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SWAMI NIGAMANANDA PARAMAHANSA (18 August 1880 – 29 November 1935 ) (Bengali : স্বামী নিগমানন্দ পরমহংস) (Hindi : स्वामी निगमानंद परमहंस) was an Indian sadguru , yogi , mystic and a Hindu
Hindu
spiritual leader well known in Eastern India . He was associated with the shakti cult and viewed as a perfect spiritual master of tantra , gyan , yoga and prema or bhakti . His followers idealized him as their worshipped and beloved thakura (ठाकुर).

Nigamananda was born into a Bengali Brahmin family in the hamlet of Kutabpur in Nadia district
Nadia district
(at present Meherpur district Bangladesh
Bangladesh
). He was a sannyasi from Shankar\'s cult. After his ordination as a sannyasi, he came to be known as _Paribrajakacharya Paramahansa Srimat Swami Nigamananda Saraswati Deva_(परिब्राजकाचार्य परमहंस श्रीमद स्वामी निगमानंद सरस्वती देव).

Nigamananda's followers believe that he achieved siddhi (perfection) in four different sadhanas (spiritual disciplines): tantra , gyan , yoga and prema . Based on these experiences, he wrote five Bengali language books: _Brahamcharya Sadhana_ (ब्रह्मचर्य साधन), _ Yogi Guru_ (योगिगुरु), _Gyani Guru_ (ज्ञानीगुरु), _Tantrika Guru_ (तांत्रिकगुरु), and _Premik Guru_ (प्रेमिकगुरु). Nigamananda reportedly experienced the state of Nirvikalpa Samadhi .

After retiring from Saraswata Matha, Nigamananda spent the last fourteen years of his life in Puri
Puri
. Durga Charan Mohanty , a school student, met him at Nilachala Kutir in 1930 and recognized him as sadguru . Mohanty became Nigamananda's disciple and wrote books for Nigamananda's establishment Nilachala Saraswata Sangha and translated Nigamananda's Bengali books into Odia . Under Mohanty's encouragement, more than 100 ashrams operate in Orissa . Mohanty continued to spread the message of Nigamananda until his death on 7 December 1985.

CONTENTS

* 1 Life

* 1.1 Childhood, studies and service life (1880–1901) * 1.2 Turning point * 1.3 Spiritual experience (1902–1905) * 1.4 Recognition as paramahansa (1904) * 1.5 Death (1935)

* 2 Mission * 3 Jayaguru (जयगुरु ଜୟଗୁରୁ)

* 4 Philosophy and teachings

* 4.1 Avatar and Sadguru * 4.2 Sadguru, Jagadguru and God * 4.3 Order of Spiritual Attainments * 4.4 Reconciliation of Monistic and Dualistic Pursuits * 4.5 Other key teachings

* 5 Yoga, theories and techniques

* 5.1 Theory of jibanamukta upasana * 5.2 Karmic theory * 5.3 On death

* 5.4 Yoga
Yoga

* 5.4.1 Hatha yoga and Laya yoga * 5.4.2 Dharana and dhyan * 5.4.3 Sampragyant samadhi

* 6 Works

* 6.1 Institutions founded

* 6.1.1 Garohill Yoga
Yoga
Ashram
Ashram

* 6.1.2 Saraswata Matha
Matha

* 6.1.2.1 Retirement * 6.1.2.2 100 Years of Saraswata Matha
Matha
(1912–2011)

* 6.1.3 Nilachala Saraswata Sangha * 6.1.4 Guru
Guru
Braham Ashrams * 6.1.5 Other foundations

* 6.2 Publications

* 6.2.1 Saraswata Granthavali * 6.2.2 Arya Darpan * 6.2.3 Thakurer Chithi

* 6.3 Bhakta Sammilani

* 7 Legacy * 8 See also

* 9 Further reading

* 9.1 Books * 9.2 Libraries * 9.3 Lessons * 9.4 Letters

* 10 References * 11 External links

LIFE

CHILDHOOD, STUDIES AND SERVICE LIFE (1880–1901)

कुतबपुर- Kutabpur (Gurudham), the birthplace of Swami Nigamananda in dist. Nadia

At his birth, Nigamananda was named Nalinikanta (নলিনীকান্ত, ନଳିନୀକାଂତ, नलिनीकांत - in Hindu
Hindu
meaning is: Lotus, water), per the wishes of his father, Bhuban Mohan and the advice of his father's guru, Swami Bhaskarananda Saraswati . At the age of thirteen (1893) Nalinikanta lost his mother Manikya Sundari Devi
Devi
to cholera , pushing him into depression. In 1894-95 he passed the student scholarship examination and studied at Meherpur High School
School
. In 1895 he entered Dhaka Asanulla Engineering College . In 1897 his father married him to a thirteen-year-old girl named Sudhansubala Devi
Devi
of Halisahar . He completed his study in 1899 and joined a service in the District Board of Dinajpur , the estate of Rani Rashmoni . At the end of Vadra , 1901 (approximately five years after marriage) when he was serving as the supervisor of the Narayanpur Estate (Zamindari) , Nalinikanta saw the shadowy image of his wife standing at the table glowering and silent while she was away at Kutabpur (Nalinikanta's village). He went to Kutabpur to inquire and learned that she had died just an hour before his vision. He unsuccessfully attempted to reach his wife through occult science.

TURNING POINT

Until he lost his wife, Nalinikanta had seen death as the ultimate end. Losing her led him to believe that there must be life after death. Nalinikanta became obsessed with this question. His inquiry took him to Madras
Madras
(now Chennai) to study theosophy at the Theosophical Society at Adyar . Through a medium , he was able to talk to his wife, but remained unsatisfied. His discussions at the society led him to search for a yogi who could fulfill his desire to meet his dead wife and educate him in the true philosophy of "life after death".

SPIRITUAL EXPERIENCE (1902–1905)

_ "Nalinikanta" took to asceticism and named after Nigamananda in 1904 (on the 11th Vadra in 1309 BS) I had ramble like a mad chap caring little for bodily comforts for god and guru_(master). God never descended for a moment to assist me. The day I traced my _guru_ and received His blessings, things turned in my favour. Prior to that although I had undertaken various practices they did not yield any result. As soon as I come under the guidance of my _gurudev_(master) whatever practices I followed, I got success in each of them. It is therefore very importance that _A BLESSING OF GURU IS VERY ESSENTIAL FOR SUCCESS IN SPIRITUAL SADHANA _ - SWAMI NIGAMANANDA

One night Nalinikanta dreamed of a sadhu with a brilliant aura . He woke up to find the sadhu standing beside his bed. The sadhu handed him a bael leaf with a mantra written on it and then vanished. Nalinikanta asked many to help him understand its meaning. Finally he met Bamakhepa , a famous tantrik of Tarapith , Birbhum district . Nalinikanta took initiation (dikhshya ) from Bamakhepa and was directed to chant his mantra for 21 days. Under Bamakhepa’s guidance he had physical darshan of Tara Devi
Devi
in the form of his wife. This darshan led him to another mystery. He saw Tara Devi
Devi
coming out of his body and mingling with him. To solve this mystery, Bamakshepa advised Nalinikanta to attain the knowledge of Advaita from a vedantic guru. In 1902 he searched for a jnani guru. He met guru Satchidananda Saraswati at the holy place of Pushkar
Pushkar
in the Indian state of Rajasthan
Rajasthan
. He realized that Satchidananda Saraswati was the _sadhu_ who had given him the Tara mantra in his dream. Nalinikanta became his disciple , and learned the theories of Brahma (god as the formless one), Brahma sutras and vedanta . He was initiated by the Satchidananda into renunciation and according to that principle changed his name to Nigamananda.

Satchidananda directed Nigamananda to undertake pilgrimages to the four institutions ( Char Dham ) of religious seats and realize for himself the significance of each, as the Hindus held these places of worship sacred. After these pilgrimages, he returned to the ashram.

On his arrival at the ashram, Sachidananda reviewed Nigamananda’s pilgrimages and said: "My boy! You have travelled widely and seen the religious places and acquired knowledge and experience. All that I had to teach you has been accomplished but it is for you now to put my teachings into practice. You have to experience for yourself the truth of your being and this can only be done through concerted efforts as well as the practice and observance of yogic principles. Thus you now have to seek out a guru who will provide you the proper guidance in this line. Gauhati(Assam)-KAMAKHYA HILL: This is the place, where Nigamananda experienced Nirivikalpa Samadhi (निर्बिकल्प समाधि)and the place is identified by government of Assam
Assam
in 2012.

