Book Of Cerne
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Book Of Cerne
The Book of Cerne (Cambridge, Cambridge University Library, MS Ll. 1. 10) is an early ninth-century Insular or Anglo-Saxon Latin personal prayer book with Old English components. It belongs to a group of four such early prayer books, the others being the Royal Prayerbook, the Harleian prayerbook, and the Book of Nunnaminster. It is now commonly believed to have been produced sometime between ca. 820 and 840 AD in the Southumbrian/Mercian region of England. The original book contains a collection of several different texts, including New Testament Gospel excerpts, a selection of prayers and hymns with a version of the ''Lorica of Laidcenn'', an abbreviated or ''Breviate Psalter'', and a text of the ''Harrowing of Hell'' liturgical drama, which were combined to provide a source used for private devotion and contemplation. Based on stylistic and palaeographical features, the Book of Cerne has been included within the Canterbury or Tiberius group of manuscripts that were manufactured ...
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Cambridge University Library
Cambridge University Library is the main research library of the University of Cambridge. It is the largest of the over 100 libraries within the university. The Library is a major scholarly resource for the members of the University of Cambridge and external researchers. It is often referred to within the university as the UL. Thirty three faculty and departmental libraries are associated with the University Library for the purpose of central governance and administration, forming "Cambridge University Libraries". Cambridge University Library is one of the six legal deposit libraries under UK law. The Library holds approximately 9 million items (including maps and sheet music) and, through legal deposit, purchase and donation it receives around 100,000 items every year. The University Library is unique among the legal deposit libraries in keeping a large proportion of its material on open access and in allowing some categories of reader to borrow from its collections. Its or ...
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Gloss (annotation)
A gloss is a brief notation, especially a marginal one or an interlinear one, of the meaning of a word or wording in a text. It may be in the language of the text or in the reader's language if that is different. A collection of glosses is a ''glossary.'' A collection of medieval legal glosses, made by glossators, is called an ''apparatus''. The compilation of glosses into glossaries was the beginning of lexicography, and the glossaries so compiled were in fact the first dictionaries. In modern times a glossary, as opposed to a dictionary, is typically found in a text as an appendix of specialized terms that the typical reader may find unfamiliar. Also, satirical explanations of words and events are called glosses. The German Romantic movement used the expression of gloss for poems commenting on a given other piece of poetry, often in the Spanish style. Glosses were originally notes made in the margin or between the lines of a text in a classical language; the meaning of a word ...
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Resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection with ...
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Passion (Christianity)
In Christianity, the Passion (from the Latin verb ''patior, passus sum''; "to suffer, bear, endure", from which also "patience, patient", etc.) is the short final period in the life of Jesus Christ. Depending on one's views, the "Passion" may include, among other events, Jesus' triumphal entry into Jerusalem, his cleansing of the Temple, his anointing, the Last Supper, Jesus' agony in the Garden, his arrest, his Sanhedrin trial, his trial before Pontius Pilate, his crucifixion and his death on Good Friday, his burial, and the resurrection of Jesus. Those parts of the four canonical Gospels that describe these events are known as the "Passion narratives". In some Christian communities, commemoration of the Passion also includes remembrance of the sorrow of Mary, the mother of Jesus, on the Friday of Sorrows. The word ''passion'' has taken on a more general application and now may also apply to accounts of the suffering and death of Christian martyrs, sometimes using the ...
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Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with severa ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Paschal Mystery
The Paschal mystery is one of the central concepts of Catholic faith relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present." Catholic, Anglican and Orthodox Christian churches celebrate this mystery on Easter. It is recalled and celebrated also during every Eucharist, and especially on a Sunday, which is the Pascha of the week. Background According to the Book of Exodus, God (Yahweh) commanded Moses to tell the Israelites to mark a lamb's blood above their doors in order that the Angel of Death would pass over them. Paschal refers to t ...
