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Mahayana-sutra-alamkara-karika
''Mahāyāna-sūtrālamkāra-kārikā'' (Verses on the Ornament of the Mahāyāna Sūtras) is a major work of Buddhist philosophy attributed to Maitreya-nātha which is said to have transmitted it to Asanga (ca. 320 to ca. 390 CE).Payne, Richard KReview of ''A Feast of the Nectar of the Supreme Vehicle: An Explanation of the Ornament of the Mahāyāna Sūtra, Maitreya’s Mahāyānasūtrālaṃkāra with a Commentary by Jamgön Mipham.''Canadian Journal of Buddhist Studies ISSN 1710-8268 https://thecjbs.org/ Number 16, 2021. The ''Mahāyāna-sūtrālamkāra'', written in verse, presents the Mahayana path from the Yogacara perspective. It comprises twenty-two chapters with a total of 800 verses and shows considerable similarity in arrangement and content to the '' Bodhisattvabhūmiśāstra'', although the interesting first chapter proving the validity and authenticity of Mahāyāna is unique to this work. Associated with it is a prose commentary (''bhāṣya'') by Vasubandhu and sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to corre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asanga
Asaṅga (, ; Romaji: ''Mujaku'') (fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed Enlightenment: A Complete Translation of the Bodhisattvabhumi,'' Shambhala Publications, 2016, Translator's introduction.Rahula, Walpola; Boin-Webb, Sara (translators); Asanga, ''Abhidharmasamuccaya: The Compendium of the Higher Teaching,'' Jain Publishing Company, 2015, p. xiii. He was born in ''Puruṣapura'', modern day Peshawar, Pakistan. Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of Mahayana Abhidharma, ''Vijñanavada'' (awareness only; also called ''Vijñaptivāda'', the doctrine of ideas or percepts, and ''Vijñaptimātratā-vāda'', the doctrine of 'mere representation)) thought and Mahayana teachings on the bodhisattva path. Biography According to later hagiogr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya-nātha
Maitreya-nātha (c. 270–350 CE) is a name whose use was pioneered by Buddhist scholars Erich Frauwallner, Giuseppe Tucci, and Hakuju Ui to distinguish one of the three founders of the Yogacara school of Buddhist philosophy, along with Asanga and Vasubandhu. Some scholars believe this Maitreya to be a historical person in India. The traditions themselves have held that it is referring to Maitreya, the future buddha. Academic views Scholars are divided in opinion whether the name refers to a historical human teacher of Asaṅga or to the bodhisattva Maitreya. Frauwallner, Tucci and Ui proposed this as a possibility, while Eric Obermiller and Fyodor Shcherbatskoy doubted the historicity of this figure. Traditional view The Buddhist traditions themselves have always held that Asaṅga received the texts in question from Maitreya directly in the Tuṣita heaven. Asaṅga is said to have spent many years in intense meditation, during which time tradition says that he often visi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Sutras
The Mahāyāna sūtras are a broad genre of Buddhist scriptures (''sūtra'') that are accepted as canonical and as ''buddhavacana'' ("Buddha word") in Mahāyāna Buddhism. They are largely preserved in the Chinese Buddhist canon, the Tibetan Buddhist canon, and in extant Sanskrit manuscripts. Several hundred Mahāyāna sūtras survive in Sanskrit, or in Chinese and Tibetan translations. They are also sometimes called ''Vaipulya'' ("extensive") sūtras by earlier sources.Drewes, David, Early Indian Mahayana Buddhism II: New Perspectives, ''Religion Compass'' 4/2 (2010): 66–74, The Buddhist scholar Asaṅga classified the Mahāyāna sūtras as part of the ''Bodhisattvapiṭaka'', a collection of texts meant for bodhisattvas.Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. pp. 199–200 Modern scholars of Buddhist studies generally hold that these sūtras first began to appear between the 1st century BCE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Philosophy
Buddhist philosophy refers to the philosophical investigations and systems of inquiry that developed among various schools of Buddhism in India following the parinirvana of The Buddha and later spread throughout Asia. The Buddhist path combines both philosophical reasoning and meditation.Siderits, Mark. Buddhism as philosophy, 2007, p. 6 The Buddhist traditions present a multitude of Buddhist paths to liberation, and Buddhist thinkers in India and subsequently in East Asia have covered topics as varied as phenomenology, ethics, ontology, epistemology, logic and philosophy of time in their analysis of these paths. Pre-sectarian Buddhism was based on empirical evidence gained by the sense organs ('' ayatana'') and the Buddha seems to have retained a skeptical distance from certain metaphysical questions, refusing to answer them because they were not conducive to liberation but led instead to further speculation. A recurrent theme in Buddhist philosophy has been the reificatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. '' Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha ('' samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhashya
Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in Sanskrit literature, ''Bhashya'' is also found in other Indian languages. Bhashya are found in various fields, ranging from the Upanishads to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would also provide verification, accept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; fl. 4th to 5th century CE) was an influential Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's '' Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", phenomenology and close to Immanuel Kant's transcendental idealism. Apart from this, he wrote several commentari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthiramati
Sthiramati (Sanskrit; Chinese:安慧; Tibetan: ''blo gros brtan pa'') or Sāramati was a 6th-century Indian Buddhist scholar-monk. Sthiramati was a contemporary of Dharmapala based primarily in Valābhi university (present-day Gujarat), although he is thought to have spent some time at Nālandā. He was renowned for his numerous and detailed commentaries on Yogācāra and Abhidharma, works by Vasubandhu and others, as well as for a commentary on the '' Kaśyāpa-parivarta''. He was a student of the Valābhi Yogacara scholar Gunamati. Takasaki is certain that the author of the embedded commentary (verse and prose) to the core text (verse) of the ''Ratnagotravibhāga The ''Ratnagotravibhāga'' (Sanskrit, abbreviated as RGV, meaning: ''Analysis of the Jeweled Lineage, Investigating the Jewel Disposition'') and its ''vyākhyā'' commentary (abbreviated RGVV to refer to the RGV verses along with the embedded comm ...'' GV version as per Johnstonis Sāramati through his analysis o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Tibetan
Classical Tibetan refers to the language of any text written in Tibetic after the Old Tibetan period. Though it extends from the 12th century until the modern day, it particularly refers to the language of early canonical texts translated from other languages, especially Sanskrit. The phonology implied by Classical Tibetan orthography is very similar to the phonology of Old Tibetan, but the grammar varies greatly depending on period and geographic origin of the author. Such variation is an under-researched topic. In 816, during the reign of King Sadnalegs, literary Tibetan underwent a thorough reform aimed at standardizing the language and vocabulary of the translations being made from Sanskrit, which was one of the main influences for literary standards in what is now called Classical Tibetan. Nouns Structure of the noun phrase Nominalizing suffixes — ''pa'' or ''ba'' and ''ma'' — are required by the noun or adjective that is to be singled out; * ''po'' or ''bo'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