Again Nigamananda went out to seek a guru. In 1903 he met a "yogi guru" (yoga master) - whom he called "Sumeru Dasji" (otherwise known as Koot Hoomi Lal Singh or Kuthumi). Nigamananda was accepted as his disciple. Under Das's guidance he learned yoga. After hard practice, in the month of Poush 1904, Nigamananda was able to master Savikalpa samadhi (the trance in which the yogi loses his body consciousness and acquires a transcendental consciousness while retaining his individual identity). Soon after Nigamananda desired to experience the state of Nirvikalpa - the most advanced of yogic samadhis at Kamakshya , Guwahati Assam
Assam
(Nilachal Hill). Nigamananda followers believe that he did enter by way of this samadhi and was returned into his body with the residual consciousness of "I am the master or guru" and in yoga he had visualized and practically understood in his own body his guru's vedic knowledge.

(_The place " Nirvikalpa samadhi" experienced by Swami Nigamananda has been identified. Assam
Assam
Governor Janaki Ballav Patnaik inaugurated the Nirbikalpa Sidhi Sthal of Swami Nigamananda at Nilachal Hills in Kamakhya Dham, Guwahati on 20 December 2012. _)

In 1904, he was in Kashi (now known as Varanasi ), when goddess Annapurna appeared in another dream and told him that his knowledge was limited to formless god and not gone beyond that, hence he was still incomplete. He accepted her challenge and traveled to Gouri devi (a siddha yogini ) to learn bhava sadhana . Gouri devi accepted him as disciple and taught him bhakti or prem (eternal nature of divine love play) to understand the physical world as the transformation of god in bhava sadhana.

Nigamananda's long and continued search for his guru, resembled the search undertaken by his future disciples to find him.

RECOGNITION AS PARAMAHANSA (1904)

In 1904 Nigamananda went to Allahabad to see kumbha mela and learned that his master Sachidandand was in the area, staying with Sankaracarya of Sringeri Matha
Matha
. He found Sankaracarya (mahant or superior) sitting on an elevated throne surrounded by 125 monks , including his guru. Seeing him, Nigamananda went first to pay his respects to his guru, and then to the higher-ranking mahant. The sadhu were upset by this perceived disrespect in not honoring the "mahant" first, but in response Nigamananda quoted the scripture: "Mannatha shri jagannatha madguru shri jagadguru madatma sarvabhutatma tasmai shri gurave namaha (मनाथह श्री जगन्नाथ मदगुरु श्री जगदगुरु मदात्मा सर्वभूतात्मा तस्मै श्री गुरवे नमः)", meaning, "My guru is highest in whole world, hence I should respect my guru first". Nigamananda further explained to the sadhu assemblies that "on the basis of the vedanta philosophy there was no difference between his 'Guru' (Shri Sachidanand Saraswati) and 'Jagadguru' (Shri Shankarcharya)".

Jagadguru Sankaracarya endorsed this response and recognized Nigamananda as one who had achieved spiritual enlightenment. Jagadguru conferred him with the title "paramahansa " and came to known as "Paribrajakacharay Paramahansa Shree Mad Swami Nigamananda Saraswati Deva" (परिब्राजकचार्य परमहंस श्री मद स्वामी निगमानंद सरस्वती देव).

DEATH (1935)

Nigamananda spent the last fourteen years of his life in Puri
Puri
. He died in Calcutta
Calcutta
on 29 November 1935.

Nigamananda's followers honor his memory, and gather at annual congregations (sammilani), and other ceremonial occasions.

His ashram at Halisahar, Saraswata Matha
Matha
(previously Shanti Ashram) in Jorhat and Sundarbans are places of pilgrimage.

MISSION

Nigamananda's mission was to propagate sanatana dharma (सनातन धर्म), the spiritual foundation of the Hindu religion, to spread the "right kind of education " (सत् शिक्षा बिश्तार) among people, to publish spiritual literature with emphasis on character building and to provide "service to all created beings" (नर देहे नारायण सेवा), with the attitude of serving the indwelling God.

In order to realize these objectives he enjoined his devotees to "lead an ideal family life" (आदर्श गृहस्थ जीवन गठन), to combine the power of spiritual associations (संघ शक्ति प्रतिष्ठा) and "to share or exchange spiritual feelings among the disciples" (भाव बिनिमय).

JAYAGURU (जयगुरु ଜୟଗୁରୁ)

To achieve the above objectives, he initiated thousands of interested men and women of all walks of life and taught them his spiritual practices. They were devoid of sectarian bias in that they did not provide a complete package of worship, prayer and meditation. He encouraged his disciples to meet periodically in groups (sangha ) of three or more to offer prayer and worship to the guru, to exchange spiritual experiences and to chant "jayaguru" (जयगुरु ଜୟଗୁରୁ), a non-sectarian word he invented, meaning "Glory due to the Master". He instructed them to read spiritual books and devise ways and means for managing matha and ashrams and pledging to lead the life of a spiritually inspired ideal householder. He advised his disciples that the glory of God or Guru
Guru
is experienced through the medium of the word "jayaguru". One can reach at God through this name since God is the Guru
Guru
or Master of the Universe. People belonging to any sect or creed can accept this name without any risk to their progress in the religious life.

PHILOSOPHY AND TEACHINGS

_ Krishna
Krishna
had told Arjuna
Arjuna
about the relationship between Guru
Guru
and God during the course of His teaching. He had used the word "AHAM" when He meant Himself as Guru
Guru
and "TAT" when He meant God. He mentioned God in the following verses: tat-prasadat param santim sthanam prapsyasi sasvatam_ (Bhagvad Gita 18.62) .

Nigamananda was a sanyasi of the Adi Shankara cult. He studied vedanta philosophy due to Shankaracharya after he was initiated as a sanyasi of that order.

Nigamananda's core-teachings were that guru and istha are identical and that disciples should adopt ideals of Lord Shankar (i.e. the path of _gyan_) and ideals of Lord Gaurang (i.e. the path of _bhakti_). He indicated that Shankar's disciplines were difficult and that Lord Gaurang offered an easier path. According to Nigamananda, Shankar and Gaurang provide a sweet combination of Gyan and Bhakti to lead the world in the right way.

Nigamananda's philosophy and teachings as per _Chetanananda Saraswati_ are explained here:

AVATAR AND SADGURU

Nigamananda never admitted that he was God-incarnate or an Avatar (अवतार) although many disciples fancied him as one. He stated that an incarnation is an exclusive descent of God on earth to uphold spiritual order. Although he could, the Avatar ordinarily does not enlighten or guide individuals. Through his agency righteousness is established and demonic forces are destroyed. Nigamananda wanted to be treated as a Sadguru (a perfect spiritual Master, also one form of God) who, on account of his quest over a succession of births and deaths, attained the knowledge of his Swaroop स्वरुप (true or potential nature, i.e., supreme universal consciousness). Scriptural evidence shows that Gautam himself had to pass through many births before realising the truth and becoming the Buddha
Buddha
. Nigamananda further pointed out that an Avatar does not always remain in the state allowing leela (divine play.)

SADGURU, JAGADGURU AND GOD

According to Nigamananda the disciple should take his Guru
Guru
to be the Jagadguru (or the World Master, the Purushottama ) and not an ordinary human being, in tune with Krishna
Krishna
's statement in the Bhagavadgeeta :

_He who truly knows My birth and activities to be divine is not born again but attains to Me_ – Bhagavadgeeta (4.9) .

Patanjali\'s aphorism expands this idea: "By contemplating on the form of one who has no attachments, concentration of mind is attained", Nigamananda advised his disciples to meditate on his physical form such that all the admirable qualities and attributes in him would get automatically transferred into their beings and fashion their souls. Further he assured that because he had, by employing three modes of spiritual practice, simultaneously experienced the nature of Brahman (ब्रह्म), Paramatma (परमात्मा) (supreme universal self) and Bhagawan (भगवान) (personal and universal Godhead.) He proclaimed that his disciples would simultaneously have such an experience. That, he said, "was his only expectation from his disciples and he would love to wait for the day to see that fulfilled".

