
, and/or they may have been (according to
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
The surviving portions of his two major works—the ...
) confidants of the gods. Horses were closely associated with gods, especially
Odin and
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden an ...
. Horses played a central role in funerary practices as well as in other rituals. Horses were prominent symbols of fertility, and there were many horse fertility cults. The rituals associated with these include horse fights, burials, consumption of horse meat, and horse sacrifice.
Hengist and Horsa
Hengist and Horsa are Germanic brothers said to have led the Angles, Saxons and Jutes in their invasion of Britain in the 5th century. Tradition lists Hengist as the first of the Jutish kings of Kent.
Most modern scholarly consensus now rega ...
, the mythical ancestors of the Anglo-Saxons, were associated with horses, and references to horses are found throughout Anglo-Saxon literature.
Actual horse burials in England are relatively rare and "may point to influence from the continent".
A well-known Anglo-Saxon horse burial (from the sixth/seventh century) is
Mound 17 at
Sutton Hoo, a few yards from the more famous
ship burial
A ship burial or boat grave is a burial in which a ship or boat is used either as the tomb for the dead and the grave goods, or as a part of the grave goods itself. If the ship is very small, it is called a boat grave. This style of burial was p ...
in Mound 1.
A sixth-century grave near
Lakenheath
Lakenheath is a village and civil parish in the West Suffolk district of Suffolk in eastern England. It has a population of 4,691 according to the 2011 Census, and is situated close to the county boundaries of both Norfolk and Cambridgeshire, ...
, Suffolk, yielded the body of a man next to that of a complete horse in harness, with a bucket of food by its head.
Bede's story of Cædmon, the cowherd who became the 'Father of English Poetry,' represents the real heart of the conversion of the Anglo-Saxons from paganism to Christianity. Bede writes, "
ere was in the Monastery of this Abbess (Streonæshalch – now known as
Whitby Abbey
Whitby Abbey was a 7th-century Christian monastery that later became a Benedictine abbey. The abbey church was situated overlooking the North Sea on the East Cliff above Whitby in North Yorkshire, England, a centre of the medieval Northumbrian ...
) a certain brother particularly remarkable for the Grace of God, who was wont to make religious verses, so that whatever was interpreted to him out of
scripture
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...
, he soon after put the same into poetical expressions of much sweetness and humility in Old English, which was his native language. By his verse the minds of many were often excited to despise the world, and to aspire to heaven." The story of Cædmon illustrates the blending of Christian and Germanic, Latin and oral tradition, monasteries and double monasteries, pre-existing customs and new learning, popular and elite, that characterizes the Conversion period of Anglo-Saxon history and culture. Cædmon does not destroy or ignore traditional Anglo-Saxon poetry. Instead, he converts it into something that helps the Church. Anglo-Saxon England finds ways to synthesize the religion of the Church with the existing "northern" customs and practices. Thus the conversion of the Anglo-Saxons was not just their switching from one practice to another, but making something new out of their old inheritance and their new belief and learning.
Monasticism, and not just the church, was at the centre of Anglo-Saxon Christian life. Western monasticism, as a whole, had been evolving since the time of the
Desert Fathers
The Desert Fathers or Desert Monks were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The is a collection of the wisdom of some of the ea ...
, but in the seventh century, monasticism in England confronted a dilemma that brought to question the truest representation of the Christian faith. The two monastic traditions were the Celtic and the Roman, and a decision was made to adopt the Roman tradition. ''Monasteria'' seem to describe all religious congregations other than those of the bishop.
In the 10th century,
Dunstan brought Athelwold to
Glastonbury
Glastonbury (, ) is a town and civil parish in Somerset, England, situated at a dry point on the low-lying Somerset Levels, south of Bristol. The town, which is in the Mendip district, had a population of 8,932 in the 2011 census. Glastonbur ...
, where the two of them set up a monastery on
Benedictine
, image = Medalla San Benito.PNG
, caption = Design on the obverse side of the Saint Benedict Medal
, abbreviation = OSB
, formation =
, motto = (English: 'Pray and Work')
, foun ...
lines. For many years, this was the only monastery in England that strictly followed the
Benedictine Rule
The ''Rule of Saint Benedict'' ( la, Regula Sancti Benedicti) is a book of precepts written in Latin in 516 by St Benedict of Nursia ( AD 480–550) for monks living communally under the authority of an abbot.
The spirit of Saint Benedict's Ru ...
and observed complete monastic discipline. What Mechthild Gretsch calls an "Aldhelm Seminar" developed at Glastonbury, and the effects of this seminar on the curriculum of learning and study in Anglo-Saxon England were enormous.
Royal power was put behind the reforming impulses of Dunstan and Athelwold, helping them to enforce their reform ideas. This happened first at the Old Minster in
Winchester, before the reformers built new foundations and refoundations at Thorney, Peterborough, and Ely, among other places. Benedictine monasticism spread throughout England, and these became centers of learning again, run by people trained in Glastonbury, with one rule, the works of Aldhelm at the center of their curricula but also influenced by the vernacular efforts of Alfred. From this mixture sprung a great flowering of literary production.
Fighting and warfare
Soldiers throughout the country were summoned, for both offensive and defensive war; early armies consisted essentially of household bands, while later on men were recruited on a territorial basis. The mustering of an army, annually at times, occupied an important place in Frankish history, both military and constitutional. The English kingdoms appear to have known no institution similar to this. The earliest reference is Bede's account of the overthrow of the Northumbrian
Æthelfrith
Æthelfrith (died c. 616) was King of Bernicia from c. 593 until his death. Around 604 he became the first Bernician king to also rule the neighboring land of Deira, giving him an important place in the development of the later kingdom of Nor ...
by
Rædwald overlord of the southern English. Rædwald raised a large army, presumably from among the kings who accepted his overlordship, and "not giving him time to summon and assemble his whole army, Rædwald met him with a much greater force and slew him on the Mercian border on the east bank of the river Idle." At the
Battle of Edington
At the Battle of Edington, an army of the kingdom of Wessex under Alfred the Great defeated the Great Heathen Army led by the Dane Guthrum on a date between 6 and 12 May 878, resulting in the Treaty of Wedmore later the same year. Primary ...
in 878, when the Danes made a surprise attack on Alfred at Chippenham after
Twelfth Night
''Twelfth Night'', or ''What You Will'' is a romantic comedy by William Shakespeare, believed to have been written around 1601–1602 as a Twelfth Night's entertainment for the close of the Christmas season. The play centres on the twins Vi ...
, Alfred retreated to Athelney after Easter and then seven weeks after Easter mustered an army at "Egbert's stone". It is not difficult to imagine that Alfred sent out word to the ealdormen to call his men to arms. This may explain the delay, and it is probably no more than coincidence that the army mustered at the beginning of May, a time when there would have been sufficient grass for the horses. There is also information about the mustering of fleets in the eleventh century. From 992 to 1066 fleets were assembled at London, or returned to the city at the end of their service, on several occasions. Where they took up station depended on the quarter from which a threat was expected: Sandwich if invasion was expected from the north, or the Isle of Wight if it was from Normandy.
[Hollister, C.W. 1962: Anglo-Saxon Military Institutions (Oxford)]
![2004 sutton hoo 01](https://upload.wikimedia.org/wikipedia/commons/4/4d/2004_sutton_hoo_01.JPG)
Once they left home, these armies and fleets had to be supplied with food and clothing for the men as well as forage for the horses. Yet if armies of the seventh and eighth centuries were accompanied by servants and a supply train of lesser free men, Alfred found these arrangements insufficient to defeat the Vikings. One of his reforms was to divide his military resources into thirds. One part manned the burhs and found the permanent garrisons which would make it impossible for the Danes to overrun Wessex, although they would also take to the field when extra soldiers were needed. The remaining two would take it in turns to serve. They were allocated a fixed term of service and brought the necessary provisions with them. This arrangement did not always function well. On one occasion a division on service went home in the middle of blockading a Danish army on Thorney Island; its provisions were consumed and its term had expired before the king came to relieve them. This method of division and rotation remained in force up to 1066. In 917, when armies from Wessex and Mercia were in the field from early April until November, one division went home and another took over. Again, in 1052 when Edward's fleet was waiting at Sandwich to intercept Godwine's return, the ships returned to London to take on new earls and crews.
The importance of supply, vital to military success, was appreciated even if it was taken for granted and features only incidentally in the sources.
Military training and strategy are two important matters on which the sources are typically silent. There are no references in literature or laws to men training, and so it is necessary to fall back on inference. For the noble warrior, his childhood was of first importance in learning both individual military skills and the teamwork essential for success in battle. Perhaps the games the youthful Cuthbert played ('wrestling, jumping, running, and every other exercise') had some military significance. Turning to strategy, of the period before Alfred the evidence gives the impression that Anglo-Saxon armies fought battles frequently. Battle was risky and best avoided unless all the factors were on your side. But if you were in a position so advantageous that you were willing to take the chance, it is likely that your enemy would be in such a weak position that he would avoid battle and pay tribute. Battles put the princes' lives at risk, as is demonstrated by the Northumbrian and Mercian overlordships brought to an end by a defeat in the field. Gillingham has shown how few pitched battles
Charlemagne
Charlemagne ( , ) or Charles the Great ( la, Carolus Magnus; german: Karl der Große; 2 April 747 – 28 January 814), a member of the Carolingian dynasty, was King of the Franks from 768, King of the Lombards from 774, and the first ...
and
Richard I
Richard I (8 September 1157 – 6 April 1199) was King of England from 1189 until his death in 1199. He also ruled as Duke of Normandy, Aquitaine and Gascony, Lord of Cyprus, and Count of Poitiers, Anjou, Maine, and Nantes, and was ...
chose to fight.
A defensive strategy becomes more apparent in the later part of Alfred's reign. It was built around the possession of fortified places and the close pursuit of the Danes to harass them and impede their preferred occupation of plundering. Alfred and his lieutenants were able to fight the Danes to a standstill by their repeated ability to pursue and closely besiege them in fortified camps throughout the country. The fortification of sites at Witham, Buckingham, Towcester and Colchester persuaded the Danes of the surrounding regions to submit. The key to this warfare was sieges and the control of fortified places. It is clear that the new fortresses had permanent garrisons, and that they were supported by the inhabitants of the existing burhs when danger threatened. This is brought out most clearly in the description of the campaigns of 917 in the ''Chronicle'', but throughout the conquest of the Danelaw by Edward and Æthelflæd it is clear that a sophisticated and coordinated strategy was being applied.
