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Echternach Gospels
The Echternach Gospels (Paris, Bib. N., MS. lat. 9389) were produced, presumably, at Lindisfarne Abbey in Northumbria around the year 690. This location was very significant for the production of Insular manuscripts, such as the Durham Gospels (ms. A.II.17) and the Lindisfarne Gospels (ms. Cotton Nero D. IV). The scribe of the Durham Gospels is believed to have created the Echternach Gospels as well.De Hamel, ''A History of Illuminated Manuscripts'', 32. The Echternach Gospels are now in the collection of France's Bibliothèque Nationale in Paris. This manuscript, and other such Hiberno-Saxon codices, were highly important instructional devices used in the Early Middle Ages primarily for conversion. The Echternach Gospels were probably taken by Willibrord, a Northumbrian missionary, to his newly founded Abbey of Echternach, now in Luxembourg, from which they are named. It is significant that this early Hiberno-Saxon manuscript should have been brought here because, with Will ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Columbanus
Columbanus ( ga, Columbán; 543 – 21 November 615) was an Irish missionary notable for founding a number of monasteries after 590 in the Frankish and Lombard kingdoms, most notably Luxeuil Abbey in present-day France and Bobbio Abbey in present-day Italy. Columbanus taught an Irish monastic rule and penitential practices for those repenting of sins, which emphasised private confession to a priest, followed by penances levied by the priest in reparation for the sins. Columbanus is one of the earliest identifiable Hiberno-Latin writers. Sources Most of what we know about Columbanus is based on Columbanus' own works (as far as they have been preserved) and Jonas of Susa's ''Vita Columbani'' (''Life of Columbanus''), which was written between 639 and 641. Jonas entered Bobbio after Columbanus' death but relied on reports of monks who still knew Columbanus. A description of miracles of Columbanus written by an anonymous monk of Bobbio is of much later date.O'Hara, Alexan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiberno-Saxon Manuscripts
Insular art, also known as Hiberno-Saxon art, was produced in the post-Roman era of Great Britain and Ireland. The term derives from ''insula'', the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe. Art historians usually group Insular art as part of the Migration Period art movement as well as Early Medieval Western art, and it is the combination of these two traditions that gives the style its special character. Most Insular art originates from the Irish monastic movement of Celtic Christianity, or metalwork for the secular elite, and the period begins around 600 with the combining of Celtic and Anglo-Saxon styles. One major distinctive feature is interlace decoration, in particular the interlace decoration as found at Sutton Hoo, in East Anglia. This is now applied to decorating new types of objects mostly copied from the Mediterranean world, above all the codex or book. The finest peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th-century Biblical Manuscripts
The 7th century is the period from 601 (DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Books
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independentl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Snyder (art Historian)
James Snyder (James E. Snyder) (1928–1990) was an American art historian, specializing in northern Renaissance art. His ''Northern Renaissance Art'' of 1985 was a standard textbook on the subject for several decades, with a posthumous revised edition in 2005, revised by Larry Silver and Henry Luttikhuizen, being somewhat replaced by Jeffrey Chipps Smith's ''The Northern Renaissance'' of 2004. Snyder taught at Bryn Mawr College from 1964 until his retirement in 1989. He died of liver disease in August 1990, aged 62. He is not to be confused with the American museum director and art historian, James S. Snyder (born 1952). Career Born in Peoria, Illinois, Snyder graduated with a B.A. from the University of Colorado in 1952, continuing to Princeton University for an M.F.A.in 1955. There he studied under Kurt Weitzmann and it was Erwin Panofsky who suggested the Early Netherlandish painter Geertgen tot Sint Jans as a thesis subject. Still at Princeton, Snyder completed this un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meyer Schapiro
