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Codex Sangallensis 48
Codex Sangallensis, designated by Δ or 037 (in the Gregory-Aland numbering), ε 76 ( von Soden), is a Greek-Latin diglot uncial manuscript of the four Gospels. It is usually dated palaeographically to the 9th century CE, though a few palaeographers would place it in the 10th century CE. It was named by Scholz in 1830. Description The codex contains 198 parchment leaves, in size. The text is written in one column per page, and 17-28 lines per page, in large semi-uncial letters. The codex contains the complete text of the four Gospels with only one lacuna of John 19:17-35. The Latin text is written above the Greek (as in Codex Boernerianus), and in minuscule letters. It is decorated, but the decorations were made by an inartistic hand. The manuscript Vorlage from which Sangallensis was copied was likely written stichometrically. The text is divided according to Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons in Roman letters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial Script
Uncial is a majuscule Glaister, Geoffrey Ashall. (1996) ''Encyclopedia of the Book''. 2nd edn. New Castle, DE, and London: Oak Knoll Press & The British Library, p. 494. script (written entirely in capital letters) commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek and Latin, as well as Gothic and Coptic. Development Early uncial script most likely developed from late rustic capitals. Early forms are characterized by broad single-stroke letters using simple round forms taking advantage of the new parchment and vellum surfaces, as opposed to the angular, multiple-stroke letters, which are more suited for rougher surfaces, such as papyrus. In the oldest examples of uncial, such as the fragment of '' De bellis macedonicis'' in the British Library, of the late 1st-early 2nd century, all of the letters are disconnected from one another, and word separation is typically not used. Word separation, however, is characteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Athous Lavrensis
The Codex Athous Laurae, designated by Ψ or 044 (in the Gregory-Aland numbering of New Testament manuscripts), or δ 6 (in the von Soden numbering of New Testament Manuscripts), is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes (known as marginalia). Using the study of comparative writing styles ( palaeographically), the codex is dated to the 8th or 9th century. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula. Description The manuscript is a codex (precursor to the modern book), containing 261 parchment leaves, which measure , with the text-block being . The text is written in small uncial letters, in one column of 31 lines per page. These letters have breathings (utilised to designate vowel emphasis) and accents (used to indicate voiced pitch changes). The codex contains a table of contents ("" / ''kephalaia'') before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Regius (New Testament)
Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 ( von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia. Description The codex is made of 257 thick parchment leaves (), containing an almost complete text of the four Gospels, with the following lacunae: Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, John 21:15-25. The text is written in two columns per page, 25 lines per page, in large, not round uncial letters. It has breathings (''spiritus asper'', '' spiritus lenis''), and accents often added wrongly. It is carelessly written by an ignorant scribe. The letter φ is enormously large, the letter α presents the last stage of the uncial script. The text is divided according to the (''chapters''), whose numbers are given in the margin, and their (''titles'') at the top of the pages. It also contains the tables of (''table of contents ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letter Of Jerome To Pope Damasus
The Epistle of Jerome to Pope Damasus I (), written in 376 or 377 AD, is a response of Jerome to Pope Damasus I's letter urging him to make a new Latin translation of the four gospels, to replace the ''Vetus Latina'' translation. The letter predates the 382–405 period when Jerome worked on his translation, the Vulgate. In the epistle, Jerome agreed that the translation of the four gospels should be revised and corrected, acknowledging the numerous differences between every Latin manuscript such that each one looked like its own version. To remedy the problem, Jerome agreed that they should be corrected on the basis of the Greek manuscripts (Greek New Testament). Jerome explained why the old Latin order of the Gospels ( Matthew, John, Luke, Mark) should be changed to Matthew, Mark, Luke, John, because it is the order of the Greek manuscripts. He also explained the importance of the Eusebian Canons and how to use them. Copies of the letter occur in many Latin manuscript Gospel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vorlage
A ''Vorlage'' (; from the German for ''prototype'' or ''template'') is a prior version or manifestation of a text under consideration. It may refer to such a version of a text itself, a particular manuscript of the text, or a more complex manifestation of the text (e.g., a group of copies, or a group of excerpts). Thus, the original-language version of a text which a translator then works into a translation is called the ''Vorlage'' of that translation. For example, the Luther Bible is a translation of the Textus Receptus, so the Textus Receptus is the ''Vorlage'' of the Luther Bible. Sometimes the ''Vorlage'' of a translation may be lost to history. In some of these cases the ''Vorlage'' may be reconstructed from the translation. Such a reconstructed ''Vorlage'' may be called a ''retroversion'', and it invariably is made with some amount of uncertainty. Nevertheless, the ''Vorlage'' may still be reconstructed in some parts at such a level of confidence that the translation a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford
Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the University of Oxford, the oldest university in the English-speaking world; it has buildings in every style of English architecture since late Anglo-Saxon. Oxford's industries include motor manufacturing, education, publishing, information technology and science. History The history of Oxford in England dates back to its original settlement in the Saxon period. Originally of strategic significance due to its controlling location on the upper reaches of the River Thames at its junction with the River Cherwell, the town grew in national importance during the early Norman period, and in the late 12th century became home to the fledgling University of Oxford. The city was besieged during The Anarchy in 1142. The university rose to dom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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