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Classical Tibetan refers to the language of any text written in Tibetic after the Old Tibetan period. Though it extends from the 12th century until the modern day, it particularly refers to the language of early canonical texts translated from other languages, especially Sanskrit. The phonology implied by Classical Tibetan orthography is very similar to the phonology of Old Tibetan, but the grammar varies greatly depending on period and geographic origin of the author. Such variation is an under-researched topic. In 816, during the reign of King
Sadnalegs Tridé Songtsen (), better known by his nickname Sénalek Jingyön () or Sadnalegs () for short, was the youngest son of King Trisong Detsen of Tibet (reigned 800–815 CE – though various accounts give the beginning of his reign as 797 or 804 ...
, literary Tibetan underwent a thorough reform aimed at standardizing the language and vocabulary of the translations being made from Sanskrit, which was one of the main influences for literary standards in what is now called Classical Tibetan.


Nouns


Structure of the noun phrase

Nominalizing suffixes — ''pa'' or ''ba'' and ''ma'' — are required by the noun or
adjective In linguistics, an adjective ( abbreviated ) is a word that generally modifies a noun or noun phrase or describes its referent. Its semantic role is to change information given by the noun. Traditionally, adjectives were considered one of the ma ...
that is to be singled out; * ''po'' or ''bo'' (
masculine Masculinity (also called manhood or manliness) is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors co ...
) and ''mo'' ( feminine) are used for distinction of gender. The plural is denoted, when required, by adding the morpheme nams-rnams; when the collective nature of the plurality is stressed the morpheme ''-dag'' is instead used. These two morphemes combine readily (e.g. namsrnams-dag 'a group with several members', and namsdag-rnams' 'several groups').


Cases

The classical written language has ten
case Case or CASE may refer to: Containers * Case (goods), a package of related merchandise * Cartridge case or casing, a firearm cartridge component * Bookcase, a piece of furniture used to store books * Briefcase or attaché case, a narrow box to ca ...
s. * absolutive (unmarked morphologically'') * genitive (གི་ -''gi'', གྱི་ -''gyi'', ཀྱི་ -''kyi'', འི་ -i'', ཡི་ -''yi'') * agentive (གིས་ -''gis'', གྱིས་ -, ཀྱིས་ -, ས་ -''s'', ཡིས་ -) * locative (ན་ -''na'') * allative (ལ་ -''la'') * terminative (རུ་ -''ru'', སུ་ -''su'', ཏུ་ -''tu'', དུ་ -''du'', ར་ -''r'') * comitative (དང་ -''dang'') * ablative (ནས་ -''nas'') * elative (ལས་ -''las'') * comparative (བས་ -''bas'') Case markers are affixed to entire noun phrases, not to individual words (i.e. ''Gruppenflexion''). Traditional Tibetan grammarians do not distinguish case markers in this manner, but rather distribute these case morphemes (excluding ''-dang'' and ''-bas'') into the eight cases of Sanskrit.


Pronouns

There are personal, demonstrative, interrogative and reflexive pronouns, as well as an indefinite article, which is plainly related to the numeral for "one."


Personal pronouns

As an example of the pronominal system of classical Tibetan, the ''Milarepa rnam thar'' exhibits the following personal pronouns.Hill 2007 Like in French, the plural (ཁྱེད་ ) can be used a polite singular.


Verbs

Verbs do not inflect for person or number. Morphologically there are up to four separate stem forms, which the Tibetan grammarians, influenced by Sanskrit grammatical terminology, call the "present" (''lta-da''), "past" (das-pa''), "future" (''ma-'ongs-pa''), and "imperative" (''skul-tshigs''), although the precise semantics of these stems is still controversial. The so-called future stem is not a true future, but conveys the sense of necessity or obligation. The majority of Tibetan verbs fall into one of two categories, those that express implicitly or explicitly the involvement of an agent, marked in a sentence by the instrumental particle (''kyis'' etc) and those that express an action that does not involve an agent. Tibetan grammarians refer to these categories as ''tha-dad-pa'' and ''tha-mi-dad-pa'' respectively. Although these two categories often seem to overlap with the English grammatical concepts of transitive and intransitive, most modern writers on Tibetan grammar have adopted the terms "voluntary" and "involuntary", based on native Tibetan descriptions. Most involuntary verbs lack an imperative stem.