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Apostles' Creed
The Apostles' Creed (Latin: ''Symbolum Apostolorum'' or ''Symbolum Apostolicum''), sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith". The creed most likely originated in 5th-century Gaul as a development of the Old Roman Symbol, the old Latin creed of the 4th century. It has been in liturgical use in the Latin rite since the 8th century and, by extension, in the various modern branches of Western Christianity, including the modern liturgy and catechesis of the Catholic Church, Lutheranism, Anglicanism, Presbyterianism, Moravianism, Methodism, and Congregational churches. It is shorter than the full Niceno-Constantinopolitan Creed adopted in 381, but it is still explicitly trinitarian in structure, with sections affirming belief in God the Father, God the Son, and God the Holy Spirit. It does not address some Christological issues defined in the Nicene Creed. It thus says nothing explicitly about the divinity of either ...
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Communion Of Saints
The communion of saints (), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. They are all part of a single " mystical body", with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all. The earliest known use of this term to refer to the belief in a mystical bond uniting both the living and the dead in a confirmed hope and love is by Saint Nicetas of Remesiana (c. 335–414); the term has since then played a central role in formulations of the Christian creed. Belief in the communion of saints is affirmed in the Apostles' Creed. The word "sanctorum" in the phrase "communio sanctorum" can also be understood as referring not to ''holy persons'', but to ''holy things'', namely the blessings that the holy persons share with each other, including their faith, the sacraments and the other spiritual graces and gifts they have as Christians. History ...
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Southumbrian
The Southumbrians or 'Suðanhymbre' were the Anglo-Saxon people occupying northern Mercia. The term might not have been used by the Mercians and was instead possibly coined by the Deiran or Bernician people as a territorial response to their own Kingdom of Northumbria.Blair, P. Hunter, "The Northumbrians and their Southern Frontier", ''Archaeologia Aeliana'', fourth series, 26 (1948), pp. 98-126 The ''Anglo-Saxon Chronicle'' refers to King Coenred as having become the King of the Southumbrians in 702, two years before he became King of all the Mercians. The fact that Coenred was the son of Wulfhere, the Mercian King, implies that Southumbria was a sub-kingdom of Mercia. More generally, Southumbria is used by modern historians to refer conveniently to all of Anglo-Saxon England south of the River Humber The Humber is a large tidal estuary on the east coast of Northern England. It is formed at Trent Falls, Faxfleet, by the confluence of the tidal rivers Ouse and Trent. F ...
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Book Of Nunnaminster
The Book of Nunnaminster (London, British Library, Harley MS 2965) is a 9th-century Anglo-Saxon prayerbook. It was written in the kingdom of Mercia, using an " insular" hand (as used in the British Isles), related to Carolingian minuscule. It was probably later owned by Ealhswith, wife of Alfred the Great. It is related to, but of an earlier date than, the Book of Cerne, and also to the Royal Prayerbook and the Harleian prayerbook. Like Cerne it contains the Passion narratives of the four Gospels and a collection of non-liturgical prayers, many of which relate to the Passion. The Book of Nunnaminster shares some poems with the Book of Cerne. It also includes some decorated initials. The 'Nunnaminster' was another name for St Mary's Abbey, Winchester St. Mary's Abbey, also known as the ''Nunnaminster'', was a Benedictine nunnery in Winchester, Hampshire, England. It was founded between 899 and 902 by Alfred the Great's widow Ealhswith, who was described as the 'builder' of the ...
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Harleian Prayerbook
The Harley Prayer Book (British Library, Harley MS 7653) is one of a group of four early Anglo-Saxon prayer books produced in Mercia, likely around Worcester. The others are the Royal Prayer Book, the Book of Cerne, and the Book of Nunnaminster. Dating from the last quarter of the 8th or first quarter of the 9th century, the Harley Prayer Book includes an annotation symbol resembling a rune-like dotted ‘Y’ added around the time of the book’s creation. The same symbol appears in the Royal Prayer Book, pointing to likely shared provenance of these two manuscripts. Written in Latin, with added glosses in Old English, the codex is fragmentary, consisting of only seven parchment leaves (plus seven modern paper flyleaves added at the start and another seven at the end). It contains eight prayers: # ( ff. 1 r–2 v) an invocation with '' lorican'' features; # (ff. 2v–3v) a plea for God to keep the supplicant from sin; # (f. 4r–4v) an invocation to the Trinity, angels, a ...
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