In 973, a single currency was introduced into England in order to bring about political unification, but by concentrating bullion production at many coastal mints, the new rulers of England created an obvious target which attracted a new wave of Viking invasions, which came close to breaking up the kingdom of the English. From 980 onwards, the ''Anglo -Saxon Chronicle'' records renewed raiding against England. At first, the raids were probing ventures by small numbers of ships' crews, but soon grew in size and effect, until the only way of dealing with the Vikings appeared to be to pay protection money to buy them off: "And in that year
91it was determined that tribute should first be paid to the Danish men because of the great terror they were causing along the coast. The first payment was 10,000 pounds."
The payment of Danegeld had to be underwritten by a huge balance of payments surplus; this could only be achieved by stimulating exports and cutting imports, itself accomplished through currency devaluation. This affected everyone in the kingdom.
Settlements and working life
![West Stow Anglo-Saxon village 2](https://upload.wikimedia.org/wikipedia/commons/5/5f/West_Stow_Anglo-Saxon_village_2.jpg)
Helena Hamerow suggests that the prevailing model of working life and settlement, particularly for the early period, was one of shifting settlement and building tribal kinship. The mid-Saxon period saw diversification, the development of enclosures, the beginning of the toft system, closer management of livestock, the gradual spread of the mould-board plough, 'informally regular plots' and a greater permanence, with further settlement consolidation thereafter foreshadowing post-Norman Conquest villages. The later periods saw a proliferation of service features including barns, mills and latrines, most markedly on high-status sites. Throughout the Anglo-Saxon period as Hamerow suggests, "local and extended kin groups remained...the essential unit of production". This is very noticeable in the early period. However, by the tenth and eleventh centuries, the rise of the manor and its significance in terms of both settlement and the management of land, which becomes very evident in the
Domesday Book
Domesday Book () – the Middle English spelling of "Doomsday Book" – is a manuscript record of the "Great Survey" of much of England and parts of Wales completed in 1086 by order of King William I, known as William the Conqueror. The manus ...
.
[Hamerow, Helena. Rural Settlements and Society in Anglo-Saxon England. Oxford University Press, 2012.]
The collection of buildings discovered at
Yeavering
Yeavering () is a hamlet (place), hamlet in the north-east corner of the civil parish of Kirknewton, Northumberland, Kirknewton in the English county of Northumberland. It is located on the River Glen, Northumberland, River Glen at the northern ...
formed part of an Anglo-Saxon
royal vill
A royal vill, royal ''tun'' or ''villa regalis'' ( ang, cyneliċ tūn) was the central settlement of a rural territory in Anglo Saxon England, which would be visited by the King and members of the royal household on regular circuits of their kingd ...
or king's tun. These 'tun' consisted of a series of buildings designed to provide short-term accommodation for the king and his household. It is thought that the king would have travelled throughout his land dispensing justice and authority and collecting rents from his various estates. Such visits would be periodic, and it is likely that he would visit each royal villa only once or twice per year. The Latin term ''villa regia'' which Bede uses of the site suggests an estate centre as the functional heart of a territory held in the king's demesne. The territory is the land whose surplus production is taken into the centre as food-render to support the king and his retinue on their periodic visits as part of a progress around the kingdom. This territorial model, known as a
multiple estate or
shire, has been developed in a range of studies. Colm O'Brien, in applying this to Yeavering, proposes a geographical definition of the wider shire of Yeavering and also a geographical definition of the principal estate whose structures Hope-Taylor excavated. One characteristic that the king's tun shared with some other groups of places is that it was a point of public assembly. People came together not only to give the king and his entourage board and lodging; but they attended upon the king in order to have disputes settled, cases appealed, lands granted, gifts given, appointments made, laws promulgated, policy debated, and ambassadors heard. People also assembled for other reasons, such as to hold fairs and to trade.
[Sawyer, Peter. The Wealth of Anglo-Saxon England. Oxford University Press, 2013.]
The first creations of towns are linked to a system of specialism at individual settlements, which is evidenced in studying place-names. Sutterton, "shoe-makers' tun" (in the area of the Danelaw such places are Sutterby) was so named because local circumstances allowed the growth of a craft recognised by the people of surrounding places. Similarly with Sapperton, the "soap-makers' tun". While Boultham, the "meadow with burdock plants", may well have developed a specialism in the production of burrs for wool-carding, since meadows with burdock merely growing in them must have been relatively numerous. From places named for their services or location within a single district, a category of which the most obvious perhaps are the Eastons and Westons, it is possible to move outwards to glimpse component settlements within larger economic units. Names betray some role within a system of seasonal pasture, Winderton in Warwickshire is the winter tun and various Somertons are self-explanatory. Hardwicks are dairy farms and Swinhopes the valleys where pigs were pastured.
Settlement patterns as well as village plans in England fall into two great categories: scattered farms and homesteads in upland and woodland Britain, nucleated villages across a swathe of central England. The chronology of nucleated villages is much debated and not yet clear. Yet there is strong evidence to support the view that nucleation occurred in the tenth century or perhaps the ninth, and was a development parallel to the growth of towns.
Women, children and slaves
Alfred's reference to 'praying men, fighting men and working men' is far from a complete description of his society.
Women in the Anglo-Saxon kingdoms appear to have enjoyed considerable independence, whether as abbesses of the great 'double monasteries' of monks and nuns founded during the seventh and eighth centuries, as major land-holders recorded in
Domesday Book
Domesday Book () – the Middle English spelling of "Doomsday Book" – is a manuscript record of the "Great Survey" of much of England and parts of Wales completed in 1086 by order of King William I, known as William the Conqueror. The manus ...
(1086), or as ordinary members of society. They could act as principals in legal transactions, were entitled to the same weregild as men of the same class, and were considered 'oath-worthy', with the right to defend themselves on oath against false accusations or claims. Sexual and other offences against them were penalised heavily. There is evidence that even married women could own property independently, and some surviving wills are in the joint names of husband and wife.
Marriage comprised a contract between the woman's family and the prospective bridegroom, who was required to pay a 'bride-price' in advance of the wedding and a 'morning gift' following its consummation. The latter became the woman's personal property, but the former may have been paid to her relatives, at least during the early period. Widows were in a particularly favourable position, with inheritance rights, custody of their children and authority over dependents. However, a degree of vulnerability may be reflected in laws stating that they should not be forced into nunneries or second marriages against their will. The system of
primogeniture (inheritance by the first-born male) was not introduced to England until after the Norman Conquest, so Anglo-Saxon siblings – girls as well as boys – were more equal in terms of status.
The age of majority was usually either ten or twelve, when a child could legally take charge of inherited property, or be held responsible for a crime. It was common for children to be fostered, either in other households or in monasteries, perhaps as a means of extending the circle of protection beyond the kin group. Laws also make provision for orphaned children and foundlings.
The traditional distinction in society, amongst free men, was expressed as ''eorl and ceorl'' ('earl and churl') though the term 'Earl' took on a more restricted meaning after the Viking period. The noble rank is designated in early centuries as ''gesiþas'' ('companions') or ''þegnas'' ('thegns'), the latter coming to predominate. After the Norman Conquest the title 'thegn' was equated to the Norman 'baron'. A certain amount of social mobility is implied by regulations detailing the conditions under which a ceorl could become a thegn. Again these would have been subject to local variation, but one text refers to the possession of five hides of land (around 600 acres), a bell and a castle-gate, a seat and a special office in the king's hall. In the context of the control of
boroughs
A borough is an administrative division in various English-speaking countries. In principle, the term ''borough'' designates a self-governing walled town, although in practice, official use of the term varies widely.
History
In the Middle A ...
,
Frank Stenton
Sir Frank Merry Stenton, FBA (17 May 1880 – 15 September 1967) was an English historian of Anglo-Saxon England, and president of the Royal Historical Society (1937–1945).
The son of Henry Stenton of Southwell, Nottinghamshire, he was edu ...
notes that according to an 11th-century source, "a merchant who had carried out three voyages at his own charge
ad also been
Advertising is the practice and techniques employed to bring attention to a product or service. Advertising aims to put a product or service in the spotlight in hopes of drawing it attention from consumers. It is typically used to promote a ...
regarded as of thegnly status." Loss of status could also occur, as with penal slavery, which could be imposed not only on the perpetrator of a crime but on his wife and family.
A further division in Anglo-Saxon society was between slave and free.
Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
was not as common as in other societies, but appears to have been present throughout the period. Both the freemen and slaves were hierarchically structured, with several classes of freemen and many types of slaves. These varied at different times and in different areas, but the most prominent ranks within free society were the king, the nobleman or thegn, and the ordinary freeman or ceorl. They were differentiated primarily by the value of their
weregild
Weregild (also spelled wergild, wergeld (in archaic/historical usage of English), weregeld, etc.), also known as man price (blood money), was a precept in some archaic legal codes whereby a monetary value was established for a person's life, to b ...
or 'man price', which was not only the amount payable in compensation for homicide, but was also used as the basis for other legal formulations such as the value of the oath that they could swear in a court of law. Slaves had no weregild, as offences against them were taken to be offences against their owners, but the earliest laws set out a detailed scale of penalties depending both on the type of slave and the rank of owner. Some slaves may have been members of the native British population conquered by the Anglo-Saxons when they arrived from the continent; others may have been captured in wars between the early kingdoms, or have sold themselves for food in times of famine. However, slavery was not always permanent, and slaves who had gained their freedom would become part of an underclass of freedmen below the rank of ceorl.
Culture
Architecture
![Saxon palace at Cheddar](https://upload.wikimedia.org/wikipedia/commons/0/0f/Saxon_palace_at_Cheddar.jpg)
Early Anglo-Saxon buildings in Britain were generally simple, not using masonry except in foundations but constructed mainly using timber with
thatch
Thatching is the craft of building a roof with dry vegetation such as straw, water reed, sedge (''Cladium mariscus''), rushes, heather, or palm branches, layering the vegetation so as to shed water away from the inner roof. Since the bulk of ...
roofing. Generally preferring not to settle within the old Roman cities, the Anglo-Saxons built small towns near their centres of agriculture, at fords in rivers, or near natural ports. In each town, a main hall was in the centre, provided with a central hearth.
Only ten of the hundreds of settlement sites that have been excavated in England from this period have revealed masonry domestic structures and confined to a few specific contexts. Timber was the natural building medium of the age: the Anglo-Saxon word for "building" is ''timbe''. Unlike in the
Carolingian world, late Anglo-Saxon royal halls continued to be of timber in the manner of
Yeavering
Yeavering () is a hamlet (place), hamlet in the north-east corner of the civil parish of Kirknewton, Northumberland, Kirknewton in the English county of Northumberland. It is located on the River Glen, Northumberland, River Glen at the northern ...
centuries before, even though the king could clearly have mustered the resources to build in stone. Their preference must have been a conscious choice, perhaps an expression of deeply–embedded Germanic identity on the part of the Anglo-Saxon royalty.
