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Devi Upanishad
The ''Devi Upanishad'' (Sanskrit:देवी उपनिषत्), is one of the minor Upanishads of Hinduism and a text composed in Sanskrit. It is one of the 19 Upanishads attached to the Atharvaveda, and is classified as one of the eight Shakta Upanishads. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism. The text was likely composed between 9th- to 14th-centuries CE. It refers to ''Mahadevi'' as representing all goddesses. The Devi Upanishad is part of the five Atharvashiras Upanishads important to Tantra and Shakta philosophy traditions. The Upanishad states that the Goddess is the Brahman (ultimate metaphysical Reality), and from her arise Prakṛti (matter) and Purusha (consciousness). She is bliss and non-bliss, the Vedas and what is different from it, the born and the unborn, and all of the universe. Etymology ''Devi'' and ''Deva (Hinduism), Deva'' are Sanskrit terms found in the Vedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakta Upanishads
Shakta Upanishads are a group of minor Upanishads of Hinduism related to the Shaktism theology of a Goddess (Devi) as the Supreme Being. There are 8 Shakta Upanishads in the Muktika anthology of 108 Upanishads. They, along with other minor Upanishads, are generally classified separate from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition. The Shakta Upanishads also contrast from other groups of minor Upanishads, such as the Samanya Upanishads which are of a generic nature, the Sannyasa Upanishads which focus on the Hindu renunciation and monastic practice, the Yoga Upanishads related to Yoga, the Shaiva Upanishads which highlight aspects of Shaivism, and the Vaishnava Upanishads which highlight Vaishnavism. Composed in medieval India, the Shakta Upanishads are among the most recent minor Upanishads, and constitute an important source of information on Devi worship and Tantra-related theology. Some Shakta Upanishads exist in more than on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanuman
Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth, and considered to be an incarnation or son of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic ''Mahabharata'' and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the ''Ramayana'', in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent.Paula Richman (2010), ''Review: Lut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being. Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas. Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthology
In book publishing, an anthology is a collection of literary works chosen by the compiler; it may be a collection of plays, poems, short stories, songs or excerpts by different authors. In genre fiction, the term ''anthology'' typically categorizes collections of shorter works, such as short stories and short novels, by different authors, each featuring unrelated casts of characters and settings, and usually collected into a single volume for publication. Alternatively, it can also be a collection of selected writings (short stories, poems etc.) by one author. Complete collections of works are often called "complete works" or "" (Latin equivalent). Etymology The word entered the English language in the 17th century, from the Greek word, ἀνθολογία (''anthologic'', literally "a collection of blossoms", from , ''ánthos'', flower), a reference to one of the earliest known anthologies, the ''Garland'' (, ''stéphanos''), the introduction to which compares each of its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahvricha Upanishad
The ''Bahvricha Upanishad'' ( sa, बह्वृच उपनिषद्, IAST: Bahvṛca Upaniṣad) is a medieval era Sanskrit text and one of the minor Upanishads of Hinduism. It is classified as one of the eight Shakta Upanishads and attached to the Rigveda. The Upanishad is notable for asserting that the Self (soul, Atman) is a Goddess who alone existed before the creation of the universe. She is the supreme power, asserts the text, she is the ultimate reality (Brahman), from her being and because of her the universe was born, she is the knowledge, the consciousness and the soul ( Atman) of every being. The philosophical premises of ''Bahvricha Upanishad'' assert the feminine as non-different, non-dual (''Advaita'') from transcendent reality, she being the primary and the material cause of all existence, and the text belongs to the ''Shaktadavaitavada'' tradition (literally, the path of nondualistic Shakti). History Neither the author nor the composition date of ''Bahvri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tripura Upanishad
The ''Tripura Upanishad'' ( sa, त्रिपुरा उपनिषद्, IAST: Tripurā Upaniṣad) is a medieval era minor Upanishad of Hinduism. Composed in Sanskrit, the text is classified as a Shakta Upanishad and attached to the Rigveda. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism. The ''Tripura Upanishad'' places the goddess Tripura Sundari as the ultimate Shakti (energy, power) of the universe. She is described as the supreme consciousness, above Brahma, Vishnu and Shiva. The text is one of the important texts of the Shakta tradition and notable for its theory of ''Tripura'' (literally "three cities") symbolizing the three roads of work, worship and wisdom. Douglas Brooks states the text is historically notable as being "as close to an introduction to Shakta Tantrism as we may find", distilling into its 16 verses almost every important topic in Shakta Tantra tradition. The text pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surya
Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Aditya, Arka, Bhanu, Savitr, Pushan, Ravi, Martanda, Mitra, Bhaskara, Prabhakara, Kathiravan, and Vivasvan. The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. In the Mahabharata and Ramayana, Surya is represented as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana
Narayana (Sanskrit: नारायण, IAST: ''Nārāyaṇa'') is one of the forms and names of Vishnu, who is in yogic slumber under the celestial waters, referring to the masculine principle. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilisation, prior to his syncretism with Vishnu. To this end, he states that the etymology of the deity is associated with the Dravidian ''nara'', meaning water, ''ay'', which in Tamil means "to lie in a place", and ''an'', which is the masculine termination in Dravidian languages. He asserts that this is also the reason why Narayana is represented as lying on a serpent in the sea. He quotes, "This Nārāyana of the Āryan pantheon seems to be the supreme being of the Mohenjo-Darians, a god who was probably styled Ān, a name still kept in Tamil literature as Āndivanam, the prototype ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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