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Pre-Islamic Calendar
Several calendars have been used in pre-Islamic Arabia. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. For Central Arabia, especially Mecca, there is a lack of epigraphic evidence, but details are found in the writings of Muslim authors of the Abbasid era. Some historians maintain that the pre-Islamic calendar used in Central Arabia was a purely lunar calendar similar to the modern Islamic calendar. Others concur that the pre-Islamic calendar was originally a lunar calendar, but suggest that about 200 years before the Hijra it was transformed into a lunisolar calendar, which had an intercalary month added from time to time to keep the pilgrimage within the season of the year when merchandise was most abundant. Pre-Islamic day names The names for the days of the week in pre-Islamic Arabia were changed during the era of Islam to correspond to the 7 d ...
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Pre-Islamic Arabia
Pre-Islamic Arabia ( ar, شبه الجزيرة العربية قبل الإسلام) refers to the Arabian Peninsula before the History of Islam, emergence of Islam in 610 CE. Some of the settled communities developed into distinctive civilizations. Information about these communities is limited and has been pieced together from archaeological evidence, accounts written outside of Arabia, and Arab oral traditions which were later recorded by List of Muslim historians, Islamic historians. Among the most prominent civilizations were the Thamud civilization, which arose around 3000 BCE and lasted to around 300 CE, and the earliest Semitic civilization in the eastern part was Dilmun, which arose around the end of the fourth millennium and lasted to around 600 CE. Additionally, from the second half of the second millennium BCE,Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 Southern ...
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Muharram
Muḥarram ( ar, ٱلْمُحَرَّم) (fully known as Muharram ul Haram) is the first month of the Islamic calendar. It is one of the four sacred months of the year when warfare is forbidden. It is held to be the second holiest month after Ramadan. The tenth day of Muharram is known as Ashura. Better known as part of the Mourning of Muharram, Shi'a Muslims mourn the tragedy of Ḥusayn ibn ʿAlī's family. Shiites mourn the martyrdom of Ḥusayn by abstaining from joyous events. Instead, Shia Muslims hold many events to offer condolences to Imam Husayn and to honor the martyrs by prayer, reading supplications, and holding charity events. Shiʿi Muslims eat as little as possible on the Ashura; however, this is not seen as fasting. Alevis fast ten or twelve days, each day for one of the Twelve Imams of Shiʿa Islam, to commemorate and mourn the Imams, as if a very close relative has died. Some (excluding children, elderly or sick) do not eat or drink, avoid entertainment unt ...
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Halal
''Halal'' (; ar, حلال, ) is an Arabic word that translates to "permissible" in English. In the Quran, the word ''halal'' is contrasted with ''haram'' (forbidden). This binary opposition was elaborated into a more complex classification known as " the five decisions": mandatory, recommended, neutral, reprehensible and forbidden. Islamic jurists disagree on whether the term ''halal'' covers the first two or the first four of these categories. In recent times, Islamic movements seeking to mobilize the masses and authors writing for a popular audience have emphasized the simpler distinction of ''halal'' and ''haram''. The term ''halal'' is particularly associated with Islamic dietary laws and especially meat processed and prepared in accordance with those requirements. In the Quran The words ''halal'' and ''haram'' are the usual terms used in the Quran to designate the categories of lawful or allowed and unlawful or forbidden. In the Quran, the root h-l-l denotes lawfuln ...
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Najd
Najd ( ar, نَجْدٌ, ), or the Nejd, forms the geographic center of Saudi Arabia, accounting for about a third of the country's modern population and, since the Emirate of Diriyah, acting as the base for all unification campaigns by the House of Saud to bring Arabia under a single polity and under the Salafi jurisprudence. Historic Najd was divided into three modern administrative regions still in use today. The Riyadh region, featuring Wadi Hanifa and the Tuwaiq escarpment, which houses easterly Yamama with the Saudi capital, Riyadh since 1824, and the Sudairi region, which has its capital in Majmaah. The second administrative unit, Al-Qassim, houses the fertile oases and date palm orchards spread out in the region's highlands along Wadi Rummah in central Najd with its capital in Buraidah, the second largest Najdi city, with the region historically contested by the House of Rashid to its north and the House of Saud to its east and south. The third administrative un ...
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Hejaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Province" in Saudi Arabia.Mackey, p. 101. "The Western Province, or the Hejaz .. It is bordered in the west by the Red Sea, in the north by Jordan, in the east by the Najd, and in the south by the 'Asir Region. Its largest city is Jeddah (the second largest city in Saudi Arabia), with Mecca and Medina being the fourth and fifth largest cities respectively in the country. The Hejaz is the most cosmopolitan region in the Arabian Peninsula. The Hejaz is significant for being the location of the Islamic holy cities of Mecca and Medina, the first and second holiest sites in Islam, respectively. As the site of the two holiest sites in Islam, the Hejaz has significance in the Arab and Islamic historical and political landscape. The region of Hejaz is ...