Even the elite had simple buildings, with a central fire and a hole in the roof to let the smoke escape; the largest homes rarely had more than one floor and one room. Buildings varied widely in size, most were square or rectangular, though some round houses have been found. Frequently these buildings have sunken floors, with a shallow pit over which a plank floor was suspended. The pit may have been used for storage, but more likely was filled with straw for insulation. A variation on the sunken floor design has been found in towns, where the "basement" may be as deep as 9 feet, suggesting a storage or work area below a suspended floor. Another common design was simple post framing, with heavy posts set directly into the ground, supporting the roof. The space between the posts was filled in with wattle and daub, or occasionally, planks. The floors were generally packed earth, though planks were sometimes used. Roofing materials varied, with thatch being the most common, though turf and even wooden shingles were also used.
![EarlsBartonChurch](https://upload.wikimedia.org/wikipedia/commons/8/89/EarlsBartonChurch.JPG)
Stone was sometimes used to build churches. Bede makes it clear that the masonry construction of churches, including his own at Jarrow, was undertaken ''morem Romanorum'', 'in the manner of the Romans,' in explicit contrast to existing traditions of timber construction. Even at Canterbury, Bede believed that St Augustine's first cathedral had been 'repaired' or 'recovered' (''recuperavit'') from an existing Roman church, when in fact it had been newly constructed from Roman materials. The belief was "the Christian Church was Roman therefore a masonry church was a Roman building".
The building of churches in Anglo-Saxon England essentially began with
Augustine of Canterbury in Kent following 597; for this he probably imported workmen from
Frankish Gaul
Gaul ( la, Gallia) was a region of Western Europe first described by the Romans. It was inhabited by Celtic and Aquitani tribes, encompassing present-day France, Belgium, Luxembourg, most of Switzerland, parts of Northern Italy (only during Rep ...
. The
cathedral and abbey in Canterbury, together with churches in Kent at
Minster in Sheppey () and
Reculver
Reculver is a village and coastal resort about east of Herne Bay on the north coast of Kent in south-east England.
It is in the ward of the same name, in the City of Canterbury district of Kent.
Reculver once occupied a strategic location ...
(669), and in Essex at the
Chapel of St Peter-on-the-Wall
The Chapel of St Peter-on-the-Wall, Bradwell-on-Sea, is a Christian church dating from the years 660-662 and among the oldest largely intact churches in England. It is in regular use by the nearby Othona Community, in addition to Church of Engl ...
at
Bradwell-on-Sea
Bradwell-on-Sea is a village and civil parish in Essex, England. The village is on the Dengie peninsula. It is located about north-northeast of Southminster and is east from the county town of Chelmsford. The village is in the District of Mal ...
, define the earliest type in southeast England. A simple nave without aisles provided the setting for the main altar; east of this a chancel arch separated the apse for use by the clergy. Flanking the apse and east end of the nave were side chambers serving as sacristies; further
porticus
A porticus, in church architecture and archaeology, is usually a small room in a church. Commonly, porticus form extensions to the north and south sides of a church, giving the building a cruciform plan. They may function as chapels, rudimentary ...
might continue along the nave to provide for burials and other purposes. In Northumbria the early development of Christianity was influenced by the Irish mission, important churches being built in timber. Masonry churches became prominent from the late 7th century with the foundations of
Wilfrid
Wilfrid ( – 709 or 710) was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and ...
at
Ripon
Ripon () is a cathedral city in the Borough of Harrogate, North Yorkshire, England. The city is located at the confluence of two tributaries of the River Ure, the Laver and Skell. Historically part of the West Riding of Yorkshire, the city ...
and
Hexham, and of
Benedict Biscop
Benedict Biscop (pronounced "bishop"; – 690), also known as Biscop Baducing, was an Anglo-Saxon abbot and founder of Monkwearmouth-Jarrow Priory (where he also founded the famous library) and was considered a saint after his death.
Lif ...
at Monkwearmouth-Jarrow. These buildings had long naves and small rectangular chancels; porticus sometimes surrounded the naves. Elaborate crypts are a feature of Wilfrid's buildings. The best preserved early Northumbrian church is
Escomb Church
Escomb Church is the Church of England parish church of Escomb, County Durham, a village about west of Bishop Auckland. It is one of the oldest Anglo-Saxon churches in England and one of only four complete Anglo-Saxon churches remaining in Engla ...
.
[Wilkinson, David John, and Alan McWhirr. Cirencester Anglo-Saxon Church and Medieval Abbey: Excavations Directed by JS Wacher (1964), AD McWhirr (1965) and PDC Brown (1965–6). Cotswold Archaeological Trust, 1998.]
From the mid-8th century to the mid-10th century, several important buildings survive. One group comprises the first known churches utilizing aisles:
Brixworth
Brixworth is a large village and civil parish in West Northamptonshire, England. The 2001 census recorded a parish population of 5,162, increasing to 5,228 at the 2011 census. The village's All Saints' Church is of Anglo-Saxon origin.
Loca ...
, the most ambitious Anglo-Saxon church to survive largely intact;
Wareham St Mary's; Cirencester; and the rebuilding of
Canterbury Cathedral. These buildings may be compared with churches in the
Carolingian Empire
The Carolingian Empire (800–888) was a large Frankish-dominated empire in western and central Europe during the Early Middle Ages. It was ruled by the Carolingian dynasty, which had ruled as kings of the Franks since 751 and as kings of the ...
. Other lesser churches may be dated to the late eighth and early ninth centuries on the basis of their elaborate sculptured decoration and have simple naves with side porticus. The tower of
Barnack
Barnack is a village and civil parish, now in the Peterborough unitary authority of the ceremonial county of Cambridgeshire, England and the historic county of Northamptonshire. Barnack is in the north-west of the unitary authority, south-east ...
hearkens to the West Saxon reconquest in the early 10th century, when decorative features that were to be characteristic of Late Anglo-Saxon architecture were already developed, such as narrow raised bands of stone (pilaster strips) to surround archways and to articulate wall surfaces, as at
Barton-upon-Humber
Barton-upon-Humber () or Barton is a town and civil parish in North Lincolnshire, England. The population at the 2011 census was 11,066. It is situated on the south bank of the Humber Estuary at the southern end of the Humber Bridge. It is ...
and
Earls Barton
Earls Barton is a village and civil parish in Northamptonshire, notable for its Anglo-Saxon church and shoe-making heritage. The village is in North Northamptonshire and was previously in the Borough of Wellingborough until 2021. At the time of ...
. In plan, however, the churches remained essentially conservative.
From the monastic revival of the second half of the tenth century, only a few documented buildings survive or have been excavated. Examples include the abbeys of
Glastonbury
Glastonbury (, ) is a town and civil parish in Somerset, England, situated at a dry point on the low-lying Somerset Levels, south of Bristol. The town, which is in the Mendip district, had a population of 8,932 in the 2011 census. Glastonbur ...
;
Old Minster, Winchester
The Old Minster was the Anglo-Saxon cathedral for the diocese of Wessex and then Winchester from 660 to 1093. It stood on a site immediately north of and partially beneath its successor, Winchester Cathedral.
Some sources say that the minster w ...
;
Romsey;
Cholsey
Cholsey is a village and civil parish south of Wallingford in South Oxfordshire. In 1974 it was transferred from Berkshire to Oxfordshire, and from Wallingford Rural District to the district of South Oxfordshire. The 2011 Census recorded Cho ...
; and
Peterborough Cathedral
Peterborough Cathedral, properly the Cathedral Church of St Peter, St Paul and St Andrew – also known as Saint Peter's Cathedral in the United Kingdom – is the seat of the Anglican Bishop of Peterborough, dedicated to Saint Peter, Saint Pau ...
. The majority of churches that have been described as Anglo-Saxon fall into the period between the late 10th century and the early 12th century. During this period, many settlements were first provided with stone churches, but timber also continued to be used; the best wood-framed church to survive is
Greensted Church
Greensted Church, in the small village of Greensted, near Chipping Ongar in Essex, England, has been claimed to be the oldest wooden church in the world, and probably the oldest wooden building in Europe still standing, albeit only in part, since ...
in Essex, no earlier than the 9th century, and no doubt typical of many parish churches. On the continent during the eleventh century, a group of interrelated
Romanesque styles developed, associated with the rebuilding of many churches on a grand scale, made possible by a general advance in architectural technology and mason-craft.
The first fully Romanesque church in England was Edward the Confessor's rebuilding of Westminster Abbey (–60, now entirely lost to later construction), while the main development of the style only followed the Norman Conquest. However, at
Stow Minster the crossing piers of the early 1050s are clearly proto-
Romanesque. A more decorative interpretation of Romanesque in lesser churches can be dated only somewhere between the mid and late 11th century, e.g.
Hadstock
Hadstock is a village in Essex, England, about from Saffron Walden. It is on the county boundary with Cambridgeshire and about from Cambridge. The 2001 Census recorded a parish population of 320, increasing to 332 at the 2011 Census.
The Chur ...
(Essex),
Clayton and
Sompting
Sompting is a village and civil parishes in England, civil parish in the coastal Adur (district), Adur District of West Sussex, England between Lancing, West Sussex, Lancing and Worthing. It is half grassland slopes and half developed plain at ...
(Sussex); this style continued towards the end of the century as at Milborne Port (Somerset). At St Augustine's Abbey in Canterbury (–61) Abbot Wulfric aimed to retain the earlier churches while linking them with an octagonal rotunda, but the concept was still essentially
Pre-Romanesque
Pre-Romanesque art and architecture is the period in European art from either the emergence of the Merovingian kingdom in about 500 AD or from the Carolingian Renaissance in the late 8th century, to the beginning of the 11th century Romanesqu ...
. Anglo-Saxon churches of all periods would have been embellished with a range of arts, including wall-paintings, some
stained glass, metalwork and statues.
File:St Peters Chapel.jpg, St Peter-in-the-Wall, Essex: A simple nave church of the early style
File:Brixworth Church Northamptonshire.jpg, Brixworth
Brixworth is a large village and civil parish in West Northamptonshire, England. The 2001 census recorded a parish population of 5,162, increasing to 5,228 at the 2011 census. The village's All Saints' Church is of Anglo-Saxon origin.
Loca ...
, Northants: monastery founded , one of the largest churches to survive relatively intact
File:Barnack church.JPG, Barnack
Barnack is a village and civil parish, now in the Peterborough unitary authority of the ceremonial county of Cambridgeshire, England and the historic county of Northamptonshire. Barnack is in the north-west of the unitary authority, south-east ...
