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Civilising Mission
The civilizing mission ( es, misión civilizadora; pt, Missão civilizadora; french: Mission civilisatrice) is a political rationale for military intervention and for colonization purporting to facilitate the Westernization of indigenous peoples, especially in the period from the 15th to the 20th centuries. As a principle of Western culture, the term was most prominently used in justifying French colonialism in the late-15th to mid-20th centuries. The civilizing mission was the cultural justification for the colonial exploitation of French Algeria, French West Africa, French Indochina, Portuguese Angola and Portuguese Guinea, Portuguese Mozambique and Portuguese Timor, among other colonies. The civilizing mission also was a popular justification for the British, German, and American colonialism. In the Russian Empire, it was also associated with the Russian conquest of Central Asia and the Russification of that region. The western colonial powers claimed that, as Christian n ...
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Military Intervention
Interventionism refers to a political practice of intervention, particularly to the practice of governments to interfere in political affairs of other countries, staging military or trade interventions. Economic interventionism refers to a different practice of intervention, one of economic policy at home. Military intervention as the main issue, has been defined in the context of international relations as "the deployment of military personnel across recognized boundaries for the purpose of deter­mining the political authority structure in the target state." Interventions may just be focused on altering political authority structures, but also be conducted for humanitarian purposes, as well as debt collection. Interventionism has played a major role in the foreign policies of Western powers, particularly during and after the Victorian era. The New Imperialism era saw numerous interventions by Western nations in the Global South, including the Banana Wars. Modern interventi ...
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Primitive Cultures
''Primitive Culture'' is an 1871 book by Edward Burnett Tylor. In his book, Tylor debates the relationship between "primitive" societies, and "civilized" societies, a key theme in 19th century anthropological literature. Evolutionism Tylor's work can be connected to theories present in 19th century literature including Lewis Henry Morgan's "ethnical periods". Among 19th century anthropologists, many saw what now may be called "tribal" states and societies, as lacking in form, progress, and development. Both Tylor and Morgan aligned somewhat with this viewpoint, Morgan believing in stages in order from savagery, barbarism, to civilization, and Tylor concluding that savagery is the lower stage of civilization. Tylor; unlike Morgan however; believed in " Prichardian Ethnological Monogenism", something he learnt in turn during his travels in Mexico from Henry Christy (1810-1865).Observing "Man" in Situ: Edward Burnett Taylor's Travels Through Mexico, Efram Sera-Shriar, December 20 ...
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The White Man's Burden
"The White Man's Burden" (1899), by Rudyard Kipling, is a poem about the Philippine–American War (1899–1902) that exhorts the United States to assume colonial control of the Filipino people and their country.Hitchens, Christopher. ''Blood, Class, and Empire: The Enduring Anglo–American Relationship'' (2004) pp. 63–64 Originally written to celebrate the Diamond Jubilee of Queen Victoria (22 June 1897), the jingoistic poem was replaced with the sombre " Recessional" (1897), also a Kipling poem about empire. In "The White Man's Burden", Kipling encouraged the American annexation and colonisation of the Philippine Islands, a Pacific Ocean archipelago conquered in the three-month Spanish–American War (1898). As an imperialist poet, Kipling exhorts the American reader and listener to take up the enterprise of empire yet warns about the personal costs faced, endured, and paid in building an empire; nonetheless, American imperialists understood the phrase "the white ...
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Rudyard Kipling
Joseph Rudyard Kipling ( ; 30 December 1865 – 18 January 1936)''The Times'', (London) 18 January 1936, p. 12. was an English novelist, short-story writer, poet, and journalist. He was born in British India, which inspired much of his work. Kipling's works of fiction include the ''Jungle Book'' duology ('' The Jungle Book'', 1894; '' The Second Jungle Book'', 1895), ''Kim'' (1901), the '' Just So Stories'' (1902) and many short stories, including "The Man Who Would Be King" (1888). His poems include " Mandalay" (1890), " Gunga Din" (1890), "The Gods of the Copybook Headings" (1919), " The White Man's Burden" (1899), and "If—" (1910). He is seen as an innovator in the art of the short story.Rutherford, Andrew (1987). General Preface to the Editions of Rudyard Kipling, in "Puck of Pook's Hill and Rewards and Fairies", by Rudyard Kipling. Oxford University Press. His children's books are classics; one critic noted "a versatile and luminous narrative gift".Rutherford, Andrew ( ...
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Cultural Imperialism
Cultural imperialism (sometimes referred to as cultural colonialism) comprises the cultural dimensions of imperialism. The word "imperialism" often describes practices in which a social entity engages culture (including language, traditions, rituals, political and economic structures, and ways of life) to create and maintain unequal relationships between social groups. Cultural Imperialism often uses violence as a method of implementation, and the system is often part of the legitimization process of conquest. Cultural imperialism may take various forms, such as an attitude, a formal policy, or military action - insofar as each of these reinforces cultural hegemony. Research on the topic occurs scholarly disciplines, and is especially prevalent in communication and media studies, education, foreign policy, history, international relations, linguistics, literature, post-colonialism, science, sociology, social theory, environmentalism Environmentalism or environmental ri ...