ORDER OF SPIRITUAL ATTAINMENTS

According to Nigamananda, the theory of self-realization requires expanding the individual self to the status of the supreme universal self. The expansions can be directly practiced only by the most competent among the aspirant _samyasis _ by means of precise intellectual inquiry, analysis and deep meditation, although service to the Master is the key to success in such pursuits as well. However, Nigamananda pointed out that true transcendental divine love and ecstasy could be properly experienced by the most fortunate ones only after they had attained monistic realization of the supreme as declared by Lord Krishna
Krishna
himself in the Bhagavadgeeta:

_Having realized the state of oneness with the supreme self or Parabrahman and attaining tranquility in spirit, the aspirant neither grieves nor desires and regarding all beings as alike he attains supreme devotion to Me_ - Bhagavadgeeta (18.54) .

RECONCILIATION OF MONISTIC AND DUALISTIC PURSUITS

Unlike saints who recognized and preached a diversity of doctrines for self / God realisation and offered multiple paths to attain them, Nigamananda suggested the realisation of the oneness of self and the supreme universal self (or Parabrahman -परंब्रह्म) as the true and the highest goal of human life.

For most aspirants the path is one of true devotion to the perfect spiritual master (Sadguru) who initiates them. Rendering personal service to the Master and invoking his grace through prayers, chanting and simple meditation are the chief modes of spiritual practice for them. They will acquire non-dualistic realization that their Master is a realized soul (Brahmajnani-ब्रह्मज्ञानी) and experience bliss due to intense love for him over the course of time, when they are enabled to participate in his Leela (love play-लिला) for helping others.

Nigamananda pointed out that the path shown by Gouranga, who practiced and preached unconditional devotion and love for God, was rather narrow, inasmuch as it was directed to Sri Krishna
Krishna
as the only God. In order to broaden that path, Nigamananda suggested taking the master as an embodiment of Sri Krishna
Krishna
(or any other deity whom the aspirant loved), in which case the guide himself becomes the goal. In this way Nigamananda convincingly reconciled the two apparently contradictory creeds of Shankaracharya and Gauranga who advocated the principle and practice of apparent duality between the devotee and God. After all, Nigamananda pointed out that in the path of devotion and love the aspirant has to subdue or tame his ego adequately and hence he attains to the same stage as that of the monastic aspirant whose ego loses its identity on attaining to his goal. In the former case, the devotee's individuality is reduced to a trifle, overpowered by personal god-consciousness, whereas in the latter the aspirant loses his self-consciousness in the ocean of impersonal universal consciousness. Jnanachakra

Nigamananda pointed out that although the doctrine of monastic vedanta philosophy treats the supreme reality in terms of oneness of individual and universal consciousness, it does not systematically explain the structure of the material creation that is addressed by Samkhya philosophy .

This latter does not treat the supreme reality as well. Similarly, whereas Christianity emphasizes service and surrender as means to God realization, the Indian philosophy of Poorva Mimamsa prescribes various rituals for the attainment of personal and collective happiness despite cycles of birth and death.

By means of a Jnanachakra (ज्ञानचक्र) chart (the spheres of spiritual cosmology) which he presented in a pictorial form, Nigamananda identified different layers of consciousness inter-woven in the microcosm (body) and the macrocosm (the universe) and pointed out the levels that aspirants ultimately attain. In this chart he placed Sri Krishna
Krishna
and Sri Radha
Radha
(or the Guru-गुरु and Yogamaya-योगमाया) in the transition between the non qualified (Nirguna) Brahman (निर्गुण ब्रह्म) and qualified (Saguna) Brahman (सगुण ब्रह्म), which he called Nitya or Bhavaloka (भाव लोक). (Yogamaya is a form of divine power, which incessantly attracts earth-bound souls and helps them realise their true blissful nature and participate in divine play). A Paramahamsa can be accepted as a perfect man and is to be considered as the God-man. At this he remains in "Chinmaya" form i.e. eternal body and becomes the fountain of love (Prem).

OTHER KEY TEACHINGS

Other key teachings of Nigamananda as stated by _Chetnananda Saraswati_ are:

* Spiritual liberation requires the help of a liberated person (a Master Sadguru or simply Guru). In the Hindu
Hindu
scriptures that person is known as Guru. Without his grace or favor none can make progress. He who has attained the ultimate reality ( Paramatman or Brahman) as one and the same as himself (the Atman) is the Guru. * The Guru
Guru
cannot be equated in importance to formal learning, pilgrimage or divinity. No other is more worthy of respect. * The Guru
Guru
is the embodiment of what the Vedanta teaches – the individual self (the Atman) is one and the same as the cosmic self ( Paramatman or Brahman). * A Sadguru never curses anyone. Even his anger helps the disciple. The advantage of depending on a Sadguru is unique and is superior to depending on God because God never materializes to give instructions. * The Guru
Guru
and the disciple are inseparable in a way. The Guru cannot exist without being a part of a true disciple’s personality or character. * The two pathways to liberation are by initiation into and observation of the austerities of sannyasa yoga or by service to a Sadguru. The former is extremely arduous – the disciple must in a sense die. In other words, he must lose body consciousness. But if one unconditionally loves the Guru
Guru
by way of rendering service to him sincerely, spiritual liberation may be obtained relatively easily. * Nothing substantial can be achieved without Guru’s grace. * The mantra that Guru
Guru
gives during initiation and the disciple’s chosen divinity (or Ista ) are the same. Unless the Guru
Guru
becomes the chosen divinity, the mantra received loses its power. * Acquisition of disciples is not Guru’s profession; it is his heart's inspiration. The Guru
Guru
cares for and guides the disciple hoping that one day the disciple will get spiritually enlightened.

YOGA, THEORIES AND TECHNIQUES

The following theories are collected from the Oriya book _Shri Shri Thakur Nigamananda_ (श्री श्री ठाकुर निगमानंद) and the writer, Durga
Durga
Charan Mohanty-Banamali Dash:

THEORY OF JIBANAMUKTA UPASANA

One of Nigamananda's major precepts was the theory of Jibanamukta Upasana (जीवनमुक्त उपासना), which he believed could lead the sadhaka to quick self-realization.

KARMIC THEORY

According to Nigamananda, karma is of three kinds viz. kriyaman , sanchita and prarbdha . Enjoying the results of one's labour while alive is kriyaman; death before enjoyment produces sanchita karma or accumulated labour. Enjoying accumulated karma after rebirth is prarbdha. By virtue of sadhana, the effects of kriyaman and sanchita can be wiped out during a life but it is not possible to erase prarbdha. A person possessed with worldly ambitions is sure to continue the endless journey of birth and death. Jivatma leaves the gross body to travel in the spirit world or pret lok (ghost world). After undergoing karmic effects, it returns to the physical world with a body for the fulfillment of desires from its prior incarnation. How it moves from one world to another is a mystery. Yogis can perceive the mystery and tell the past sanskar of jiva.

ON DEATH

Nigamananda said that one should remember that death is coming. Before working on good or evil deeds one should also remember that death is not far off. Contemplating death drives away the desire for sensual pleasure and evil thoughts and stops acts of injustice. Attachment to wealth and relations will then diminish. Earthly matters remain even after departure from this world. Only spiritual wealth remains as an asset to the individual. Those who have puffed with pride on account of their accomplishments will submit to the God of death meekly when that hour comes. Drunk with pride, some persons ill-treat their brethren. They will be left in the deserted crematory ground with the beasts and birds joyously waiting to feast upon their flesh. Thinking of this will drive evil thoughts from the mind.

YOGA

Nigamananda wrote a great deal on Yoga
Yoga
. His theories and techniques can be found in his book " Yogi Guru". Samples:

Hatha Yoga
Yoga
And Laya Yoga

Hatha yoga can be carried out when the body is made fit for the purpose. The body should be cleansed first of impurities through sat sadhna, the six elementary practices of yoga. Hatha yoga is completely different from laya yoga . Hatha yoga can make the body strong, enabling it to survive for four hundred years or more, whereas laya yoga helps the aspirant to attain union with the supreme. If the body is not kept purified both externally and internally with hatha yoga, attempting laya yoga would yield no result.