, Peterborough: Lower tower – spire is later
File:Sompting Church ext from west.JPG, Sompting Church, Sussex, with the only Anglo-Saxon Rhenish helm
The Rhenish helm is a type of spire typical of Romanesque church architecture of the historic Rhineland.
It is a pyramidal roof on towers of square plan. Each of the four sides of the roof is rhomboid in form, with the long diagonal running fro ...
tower to survive,
Art
Early Anglo-Saxon art is seen mostly in decorated jewellery, like brooches, buckles, beads and wrist-clasps, some of outstanding quality. Characteristic of the 5th century is the
quoit brooch
The quoit brooch is a type of Anglo-Saxon brooch found from the 5th century and later during the Anglo-Saxon settlement of Britain that has given its name to the Quoit Brooch Style to embrace all types of Anglo-Saxon metalwork in the decorati ...
with motifs based on crouching animals, as seen on the silver quoit brooch from
Sarre, Kent
Sarre is a village and civil parish in Thanet District in Kent, England. The village is a part of St. Nicholas-at-Wade ecclesiastical parish, after having lost the local church of St. Giles in Elizabethan times; the ecclesiastical parishes were ...
. While the origins of this style are disputed, it is either an offshoot of provincial Roman, Frankish, or
Jutish art. One style flourished from the late 5th century and continued throughout the 6th and is on many square-headed brooches, it is characterised by
chip-carved patterns based on animals and masks. A different style, which gradually superseded it, is dominated by serpentine beasts with interlacing bodies.
![Sutton](https://upload.wikimedia.org/wikipedia/commons/f/fd/Sutton.Hoo.ShoulderClasp2.RobRoy.jpg)
By the later 6th century, the best works from the south-east are distinguished by greater use of expensive materials, above all gold and garnets, reflecting the growing prosperity of a more organised society which had greater access to imported precious materials, as seen in the buckle from the
Taplow burial
The Taplow Barrow is an early medieval burial mound in Taplow Court, an estate in the south-eastern English county of Buckinghamshire. Constructed in the seventh century, when the region was part of an Anglo-Saxon kingdom, it contained the remai ...
and the jewellery from
Sutton Hoo,
[Adams, Noël. "Rethinking the Sutton Hoo Shoulder Clasps and Armour." Intelligible Beauty: Recent Research on Byzantine ewellery. London: British Museum Research Publications 178 (2010): 87–116.] c.600 and c.625 respectively. The possible symbolism of the decorative elements like
interlace and beast forms that were used in these early works remains unclear. These objects were the products of a society that invested its modest surpluses in personal display, who fostered craftsmen and jewellers of a high standard, and in which the possession of a fine brooch or buckle was a valuable status symbol.
[ Richards, Julian D. "Anglo-Saxon symbolism." The Age of Sutton Hoo: The Seventh Century in North-West Europe (1992): 139.]
The
Staffordshire Hoard is the largest hoard of Anglo-Saxon gold and silver metalwork . Discovered in a field near the village of
Hammerwich
Hammerwich is a small village and civil parish in the Lichfield District, in Staffordshire, England. It is southeast of Burntwood and northeast of Brownhills.
Name
The name may derive from ''hamor'' (Old English: a hammer) and ''wīc'' (Old Engl ...
, it consists of over 3,500 items
that are nearly all martial in character and contains no objects specific to female uses. It demonstrates that considerable quantities of high-grade goldsmiths' work were in circulation among the elite during the 7th century. It also shows that the value of such items as currency and their potential roles as tribute or the spoils of war could, in a warrior society, outweigh appreciation of their integrity and artistry.
The Christianization of the society revolutionised the visual arts, as well as other aspects of society. Art had to fulfil new functions, and whereas pagan art was abstract, Christianity required images clearly representing subjects. The transition between the Christian and pagan traditions is occasionally apparent in 7th century works; examples include the Crundale buckle
and the Canterbury pendant. In addition to fostering metalworking skills, Christianity stimulated stone sculpture and
manuscript illumination. In these Germanic motifs, such as interlace and animal ornament along with Celtic spiral patterns, are juxtaposed with Christian imagery and Mediterranean decoration, notably vine-scroll. The
Ruthwell Cross
The Ruthwell Cross is a stone Anglo-Saxon cross probably dating from the 8th century, when the village of Ruthwell, now in Scotland, was part of the Anglo-Saxon Kingdom of Northumbria.
It is the most famous and elaborate Anglo-Saxon monumental ...
,
Bewcastle Cross
The Bewcastle Cross is an Anglo-Saxon cross which is still in its original position within the churchyard of St Cuthbert's church at Bewcastle, in the English county of Cumbria. The cross, which probably dates from the 7th or early 8th century, ...
and
Easby Cross
The Easby Cross is an Anglo-Saxon sandstone standing cross from 800–820, now in the Victoria and Albert Museum, London. It originally came from Easby near Richmond in the Richmondshire district of North Yorkshire, where a plaster replica i ...
are leading Northumbrian examples of the Anglo-Saxon version of the Celtic
high cross, generally with a slimmer shaft.
The jamb of the doorway at
Monkwearmouth
Monkwearmouth is an area of Sunderland, Tyne and Wear in North East England. Monkwearmouth is located at the north side of the mouth of the River Wear. It was one of the three original settlements on the banks of the River Wear along with Bish ...
, carved with a pair of
lacertine beasts, probably dates from the 680s; the golden, garnet-adorned pectoral cross of St
Cuthbert
Cuthbert of Lindisfarne ( – 20 March 687) was an Anglo-Saxon saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose and Lindisfarne in the Kingdom of Nort ...
was presumably made before 687; while
his wooden inner coffin (incised with Christ and the
Evangelists' symbols, the Virgin and Child, archangels and apostles), the
Lindisfarne Gospels
The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the B ...
, and the
Codex Amiatinus
The Codex Amiatinus (also known as the Jarrow Codex) is considered the best-preserved manuscript of the Latin Vulgate versionBruce M. Metzger, ''The Text of the New Testament'' (Oxford University Press 2005), p. 106. of the Christian Bible. It w ...
all date from c. 700. The fact that these works are all from Northumbria might be held to reflect the particular strength of the church in that kingdom. Works from the south were more restrained in their ornamentation than are those from Northumbria.
Lindisfarne was an important centre of book production, along with
Ripon
Ripon () is a cathedral city in the Borough of Harrogate, North Yorkshire, England. The city is located at the confluence of two tributaries of the River Ure, the Laver and Skell. Historically part of the West Riding of Yorkshire, the city ...
and Monkwearmouth-Jarrow. The
Lindisfarne Gospels
The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the B ...
might be the single most beautiful book produced in the Middle Ages, and the
Echternach Gospels
The Echternach Gospels (Paris, Bib. N., MS. lat. 9389) were produced, presumably, at Lindisfarne Abbey in Northumbria around the year 690. This location was very significant for the production of Insular manuscripts, such as the Durham Gospels ...
and (probably) the
Book of Durrow
The Book of Durrow is an illuminated manuscript dated to c. 700 that consists of text from the four Gospels gospel books, written in an Irish adaption of Vulgate Latin, and illustrated in the Insular script style.Moss (2014), p. 229
Its origin ...
are other products of Lindisfarne. A Latin
gospel book
A Gospel Book, Evangelion, or Book of the Gospels (Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth ...
, the Lindisfarne Gospels are richly illuminated and decorated in an
Insular style that blends Irish and Western Mediterranean elements and incorporates imagery from the Eastern Mediterranean, including
Coptic Christianity
Copts ( cop, ⲛⲓⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ; ar, الْقِبْط ) are a Christian ethnoreligious group indigenous to North Africa who have primarily inhabited the area of modern Egypt and Sudan since antiquity. Most ethnic Copts are ...
. The
Codex Amiatinus
The Codex Amiatinus (also known as the Jarrow Codex) is considered the best-preserved manuscript of the Latin Vulgate versionBruce M. Metzger, ''The Text of the New Testament'' (Oxford University Press 2005), p. 106. of the Christian Bible. It w ...
was produced in the north of England at the same time and has been called the finest book in the world. It is certainly one of the largest, weighing 34 kilograms. It is a pandect, which was rare in the Middle Ages, and included all the books of the Bible in one volume. The Codex Amiatinus was produced at Monkwearmouth-Jarrow in 692 under the direction of Abbot
Ceolfrith
Saint Ceolfrid (or Ceolfrith, ; c. 642 – 716) was an Anglo-Saxon Christian abbot and saint. He is best known as the warden of Bede from the age of seven until his death in 716. He was the Abbot of Monkwearmouth-Jarrow Abbey, and a major co ...
. Bede probably had something to do with it. The production of the Codex shows the riches of the north of England at this time. We have records of the monastery needing a new grant of land to raise 2,000 more cattle to get the calf skins to make the
vellum
Vellum is prepared animal skin or membrane, typically used as writing material. Parchment is another term for this material, from which vellum is sometimes distinguished, when it is made from calfskin, as opposed to that made from other anima ...
for the manuscript. The Codex Amiatinus was meant to be a gift to the pope, and Ceolfrith was taking it to Rome when he died on the way. The copy ended up in Florence, where it still is today – a ninth-century copy of this book is in the possession of the pope.
In the 8th century, Anglo-Saxon Christian art flourished with grand decorated manuscripts and sculptures, along with secular works which bear comparable ornament, like the Witham pins and the
Coppergate helmet
The Coppergate Helmet (also known as the York Helmet) is an eighth-century Anglo-Saxon helmet found in York, England. It was discovered in May 1982 during excavations for the Jorvik Viking Centre at the bottom of a pit that is thought to have on ...
. The flourishing of sculpture in Mercia occurred slightly later than in Northumbria and is dated to the second half of the 8th century. The
Book of Cerne
The Book of Cerne (Cambridge, Cambridge University Library, MS Ll. 1. 10) is an early ninth-century Insular or Anglo-Saxon Latin personal prayer book with Old English components. It belongs to a group of four such early prayer books, the others ...
is an early 9th century Insular or Anglo-Saxon Latin personal prayer book with Old English components. This manuscript was decorated and embellished with four painted full-page miniatures, major and minor letters, and continuing panels. Further decorated motifs used in these manuscripts, such as hunched, triangular beasts, also appear on objects from the
Trewhiddle hoard (buried in the 870s) and on the rings which bear the names of King
Æthelwulf and Queen
Æthelswith
Æthelswith (c. 838–888) was the only known daughter of King Æthelwulf of Wessex. She married King Burgred of Mercia in 853. The couple had no known issue.
Her marriage probably signaled the subordination of Burgred to his father-in-law and ...