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Tihamah
Tihamah or Tihama ( ar, تِهَامَةُ ') refers to the Red Sea coastal plain of the Arabian Peninsula from the Gulf of Aqaba to the Bab el Mandeb. Etymology Tihāmat is the Proto-Semitic language's term for 'sea'. Tiamat (or Tehom, in masculine form) was the ancient Mesopotamian god of the sea and of chaos. The word appears in the Hebrew Bible as təhōm (Genesis 1:2), meaning "primordial ocean, abyss". History Era of Muhammad During the era of the Islamic prophet Muhammad, many military expeditions took place here including the Battle of Hamra al-Asad and caravan raids. Beginning in January 623 CE, some of the Muslims resorted to the tradition of raiding the Meccan caravans that traveled along the eastern coast of the Red Sea from Mecca to the Syrian region. While at Ḥamra' al-Asad (), Muhammad made an agreement with Mabad al-Khuzaah at Tihamah, in which Mabad pledged not to conceal anything from him. Mabad was then sent to Mecca to dissuade Abu Sufyan ibn Harb ...
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Lunisolar Calendar
A lunisolar calendar is a calendar in many cultures, combining lunar calendars and solar calendars. The date of Lunisolar calendars therefore indicates both the Moon phase and the time of the solar year, that is the position of the Sun in the Earth's sky. If the sidereal year (such as in a sidereal solar calendar) is used instead of the solar year, then the calendar will predict the constellation near which the full moon may occur. As with all calendars which divide the year into months there is an additional requirement that the year have a whole number of months. In this case ordinary years consist of twelve months but every second or third year is an embolismic month, embolismic year, which adds a thirteenth Intercalation (timekeeping), intercalary, embolismic, or leap month. Their months are based on the regular cycle of the Moon's lunar phase, phases. So lunisolar calendars are lunar calendars with – in contrast to them – additional Intercalation (timekeeping), inter ...
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Babylonian Calendar
The Babylonian calendar was a lunisolar calendar with years consisting of 12 lunar months, each beginning when a new crescent moon was first sighted low on the western horizon at sunset, plus an intercalary month inserted as needed by decree. The calendar is based on a Sumerian (Third Dynasty of Ur) predecessor preserved in the Umma calendar of Shulgi (c. 21st century BC). Months The year begins in spring, and is divided into ''reš šatti'' "beginning", ''mišil šatti'' "middle", and ''qīt šatti'' "end of the year". The word for "month" was ''arḫu'' (construct state ''araḫ''). The chief deity of the Assyrians is assigned the surplus intercalary month, showing that the calendar originates in Babylonian, and not later Assyrian times. During the 6th century BC Babylonian captivity of the Jews, the Babylonian month names were adopted into the Hebrew calendar. In Iraq and the Levant the Gregorian solar calendar is used with these names replacing the Latin ones as Arabic ...
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Hebrew Calendar
The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. It determines the dates for Jewish holidays and the appropriate Torah reading, public reading of Weekly Torah portion, Torah portions, ''yahrzeits'' (dates to commemorate the death of a relative), and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays, alongside the Gregorian calendar. The present Hebrew calendar is the result of a process of development, including a Babylonian calendar, Babylonian influence. Until the Tannaitic period (approximately 10–220 Common Era, CE), the calendar employed a new lunar phase, crescent moon, with an Intercalation (timekeeping), additional month normally added every two or ...
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Aviv
Aviv ( he, אביב) means "barley ripening", and by extension "spring season" in Hebrew. It is also used as a given name, surname, and place name, as in Tel Aviv. The first month of the year is called the month of Aviv in the Pentateuch. The month is called Nisan in the book of Esther, and in subsequent post-exilic history up to the present day. These names are sometimes used interchangeably, although Aviv refers to the three month season, and Nisan is called the "first month of Aviv." Meanings *The basic meaning of the word ''aviv'' is the stage in the growth of grain when the seeds have reached full size and are filled with starch, but have not dried yet. During the plague of hail (Exodus ), the barley was said to be n the''aviv'' tageand the flax n the''giv`ol''. This resulted in their destruction. *The month in the Hebrew calendar when the barley has reached or passed this stage ( ) is called ''Aviv'', or the "month of the ''aviv''", which is the biblical lunar new year. ...
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Adar I
Adar ( he, אֲדָר ; from Akkadian ''adaru'') is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the Gregorian calendar. It is a month of 29 days. Names and Leap Years The month's name, like all the others from the Hebrew calendar, was adopted during the Babylonian captivity. In the Babylonian calendar the name was Araḫ Addaru or Adār ('Month of Adar'). In leap years, it is preceded by a 30-day intercalary month named Adar Aleph ( he, אדר א׳, Aleph being the first letter of the Hebrew alphabet), also known as "Adar Rishon" (''First Adar'') or "Adar I", and it is then itself called Adar Bet ( he, אדר ב׳, Bet being the second letter of the Hebrew alphabet, also known as "Adar Sheni" (''Second Adar'' or "Adar II"). Occasionally instead of Adar I and Adar II, "Adar" and "Ve'Adar" are used (Ve means 'and' thus: And-Adar). Adar I and II occur during February–March ...
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Tishrei
Tishrei () or Tishri (; he, ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim ( he, אֵתָנִים – ). In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in ''The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e. ...
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