Meyer Schapiro (23 September 1904 – 3 March 1996) was a Lithuanian-born American art historian known for developing new art historical methodologies that incorporated an interdisciplinary approach to the study of works of art. An expert on early Christian, Medieval, and Modern art, Schapiro explored art historical periods and movements with a keen eye towards the social, political, and the material construction of art works. Credited with fundamentally changing the course of the art historical discipline, Schapiro's scholarly approach was dynamic and it engaged other scholars, philosophers, and artists. An active professor, lecturer, writer, and humanist, Schapiro maintained a long professional association with Columbia University in New York as a student, lecturer, and professor. Background Meir Schapiro was born in Šiauliai, Lithuania (then Governorate of Kaunas of the Russian Empire) on September 23, 1904. His ancestors were Talmudic scholars. His parents, Nathan Menache ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Revolution
The French Revolution ( ) was a period of radical political and societal change in France that began with the Estates General of 1789 and ended with the formation of the French Consulate in November 1799. Many of its ideas are considered fundamental principles of liberal democracy, while phrases like '' liberté, égalité, fraternité'' reappeared in other revolts, such as the 1917 Russian Revolution, and inspired campaigns for the abolition of slavery and universal suffrage. The values and institutions it created dominate French politics to this day. Its causes are generally agreed to be a combination of social, political and economic factors, which the ''Ancien Régime'' proved unable to manage. In May 1789, widespread social distress led to the convocation of the Estates General, which was converted into a National Assembly in June. Continuing unrest culminated in the Storming of the Bastille on 14 July, which led to a series of radical measures by the Assemb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oswy
Oswiu, also known as Oswy or Oswig ( ang, Ōswīg; c. 612 – 15 February 670), was King of Bernicia from 642 and of Northumbria from 654 until his death. He is notable for his role at the Synod of Whitby in 664, which ultimately brought the church in Northumbria into conformity with the wider Catholic Church. One of the sons of Æthelfrith of Bernicia, Oswiu became king following the death of his brother Oswald in 642. Unlike Oswald, Oswiu struggled to exert authority over Deira, the other constituent kingdom of medieval Northumbria, for much of his reign. Oswiu and his brothers were raised in exile in the Irish kingdom of Dál Riata in present-day Scotland after their father's death at the hands of Edwin of Deira, only returning after Edwin's death in 633. Oswiu rose to the kingship when his brother Oswald was killed in battle against Penda of Mercia. The early part of his reign was defined by struggles to assert control over Deira and his contentious relationship with Penda, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Whitby
In the Synod of Whitby in 664, King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practiced by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey. Sources There are two principal sources for the synod. The first source, the ''Life of Wilfrid'', is a hagiographic work written by Stephen of Ripon, often identified as Eddius Stephanus, probably soon after 710. The second source is the ''Historia Ecclesiastica gentis Anglorum'' by the Venerable Bede, written in 731. One of Bede's sources was the ''Life of Wilfrid'' itself, but he also had access to people who knew participants in the synod. For example, Bede knew Acca of Hexham, and dedicated many of his theological works to him. Acca was a companion of Wilfrid's on some of his journeys to Rome. Both accounts bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æthelberht Of Kent
Æthelberht (; also Æthelbert, Aethelberht, Aethelbert or Ethelbert; ang, Æðelberht ; 550 – 24 February 616) was King of Kent from about 589 until his death. The eighth-century monk Bede, in his ''Ecclesiastical History of the English People'', lists him as the third king to hold '' imperium'' over other Anglo-Saxon kingdoms. In the late ninth century ''Anglo-Saxon Chronicle'', he is referred to as a ''bretwalda'', or "Britain-ruler". He was the first English king to convert to Christianity. Æthelberht was the son of Eormenric, succeeding him as king, according to the ''Chronicle''. He married Bertha, the Christian daughter of Charibert I, king of the Franks, thus building an alliance with the most powerful state in contemporary Western Europe; the marriage probably took place before he came to the throne. Bertha's influence may have led to Pope Gregory I's decision to send Augustine as a missionary from Rome. Augustine landed on the Isle of Thanet in east Ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