, which are the centre of a small corpus of fine ninth-century metalwork.
There was demonstrable continuity in the south, even though the Danish settlement represented a watershed in England's artistic tradition. Wars and pillaging removed or destroyed much Anglo-Saxon art, while the settlement introduced new Scandinavian craftsmen and patrons. The result was to accentuate the pre-existing distinction between the art of the north and that of the south. In the 10th and 11th centuries, the Viking dominated areas were characterised by stone sculpture in which the Anglo-Saxon tradition of cross shafts took on new forms, and a distinctive Anglo-Scandinavian monument, the 'hogback' tomb, was produced. The decorative motifs used on these northern carvings (as on items of personal adornment or everyday use) echo Scandinavian styles. The Wessexan hegemony and the monastic reform movement appear to have been the catalysts for the rebirth of art in southern England from the end of the 9th century. Here artists responded primarily to continental art; foliage supplanting interlace as the preferred decorative motif. Key early works are the
Alfred Jewel, which has fleshy leaves engraved on the back plate; and the stole and maniples of Bishop
Frithestan
Frithestan (or Frithustan) was the Anglo-Saxon Bishop of Winchester from 909 until his resignation in 931.
Frithestan is first recorded in 904 as a deacon who witnessed two charters in which King Edward the Elder granted land to the Old Minster ...
of Winchester, which are ornamented with
acanthus leaves, alongside figures that bear the stamp of
Byzantine art
Byzantine art comprises the body of Christian Greek artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. Though the empire itself emerged from the decline of Rome and lasted u ...
. The surviving evidence points to Winchester and Canterbury as the leading centres of manuscript art in the second half of the 10th century: they developed colourful paintings with lavish foliate borders, and coloured line drawings.
By the early 11th century, these two traditions had fused and had spread to other centres. Although manuscripts dominate the corpus, sufficient architectural sculpture,
ivory carving and metalwork survives to show that the same styles were current in secular art and became widespread in the south at parochial level. The wealth of England in the later tenth and eleventh century is clearly reflected in the lavish use of gold in manuscript art as well as for vessels, textiles and statues (now known only from descriptions). Widely admired, southern English art was highly influential in Normandy, France and
Flanders
Flanders (, ; Dutch: ''Vlaanderen'' ) is the Flemish-speaking northern portion of Belgium and one of the communities, regions and language areas of Belgium. However, there are several overlapping definitions, including ones related to cultu ...
from c. 1000. Indeed, keen to possess it or recover its materials, the Normans appropriated it in large quantities in the wake of the Conquest. The
Bayeux Tapestry, probably designed by a Canterbury artist for Bishop
Odo of Bayeux, is arguably the apex of Anglo-Saxon art. Surveying nearly 600 years of continuous change, three common strands stand out: lavish colour and rich materials; an interplay between abstract ornament and representational subject matter; and a fusion of art styles reflecting English links to other parts of Europe.
File:Sutton.Hoo.PurseLid.RobRoy.jpg, Sutton Hoo purse-lid
File:CodexAureusCanterburyFolios9v10r.jpg, Codex Aureus of Canterbury
The Stockholm Codex Aureus (Stockholm, National Library of Sweden, MS A. 135, also known as the Codex Aureus of Canterbury and Codex Aureus Holmiensis) is a Gospel book written in the mid-eighth century in Southumbria, probably in Canterbury, wh ...
File:Ruthwell Cross Christ on south side.jpg, Ruthwell Cross
The Ruthwell Cross is a stone Anglo-Saxon cross probably dating from the 8th century, when the village of Ruthwell, now in Scotland, was part of the Anglo-Saxon Kingdom of Northumbria.
It is the most famous and elaborate Anglo-Saxon monumental ...
File:BLW Silver Anglo-Saxon ring.jpg, Trewhiddle style
Trewhiddle style is a distinctive style in Anglo-Saxon art that takes its name from the Trewhiddle Hoard, discovered in Trewhiddle, Cornwall in 1770. Trewhiddle ornamentation includes the use of silver, niello inlay, and zoomorphic, plant and g ...
on silver ring
File:St Oswald's Priory Anglo-Saxon cross.jpg, St Oswald's Priory Cross
Language
![Her swutelað seo gecwydrædnes ðe](https://upload.wikimedia.org/wikipedia/commons/d/d1/Her_swutela%C3%B0_seo_gecwydr%C3%A6dnes_%C3%B0e.jpg)
Old English (''Ænglisċ, Anglisċ, Englisċ'') is the earliest form of the
English language
English is a West Germanic language of the Indo-European language family, with its earliest forms spoken by the inhabitants of early medieval England. It is named after the Angles, one of the ancient Germanic peoples that migrated to the ...
. It was brought to Britain by Anglo-Saxon settlers, and was spoken and written in parts of what are now England and southeastern Scotland until the mid-12th century, by which time it had evolved into
Middle English
Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old English ...
. Old English was a
West Germanic language
The West Germanic languages constitute the largest of the three branches of the Germanic family of languages (the others being the North Germanic and the extinct East Germanic languages). The West Germanic branch is classically subdivided into ...
, closely related to
Old Frisian
Old Frisian was a West Germanic language spoken between the 8th and 16th centuries along the North Sea coast, roughly between the mouths of the Rhine and Weser rivers. The Frisian settlers on the coast of South Jutland (today's Northern Fri ...
and
Old Saxon
Old Saxon, also known as Old Low German, was a Germanic language and the earliest recorded form of Low German (spoken nowadays in Northern Germany, the northeastern Netherlands, southern Denmark, the Americas and parts of Eastern Europe). It ...
(Old Low German). The language was fully
inflected
In linguistic morphology, inflection (or inflexion) is a process of word formation in which a word is modified to express different grammatical categories such as tense, case, voice, aspect, person, number, gender, mood, animacy, and defi ...
, with five
grammatical case
A grammatical case is a category of nouns and noun modifiers ( determiners, adjectives, participles, and numerals), which corresponds to one or more potential grammatical functions for a nominal group in a wording. In various languages, nomin ...
s, three
grammatical number
In linguistics, grammatical number is a grammatical category of nouns, pronouns, adjectives and verb agreement (linguistics), agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and other languages pres ...
s and three
grammatical gender
In linguistics, grammatical gender system is a specific form of noun class system, where nouns are assigned with gender categories that are often not related to their real-world qualities. In languages with grammatical gender, most or all noun ...
s. Over time, Old English developed into four major dialects: Northumbrian, spoken north of the Humber; Mercian, spoken in the Midlands; Kentish, spoken in Kent; and West Saxon, spoken across the south and southwest. All of these dialects have direct descendants in modern England. Standard English developed from the Mercian dialect, as it was predominant in London.
It is generally held that Old English received little influence from the
Common Brittonic and
British Latin spoken in southern Britain prior to the arrival of the Anglo-Saxons, as it took in very few loan words from these languages. Though some scholars have claimed that Brittonic could have exerted
an influence on English syntax and grammar, these ideas have not become consensus views, and have been criticized by other historical linguists.
Richard Coates
Richard Coates (born 16 April 1949, in Grimsby, Lincolnshire, and educated at Wintringham School) is an English linguist. He was Professor of Linguistics (alternatively Professor of Onomastics) at the University of the West of England, Bristo ...
has concluded that the strongest candidates for substratal Brittonic features in English are grammatical elements occurring in regional dialects in the north and west of England, such as the
Northern Subject Rule
The Northern Subject Rule is a grammatical pattern that occurs in Northern English and Scots dialects. Present-tense verbs may take the verbal ‑''s'' suffix, except when they are directly adjacent to one of the personal pronouns ''I'', ''you'' ...
.
Old English was more clearly influenced by
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlemen ...
. Scandinavian loan words in English include
place names
Toponymy, toponymics, or toponomastics is the study of ''toponyms'' (proper names of places, also known as place names and geographic names), including their origins, meanings, usage and types. Toponym is the general term for a proper name of ...
, items of basic vocabulary such as ''sky'', ''leg'' and ''they'',
and words concerned with particular administrative aspects of the
Danelaw
The Danelaw (, also known as the Danelagh; ang, Dena lagu; da, Danelagen) was the part of England in which the laws of the Danes held sway and dominated those of the Anglo-Saxons. The Danelaw contrasts with the West Saxon law and the Mercian ...
(that is, the area of land under Viking control, including the East Midlands and Northumbria south of the
Tees). Old Norse was related to Old English, as both originated from
Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the reconstructed proto-language of the Germanic branch of the Indo-European languages.
Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic bran ...
, and many linguists believe that the loss of inflectional endings in Old English was accelerated by contact with Norse.
Kinship
Local and extended kin groups were a key aspect of Anglo-Saxon culture. Kinship fueled societal advantages, freedom and the relationships to an elite, that allowed the Anglo-Saxons' culture and language to flourish. The ties of loyalty to a lord were to the person of a lord and not to his station; there was no real concept of patriotism or loyalty to a cause. This explains why dynasties waxed and waned so quickly, since a kingdom was only as strong as its leader-king. There was no underlying administration or bureaucracy to maintain any gains beyond the lifetime of a leader. An example of this was the leadership of
Rædwald of East Anglia
Rædwald ( ang, Rædwald, ; 'power in counsel'), also written as Raedwald or Redwald (), was a king of East Anglia, an Anglo-Saxon kingdom which included the present-day English counties of Norfolk and Suffolk. He was the son of Tytila of East ...
and how the East Anglian primacy did not survive his death. Kings could not make new laws barring exceptional circumstances. Their role instead was to uphold and clarify previous custom and to assure his subjects that he would uphold their ancient privileges, laws, and customs. Although the person of the king as a leader could be exalted, the office of kingship was not in any sense as powerful or as invested with authority as it was to become. One of the tools kings used was to tie themselves closely to the new Christian church, through the practice of having a church leader anoint and crown the king; God and king were then joined in peoples' minds.
The ties of kinship meant that the relatives of a murdered person were obliged to exact vengeance for his or her death. This led to bloody and extensive feuds. As a way out of this deadly and futile custom the system of
weregild
Weregild (also spelled wergild, wergeld (in archaic/historical usage of English), weregeld, etc.), also known as man price (blood money), was a precept in some archaic legal codes whereby a monetary value was established for a person's life, to b ...
s was instituted. The weregild set a monetary value on each person's life according to their wealth and social status. This value could also be used to set the fine payable if a person was injured or offended against. Robbing a thane called for a higher penalty than robbing a ceorl. On the other hand, a thane who thieved could pay a higher fine than a ceorl who did likewise. Men were willing to die for the lord and to support their ''comitatus'' (their warrior band). Evidence of this behavior (though it may be more a literary ideal than an actual social practice) can be observed in the story, made famous in the ''Anglo-Saxon Chronicle'' entry for 755, of Cynewulf and Cyneheard, in which the followers of a defeated king decided to fight to the death rather than be reconciled after the death of their lord.