Dharana And Dhyan

Nigamananda taught that the breathing system is closely connected with the intricate workings of the mind. Therefore, practice of pranayama leads to calmer breathing and thereby maintains tranquility of mind. Mind is subjected to forces of disturbed thoughts owing to irregular breathing. He said "I had applied myself to the higher practices of yoga, thereafter, i.e. dharana and dhyan (meditation)". The sadhaka is likely to peril his life if he does not take assistance of another during these advanced practices. During Dhāraṇā , the sadhaka experiences his own progress and when the estimated height in sadhana is achieved, he enters into successive steps of progress. While being absorbed in the practice of dhyan , the sadhaka may cross over to the state of samadhi. When he achieves this state of consciousness is not predictable. Until samadhi, the sadhaka gropes in the darkness aided by Guru.

Sampragyant Samadhi

Nigamananda pointed out that if earlier practices are perfected, the succeeding steps yield lasting results. The sadhaka enters samadhi as a matter of his own experience, including the awakening of _kundalini _. The upward and downward motion of kundalini is called _Sampragyant Samadhi_ (सम्प्रज्ञात समाधि).

WORKS

INSTITUTIONS FOUNDED

Garohill Yoga
Yoga
Ashram

Nigamananda founded his first Yoga
Yoga
Ashram
Ashram
in 1905 (1312 BS) at Kodaldhoa in Garo Hills , which is called now "Garohill-Yogashrama" (गारोहिल योगाश्रम). His famous book " Yogi Guru" (योगिगुरु), was written and composed here in 14 days.

Saraswata Matha

Main article: Shanti Ashram
Ashram

Nigamananda founded Shanti Ashram
Ashram
(शांति आश्रम) in 1912 at Jorhat to fulfill his three missions, to propagate Sanatana Dharma (spreading eternal religion), spreading true education and serve everybody as god incarnate.

He took a plot of land of Jorhat in Sibsagar district and founded this ashram there on Akshaya Tritiya , in the month of Baishakh (in 1319 BS according to Bengal calendar). This was called “Shanti Ashram” or Saraswata Matha
Matha
(सारस्वत मठ), which went by the name of Assam-Bengal Saraswata Matha
Matha
(आसाम बंगीय सारस्वत मठ) in the later years. Rishi Vidyalaya was an important school founded under this matha for yoga training.

Retirement

Nigamananda initiated ten devout disciples into sanyas in the tradition of the "Saraswati" by order due to the great Sankaracharya, the juniormost among whom was "Swami Nirvanananda Saraswati " (an erudite scholar, philosopher and writer who became famous as Anirvan later on) and "Swami Prajnananda Saraswati". Swearing in Swami Prajnanandaji as the mahant and Trustee of the "Saraswat Matha
Matha
and Ashrama Establishments". Swami Nigamananda retired and resided in Nilachala Kutir in Puri
Puri
for several years, till 1935. Swami Nigamananda's monastic organization ASSAM BANGIYA SARASWATA MATHA at Kokilamukh, Jorhat , India
India
completed 100 years in 2011

100 Years Of Saraswata Matha
Matha
(1912–2011)

This Institution(Shanti Ashram) or "Saraswata Matha" founded by Swami Nigamananda in 1912(1319 BS) reached its hundredth anniversary on Akshaya Tritiya Baishakh , 2011 (1418 BS), i.e. 6 May 2011.

Nigamananda said, this matha is very dear to my heart, I can sacrifice my life hundred times for the sake of this matha.

Nilachala Saraswata Sangha

Main article: Nilachala Saraswata Sangha

Nigamananda accepted Jagannatha culture and advised his disciples to worship him according to their state/country's culture. He believed that Lord Jagannath is the "symbol of truth".

The day Sravan Purnima (fullmoon day ), on 24 AUGUST 1934 Friday, NILACHALA SARASWATA SANGHA (NSS - नीलाचल सारस्वत संघ - ନୀଳାଚଳ ସାରସ୍ବତ ସଂଘ ପୁରୀ ) was established by Nigamananda at Nilachala Kutir (नीलाचल कुटीर-ନୀଳାଚଳ କୁଟିର), Puri. The Oriya devotees gathered there to celebrate his birthday. He advised them to form a religious circle. As per his wishes devotees started an association for religious talk and thus _Nilachala Saraswata Sangha_ (the Sangha ) came into existence to fulfill his tripartite objective, (1)leading an ideal family life, (2)establishment of combined power and (3)sharing of feelings.

Now Nilachala Saraswata Sangha has 12 branches(Kolkata,Jamshedpur,New Delhi, Mumbai,Hyderabad,Bengaluru,Chennai,Surat,Pune,Ranchi,Rishikesh,Faridabad "> Sanatana Dharma Patrika-ARYA DARAPAN

Nigamananda wrote and published a series of books, known collectively as _Saraswata Granthavali_ (सारस्वत ग्रंथावली). These are _ Brahmacharya Sadhan_ (ब्रह्मचर्य साधन), _Yogiguru_ (योगिगुरु), _Tantrikguru_ (तांत्रिकगुरु), _Jnaniguru_ (ज्ञानीगुरु), and _Premikguru_ (प्रेमिकगुरु) which dealt with the fundamentals of almost all modes of sadhana (spiritual practice) prevalent in Sanatan Dharma . > Nigamanananda's followers believe that these books are useful to any faithful person and if practiced carefully will lead to success in spiritual pursuits. By Mohanty's efforts these books were translated from Bengali to Oriya.

Arya Darpan

Nigamananda also published _Arya Darpan_ (आर्य दर्पण), a monthly magazine on sanatana dharma , intended for disseminating non-sectarian spiritual knowledge among the masses. Many essays on important topics relating to religious and scriptural matters were included in this magazine.

Thakurer Chithi

Advising his disciples, Nigamananda wrote letters, from which one hundred are collected in a book called _Thakurer Chithi_ (ठाकुरेर चिठी). This information was published in a Calcutta
Calcutta
magazine _Modern Review _, founded by Ramananda Chatterjee , on 26 December 1938.

Other Nigamananda collections are _Maayer Kripa_ (मायेर कृपा), _ Vedanta Vivek_ (वेदांत विवेक) and _Tattvamala_ (तत्वमाला).

BHAKTA SAMMILANI

Swami Nigamananda (in middle) along with disciples in Bhakta Sammilani 1922

Nigamananda created an annual conference called BHAKTA SAMMILANI (भक्त सम्मिलनी) for householders and sanyasis , to strengthen prayer groups, discuss the importance of having a guru, review the well-being of sanyasis living in the ashrams, help solve problems pertaining to them and the ashrams as a whole, provide welfare, such as schools, for communities and to hold lectures by enlightened speakers on public spiritual life.

Nigamananda categorized Bhakta Sammilani into "Sarbabhouma" (Country wide or सार्बभौम भक्त सम्मिलनी) and "Pradeshika (State wide or प्रादेशिक भक्त सम्मिलनी.) The first "Sarbabhouma Bhakta Sammilani" was established by him at Kokilamukh in 1915. The first "Pradeshika Bhakta Sammilani" was held in 1947 by Nilachala Saraswata Sangha, Puri
Puri
at Ankoli in the district of Ganjam during full moon day of maagha . _ Swami Nigamananda's Utkal Pradeshika Bhakta Sammilani-No.61 (उत्कल प्रादेशिक भक्त सम्मिलनी)_, held in village Biratunga on 6,7,8 Feb 2012.

Nigamananda set a different prayer day for women disciples where they alone could participate and exchange their views.

He said in one sammilani, "my devotees are fully aware that I am pleased to see them congregated in this sammilani, once in a year during X-mas . Such gathering would bring fame to the maths and it would also do good to the world at large".

LEGACY

Nigamananda’s birthday is celebrated every year on Sravan Purnima day at Nilachala Kutir in Oriya culture . On 10 Aug 2014 his 134th Birthday was celebrated at Nilachala Kutir. The 63rd Bhakta Sammilani was celebrated in Feb 2014 at Bhadrak

SEE ALSO

* Indian Yogis * Sri Anirvan * Sri Chinmoy * Nigamananda Bidyapitha * Modern Review

FURTHER READING

BOOKS

Bengali

* Nigamānanda Sarasvati Deva. _Yogī guru_. archive.org. * Nigamānanda Sarasvati Deva. _Gyānī guru_. archive.org. * Nigamānanda Sarasvati Deva. _Tantrika guru_. archive.org. * Nigamānanda Sarasvati Deva. _Premika guru_. archive.org. * Nigamānanda Sarasvati Deva. _ Vedanta Viveka_. archive.org.

