|
Minuscule 892
Minuscule 892 (in the Gregory-Aland numbering), ε 1016 ( Soden). It is a Greek minuscule manuscript of the New Testament, on 353 parchment leaves (23.5 cm by 11.5 cm). It is dated palaeografically to the 9th century.K. Aland, M. Welte, B. Köster, K. Junack, ''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'', Walter de Gruyter, Berlin, New York 1994, p. 100. Description The codex contains almost complete text of the four Gospels with some lacunae. The texts of John 10:6-12:18 and 14:23-end were inserted by later hand (on paper, about the 16th century). The text is written in one column per page, in 20 lines per page, in minuscule letters. It includes the text of the Pericope Adulterae (John 7:53-8:11) (the first important Greek-only manuscript to have the pericope), Matthew 16:2b–3, Luke 22:43–44, 23:34, and of course Mark 16:9-20. All these texts were questioned by early Alexandrian manuscripts. In this manuscript was omitted interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1253
Minuscule 1253 (in the Gregory-Aland numbering), Θε64 ( von Soden). It is a Greek minuscule manuscript of the New Testament on paper. Palaeografically it has been assigned to the 15th century (or about 1200). The manuscript is lacunose. Description The codex contains the text of the four Gospels with a commentaries of Theophylact, written on 209 paper leaves (30 cm by 23 cm). It has two lacunae in Matthew 1:1-2; John 9:3-21.25. The text is written in two columns per page, in 36 and more lines per page. It contains pictures. Text Aland did not place its text into any Category. According to the Claremont Profile Method it has mixed text in Luke 1, Luke 10, and Luke 20. In Matthew 6:13, in the Lord's Prayer it has unique addition ὅτι σοῦ ἐστιν ἡ βασιλεία, τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος εἰς τοὺς αἰῶνας. ἀμήν. In Matthew 19:16 it reads διδασκα ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 1071
Minuscule 1071 (in the Gregory-Aland numbering). It is a Greek minuscule manuscript of the four Gospels. It is dated to the 12th century. Description This twelfth-century copy of the four Gospels, now in the Laura on Mount Athos, contains the so-called Jerusalem colophon referred to in the description of codex 157. Streeter classified its text as a tertiary witness to the Caesarean type. Bruce M. Metzger, "Manuscripts of the Greek Bible: An Introduction to Greek Paleography", ''Oxford University Press'', New York - Oxford, 1991, p. 106. According to the Claremont Profile Method it represents the Alexandrian text-type as a core member. See also * List of New Testament minuscules * Textual criticism * Biblical manuscript A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see ''Tefillin'') to huge polyglot codices (multi-ling ... Refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 28
Minuscule 28 (in the Gregory-Aland numbering of New Testament manuscripts), ε 168 (in the Soden of New Testament manuscripts), formerly known as ''Colbertinus 4705'', is a Greek minuscule manuscript of the New Testament, written on vellum. Using the study of comparative writing styles (palaeography), it has been dated to the 11th-century. It contains marginal notes ( marginalia), and has several gaps. Description The codex contains the text of the four Gospels on 292 parchment leaves (), with numerous gaps. The text is written in one column per page, 19 lines per page. The words are written continuously without any separation. Biblical scholar Frederick H. A. Scrivener describes the letters as "written carelessly by an ignorant scribe... but has many unique readings and interpolations",, a sentiment echoed by biblical scholar F. G. Kenyon: " in. 28 iscarelessly written, but containing many noticeable readings". The initial letters are written in red ink. The text is divid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lectionary 5
Lectionary 5, designated by siglum ℓ ''5'' (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 10th-century. K. Aland, M. Welte, B. Köster, K. Junack, ''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'', (Berlin, New York: Walter de Gruyter, 1994), p. 219. Description The codex contains lessons from the Gospels of John, Matthew, and Luke lectionary (''Evangelistarium'') with lacunae at the beginning and end. The text is written in Greek uncial letters, on 150 parchment leaves (), with 2 columns per page, 19 lines per page and 7-12 letters per line. It has musical notes. Matthew 19:16 : διδασκαλε (''teacher'') — א, B, D, L, ''f''1, 892txt, 1010, 1365, ℓ ''5'', ita, d, e, ff1, copbo, eth, geo, Origen, Hilary; : διδασκαλε αγαθε (''good teacher'') — C, K, W, Δ, Θ, ''f''13, 28, 33, 565, 700, 892mg, 1009, 1071, 1079, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Regius (New Testament)
Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 ( von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia. Description The codex is made of 257 thick parchment leaves (), containing an almost complete text of the four Gospels, with the following lacunae: Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, John 21:15-25. The text is written in two columns per page, 25 lines per page, in large, not round uncial letters. It has breathings (''spiritus asper'', '' spiritus lenis''), and accents often added wrongly. It is carelessly written by an ignorant scribe. The letter φ is enormously large, the letter α presents the last stage of the uncial script. The text is divided according to the (''chapters''), whose numbers are given in the margin, and their (''titles'') at the top of the pages. It also contains the tables of (''table of contents ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Codex Regius (New Testament)")
.jpg "Click for more on -> Oxford University Press")