This emphasis on social standing affected all parts of the Anglo-Saxon world. The courts, for example, did not attempt to discover the facts in a case; instead, in any dispute it was up to each party to get as many people as possible to swear to the rightness of their case, which became known as oath-swearing. The word of a thane counted for that of six ceorls. It was assumed that any person of good character would be able to find enough people to swear to his innocence that his case would prosper.
Anglo-Saxon society was also decidedly patriarchal, but women were in some ways better off than they would be in later times. A woman could own property in her own right. She could and did rule a kingdom if her husband died. She could not be married without her consent, and any personal goods, including lands, that she brought into a marriage remained her own property. If she were injured or abused in her marriage, her relatives were expected to look after her interests.
Law
![Law of Æthelberht](https://upload.wikimedia.org/wikipedia/commons/d/d3/Law_of_%C3%86thelberht.jpg)
The most noticeable feature of the Anglo-Saxon legal system is the apparent prevalence of legislation in the form of law codes. The early Anglo-Saxons were organised in various small kingdoms often corresponding to later shires or counties. The kings of these small kingdoms issued written laws, one of the earliest of which is attributed to Ethelbert, king of Kent, ca.560–616. The Anglo-Saxon law codes follow a pattern found in mainland Europe where other groups of the former Roman Empire encountered government dependent upon written sources of law and hastened to display the claims of their own native traditions by reducing them to writing. These legal systems should not be thought of as operating like modern legislation, rather they are educational and political tools designed to demonstrate standards of good conduct rather than act as criteria for subsequent legal judgment.
Although not themselves sources of law, Anglo-Saxon charters are a most valuable historical source for tracing the actual legal practices of the various Anglo-Saxon communities. A charter was a written document from a king or other authority confirming a grant either of land or some other valuable right. Their prevalence in the Anglo-Saxon state is a sign of sophistication. They were frequently appealed to and relied upon in litigation. Making grants and confirming those made by others was a major way in which Anglo-Saxon kings demonstrated their authority.
The royal council or witan played a central but limited role in the Anglo-Saxon period. The main feature of the system was its high degree of decentralisation. The interference by the king through his granting of charters and the activity of his witan in litigation are exceptions rather than the rule in Anglo-Saxon times. The most important court in the later Anglo-Saxon period was the shire court. Many shires (such as Kent and Sussex) were in the early days of the Anglo-Saxon settlement the centre of small independent kingdoms. As the kings first of Mercia and then of Wessex slowly extended their authority over the whole of England, they left the shire courts with overall responsibility for the administration of law. The shire met in one or more traditional places, earlier in the open air and then later in a moot or meeting hall. The meeting of the shire court was presided over by an officer, the shire reeve or sheriff, whose appointment came in later Anglo-Saxon times into the hands of the king but had in earlier times been elective. The sheriff was not the judge of the court, merely its president. The judges of the court were all those who had the right and duty of attending the court, the suitors. These were originally all free male inhabitants of the neighbourhood, but over time suit of court became an obligation attached to particular holdings of land. The sessions of a shire court resembled more closely those of a modern local administrative body than a modern court. It could and did act judicially, but this was not its prime function. In the shire court, charters and writs would be read out for all to hear.
Below the level of the shire, each county was divided into areas known as hundreds (or wapentakes in the north of England). These were originally groups of families rather than geographical areas. The hundred court was a smaller version of the shire court, presided over by the hundred bailiff, formerly a sheriff's appointment, but over the years many hundreds fell into the private hands of a local large landowner. Little is known about hundred court business, which was likely a mix of the administrative and judicial, but they remained in some areas an important forum for the settlement of local disputes well into the post-Conquest period.
The Anglo-Saxon system put an emphasis upon compromise and arbitration: litigating parties were enjoined to settle their differences if possible. If they persisted in bringing a case for decision before a shire court, then it could be determined there. The suitors of the court would pronounce a judgment which fixed how the case would be decided: legal problems were considered to be too complex and difficult for mere human decision, and so proof or demonstration of the right would depend upon some irrational, non-human criterion. The normal methods of proof were oath-helping or the ordeal.
[Hyams, P. 'Trial by ordeal: the key to proof in the early common law' in Arnold, M.S. et al.. (eds) On the Laws and Customs of England: Essays in honor of S.E. Thorne. (Harvard: Harvard University Press, 1981) , p. 90.] Oath-helping involved the party undergoing proof swearing to the truth of his claim or denial and having that oath reinforced by five or more others, chosen either by the party or by the court. The number of helpers required and the form of their oath differed from place to place and upon the nature of the dispute. If either the party or any of the helpers failed in the oath, either refusing to take it or sometimes even making an error in the required formula, the proof failed and the case was adjudged to the other side. As "wager of law," it remained a way of determining cases in the common law until its abolition in the 19th century.
The ordeal offered an alternative for those unable or unwilling to swear an oath. The two most common methods were the ordeal by hot iron and by cold water. The former consisted in carrying a red-hot iron for five paces: the wound was immediately bound up, and if on unbinding, it was found to be festering, the case was lost. In the ordeal by water, the victim, usually an accused person, was cast bound into water: if he sunk he was innocent, if he floated he was guilty. Although for perhaps understandable reasons, the ordeals became associated with trials in criminal matters. They were in essence tests of the truth of a claim or denial of a party and appropriate for trying any
legal issue. The allocation of a mode of proof and who should bear it was the substance of the shire court's judgment.
Literature
![Beowulf Cotton MS Vitellius A XV f](https://upload.wikimedia.org/wikipedia/commons/c/c1/Beowulf_Cotton_MS_Vitellius_A_XV_f._132r.jpg)
Old English literary works include genres such as
epic poetry
An epic poem, or simply an epic, is a lengthy narrative poem typically about the extraordinary deeds of extraordinary characters who, in dealings with gods or other superhuman forces, gave shape to the mortal universe for their descendants.
...
,
hagiography,
sermon
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. ...
s,
Bible translations
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic, and Greek. all of the Bible has been translated into 724 languages, the New Testament has been translated into an additional 1,617 languages, a ...
, legal works,
chronicles,
riddles
A riddle is a statement, question or phrase having a double or veiled meaning, put forth as a puzzle to be solved. Riddles are of two types: ''enigmas'', which are problems generally expressed in metaphorical or allegorical language that requ ...
and others. In all there are about 400 surviving
manuscript
A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced in ...
s from the period, a significant corpus of both popular interest and specialist research. The manuscripts use a modified
Roman alphabet, but
Anglo-Saxon runes or ''futhorc'' are used in under 200 inscriptions on objects, sometimes mixed with Roman letters.
This literature is remarkable for being in the vernacular (Old English) in the early medieval period: almost all other written literature in Western Europe was in Latin at this time, but because of Alfred's programme of vernacular literacy, the oral traditions of Anglo-Saxon England ended up being converted into writing and preserved. Much of this preservation can be attributed to the monks of the tenth century, who made – at the very least – the copies of most of the literary manuscripts that still exist. Manuscripts were not common items. They were expensive and hard to make. First, cows or sheep had to be slaughtered and their skins tanned. The leather was then scraped, stretched, and cut into sheets, which were sewn into books. Then inks had to be made from oak galls and other ingredients, and the books had to be hand written by monks using quill pens. Every manuscript is slightly different from another, even if they are copies of each other, because every scribe had different handwriting and made different errors. Individual scribes can sometimes be identified from their handwriting, and different
styles of hand were used in specific
scriptoria
Scriptorium (), literally "a place for writing", is commonly used to refer to a room in medieval European monasteries devoted to the writing, copying and illuminating of manuscripts commonly handled by monastic scribes.
However, lay scribes and ...
(centres of manuscript production), so the location of the manuscript production can often be identified.
There are four great poetic codices of
Old English poetry
Old English literature refers to poetry and prose written in Old English in early medieval England, from the 7th century to the decades after the Norman Conquest of 1066, a period often termed Anglo-Saxon England. The 7th-century work ''Cædmo ...
(a
codex is a book in modern format, as opposed to a
scroll): the
Junius Manuscript
The Junius manuscript is one of the four major codices of Old English literature. Written in the 10th century, it contains poetry dealing with Biblical subjects in Old English, the vernacular language of Anglo-Saxon England. Modern editors have ...
, the
Vercelli Book
The Vercelli Book is one of the oldest of the four Old English Poetic Codices (the others being the Junius manuscript in the Bodleian Library, the Exeter Book in Exeter Cathedral Library, and the Nowell Codex in the British Library). It is an ant ...
, the
Exeter Book
The Exeter Book, also known as the Codex Exoniensis or Exeter Cathedral Library MS 3501, is a large codex of Old English poetry, believed to have been produced in the late tenth century AD. It is one of the four major manuscripts of Old Englis ...
, and the
Nowell Codex
The Nowell Codex is the second of two manuscripts comprising the bound volume Cotton MS Vitellius A XV, one of the four major Anglo-Saxon poetic manuscripts. It is most famous as the manuscript containing the unique copy of the epic poem '' Beo ...
or ''Beowulf'' Manuscript; most of the well-known lyric poems such as ''
The Wanderer'', ''
The Seafarer'', ''
Deor
"Deor" (or "The Lament of Deor") is an Old English poem found on folio 100r–100v of the late-10th-century collection the Exeter Book. The poem consists of a reflection on misfortune by a poet whom the poem is usually thought to name Deor. The po ...
'' and ''
The Ruin
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the m ...
'' are found in the Exeter Book, while the Vercelli Book has the ''
Dream of the Rood
''The'' ''Dream of the Rood'' is one of the Christian poems in the corpus of Old English literature and an example of the genre of dream poetry. Like most Old English poetry, it is written in alliterative verse. ''Rood'' is from the Old Englis ...
'', some of which is also carved on the
Ruthwell Cross
The Ruthwell Cross is a stone Anglo-Saxon cross probably dating from the 8th century, when the village of Ruthwell, now in Scotland, was part of the Anglo-Saxon Kingdom of Northumbria.
It is the most famous and elaborate Anglo-Saxon monumental ...
