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Papyrus 106
Papyrus 106 (in the Gregory-Aland numbering), designated by , is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 1:29-35 & 1:40-46 in a fragmentary condition. The manuscript has been paleographically assigned to the early 3rd century.Philip W. Comfort, ''Encountering the Manuscripts. An Introduction to New Testament Paleography & Textual Criticism'', Nashville, Tennessee: Broadman & Holman Publishers, 2005, p. 75. The manuscript is currently housed at the Sackler Library (Papyrology Rooms, shelf number P. Oxy. 4445) at Oxford. Description The original manuscript would've been around 12.5 cm x 23 cm, with about 35 lines per page. Due to pagination being extant (gamma/Γ (=3) on the front and delta/Δ (=4) on the reverse of the leaf), this indicates that the manuscript was either a single codex of John, or had John at the beginning of a collection. The text is a representative of the Alexandrian text-type (rathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxyrhynchus Papyri
The Oxyrhynchus Papyri are a group of manuscripts discovered during the late nineteenth and early twentieth centuries by papyrologists Bernard Pyne Grenfell and Arthur Surridge Hunt at an ancient rubbish dump near Oxyrhynchus in Egypt (, modern ''el-Bahnasa''). The manuscripts date from the time of the Ptolemaic (3rd century BC) and Roman periods of Egyptian history (from 32 BC to the Muslim conquest of Egypt in 640 AD). Only an estimated 10% are literary in nature. Most of the papyri found seem to consist mainly of public and private documents: codes, edicts, registers, official correspondence, census-returns, tax-assessments, petitions, court-records, sales, leases, wills, bills, accounts, inventories, horoscopes, and private letters. Although most of the papyri were written in Greek, some texts written in Egyptian ( Egyptian hieroglyphics, Hieratic, Demotic, mostly Coptic), Latin and Arabic were also found. Texts in Hebrew, Aramaic, Syriac and Pahlavi have so far ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Koridethi
The Codex Koridethi, also named ''Codex Coridethianus'', designated by siglum Θ or 038 (in the Gregory-Aland numbering), ε 050 ( Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century CE. The manuscript is lacunose. Description The codex is made of 249 parchment leaves (29 cm by 24 cm), containing an almost complete text of the four Gospels, with the following lacunae: Matthew 1:1– 9, 1:21–4:4, and 4:17–5:4. The text is written in two columns per page, with 25 lines per page. The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek. Text of the codex The text-type of Matthew chapters 1- 14, Luke, and John is considered to be more or less of the Byzantine text-type, while the text of Mark has been considered to be of the Caesarean text-type. The text of Matthew chs. 14-28 has been considered to be of the Alexandrian text-type. Aland p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Veronensis
The Codex Veronensis, designated by siglum b or 4 (in the Beuron system), is a 5th century Latin Gospel Book. The text, written on purple dyed vellum in silver and occasionally gold ink, is a version of the old Latin. The Gospels follow in the Western order.Bruce M. Metzger, ''The Early Versions of the New Testament'', Oxford University Press, 1977, p. 296. Description The manuscript contains the Latin text of the four Gospels. It has several lacunae (Matthew 1:1-11; 15:12-23; 23:18-27; John 7:44-8:12; Luke 19:26-21:29; Mark 13:9-19; 13:24-16:20). In this codex, several pages are missing, including, notably, the pages which contained John 7:44-8:11. Space-considerations show that the missing pages included John 7:53-8:11, the passage known as the Pericope Adulterae. In Luke 8:21 it reads αυτον instead of αυτους; the reading αυτον is supported by Papyrus 75, and Minuscule 705. In John 1:34 reads ὁ ἐκλεκτός together with the manuscripts 𝔓5, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1424
Minuscule 1424 (in the Gregory-Aland numbering), δ 30 ( von Soden) is a Greek minuscule manuscript of the New Testament, written on 337 parchment leaves (28 by 18 cm). It has been dated paleographically to the 9th or 10th century). Description The codex contains the entire New Testament with only one lacuna (Matthew 1:23-2:16). The books follow in this rather strange order: Gospels, Acts, Catholic epistles, Revelation of John, Pauline epistles. The text is written in one column per page, 29-33 lines per page. The tables of the (''tables of contents'') are placed before each book, the Eusebian Canon tables, numbers of the (''chapters'') at the margin, the at the top of the pages, a division according to the Ammonian Sections, with a references to the Eusebian Canons, and the Euthalian Apparatus. There are marginal commentaries on the Gospels ( Chrystostomos), Acts and Epistles; only the Book of Revelation lacks commentaries. The Eusebian Canons presented, added by a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1241
Minuscule 1241 (in the Gregory-Aland numbering), δ371 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment, attributed through palaeography to the twelfth century. The text contains most of the New Testament, lacking the Book of Revelation, and is notable for its diversity between Alexandrian and Byzantine textual variants, and for its numerous scribal errors. It remains housed at Saint Catherine's Monastery, in Egypt, the site of its original discovery. See also * List of New Testament minuscules * Biblical manuscript * Textual criticism Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in da ... References Further reading * {{DEFAULTSORT:Minuscule 1241 Greek New Testament minuscules 12th-century biblical manuscripts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 892