English

* Nigamānanda (2000). _Divine way of life_. B.Jain. ISBN 978-81-7021-911-8 . * Sarasvati Deva (Svāmī Nigamānanda.) (1989). _Tantrika guru_. Saraswata Sangha. * Nigamānanda Sarasvati Deva (Svāmī.) (1989). _Gyānī guru_. Nilachala Saraswata Sangha. * Nigamānanda Sarasvati Deva (Svāmī.) (1989). _Premika guru_. Nilachala Saraswata Sangha. * Nigamānanda Sarasvati Deva (Svāmī.) (1963). _Yogī guru_. Nilachala Sarasvata Sangha. * Nigamānanda Sarasvati Deva (Svāmī.) (1969). _Brahamacharya Sadhana_. Nilachala Sarasvata Sangha.

LIBRARIES

English Literature

* _The divine universal gospels of Sri Nigamananda_ National Library, Ministry of Culture, Government of India
India
(Call No. E 294.598 D 496) * _ Sadguru Nigamananda: a spiritual biography / Moni Bagchee_ Hathi Trust Digital Library * _ Sadguru Nigamananda_ openlibrary.org

Bengali Literature

* _Premika Guru_ Author: Paramhansa, Nigamananda, West Bengal Public Library Network * _ Yogi Guru_ Author: Paramhansa, Nigamananda, West Bengal Public Library Network

LESSONS

Sri Chinmoy Library Collections

* _My Guru
Guru
Is The Highest_ * _Dream Becomes Reality_ * _Temptation-Power Almost Succeeds_ * _Not The Outer Form, But The Inner Essence_ * _Body\'s Beauty Fails; Soul\'s Beauty Sails_ * _Divine Love Consoles Human Loss_ * _Swami Nigamananda (Not an Avatar)_ * _The Master\'s Protection-Arms_ * _Attachment-Cry Versus Oneness-Sky_ * _A Mere God-Lover_

LETTERS

* _Thakurer Chithi (ठाकुरेर चिठी)_ A collection of 100 letters written by Swami Nigamananda Paramahansa to his disciples, _The Modern review (page 337)_

REFERENCES

* ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 43. Retrieved 9 June 2011.

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Bangiya Saraswat Math. p. 105. Retrieved 17 March 2011. * ^ David R. Kinsley (1979). _The divine player: a study of Kṛṣṇa līlā_. Motilal Banarsidass. pp. 296–. ISBN 978-0-89684-019-5 . Retrieved 15 March 2011. * ^ List of Books-Page:102, _Brahamcharya Sadhana, Yogi Guru, Gyani Guru, Tantrika Guru, Premika Guru, (Ami ki Chai)_ at Religious movements in modern Bengal By Benoy Gopal Ray Visva-Bharati, 1965 * ^ Premika Guru, Bangla 4th Edition _By West Bengal Public Library Network_ * ^ _A_ _B_ Nigamananda (1926). _ Yogi Guru
Guru
- 7th ed._ (in Bengali). Saraswat Math, Garohill Yogashram. hdl :10689/3826 . * ^ Moni Bagchee (1987). "Swami Nigamananda's Nirvikalpa Experience". _ Sadguru Nigamananda: a spiritual biography_. Assam Bangiya Saraswat Math. p. 73. Retrieved 15 April 2011. * ^ _A_ _B_ _C_ _D_ "Srimat Swami Nigamananda Saraswati Paramahamsa Dev - Life Story". * ^ " Durga Charan Mohanty short life". _HINEWS, India_. Archived from the original on 3 April 2012. * ^ Ray, Benoy Gopal (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 100. Retrieved 9 June 2011. * ^ Nilachal Saraswat Sangh (Purī, India) (2001). _ Sadguru Swami Nigamananda_ ("The Bhattacharya Family of Kutabpur" ed.). Nilachal Saraswat Sangha, Puri. p. 8. Retrieved 22 June 2011. * ^ _A_ _B_ _C_ _D_ _E_ Sangha, America Saraswata. "Swami Nigamananda\'s Life Chronological Events". Archived from the original on 2011-09-02. Retrieved 2011-06-20. * ^ _A_ _B_ _C_ Saraswata Sangha, Berhampur. "Swami Nigamananda". Nilachala Saraswata Sangha, Puri. Archived from the original on 2012-02-02. Retrieved 2011-06-09. * ^ _A_ _B_ Palash Goswami. " Assam
Assam
Bangiya Saraswat Math - Swami Nigamananda Paramhansadev". * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 49. Retrieved 26 March 2011. * ^ Ray, Benoy Gopal (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 100. Retrieved 9 June 2011. Suddenly he saw the shadowy image of his wife * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
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Bangiya Saraswat Math. p. 50. Retrieved 9 June 2011.