. The
Franks Casket
The Franks Casket (or the Auzon Casket) is a small Anglo-Saxon whale's bone (not "whalebone" in the sense of baleen) chest from the early 8th century, now in the British Museum. The casket is densely decorated with knife-cut narrative scenes ...
also has carved riddles, a popular form with the Anglo-Saxons. Old English secular poetry is mostly characterized by a somewhat gloomy and introspective cast of mind, and the grim determination found in ''
The Battle of Maldon
"The Battle of Maldon" is the name given to an Old English poem of uncertain date celebrating the real Battle of Maldon of 991, at which an Anglo-Saxon army failed to repulse a Viking raid. Only 325 lines of the poem are extant; both the beginni ...
'', recounting an
action against the Vikings in 991. This is from a book that was lost in the
Cotton Library
The Cotton or Cottonian library is a collection of manuscripts once owned by Sir Robert Bruce Cotton MP (1571–1631), an antiquarian and bibliophile. It later became the basis of what is now the British Library, which still holds the collection ...
fire of 1731, but it had been transcribed previously.
Rather than being organized around rhyme, the poetic line in Anglo-Saxon is organised around alliteration, the repetition of stressed sounds; any repeated stressed sound, vowel or consonant, could be used. Anglo-Saxon lines are made up of two half-lines (in old-fashioned scholarship, these are called
hemistich
A hemistich (; via Latin from Ancient Greek, Greek , from "half" and "verse") is a half-line of verse, followed and preceded by a caesura, that makes up a single overall prosodic or verse unit. In Latin verse, Latin and Greek poetry, the hemist ...
es) divided by a breath-pause or
caesura
300px, An example of a caesura in modern western music notation
A caesura (, . caesuras or caesurae; Latin for " cutting"), also written cæsura and cesura, is a metrical pause or break in a verse where one phrase ends and another phrase begin ...
. There must be at least one of the alliterating sounds on each side of the caesura.
The line above illustrates the principle: note that there is a natural pause after 'hondum' and that the first stressed syllable after that pause begins with the same sound as a stressed line from the first half-line (the first halfline is called the a-verse and the second is the b-verse).
There is very strong evidence that Anglo-Saxon poetry has deep roots in oral tradition, but keeping with the cultural practices seen elsewhere in Anglo-Saxon culture, there was a blending between tradition and new learning. Thus while all Old English poetry has common features, three strands can be identified: religious poetry, which includes poems about specifically Christian topics, such as the cross and the saints; Heroic or
epic poetry
An epic poem, or simply an epic, is a lengthy narrative poem typically about the extraordinary deeds of extraordinary characters who, in dealings with gods or other superhuman forces, gave shape to the mortal universe for their descendants.
...
, such as ''Beowulf'', which is about heroes, warfare, monsters, and the Germanic past; and poetry about "smaller" topics, including introspective poems (the so-called elegies), "wisdom" poems (which communicate both traditional and Christian wisdom), and riddles. For a long time all Anglo-Saxon poetry was divided into three groups:
Cædmon
Cædmon (; ''fl. c.'' 657 – 684) is the earliest English poet whose name is known. A Northumbrian cowherd who cared for the animals at the double monastery of Streonæshalch (now known as Whitby Abbey) during the abbacy of St. Hilda, he wa ...
ian (the biblical paraphrase poems), heroic, and "Cynewulfian," named after
Cynewulf
Cynewulf (, ; also spelled Cynwulf or Kynewulf) is one of twelve Old English poets known by name, and one of four whose work is known to survive today. He presumably flourished in the 9th century, with possible dates extending into the late 8th ...
, one of the only named poets in Anglo-Saxon. The most famous works from this period include the epic poem ''
Beowulf'', which has achieved
national epic status in Britain.
There are about 30,000 surviving lines of Old English poetry and about ten times that much prose, and the majority of both is religious. The prose was influential and obviously very important to the Anglo-Saxons and more important than the poetry to those who came after the Anglo-Saxons.
Homilies
A homily (from Greek ὁμιλία, ''homilía'') is a commentary that follows a reading of scripture, giving the "public explanation of a sacred doctrine" or text. The works of Origen and John Chrysostom (known as Paschal Homily) are considered ex ...
are sermons, lessons to be given on moral and doctrinal matters, and the two most prolific and respected writers of Anglo-Saxon prose,
Ælfric Ælfric (Old English ', Middle English ''Elfric'') is an Anglo-Saxon given name.
Churchmen
*Ælfric of Eynsham (c. 955–c. 1010), late 10th century Anglo-Saxon abbot and writer
*Ælfric of Abingdon (died 1005), late 10th century Anglo-Saxon Archbi ...
and
Wulfstan, were both homilists. Almost all surviving poetry is found in only one manuscript copy, but there are several versions of some prose works, especially the ''Anglo-Saxon Chronicle'', which was apparently promulgated to monasteries by the royal court. Anglo-Saxon clergy also continued to write in Latin, the language of Bede's works, monastic chronicles, and theological writing, although Bede's biographer records that he was familiar with Old English poetry and gives a five line lyric which he either wrote or liked to quote – the sense is unclear.
Symbolism
Symbolism
Symbolism or symbolist may refer to:
Arts
* Symbolism (arts), a 19th-century movement rejecting Realism
** Symbolist movement in Romania, symbolist literature and visual arts in Romania during the late 19th and early 20th centuries
** Russian sym ...
was an essential element in Anglo-Saxon culture.
Julian D. Richards
Julian Daryl Richards is a British archaeologist and academic. He works at the University of York, and is co-director of the Archaeology Data Service (ADS), and ''Internet Archaeology''. He is also the director of the Centre for Digital Heritage ...
suggests that in societies with strong
oral tradition
Oral tradition, or oral lore, is a form of human communication wherein knowledge, art, ideas and cultural material is received, preserved, and transmitted orally from one generation to another. Vansina, Jan: ''Oral Tradition as History'' (1985) ...
s,
material culture is used to store and pass on information and stand instead of literature in those cultures. This symbolism is less logical than literature and more difficult to read. Anglo-Saxons used symbolism to communicate as well as to aid their thinking about the world. Anglo-Saxons used symbols to differentiate between groups and people, status and role in society.
The visual riddles and ambiguities of early Anglo-Saxon animal art, for example, has been seen as emphasising the protective roles of animals on dress accessories, weapons, armour and horse equipment, and its evocation of pre-Christian mythological themes. However Howard Williams and Ruth Nugent have suggested that the number of artefact categories that have animals or eyes—from pots to combs, buckets to weaponry—was to make artefacts 'see' by impressing and punching circular and lentoid shapes onto them. This symbolism of making the object seems to be more than decoration.
Conventional interpretations of the symbolism of grave goods revolved around religion (equipment for the hereafter), legal concepts (inalienable possessions) and social structure (status display, ostentatious destruction of wealth). There was multiplicity of messages and variability of meanings characterised the deposition of objects in Anglo-Saxon graves. In Early Anglo-Saxon cemeteries, 47% of male adults and 9% of all juveniles were buried with weapons. The proportion of adult weapon burials is much too high to suggest that they all represent a social elite. The usual assumption is that these are 'warrior burials', and this term is used throughout the archaeological and historical literature. However, a systematic comparison of burials with and without weapons, using archaeological and skeletal data, suggests that this assumption is much too simplistic and even misleading. Anglo-Saxon weapon burial rite involved a complex ritual symbolism: it was multi-dimensional, displaying ethnic affiliation, descent, wealth, élite status, and age groups. This symbol continued until c.700 when it ceased to have the symbolic power that it had before. Heinrich Härke suggests this change was the result of the changing structure of society and especially in ethnicity and assimilation, implying the lowering of ethnic boundaries in the Anglo-Saxon settlement areas of England towards a common culture.
The word ''bead'' comes from the Anglo-Saxon words ''bidden'' (to pray) and ''bede'' (prayer). The vast majority of early Anglo-Saxon female graves contain beads, which are often found in large numbers in the area of the neck and chest. Beads are sometimes found in male burials, with large beads often associated with prestigious weapons. A variety of materials other than glass were available for Anglo-Saxon beads, including amber, rock crystal, amethyst, bone, shells, coral and even metal.
[Guido and Welch. Indirect evidence for glass bead manufacture in early Anglo-Saxon England. In Price 2000 115–120.] These beads are usually considered to have a social or ritual function. Anglo-Saxon glass beads show a wide variety of bead manufacturing techniques, sizes, shapes, colours and decorations. Various studies have been carried out investigating the distribution and chronological change of bead types. The crystal beads which appear on bead strings in the pagan Anglo-Saxon period seems to have gone through various changes in meaning in the Christian period, which Gale Owen-Crocker suggests was linked to symbolism of the Virgin Mary, and hence to intercession. John Hines has suggested that the over 2,000 different types of beads found at
Lakenheath
Lakenheath is a village and civil parish in the West Suffolk district of Suffolk in eastern England. It has a population of 4,691 according to the 2011 Census, and is situated close to the county boundaries of both Norfolk and Cambridgeshire, ...
show that the beads symbolise identity, roles, status and micro cultures within the tribal landscape of the early Anglo-Saxon world.
Symbolism continued to have a hold on the minds of Anglo-Saxon people into the Christian eras. The interiors of churches would have glowed with colour, and the walls of the halls were painted with decorative scenes from the imagination telling stories of monsters and heroes like those in the poem ''Beowulf''. Although nothing much is left of the wall paintings, evidence of their pictorial art is found in Bibles and Psalters, in illuminated manuscripts. The poem ''The
Dream of the Rood
''The'' ''Dream of the Rood'' is one of the Christian poems in the corpus of Old English literature and an example of the genre of dream poetry. Like most Old English poetry, it is written in alliterative verse. ''Rood'' is from the Old Englis ...
'' is an example how symbolism of trees was fused into Christian symbolism.
Richard North suggests that the sacrifice of the tree was in accordance with pagan virtues and "the image of Christ's death was constructed in this poem with reference to an Anglian ideology of the world tree".
[North, Richard. ]
Heathen Gods in Old English Literature
'. Cambridge University Press
Cambridge University Press is the university press of the University of Cambridge. Granted letters patent by King Henry VIII in 1534, it is the oldest university press in the world. It is also the King's Printer.
Cambridge University Pre ...
, 1997, p. 273 North suggests that the author of ''The Dream of the Rood'' "uses the language of the myth of Ingui in order to present the Passion to his newly Christianized countrymen as a story from their native tradition".
Furthermore, the tree's triumph over death is celebrated by adorning the cross with gold and jewels.
The most distinctive feature of
coin
A coin is a small, flat (usually depending on the country or value), round piece of metal or plastic used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in large quantities at a mint in order t ...
age of the first half of the 8th century is its portrayal of animals, to an extent found in no other European coinage of the Early Middle Ages. Some animals, such as lions or peacocks, would have been known in England only through descriptions in texts or through images in manuscripts or on portable objects. The animals were not merely illustrated out of an interest in the natural world. Each was imbued with meanings and acted as a symbol which would have been understood at the time.