Minuscule 892 (in the Gregory-Aland numbering), ε 1016 ( Soden). It is a Greek minuscule manuscript of the New Testament, on 353 parchment leaves (23.5 cm by 11.5 cm). It is dated palaeografically to the 9th century.K. Aland, M. Welte, B. Köster, K. Junack, ''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'', Walter de Gruyter, Berlin, New York 1994, p. 100. Description The codex contains almost complete text of the four Gospels with some lacunae. The texts of John 10:6-12:18 and 14:23-end were inserted by later hand (on paper, about the 16th century). The text is written in one column per page, in 20 lines per page, in minuscule letters. It includes the text of the Pericope Adulterae (John 7:53-8:11) (the first important Greek-only manuscript to have the pericope), Matthew 16:2b–3, Luke 22:43–44, 23:34, and of course Mark 16:9-20. All these texts were questioned by early Alexandrian manuscripts. In this manuscript was omitted interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 700
Minuscule 700 (in the Gregory-Aland numbering of New Testament manuscripts), ε 133 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists (such as that of textual critics Frederick H. A. Scrivener, and Hoskier), however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library (Egerton MS 2610) in London. Description The manuscript is a codex (the forerunner to the modern book), containing the complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters, with around 30 letters on each line. The initial letters are in gold and blue ink, as well as the simple headpiec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sangallensis 48
Codex Sangallensis, designated by Δ or 037 (in the Gregory-Aland numbering), ε 76 ( von Soden), is a Greek-Latin diglot uncial manuscript of the four Gospels. It is usually dated palaeographically to the 9th century CE, though a few palaeographers would place it in the 10th century CE. It was named by Scholz in 1830. Description The codex contains 198 parchment leaves, in size. The text is written in one column per page, and 17-28 lines per page, in large semi-uncial letters. The codex contains the complete text of the four Gospels with only one lacuna of John 19:17-35. The Latin text is written above the Greek (as in Codex Boernerianus), and in minuscule letters. It is decorated, but the decorations were made by an inartistic hand. The manuscript Vorlage from which Sangallensis was copied was likely written stichometrically. The text is divided according to Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons in Roman letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Cyprius
Codex Cyprius, designated by Ke or 017 (in the Gregory-Aland numbering), ε 71 ( von Soden), is a Greek uncial manuscript of the four Gospels, on parchment. It has been variously dated (8th–11th centuries), but it is currently dated to the 9th century. It was brought from Cyprus (hence name of the codex) to Paris. Sometimes it was called Codex Colbertinus 5149 (from its then place of housing). It is one of the very few uncial manuscripts with the complete text of the four Gospels, and it is one of the more important late uncial manuscripts. The text of the codex was examined by many scholars. It mainly represents the Byzantine text-type, but it has numerous peculiar readings. Although its text is not highly estimated by present textual critics, and a full collation of its text was never made or published, it is often cited in critical editions of the Greek New Testament. Description The codex contains the complete text of the four Gospels. The entire work is arranged on 267 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament. The New Testament text of the Eastern Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, are based on this text-type. Whilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era (Protestant) translations of the New Testament into vernacular languages. Modern translations (since 1900) mainly use eclectic editions that conform more often to the Alexandrian text-type. The Byzantine text is also found in a few modern Eastern Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 33
Minuscule 33 (in the Gregory-Aland numbering), δ 48 ( Soden), before the French Revolution was called ''Codex Colbertinus 2844''. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia. According to the textual critics it is one of the best minuscule manuscripts of the New Testament. Description The codex contains part of the Prophets of the Old Testament, and all the books of the New Testament (except Revelation of John), on 143 parchment leaves (), with three lacunae in Gospel of Mark, and Gospel of Luke (Mark 9:31-11:11; 13:11-14:60; Luke 21:38-23:26). The text is divided according to the (''chapters''), whose numerals are given at the margin, and the τίτλοι (''titles of chapters'') at the top of the pages. It contains Prolegomena to the Catholic epistles and the Pauline epistles (folios 73-76), the Euthalian Apparatus. It is written on a parchment in minus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 13
Family 13, also known as the Ferrar Group (''ƒ'', von Soden calls the group I), is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris. The group has an affinity with Syriac manuscripts, of which a notable example is Matthew 1:16, where the Ferrar group has the same reading as Curetonian Syriac. The common characteristics of Family 13 were initially identified in a group of four witnesses (minuscules 13, 69, 124, and 346); but the category has subsequently been extended, and some authorities list thirteen family members ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