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Consumerism
Consumerism is a social and economic order that encourages the acquisition of goods and services in ever-increasing amounts. With the Industrial Revolution, but particularly in the 20th century, mass production led to overproduction—the supply of goods would grow beyond consumer demand, and so manufacturers turned to planned obsolescence and advertising to manipulate consumer spending. In 1899, a book on consumerism published by Thorstein Veblen, called ''The Theory of the Leisure Class'', examined the widespread values and economic institutions emerging along with the widespread "leisure time" at the beginning of the 20th century. In it, Veblen "views the activities and spending habits of this leisure class in terms of conspicuous and vicarious consumption and waste. Both relate to the display of status and not to functionality or usefulness." In economics, consumerism may refer to economic policies that emphasise consumption. In an abstract sense, it is the considerati ...
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Development Criticism
Postdevelopment theory (also post-development or anti-development or development criticism) holds that the whole concept and practice of development is a reflection of Western-Northern hegemony over the rest of the world. Postdevelopment thought arose in the 1980s out of criticisms voiced against development projects and development theory, which justified them. Development as ideology The postdevelopment critique holds that modern development theory is a creation of academia in tandem with an underlying political and economic ideology. The academic, political, and economic nature of development means it tends to be policy oriented, problem-driven, and therefore effective only in terms of and in relation to a particular, pre-existing social theory. The actual development projects thus initiated, by both governments and NGOs, are directed in accordance with this development theory. Development theory itself, however, assumes a framework already set in place by government and ...
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Traditional Society
In sociology, traditional society refers to a society characterized by an orientation to the past, not the future, with a predominant role for custom and habit. Such societies are marked by a lack of distinction between family and business, with the division of labor influenced primarily by age, gender, and status. Traditional and modern Traditional society has often been contrasted with modern industrial society, with figures like Durkheim and Pierre Bourdieu stressing such polarities as community vs. society or mechanical vs. organic solidarity; while Claude Lévi-Strauss saw traditional societies as 'cold' societies in that they refused to allow the historical process to define their social sense of legitimacy. Within modernisation theory, traditional society is also the first stage of economic development as established in W.W. Rostow's Economic Growth Model. Classified as "pre-newtonian," science and technology are not practiced. Life is agrarian, and family or clan relatio ...
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Marquis De Condorcet
Marie Jean Antoine Nicolas de Caritat, Marquis of Condorcet (; 17 September 1743 – 29 March 1794), known as Nicolas de Condorcet, was a French philosopher and mathematician. His ideas, including support for a liberal economy, free and equal public instruction, constitutional government, and equal rights for women and people of all races, have been said to embody the ideals of the Age of Enlightenment, of which he has been called the "last witness," and Enlightenment rationalism. He died in prison after a period of hiding from the French Revolutionary authorities. Early years Condorcet was born in Ribemont (in present-day Aisne), descended from the ancient family of Caritat, who took their title from the town of Condorcet in Dauphiné, of which they were long-time residents. Fatherless at a young age, he was taken care of by his devoutly religious mother who dressed him as a girl till age eight. He was educated at the Jesuit College in Reims and at the '' Collège de Navarre ...
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Progress
Progress is the movement towards a refined, improved, or otherwise desired state. In the context of progressivism, it refers to the proposition that advancements in technology, science, and social organization have resulted, and by extension will continue to result, in an improved human condition; the latter may happen as a result of direct human action, as in social enterprise or through activism, or as a natural part of sociocultural evolution. The concept of progress was introduced in the early-19th-century social theories, especially social evolution as described by Auguste Comte and Herbert Spencer. It was present in the Enlightenment's philosophies of history. As a goal, social progress has been advocated by varying realms of political ideologies with different theories on how it is to be achieved. Measuring progress Specific indicators for measuring progress can range from economic data, technical innovations, change in the political or legal system, and questions b ...
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Reductionism
Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of other simpler or more fundamental phenomena. It is also described as an intellectual and philosophical position that interprets a complex system as the sum of its parts. Definitions '' The Oxford Companion to Philosophy'' suggests that reductionism is "one of the most used and abused terms in the philosophical lexicon" and suggests a three-part division: # Ontological reductionism: a belief that the whole of reality consists of a minimal number of parts. # Methodological reductionism: the scientific attempt to provide an explanation in terms of ever-smaller entities. # Theory reductionism: the suggestion that a newer theory does not replace or absorb an older one, but reduces it to more basic terms. Theory reduction itself is divisible into three parts: translation, derivation, and explanation. Reductionism can be applied to any phenomenon ...
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Gilbert Rist
Gilbert Rist (born 16 July 1938), is a Swiss honorary professor at the Graduate Institute of International and Development Studies in Geneva. He is best known for his study, ''The History of Development: From Western Origins to Global Faith'', which criticizes development. He holds a PhD from the Graduate Institute of International Studies. Writings English *Gilbert Rist, ''The History of Development: From Western Origins to Global Faith'', Expanded Edition, London: Zed Books, 2003 French (selection) *(with Marie-Dominique PERROT and Fabrizio SABELLI), La Mythologie programmée, L’économie des croyances dans la société moderne, coll. Economie en liberté, PUF, Paris, 1992 *(with Majid Rahnema and Gustavo Esteva), ''Le Nord perdu, Repères pour l’après-développement'', coll. Forum du développement, Editions d’En Bas, Lausanne, 1992 *''Le développement, Histoire d'une croyance occidentale'', Presses de Sciences Po, Paris, 1996 - also translated into Italian and Spanis ...
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