Cuisine
The food eaten by Anglo-Saxons was long presumed to differ between elites and commoners. However, a 2022 study by the
University of Cambridge
The University of Cambridge is a public collegiate research university in Cambridge, England. Founded in 1209 and granted a royal charter by Henry III in 1231, Cambridge is the world's third oldest surviving university and one of its most pr ...
found that Anglo-Saxon elites and royalty both ate a primarily
vegetarian
Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter.
Vegetariani ...
diet based on cereal grains as did peasants. The discovery came after bioarchaeologist Sam Leggett analysed chemical dietary signatures from the bones of 2,023 people buried in England between the 5th to 11th Centuries and cross referenced the analysis with markers of social status. Rather than elites eating regular banquets with huge quantities of meat, the researchers concluded these were occasional grand feasts hosted by the peasants for their rulers rather than regular occurrences.
Legacy
''Anglo-Saxon'' is still used as a term for the original Old English-derived vocabulary within the modern English language, in contrast to vocabulary derived from Old Norse and French.
Throughout the history of Anglo-Saxon studies, different narratives of the people have been used to justify contemporary ideologies. In the early Middle Ages, the views of
Geoffrey of Monmouth
Geoffrey of Monmouth ( la, Galfridus Monemutensis, Galfridus Arturus, cy, Gruffudd ap Arthur, Sieffre o Fynwy; 1095 – 1155) was a British cleric from Monmouth, Wales and one of the major figures in the development of British historiography ...
produced a personally inspired (and largely fictitious) history that was not challenged for some 500 years. In the
Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
, Christians looking to establish an independent English church reinterpreted Anglo-Saxon Christianity. In the 19th century, the term ''Anglo-Saxon'' was broadly used in
philology
Philology () is the study of language in oral and written historical sources; it is the intersection of textual criticism, literary criticism, history, and linguistics (with especially strong ties to etymology). Philology is also defined as th ...
, and is sometimes so used at present, though the term 'Old English' is more commonly used. During the
Victorian era
In the history of the United Kingdom and the British Empire, the Victorian era was the period of Queen Victoria's reign, from 20 June 1837 until her death on 22 January 1901. The era followed the Georgian period and preceded the Edwardia ...
, writers such as
Robert Knox
Robert Knox (4 September 1791 – 20 December 1862) was a Scottish anatomist and ethnologist best known for his involvement in the Burke and Hare murders. Born in Edinburgh, Scotland, Knox eventually partnered with anatomist and former teach ...
,
James Anthony Froude
James Anthony Froude ( ; 23 April 1818 – 20 October 1894) was an English historian, novelist, biographer, and editor of '' Fraser's Magazine''. From his upbringing amidst the Anglo-Catholic Oxford Movement, Froude intended to become a clerg ...
,
Charles Kingsley and
Edward A. Freeman
Edward Augustus Freeman (2 August 182316 March 1892) was an English historian, architectural artist, and Liberal politician during the late-19th-century heyday of Prime Minister William Gladstone, as well as a one-time candidate for Parliament. ...
used the term ''Anglo-Saxon'' to justify
colonialistic imperialism, claiming that Anglo-Saxon heritage was superior to those held by colonised peoples, which justified efforts to "
civilise" them. Similar racist ideas were advocated in 19th-century United States by
Samuel George Morton
Samuel George Morton (January 26, 1799 – May 15, 1851) was an American physician, natural scientist, and writer who argued against the single creation story of the Bible, monogenism, instead supporting a theory of multiple racial creations, p ...
and
George Fitzhugh
George Fitzhugh (November 4, 1806 – July 30, 1881) was an American social theorist who published racial and slavery-based sociological theories in the antebellum era. He argued that the negro was "but a grown up child" needing the economic and ...
to justify the policy of
Manifest destiny. The historian Catherine Hills contends that these views have influenced how versions of early English history are embedded in the sub-conscious of certain people and are "re-emerging in school textbooks and television programmes and still very congenial to some strands of political thinking."
The term ''Anglo-Saxon'' is sometimes used to refer to peoples descended or associated in some way with the
English ethnic group, but there is no universal definition for the term. In contemporary
Anglophone
Speakers of English are also known as Anglophones, and the countries where English is natively spoken by the majority of the population are termed the ''Anglosphere''. Over two billion people speak English , making English the largest language ...
cultures outside Britain, "Anglo-Saxon" may be contrasted with "Celtic" as a socioeconomic identifier, invoking or reinforcing historical prejudices against non-English British and Irish immigrants. "
White Anglo-Saxon Protestant
In the United States, White Anglo-Saxon Protestants or WASPs are an ethnoreligious group who are the white, upper-class, American Protestant historical elite, typically of British descent. WASPs dominated American society, culture, and polit ...
" (WASP) is a term especially popular in the United States that refers chiefly to long-established wealthy families with mostly English ancestors. As such, WASP is not a historical label or a precise ethnological term but rather a reference to contemporary family-based political, financial and cultural power, e.g.
The Boston Brahmin.
The term Anglo-Saxon is becoming increasingly controversial among some scholars, especially those in America, for its modern politicised nature and adoption by the far-right. In 2019, the International Society of Anglo-Saxonists changed their name to the International Society for the Study of Early Medieval England, in recognition of this controversy.
Outside Anglophone countries, the term ''Anglo-Saxon'' and its direct translations are used to refer to the Anglophone peoples and societies of Britain, the United States, and other countries such as Australia, Canada and New Zealand – areas which are sometimes referred to as the
Anglosphere. The term ''Anglo-Saxon'' can be used in a variety of contexts, often to identify the English-speaking world's distinctive language, culture, technology, wealth, markets, economy, and legal systems. Variations include the German "Angelsachsen", French "Anglo-Saxon", Spanish "anglosajón", Portuguese "Anglo-saxão", Russian "англосаксы", Polish "anglosaksoński", Italian "anglosassone", Catalan "anglosaxó" and Japanese "Angurosakuson".
See also
*
Anglo-Frisian
The Anglo-Frisian languages are the Anglic (English, Scots, and Yola) and Frisian varieties of the West Germanic languages.
The Anglo-Frisian languages are distinct from other West Germanic languages due to several sound changes: besides th ...
*
Anglo-Saxon dress
Anglo-Saxon dress refers to the clothing and accessories worn by the Anglo-Saxons from the middle of the fifth century to the eleventh century. Archaeological finds in Anglo-Saxon cemeteries have provided the best source of information on Anglo ...
*
Anglo-Saxon military organization
A fyrd () was a type of early Anglo-Saxon army that was mobilised from freemen or paid men to defend their Shire's lords estate, or from selected representatives to join a royal expedition. Service in the fyrd was usually of short duration and ...
*
Burial in Anglo-Saxon England
Burial in Anglo-Saxon England refers to the grave and burial customs followed by the Anglo-Saxons between the mid 5th and 11th centuries CE in Early Mediaeval England. The variation of the practice performed by the Anglo-Saxon peoples during thi ...
*
Coinage in Anglo-Saxon England
Coinage in Anglo-Saxon England refers to the use of coins, either for monetary value or for other purposes, in Anglo-Saxon England.
Archaeologists have uncovered large quantities of coins dating to the Anglo-Saxon period, either from hoards or s ...
*
Frisia
*
States in Medieval Britain
*
Timeline of Anglo-Saxon settlement in Britain
The Timeline of conflict in Anglo-Saxon Britain is concerned with the period of history from just before the departure of the Roman Army, in the 4th century, to just after the Norman Conquest in the 11th century.
The information is mainly deriv ...
*
Anglo-Celtic
Anglo-Celtic people are descended primarily from British and Irish people. The concept is mainly relevant outside of Great Britain and Ireland, particularly in Australia, but is also used in Canada, the United States, New Zealand and South Africa, ...
Modern concepts
*
Anglo-Saxon economy
*
English people
The English people are an ethnic group and nation native to England, who speak the English language, a West Germanic language, and share a common history and culture. The English identity is of Anglo-Saxon origin, when they were known in ...
*
White Anglo-Saxon Protestant
In the United States, White Anglo-Saxon Protestants or WASPs are an ethnoreligious group who are the white, upper-class, American Protestant historical elite, typically of British descent. WASPs dominated American society, culture, and polit ...
Notes
Citations
*Oppenheimer, Stephen. ''The Origins of the British'' (2006). Constable and Robinson, London.
Further reading
General
*
*
*
*
*
Historical
* Clark, David, and Nicholas Perkins, eds. ''Anglo-Saxon Culture and the Modern Imagination'' (2010)
*F.M. Stenton, ''Anglo-Saxon England'', 3rd edition, (Oxford: University Press, 1971)
*J. Campbell et al., ''The Anglo-Saxons'', (London: Penguin, 1991)
*
*E. James, ''Britain in the First Millennium'', (London: Arnold, 2001)
*
M. Lapidge et al., ''The Blackwell Encyclopaedia of Anglo-Saxon England'', (Oxford: Blackwell, 1999)
*Donald Henson, ''The Origins of the Anglo-Saxons'', (Anglo-Saxon Books, 2006)
*
*
*
Brown, Michelle, ''The Lindisfarne Gospels and the Early Medieval World'' (2010)
*
*
Dodwell, C. R., ''Anglo-Saxon Art, A New Perspective'', 1982, Manchester UP,
*
*
*
*
*
*
*
*
*
*
*
*
* Karkov, Catherine E., ''The Art of Anglo-Saxon England'', 2011, Boydell Press, ,
*
*
*
*
*
*
*
*
*
*
Webster, Leslie, ''Anglo-Saxon Art'', 2012, British Museum Press,
*
*
*
Wilson, David M.; ''Anglo-Saxon: Art From The Seventh Century To The Norman Conquest'', Thames and Hudson (US edn. Overlook Press), 1984.
*
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External links
Photos of over 600 items found in the Anglo-Saxon Hoard in Staffordshire Sept. 2009*
ttp://news.bbc.co.uk/2/hi/uk_news/england/staffordshire/8272058.stm Huge Anglo-Saxon gold hoard found BBC News, with photos.
Fides Angliarum Regum: the faith of the English kingsAnglo-Saxon Origins: The Reality of the Mythby
Malcolm Todd
Malcolm Todd (27 November 19396 June 2013) was an English archaeologist. Born in Durham, England, the son of a miner, Todd was educated in classics and classical archaeology at St David's College, Lampeter and Brasenose College, Oxford. He s ...
''An Anglo-Saxon Dictionary''Simon Keynes' bibliography of Anglo-Saxon topics
{{Authority control
*
Sub-Roman Britain
Historical Germanic peoples