* ^ Ray, Benoy Gopal (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 100. Retrieved 9 June 2011. He went to the Theosophical Society at Adyar and discussed with theosphists... * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 112. Retrieved 15 July 2011. _a blessing of guru is very essential for success in spiritual sadhana_ * ^ Biśuddhānanda Sarasvatī (Swami) (1985). _In quest of myself: an autobiography_. _a blessing of guru is very essential for success in spiritual sadhana_. Nigamananda Ashram. p. 55. Retrieved 15 July 2011. * ^ Satya
Satya
Pal Ruhela (2000). _The spiritual philosophy of Sri Shirdi Sai Baba_. Diamond Pocket Books (P) Ltd. pp. 174–. ISBN 978-81-7182-090-0 . Retrieved 15 July 2011. * ^ Debabrata Sen Sharma (2007). _Aspects of Tantra
Tantra
Yoga_. Indica Books. p. 44. ISBN 978-81-86569-67-2 . Retrieved 1 April 2011. * ^ June McDaniel (1989). _The madness of the saints: ecstatic religion in Bengal_. University of Chicago Press. pp. 151–. ISBN 978-0-226-55723-6 . Retrieved 18 March 2011. * ^ Benoy Gopal Ray (1965). _Religious movements in modern Bengal_. _Universal mother seen in the form of "Sudhansubala" (wife of Nigamananda)_. Visva-Bharati. p. 100. Retrieved 7 April 2012. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. Retrieved 15 March 2011. * ^ Sri Chinmoy (1 March 2003). _Wisdom of Sri Chinmoy_. Motilal Banarsidass Publ. pp. 81–. ISBN 978-81-208-1943-6 . Retrieved 15 March 2011. * ^ Religious movements in modern Bengal Author-Benoy Gopal Ray, Visva-Bharati, 1965,_His name was changed to "Nigamananda" ...._ PAGE -101 * ^ Mahadham Orissa Review, June 2006 By Govt. of Orissa * ^ Benoy Gopal Ray (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 101. Retrieved 10 September 2011. * ^ _Seven Sisters Post_ - Swami Nigamananda's Nirbikalpa Sidhia Sthal(निर्विकल्प सिद्धि श्थल )at Guwahati identified. * ^ Religious movements in modern Bengal Author-Benoy Gopal Ray, Visva-Bharati, 1965,_After continuous search he found a Yogi Guru Sumeru Das ji...._ PAGE -101 * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 72. Retrieved 26 March 2011. * ^ Nilachal Saraswat Sangh (Purī; India) (2001). _ Sadguru Swami Nigamananda_. Nilachal Saraswat Sangha, Puri. p. 188. Retrieved 26 March 2011. * ^ Nigamānanda (2000). _Divine way of life_. B.Jain. pp. SEE FRONT PAGE REFLECTION OF THE FEELING AND FORM OF THE UNIVERSAL GURU WAS PRESENT IN SRI NIGAMANANDA IT IS ABSOUTELY TRUE . ISBN 978-81-7021-911-8 . Retrieved 1 September 2011. * ^ "Srimat Swami Nigamananda Saraswati Paramahamsa Dev - Life Story". * ^ Rāmakumāra Rāya (1975). _Encyclopedia of yoga_. AFTER NIRVIKALPA SAMADHI, THE YOGI ACQUIRES RIGHT OF BECOMING JAGDGURU (UNIVERSAL MASTER). Prachya Prakashan: distributors, Chaukhambha Orientalia. p. 287. Retrieved 30 July 2011. * ^ Nigamānanda (1997). _The divine universal gospels of Sri Nigamananda: translation, a lucid word to word rendering to English_. THE TOTAL REFLECTION OF THE FEELING AND FORM OF THE UNIVERSAL GURU WAS PRESENT IN SRI NIGAMANANDA. Amitabh Giri. p. 8. Retrieved 30 July 2011. * ^ _The Times of India_ - Swami Nigamananda's Nirbikalpa Sidhia Sthal(निर्विकल्प सिद्धि श्थल )at Guwahati identified. * ^ _The Assam
Assam
Tribune_ - Swami Nigamananda's Nirbikalpa Sidhia Sthal(निर्विकल्प सिद्धि श्थल )at Guwahati identified. * ^ Sri Chinmoy (1 March 2003). _Wisdom of Sri Chinmoy_. Motilal Banarsidass Publ. pp. 17–. ISBN 978-81-208-1943-6 . Retrieved 2 April 2011. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 73. Retrieved 2 April 2011. * ^ Nilachal Saraswat Sangh (Purī; India) (2001). _ Sadguru Swami Nigamananda_. Nilachal Saraswat Sangha, Puri. p. Page 140. Retrieved 15 March 2011. * ^ Monika Thiel-Horstmann (1983). _ Bhakti in current research, 1979-1982: proceedings of the Second International Conference on Early Devotional Literature in New Indo-Aryan Languages, St. Augustin, 19–21 March 1982_. D. Reimer Verlag. pp. 118–120. ISBN 978-3-496-00750-0 . Retrieved 1 April 2011. * ^ Sri Chinmoy (1 March 2003). _Wisdom of Sri Chinmoy_. Motilal Banarsidass Publ. pp. 81–. ISBN 978-81-208-1943-6 . Retrieved 19 March 2011. * ^ Stories By Sri Chinmoy * ^ Sri Chinmoy (April 1998). _El jardín del alma_. Editorial Sirio, S.A. pp. 119–. ISBN 978-84-7808-230-8 . Retrieved 1 April 2011. * ^ Sri Chinmoy (1 March 2003). _Wisdom of Sri Chinmoy_. SHOULD ONE ALWAYS CONSIDER HIS GURU THE HIGHEST. Motilal Banarsidass Publ. pp. 82–. ISBN 978-81-208-1943-6 . Retrieved 30 July 2011. * ^ " Guru
Guru
Stotram". * ^ "Not the outer form, but the inner essence". * ^ Ādi Śaṅkara Advaita Research Centre (Madras, India) (1982). _The Voice of Śaṅkara_. Ādi Śaṅkara Advaita Research Centre. p. 140. Retrieved 15 June 2011. _Non-difference between Guru
Guru
and AcSrya JAGADGURU_ * ^ Michael Oren Fitzgerald (25 May 2008). _Introduction to Hindu dharma: illustrated_. World Wisdom, Inc. pp. 13–. ISBN 978-1-933316-48-2 . Retrieved 15 June 2011. _The voice of the Jagadguru is an essential part of his message. But Hindus believe that the guru's presence is also part of his message because his spiritual presence can be felt by sincere spiritual seekers. ..._ * ^ Sri Chinmoy (1 March 2003). _Wisdom of Sri Chinmoy_ (_The Disciple Master relationship_ ed.). Motilal Banarsidass Publ. pp. 82–83. ISBN 978-81-208-1943-6 . Retrieved 20 June 2011. * ^ Nilachal Saraswat Sangh (Purī; India) (2001). _ Sadguru Swami Nigamananda_. Nilachal Saraswat Sangha, Puri. p. Page 134. Retrieved 15 March 2011. * ^ Sri Chinmoy (1 March 2003). _Wisdom of Sri Chinmoy_. Motilal Banarsidass Publ. pp. 82–83. ISBN 978-81-208-1943-6 . Retrieved 15 March 2011. * ^ Shree Shree Thakur Nigamananda-Oriya Jeevani, See-"KUMBHA MELA" Writer: Durgacharan Mohanty, Banmali Das, Nilanchala Saraswata Sangha, Puri * ^ Kamal K. Mohanty (2001). _Orissa, the lost footsteps_. Vision Publications. pp. 384, 195. ISBN 978-81-87176-00-8 . Retrieved 1 April 2011. * ^ _Global English Comprehension_ ((Baripada Fire) ed.). Allied Publishers. pp. 180–. ISBN 978-81-7764-987-1 . Retrieved 18 March 2011. * ^ Assam
Assam
Bangiya Saraswat Math and Cemetery of Swami Nigamananda * ^ "The Telegraph – Calcutta
Calcutta
(Kolkata) Metro Next weekend you can be at ... Halisahar". Telegraphindia.com. 2008-06-29. Retrieved 2011-03-15. * ^ Translated by Swami Swahananda (1997). _Mahapurush Maharaj As We Knew Him (Swami Nigamananda\'s Sundarbans Ashram
Ashram
)_. Vedanta Press. pp. 207–. ISBN 978-0-87481-053-0 . Retrieved 1 April 2011. * ^ M. C. Behera (1 January 1998). _Pilgrim centre Parashuram Kund: articulation of Indian society, culture, and economic dimension_. SARASWATA MATH (_Shanti Ashram_) is a pilgrim sacred centre in India. Commonwealth Publishers. p. 18. ISBN 978-81-7169-503-4 . Retrieved 11 April 2012. * ^ Ray, Benoy Gopal (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 102. Retrieved 9 June 2011. Sanatan Dharma which is eternal and changeless. Another aim is to impart proper Education.... * ^ Nilachal Saraswat Sangh (Purī; India) (2001). "Chapter-31". _ Sadguru Swami Nigamananda_. Nilachal Saraswat Sangha, Puri. p. 339. Retrieved 19 March 2011. * ^ _A_ _B_ Mamata Swain; Minati Mallick (2007). _Gender Perspective In Disaster Management_. THE 3 OBJECTIVES OF NILACHALA SARASWATA SANGHA. Serials Publications. p. 228. ISBN 978-81-8387-121-1 . Retrieved 16 July 2013. * ^ Religious movements in modern Bengal Author-Benoy Gopal Ray, Visva-Bharati, 1965,_Ideals, Lead an ideal householder's life. Nigamananda laid great stress on the spirit of unity and co-operation(combined power, shangha shakti)...._ PAGE 101 * ^ Nilachal Saraswat Sangh (Purī; India) (2001). _ Sadguru Swami Nigamananda_. Nilachal Saraswat Sangha, Puri. p. 295. Retrieved 23 March 2011. * ^ An article published in www.geocities.com from _Swami Chetanananda Saraswati_ * ^ Swami Chinmayananda. _Srimad Bhagawada Gita: Chapter XVIII_. Chinmaya Mission. pp. 146 or (484 10.39). ISBN 978-81-7597-098-4 . Retrieved 16 July 2011. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 76. Retrieved 2 August 2011. * ^ Nigamānanda (1997). _The divine universal gospels of Sri Nigamananda: translation, a lucid word to word rendering to English_. THE PHILOSOPHY OF ACHARYA SANKARA AND PATH OF GOURANGA DEVA . Amitabh Giri. p. 122. Retrieved 15 October 2011. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. pp. 111–112 ("I am No Avatar, just a Sadguru"). Retrieved 26 May 2011. * ^ S. K. Gupta (1 January 1983). _Elephant in Indian Art and Mythology_. Abhinav Publications. pp. 31–. ISBN 978-81-7017-166-9 . Retrieved 9 July 2011. * ^ Nobody should call me an Avatar _collection at srichinmoylibrary.com_ * ^ Nilachal Saraswat Sangh (Purī; India) (2001). _ Sadguru Swami Nigamananda_. Nilachal Saraswat Sangha, Puri. pp. _Google search string "sadguru jagadguru god nigamananda"_. Retrieved 4 April 2011. * ^ Pada, Prabhu. "PURPORT". _Bhagavad-gita As It Is – Macmillan 1972 Edition_. Prabhupad Book Stores. Retrieved 2011-07-09. One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. * ^ Biśuddhānanda Sarasvatī (Swami) (1985). _In quest of myself: an autobiography_ (Quote of Swami Nigamananda ed.). Nigamananda Ashram. p. 57. Retrieved 12 April 2011. * ^ Sri Ramakrishna Math, Madras
Madras
(1967). _The Vedanta kesari_. Sri Ramakrishna Math. p. 492. Retrieved 9 July 2011. * ^ _A_ _B_ Swami Nigamananda\'s JIVANMUKTA UPASANA (_realisation of truth or liberation in the present life_)THEORY, Book: Sadguru Swami Nigamananda (Page:207) By NSS Puri
Puri
(India). * ^ Pada, Prabhu. "PURPORT". _Bhagavad-gita As It Is – Macmillan 1972 Edition_. Prabhupad Book Stores. Retrieved 2011-07-09. One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. * ^ Benoy Gopal Ray (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 102. Retrieved 9 July 2011. * ^ Nigamānanda (1997). _The divine universal gospels of Sri Nigamananda: translation, a lucid word to word rendering to English_. THE PHILOSOPHY OF ACHARYA SANKARA AND PATH OF GOURANGA DEVA . Amitabh Giri. p. 122. Retrieved 1 October 2011. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. SIX CENTERS (CHAKRA)- GYAN CHAKRA (ज्ञानचक्र) IS ONE. Assam
Assam
Bangiya Saraswat Math. p. 256. Retrieved 1 October 2011. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. YOGA PHILOSOPHY IN ITS METAPHYSICAL ASPECTS IS CLOSELY ALLIED TO SAMKHYA PHILOSOPHY. Assam
Assam
Bangiya Saraswat Math. p. 9. Retrieved 1 October 2011. * ^ Linda Johnsen (25 January 2000). _Meditation is boring?: putting life in your spiritual practice_. Himalayan Institute Press. pp. 71–121. ISBN 978-0-89389-179-4 . Retrieved 4 April 2011. * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. NIRGUNA BRAHAMA. Assam
Assam
Bangiya Saraswat Math. p. 108. Retrieved 1 October 2011. * ^ Nigamānanda (1997). _The divine universal gospels of Sri Nigamananda: translation, a lucid word to word rendering to English_. SAGUNA BRAMAHA (BRAMAHA WITH QUALITIES ). Amitabh Giri. p. 8. Retrieved 1 October 2011. * ^ Arvind Sharma (1 July 2001). _Classical Hindu
Hindu
thought: an introduction_. (CHAPTER-III Brahman: Nirguna and Saguna). Oxford University Press. p. 43. ISBN 978-0-19-565871-2 . Retrieved 11 July 2011. * ^ R. Venugopalan (1 October 2001). _ Soul
Soul
Searchers the Art of Breathing_. ( Bhava
Bhava
Loka). B. Jain Publishers. pp. 53–. ISBN 978-81-7021-963-7 . Retrieved 11 July 2011. * ^ Nigamānanda (1997). _The divine universal gospels of Sri Nigamananda: translation, a lucid word to word rendering to English_. YOGA MAYA- THE CREATIVE POWER OF GOD. Amitabh Giri. p. 11. Retrieved 1 October 2011. * ^ Grant H. Pealer (July 2007). _Worlds Beyond Death: The Sacred Key_. Ozark Mountain Publishing. pp. 98–. ISBN 978-1-886940-97-0 . Retrieved 16 July 2011. * ^ Sri Ramakrishna Paramahamsa. _Ramakrishna, His Life and Sayings_. Forgotten Books. pp. 86–. ISBN 978-1-60506-646-2 . Retrieved 16 July 2011. * ^ Manoj Das; Neeta Gangopadhyay; Sahitya Akademi (2001). _Tales told by mystics_. Sahitya Akademi. pp. xii–233. ISBN 978-81-260-1175-9 . Retrieved 1 April 2011. * ^ Sir Charles Eliot (1998). _ Hinduism and Buddhism: an historical sketch_. Psychology Press. pp. 250–. ISBN 978-0-7007-0679-2 . Retrieved 15 June 2011. _ Guru
Guru
and Ista (deity) are one and the same_ * ^ Brahma (1 August 2007). _The Fundamentals of Religion_. PHI Learning Pvt. Ltd. pp. 252–. ISBN 978-81-203-3303-1 . Retrieved 15 June 2011. _No difference is supposed to exist between the guru and the ista_ * ^ Religious movements in modern Bengal Author-Benoy Gopal Ray, Visva-Bharati, 1965,_I desire that Indian should rise once again and attain the ideals ancient Rishis who showed mankind the spirit light. Let them lead mankind to the full knowledge and realization of self...._ PAGE -102 * ^ The divine universal gospels of Sri Nigamananda:_translation, a lucid word to word rendering to English, Author=Nigamānanda, Quote=Swami Nigamananda' Quote on "Prarabdha", Publisher=Amitabh Giri,_ PAGE=19 * ^ Sadguru Swami Nigamananda _Swami Nigamananda's theory on"Movement of jivatma... Spirit", Publisher=Nilachal Saraswat Sangha, Puri, Year=2001,_ PAGE=278 * ^ N.H. Sahasrabudhe; R.D. Mahatme (May 2000). _Mystic Science of Vastu_ ("Karma" Principles, "Past Sanskar" ed.). Sterling Publishers Pvt. Ltd. pp. 76–. ISBN 978-81-207-2206-4 . Retrieved 14 April 2011.