Inflection

Many verbs exhibit stem ablaut among the four stem forms, thus ''a'' or ''e'' in the present tends to become ''o'' in the imperative ''byed'', ''byas'', ''bya'', ''byos'' ('to do'), an ''e'' in the present changes to ''a'' in the past and future (''len'', , , ''longs'' 'to take'); in some verbs a present in ''i'' changes to ''u'' in the other stems (dzin'', , , 'to take'). Additionally, the stems of verbs are also distinguished by the addition of various prefixes and suffixes, thus (present), (past), (future), ' (imperative). Though the final -''s'' suffix, when used, is quite regular for the past and imperative, the specific prefixes to be used with any given verb are less predictable; while there is a clear pattern of ''b''- for a past stem and ''g''- for a future stem, this usage is not consistent.Hill 2010 Only a limited number of verbs are capable of four changes; some cannot assume more than three, some two, and many only one. This relative deficiency is made up by the addition of auxiliaries or suffixes both in the classical language and in the modern dialects.


Negation

Verbs are negated by two prepositional particles: ''mi'' and ''ma''. ''Mi'' is used with present and future stems. The particle ''ma'' is used with the past stem; prohibitions do not employ the imperative stem, rather the present stem is negated with ''ma''. There is also a negative stative verb ''med'' 'there is not, there does not exist', the counterpart to the stative verb ''yod'' 'there is, there exists'


Honorifics

As with nouns, Tibetan also has a complex system of honorific and polite verbal forms. Thus, many verbs for everyday actions have a completely different form to express the superior status, whether actual or out of courtesy, of the agent of the action, thus ''lta'' 'see', hon. ''gzigs''; ''byed'' 'do', hon. ''mdzad''. Where a specific honorific verb stem does not exist, the same effect is brought about by compounding a standard verbal stem with an appropriate general honorific stem such as ''mdzad''.


See also

*
Standard Tibetan Lhasa Tibetan (), or Standard Tibetan, is the Tibetan dialect spoken by educated people of Lhasa, the capital of the Tibetan Autonomous Region of China. It is an official language of the Tibet Autonomous Region. In the traditional "three-branch ...


References


Further reading

* * *Beyer, Stephen, 1992. ''The Classical Tibetan language''. New York: State University of New York. Reprint 1993, (Bibliotheca Indo-Buddhica series, 116.) Delhi: Sri Satguru. *Hahn, Michael, 2003. ''Schlüssel zum Lehrbuch der klassischen tibetischen Schriftsprache'' Marburg : Indica et Tibetica Verlag * * * *Hodge, Stephen, 2003. ''An introduction to classical Tibetan''. Bangkok: Orchid Press *Schwieger, Peter, 2006. ''Handbuch zur Grammatik der klassischen tibetischen Schriftsprache''. Halle: International Institute for Tibetan and Buddhist Studies GmbH. *Tournadre, Nicolas (2003). Manual of Standard Tibetan (MST). Ithaca, NY: Snow Lion Publications, p. 479. *skal-bzhang 'gur-med, 1992. ''Le clair miroir : enseignement de la grammaire Tibetaine'' (trans.) Heather Stoddard & Nicholas Tournandre, Paris : Editions Prajna


External links


Tibetan in Digital CommunicationTranslations of Tibetan texts, Tibetan language courses & publications by Erick Tsiknopoulos and the Trikāya Translation Committee.
{{Tibet related articles Bodic languages Languages of Tibet Languages of Nepal Languages written in Tibetan script Tibetan, Classical Tibetan, Classical Sacred languages