Vé (shrine)
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Vé (shrine)
In Germanic paganism, a vé (Old Norse: ) or wēoh (Old English) is a type of shrine, sacred enclosure or other place with religious significance. The term appears in skaldic poetry and in place names in Scandinavia (with the exception of Iceland), often in connection with an Old Norse deity or a geographic feature. Functions Andy Orchard says that a vé may have surrounded a temple or have been simply a marked, open place where worship occurred. Orchard points out that Tacitus, in his 1st century CE work ''Germania'', says that the Germanic peoples, unlike the Romans, "did not seek to contain their deities within temple walls."Orchard (1997:173–174). Etymology Vé derives from a Common Germanic word meaning sacred or holy, cf. Gothic ''weihs'' (holy), Old English ''wēoh, wīg'' (idol), German ''weihen'' (consecrate, sanctify), German ''Weihnachten'' (Christmas). It shares etymology with the phrase ''Þor vigi'' ("may Thor hallow" or "may Thor protect") found on the Canter ...
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Norse Gods
Norse is a demonym for Norsemen, a medieval North Germanic ethnolinguistic group ancestral to modern Scandinavians, defined as speakers of Old Norse from about the 9th to the 13th centuries. Norse may also refer to: Culture and religion * Norse mythology * Norse paganism * Norse art * Norse activity in the British Isles * Vikings Language * Proto-Norse language, the Germanic language predecessor of Old Norse * Old Norse, a North Germanic language spoken in Scandinavia and areas under Scandinavian influence from c. 800 AD to c. 1300 AD ** Old West Norse, the western dialect of Old Norse, spoken in Norway and areas under Norwegian influence *** Greenlandic Norse *** Norn language, an extinct North Germanic language that was spoken in Shetland and Orkney, off the north coast of mainland Scotland, and in Caithness ** Old East Norse, the eastern dialect of Old Norse, spoken in Denmark, Sweden and areas under their influence Location * Norse, Texas, a ghost town founded by Nor ...
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Gothic Language
Gothic is an extinct East Germanic language that was spoken by the Goths. It is known primarily from the ''Codex Argenteus'', a 6th-century copy of a 4th-century Bible translation, and is the only East Germanic language with a sizeable text corpus. All others, including Burgundian and Vandalic, are known, if at all, only from proper names that survived in historical accounts, and from loanwords in other languages such as Portuguese, Spanish, and French. As a Germanic language, Gothic is a part of the Indo-European language family. It is the earliest Germanic language that is attested in any sizable texts, but it lacks any modern descendants. The oldest documents in Gothic date back to the fourth century. The language was in decline by the mid-sixth century, partly because of the military defeat of the Goths at the hands of the Franks, the elimination of the Goths in Italy, and geographic isolation (in Spain, the Gothic language lost its last and probably already declining fu ...
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Beowulf
''Beowulf'' (; ang, Bēowulf ) is an Old English epic poem in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between 975 and 1025. Scholars call the anonymous author the "''Beowulf'' poet". The story is set in pagan Scandinavia in the 6th century. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Heorot has been under attack by the monster Grendel. After Beowulf slays him, Grendel's mother attacks the hall and is then defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a tower on a headland in ...
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Woden
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ...
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Maxims (Old English Poems)
The titles "Maxims I" (sometimes referred to as three separate poems, "Maxims I, A, B and C") and "Maxims II" refer to pieces of Old English gnomic poetry. The poem "Maxims I" can be found in the Exeter Book and "Maxims II" is located in a lesser known manuscript, London, British Library, Cotton Tiberius B i. "Maxims I" and "Maxims II" are classified as wisdom poetry, being both influenced by wisdom literature, such as the Psalms and Proverbs of the Old Testament scriptures. Although they are separate poems of diverse contents, they have been given a shared name because the themes throughout each poem are similar. "Maxims I" "Maxims I" can be found on folio 88b of the Exeter Book, beginning 'Frige mec froþum'. It may be divided into three sections or three separate poems, "Maxims I A, B, and C": with B starting 'Forst sceal feosan' on fol. 90a, and C beginning 'Ræd sceal mon secgan...' at fol. 91a.Chambers, Forster, Flower, fols. 88b-91a. The author(s) of this poem is unknown. ...