* ^ Bibudharañjana (2008). _Divine death: Lord Jagannath, the new embodiment_. Prajnaloka. p. 140. ISBN 978-81-89858-04-9 . Retrieved 1 April 2011. * ^ Nigamānanda Sarasvati Deva (Svāmī.) (1963). _Yogi Guru-English_. Nilachala Sarasvata Sangha. Retrieved 3 August 2011. * ^ _ Yogi Guru
Guru
-Bangla_ Author: Paramhansa, Nigamananda, West Bengal Public Library Network * ^ Yogi Guru
Guru
Oriya Translator: Durga Charan Mohanty , Puri. _The Gita Govinda of Sri Jayadev (2006, Author: Amulya Kumar Tripathy, P. C. Tripathy, Jayadeva), Publication Division, Ministry of Information and Broadcasting, Govt. of India._ * ^ _ Yogi Guru
Guru
-Bangla_(7th Edition), Chapter:"HATH YOGA, LAYA YOGA (हठ योग-लय योग)" , PAGES: 74-75 Author: Paramhansa, Nigamananda, West Bengal Public Library Network * ^ Yogiguru NIGAMANANDA (Oriya), Edition-2011,"YOGA TATWA-योग तत्व" (YOGA CHARI PRAKAR-योग चारी प्रकार)", PAGES:88-89 Writer: Durga
Durga
Charan Mohanty , Nilanchala Saraswata Sangha, Puri * ^ Yogiguru NIGAMANANDA (Oriya), Edition-2011,_Chapter:"YOGA TATWA-योग तत्व_, PAGE:86 Writer: Durga Charan Mohanty , Nilanchala Saraswata Sangha, Puri * ^ _ Yogi Guru
Guru
-Bangla_(7th Edition), _Chapter:"DHARANA, DHANA-ध्यान धारना_ , PAGE: 70-71 Author: Paramahansa, Nigamananda, West Bengal Public Library Network * ^ Yogiguru NIGAMANANDA (Oriya), Edition-2011,_KUNDALINI TATWA_, PAGE:62 Writer: Durga Charan Mohanty , Nilanchala Saraswata Sangha, Puri * ^ _ Yogi Guru
Guru
-Bangla_(7th Edition), _Chapter:"KUNDALINI TATWA_ , PAGE: 41 Author: Paramhansa, Nigamananda, West Bengal Public Library Network * ^ Yogiguru Nigamananda (Oriya), Edition-2011,_Chapter:"SAMADHI-समाधि_, PAGE:87 Writer: Durga Charan Mohanty , Nilanchala Saraswata Sangha, Puri * ^ _ Yogi Guru
Guru
-Bangla_(7th Edition), _Chapter:"SAMADHI-समाधि_ , PAGE: 72 Author: Paramhansa, Nigamananda, West Bengal Public Library Network * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. NIGAMANANDA\'S GARO HILL-YOGASHRAMA. Assam
Assam
Bangiya Saraswat Math. p. 88. Retrieved 7 September 2011. * ^ Dwijendra Lal Bhowmik; Tribal Research Institute (Tripura; India) (2003). _Tribal religion of Tripura: a socio-religious analysis_. Swami Nigamananda'sGarohill(Kadaldhoya) Yoga
Yoga
Ashram: Tribal Research Institute, Govt. of Tripura. p. 60. Retrieved 19 April 2011. * ^ Shanti Ashram
Ashram
(1912) presently known as ‘’’ Assam
Assam
Bongia Sarasat Math’’’ was established by ‘’’Swami Nigamananda’’’ in 1912 (JORHAT HISTORY) * ^ Constance Jones; James D. Ryan (February 2007). _Encyclopedia of Hinduism_. Infobase Publishing. p. 38. ISBN 978-0-8160-5458-9 . Retrieved 18 March 2011. _Swami Nigamananda's Ashram
Ashram
at Jorhat (Assam)_ * ^ Religious movements in modern Bengal Author-Benoy Gopal Ray, Visva-Bharati, 1965, _ Rishi Vidyalaya have been founded to train up students...._ Page -102 * ^ Shree Shree Thakur Nigamananda-Oriya Jeevani, CHAPTER-"SARASWATA MATHA" Writer: Durgacharan Mohanty, Banmali Das, Nilanchala Saraswata Sangha, Puri * ^ Banik, Nandadulal (2012). "Anirvan". In Islam, Sirajul ; Jamal, Ahmed A. _Banglapedia: National Encyclopedia of Bangladesh_ (Second ed.). Asiatic Society of Bangladesh
Bangladesh
. * ^ Encyclopedia of World Religions(Encyclopedia of Hinduism, Page-79) * ^ Chetanananda Saraswati * ^ 100 Year celebration of ABS Math ( Assam
Assam
Bangiya Saraswata Math) * ^ "Official Website of Assam
Assam
Bangiya Saraswat Math". * ^ Sachindra Kumar Maity (1 January 1997). _Professor A.L. Basham, my Guruji and problems and perspectives of ancient Indian history and culture_. Abhinav Publications. pp. 378–. ISBN 978-81-7017-326-7 . Retrieved 23 March 2011. * ^ Ramprasad Mishra; Lakṣmīṅkarā (1995). _Advayasiddhi, the Tāntric view of Lakṣmīṅkarā_. Kant Publications. p. 41. ISBN 978-81-86218-00-6 . Retrieved 23 March 2011. * ^ Mamata Swain; Jagannath Lenka; Minati Mallick; North Odisha University. P. G. Dept. of Economics, India. Ministry of Women and Child Development (2007). "Nilachala Saraswata Sangha". _Gender perspective in disaster management_. Serials Publications. p. 228. ISBN 9788183871211 . – Search String "Nilachal Saraswat" * ^ Indian Anthropological Society (2001). _Journal of the Indian Anthropological Society_. 36. The Society. p. 156. Retrieved 15 March 2011. * ^ _A_ _B_ Mamata Swain; Jagannath Lenka; Minati Mallick; North Odisha University. P. G. Dept. of Economics, India. Ministry of Women and Child Development (2007). _Gender perspective in disaster management_. Nilachala Saraswata Sangha, Puri: Serials Publications. p. 228. ISBN 978-81-8387-121-1 . Retrieved 14 April 2011. * ^ "ABSM - Picture Gallery". * ^ "ABSM - Picture Gallery". * ^ "ABSM - Picture Gallery". * ^ "ABSM - Picture Gallery". * ^ Benoy Gopal Ray (1965). _Religious movements in modern Bengal_. Visva-Bharati. p. 102. The main center is situated at Kokilamukha (Assam).... * ^ Press Institute of India; Press Trust of India
India
(1997). _Data India_. Press Institute of India. p. 159. Retrieved 15 March 2011. * ^ Vandana S. (1 January 1997). _Indian Directory Of Environmental Organisations_. NIGAMANANDA EDUCATION CENTER, JAHADA (GANJAM) ORISSA. APH Publishing. pp. 286–. ISBN 978-81-7024-855-2 . Retrieved 18 June 2012. * ^ _Nigamananda Arya Darpan-निगमानंद आर्य दर्पण_ _Press in India_, Volume 49, Publisher=Ministry of Information and Broadcasting, Govt. of India. Page 358. (Sr.4542) * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 152. Retrieved 9 May 2012.

