Velanda Runestone
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Velanda Runestone
The Velanda Runestone ( sv, Velandastenen), designated as Vg 150 in the Rundata catalog, is a runestone dated to the late tenth century or the early eleventh century that is located in the village of Velanda, Trollhättan Municipality, Västra Götaland County, Sweden, which is in the historic province of Västergötland. It was discovered around 1910 by a farmer named Jacobsson. Description The Velanda Runestone is inscribed in Old Norse with the Younger Futhark. Above the arch of the runic text band is the outline of an eagle's head facing to the left. The stone was raised by a woman named Þyrvé in memory of her husband Ögmundr. The runic inscription states that he was ''miok goðan þegn'' or "a very good thegn". About fifty other runestones refer to the deceased being a thegn. Of these, four use exactly the same phrase, ''miok goðan þegn'': Vg 73 in Synnerby, Vg 108 in Tängs gamla, Vg 137 in Sörby, and DR 99 in Bjerregrav. The exact role of thegns in southern Sweden is ...
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Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ...
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Runestones In Västergötland
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones date from the late Viking Age. Most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men. Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off. The vast majority of runestones are found in Sweden. History The tradition of raising stones that had runic inscriptions first appeared in the 4th and 5th century, in Norway and Sweden, and these early runestones were usually placed next to graves. The earliest Danish runestones appeared in the 8th and 9th centuries, and there are about 50 runestones from the Migration Period in Scandinavia. Most rune ...
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Viking Age
The Viking Age () was the period during the Middle Ages when Norsemen known as Vikings undertook large-scale raiding, colonizing, conquest, and trading throughout Europe and reached North America. It followed the Migration Period and the Germanic Iron Age. The Viking Age applies not only to their homeland of Scandinavia but also to any place significantly settled by Scandinavians during the period. The Scandinavians of the Viking Age are often referred to as ''Vikings'' as well as ''Norsemen'', although few of them were Vikings in sense of being engaged in piracy. Voyaging by sea from their homelands in Denmark, Norway, and Sweden, the Norse people settled in the British Isles, Ireland, the Faroe Islands, Iceland, Greenland, Normandy, and the Baltic coast and along the Dnieper and Volga trade routes in eastern Europe, where they were also known as Varangians. They also briefly settled in Newfoundland, becoming the first Europeans to reach North America. The Norse-Gaels, ...
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Sønder Kirkeby Runestone
The Sønder Kirkeby Runestone, listed as runic inscription DR 220 in the Rundata catalog, is a Viking Age memorial runestone that was discovered in Sønder Kirkeby, which is located about 5 kilometers east of Nykøbing Falster, Denmark. Description The Sønder Kirkeby Runestone has been known to Danish antiquarians since 1802 when it was discovered in the northwest wall of the church in Sønder Kirkeby. Before the historical significance of runestones was understood, they were often reused as building materials in the construction of roads, bridges, and buildings. The stone was removed by the Danish Antiquarian Commission in 1811, and it is currently on display at the National Museum of Denmark in Copenhagen. The runestone, which is 0.79 meters in height, is known locally as the ''Sønder Kirkeby-stenen''. The inscription consists of four lines of runic text in the younger futhark that are below the image of a ship. Portions of the inscription and the ship image are damaged, which ...
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Glavendrup Stone
The Glavendrup stone, designated as DR 209 by Rundata, is a runestone on the island of Funen in Denmark and dates from the early 10th century. It contains Denmark's longest runic inscription and ends in a curse. Description The runestone forms the end of a stone ship. There are other megaliths in the vicinity, including memorial stones with Latin characters from the early 20th century. In the stone ship, nine graves have been found, but they were all empty. The runestone was discovered when sand was quarried in the area in 1794, and it was saved in 1808 by the archaeologist Vedel Simonssen when stonemasons wanted to buy it. The last restoration was made in 1958, and the mound it is standing on is modern. Ragnhild who ordered the stone also ordered the Tryggevælde Runestone (DR 230) from the runemaster Soti. The runic inscription is classified as being in runestone style RAK. This is the classification for inscriptions with text bands with straight ends that do not have atta ...
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DR 110
DR 110, or the Virring stone, is a runestone made of granite that measures in height, in width and in thickness. It is written in Old East Norse in the Younger Futhark, and the runestone style is in a form called RAK. It was discovered in 1865 being used as the threshold for the church porch in the church of Virring in Denmark.Danske Runeindskrifter
- entry for Virring-sten.
It is tentatively dated to the period 900-960 based on the runes and the language. It had been severely worn down so many runes are missing. A peculiarity in the inscription is the m rune which has a rounded top(
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Rök Runestone
The Rök runestone ( sv, Rökstenen; Ög 136) is one of the most famous runestones, featuring the longest known runic inscription in stone. It can now be seen beside the church in Rök, Ödeshög Municipality, Östergötland, Sweden. It is considered the first piece of written Swedish literature and thus it marks the beginning of the history of Swedish literature.Gustafson, Alrik, Svenska litteraturens historia, 2 volums (Stockholm, 1963). First published as A History of Swedish Literature (American-Scandinavian Foundation, 1961). Chapter 1. About the stone The , tall stone was discovered built into the wall of a church in the 19th century and removed from the church wall a few decades later. The church was built in the 12th century, and it was common to use rune stones as building material for churches. The stone was probably carved in the early 9th century, judging from the main runic alphabet used ("short-twig" runes) and the form of the language. It is covered with runes ...
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Hallow
To hallow is "to make holy or sacred, to sanctify or consecrate, to venerate". The adjective form ''hallowed'', as used in ''The Lord's Prayer'', means holy, consecrated, sacred, or revered. The noun form ''hallow'', as used in ''Hallowtide'', is a synonym of the word saint. The word 'to hallow' itself in English is now archaic; does not appear other than in the quoted text in the Lord's Prayer in the New Testament ( and ). Etymology The noun is from the Old English adjective ''hālig'', nominalised as ''se hālga'' "the holy man". The Gothic word for "holy" is either ''hailags'' or ''weihaba'', ''weihs''. "To hold as holy" or "to become holy" is ''weihnan'', "to make holy, to sanctify" is ''weihan''. Holiness or sanctification is ''weihiþa''. Old English, like Gothic, had a second term of similar meaning, ''wēoh'' "holy", with a substantive ''wīh'' or ''wīg'', Old High German ''wīh'' or ''wīhi'' (Middle High German ''wîhe'', Modern German ''Weihe''). The Nordendor ...
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