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Alu (runic)
The sequence ''alu'' () is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm "amulet" (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it.Macleod (2006:24). It is the most common of the early runic charm words.Macleod (2006:1009) The word disappears from runic inscriptions shortly after the Migration Period, even before the Christianization of Scandinavia.Macleod (2006:100-101). It may have lived on beyond this period with an increasing association with ale, appearing in stanzas 7 and 19 of t ...
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Vili And Vé
In Norse mythology, Vili ( ; Old Norse: ) and Vé ( ; O.N.: ) are the brothers of the god Odin (from Old Norse ''Óðinn''), sons of Bestla, daughter of Bölþorn; and Borr, son of Búri Name The Old Norse theonym ''Vé'' (or ''Véi'') is cognate with Gothic ''weiha'' ('priest'), both stemming from Proto-Germanic *''wīhōn'', itself from the adjective *''wīhaz'', meaning 'holy' (cf. Goth. ''weihs'', Old High German ''wīh'')''.'' A related noun, *''wīhan'' ('sanctuary'), can also be reconstructed on the basis of Old Norse ''vé'' ('sanctuary'), Old English ''wēoh'' ('idol'), and Old Saxon ''wīh'' ('temple').' ''Vili'' transparently means 'will' in Old Norse. It stems from the Proto-Germanic noun *''weljōn'' ~ *''weljan'' ('will, wish'; cf. Gothic ''wilja'', Old English ''willa'', and Old High German ''willo''). Attestations In Proto-Norse, the three brothers' names were alliterating, *'' Wōdinaz, Wiljô, Wīhaz''), so that they can be taken as forming a triad of * ...
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Velanda Runestone
The Velanda Runestone ( sv, Velandastenen), designated as Vg 150 in the Rundata catalog, is a runestone dated to the late tenth century or the early eleventh century that is located in the village of Velanda, Trollhättan Municipality, Västra Götaland County, Sweden, which is in the historic province of Västergötland. It was discovered around 1910 by a farmer named Jacobsson. Description The Velanda Runestone is inscribed in Old Norse with the Younger Futhark. Above the arch of the runic text band is the outline of an eagle's head facing to the left. The stone was raised by a woman named Þyrvé in memory of her husband Ögmundr. The runic inscription states that he was ''miok goðan þegn'' or "a very good thegn". About fifty other runestones refer to the deceased being a thegn. Of these, four use exactly the same phrase, ''miok goðan þegn'': Vg 73 in Synnerby, Vg 108 in Tängs gamla, Vg 137 in Sörby, and DR 99 in Bjerregrav. The exact role of thegns in southern Sweden is ...
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Sønder Kirkeby Runestone
The Sønder Kirkeby Runestone, listed as runic inscription DR 220 in the Rundata catalog, is a Viking Age memorial runestone that was discovered in Sønder Kirkeby, which is located about 5 kilometers east of Nykøbing Falster, Denmark. Description The Sønder Kirkeby Runestone has been known to Danish antiquarians since 1802 when it was discovered in the northwest wall of the church in Sønder Kirkeby. Before the historical significance of runestones was understood, they were often reused as building materials in the construction of roads, bridges, and buildings. The stone was removed by the Danish Antiquarian Commission in 1811, and it is currently on display at the National Museum of Denmark in Copenhagen. The runestone, which is 0.79 meters in height, is known locally as the ''Sønder Kirkeby-stenen''. The inscription consists of four lines of runic text in the younger futhark that are below the image of a ship. Portions of the inscription and the ship image are damaged, which ...
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Glavendrup Stone
The Glavendrup stone, designated as DR 209 by Rundata, is a runestone on the island of Funen in Denmark and dates from the early 10th century. It contains Denmark's longest runic inscription and ends in a curse. Description The runestone forms the end of a stone ship. There are other megaliths in the vicinity, including memorial stones with Latin characters from the early 20th century. In the stone ship, nine graves have been found, but they were all empty. The runestone was discovered when sand was quarried in the area in 1794, and it was saved in 1808 by the archaeologist Vedel Simonssen when stonemasons wanted to buy it. The last restoration was made in 1958, and the mound it is standing on is modern. Ragnhild who ordered the stone also ordered the Tryggevælde Runestone (DR 230) from the runemaster Soti. The runic inscription is classified as being in runestone style RAK. This is the classification for inscriptions with text bands with straight ends that do not have atta ...
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