* ^ Swami Rama
Rama
(1 July 1999). _Living with the Himalayan Masters_. Himalayan Institute Press. p. 424. ISBN 978-0-89389-156-5 . Retrieved 1 April 2011. * ^ Amulya Kumar Tripathy; P. C. Tripathy; Jayadeva (2006). Sri Durga
Durga
Charan Mohanty, ed. _The Gita Govinda of Sri Jayadev_. Yogi Guru (1968) Premika Guru
Guru
(1983) Oriya Translator: DC MOHANTY (Sri Durga Charan Mohanty) (in ORIYA). (Biratunga, Puri). Puri: Publication Division, Ministry of Information and Broadcasting, Govt. of India. pp. Search String "D C Mohanty". Retrieved 8 April 2011. CS1 maint: Unrecognized language (link ) * ^ Swami Nigamananda\'s Sanatan Dharama Patrika Arya Darpan at Absmath.org * ^ _Press in India
India
(1963 – Language Arts & Disciplines)_. Part 2. 1963. pp. 505 (Sr.607). Retrieved 19 March 2011. * ^ Source: Chetanananda Saraswati Deva * ^ Ramananda Chatterjee (1941). _Thakurer Chithi (ठाकुरेर चिठी)_ (A collection of 100 letters written by Swami Nigamananda Paramahansa to his disciples) _The Modern review_. Prabasi Press Private, Ltd. p. 337. Retrieved 15 September 2011. * ^ June McDaniel (15 July 1989). _The Madness of the Saints: Ecstatic Religion
Religion
in Bengal_. MAAYER KRIPA- Book on Swami Nigamananda. University of Chicago Press. p. 310. ISBN 978-0-226-55723-6 . Retrieved 16 July 2013. * ^ Sibajiban Bhattacharya; American Institute of Indian Studies (1970). _The Encyclopedia of Indian philosophies_. Vedanta Vivek"(वेदांत विवेक), Sr.6667. Motilal Banarsidass. p. 544. Retrieved 15 September 2011. * ^ Biśuddhānanda Sarasvatī (Swami) (1985). _In quest of myself: an autobiography_. Nigamananda Ashram. p. 191. Retrieved 4 April 2011.

* ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math. p. 129. Retrieved 4 April 2011. * ^ (Source: Chetanananda Saraswati) * ^ Moni Bagchee (1987). _ Sadguru Nigamananda: a spiritual biography_. Assam
Assam
Bangiya Saraswat Math, 1987. Assam
Assam
Bangiya Saraswat Math. p. 130. Retrieved 17 March 2011. * ^ (Events) - Swami Nigamananda\'s Sarbabhouma Bhakta Sammilani Durga
Durga
Charan Mohanty. "Swami Nigamananda\'s BHAKTA SAMMILANI". _Bhakta Sammilani_ Odia _book written by Durga Charan Mohanty _. Assam
Assam
Bangiya Saraswata Matha. Retrieved 2011-07-14. * ^ The Editor, Hinews Bhubaneswar

EXTERNAL LINKS

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* Works by or about Nigamananda Paramahansa at Internet Archive * Nigamananda, A site developed by absmath.org, dedicated to his life, works, teachings and philosophy. * Sri Sri Thakur Nigamananda Nigam Sudha, A site dedicated to his Life, vaani_, Ideals, Philosophy, _Sammilani_, _Sangha_, Written Books and about _ABS Math_( Assam
Assam
Banigiya Saraswata Matha, Jorhat). * Sri Sri Thakur Nigamananda NSS, A site dedicated to his Life, _vaani_, Ideals, Philosophy, _Sammilani_, _Sangha_, Written Books and about _ABS Math_( Assam
Assam
Banigiya Saraswata Matha, Jorhat).

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