Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Shri Rudram
''Shri Rudram'' ( sa, श्रीरुद्रम्, śrī-rudram), is a Vedic mantra or chant in homage to Rudra (an epithet of Shiva) taken from the ''Krishna Yajurveda's'' ''Taittiriya Samhita'' (TS 4.5, 4.7). It comprises two parts, the ''Namakam'' and ''Chamakam''. ''Chamakam'' ( sa, चमकम्) is added by scriptural tradition to the ''Shri Rudram''. The text is important in Shaivism, where Shiva is viewed as the Parabrahman. The hymn is an early example of enumerating the names of a deity.C Fuller (2001), ''Orality, literacy and memorisation: priestly education in contemporary south India'', Modern Asian Studies, Vol. 35, Issue 1, pages 14-15 with footnote 6 ''Shri Rudram'' is also famous for its mention of the Shaivite holy mantra '' Namah Shivaya'', which appears in the text of the ' in the eighth ''anuvāka'' of ''Taittiriya Samhita'' (TS 4.5.8.1). It also contains the mantra ''Aum namah bhagavate rudraya'' and the ''Mahamrityunjaya Mantra''. The Sri Rud ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Wind God
A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Sometimes even a water god. Many wind gods are also linked with one of the 4 seasons. Africa and the Middle East Afroasiatic Middle East Egyptian *Amun, god of creation and the wind. * Henkhisesui, god of the east wind. * Ḥutchai, god of the west wind. *Qebui, god of the north wind who appears as a man with four ram heads or a winged ram with four heads. * Shehbui, god of the south wind. * Shu, god of the air. Mesopotamian *Enlil, the Sumerian god of air, wind, breath, loft. *Ninlil, goddess of the wind and consort of Enlil. *Pazuzu, king of the wind demons, demon of the southwest wind, and son of the god Hanbi. Western Eurasia Albanian *Shurdhi, weather god who causes hailstorms and throws thunder and l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sadasiva
Sadasiva ( sa, सदाशिव, , ta, சதாசிவம் ), is the Supreme Being, also known as Paramashiva, in the Shaiva Siddhanta tradition of Shaivism. Sadasiva is the omnipotent, subtle, luminous absolute, the highest manifestation of Shiva. Sadasiva blesses with ''Anugraha'' and ''Vilaya'', or grace and obscuration of Pa sh a, which are the fourth and fifth of the ''Panchakritya'', or "five holy acts" of Shiva. Sadasiva is usually depicted having five faces and ten hands, is also considered one of the 25 Maheshwara murtams of Shiva. Shiva Agamas conclude that the Shiva Lingam, especially the Mukhalingam, is another form of Sadasiva. Representation The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia. It is believed that the cult of Sadasiva was widespread in the region of Bengal during the period of Sena dynasty who traced their origin in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Proto-Indo-European Mythology
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European Pantheon (religion), pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as Dyeus, *''Dyḗws Ph₂tḗr'', the Sky deity, daylight-sky god; his consort Dhéǵhōm, *''Dʰéǵʰōm'', the Mother goddess, earth mother; his daughter Hausos, *''H₂éws ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind (''pav ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Rig Veda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Rigvedic Deities
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities. The most prominent deity is Indra, slayer of Vritra and destroyer of the Vala, liberator of the cows and the rivers; Agni the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra, are additional principal deities. Deities by prominence List of Rigvedic deities by a number of dedicated hymns, after Griffith. Some dedications are to paired deities, such as Indra-Agni, Mitra-Varuna, Soma-Rudra, here counted double. Vishvadevas (all gods together) have been invoked 70 times. *Indra 250 *Agni 200 *Soma 123 *Aśvins 56 *Varuna 46 *Maruts 38 * Mitra 28 *Ushas 21 *Vayu (Wind) 12 *Savitr 11 *the Rbhus 11 *Pushan 10 *the Apris 9 *Brhaspati 8 *Surya (Sun) 8 * Dyáuṣ Pitṛ́ and Pṛthvī Mā ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |