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Kriyamana Karma
Kriyamana karma, in Hinduism, is the karma that human beings are creating in the present, the fruits of which will be experienced in the future. References See also *Nishkam Karma *Prarabdha karma *Sanchita karma In Hinduism, sanchita karma (heaped together) is one of the three kinds of karma. It is the sum of one's past karmas – all actions, good and bad, from one's past lives follow through to the next life. Out of this, we each lifetime, we choose p ... Karma in Hinduism {{Hindu-philo-stub zh:現世業 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as '' Sanātana Dharma'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is ''Vaidika dharma'', the dharma related to the Vedas. Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human
Humans (''Homo sapiens'') are the most abundant and widespread species of primate, characterized by bipedalism and exceptional cognitive skills due to a large and complex brain. This has enabled the development of advanced tools, culture, and language. Humans are highly social and tend to live in complex social structures composed of many cooperating and competing groups, from families and kinship networks to political states. Social interactions between humans have established a wide variety of values, social norms, and rituals, which bolster human society. Its intelligence and its desire to understand and influence the environment and to explain and manipulate phenomena have motivated humanity's development of science, philosophy, mythology, religion, and other fields of study. Although some scientists equate the term ''humans'' with all members of the genus ''Homo'', in common usage, it generally refers to ''Homo sapiens'', the only extant member. Anatomically moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nishkam Karma
''Nishkama Karma'' (Sanskrit IAST : ''Niṣkāmakarma''), self-less or desireless action, is an action performed without any expectation of fruits or results, and the central tenet of Karma Yoga path to liberation. Its modern advocates press upon achieving success following the principles of Yoga, and stepping beyond personal goals and agendas while pursuing any action over greater good, which has become well known since it is the central message of the ''Bhagavad Gita''. In Indian philosophy, action or Karma has been divided into three categories, according to their intrinsic qualities or gunas. Here Nishkama Karma belongs to the first category, the ''Sattva'' (pure) or actions which add to calmness; the Sakama Karma (Self-centred action) comes in the second '' rājasika'' (aggression) and Vikarma (worst-action) comes under the third, '' tāmasika'' which correlates to darkness or inertia. Nishkama Karma at work place The opposite of ''Sakama Karma'' (action with desire), Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prarabdha Karma
Prarabdha Karma are the part of sanchita karma, a collection of past karmas, which are ready to be experienced through the present body (incarnation). According to Sri Swami Sivananda: "Prarabdha is that portion of the past karma which is responsible for the present body. That portion of the sanchita karma which influences human life in the present incarnation is called prarabdha. It is ripe for reaping. It cannot be avoided or changed. It is only exhausted by being experienced. You pay your past debts. Prarabdha karma is that which has begun and is actually bearing fruit. It is selected out of the mass of the sanchita karma." Each lifetime, a certain portion of the sanchita karma, most suited for the spiritual evolution at the time, is chosen to be worked out, during the course of the lifetime. Subsequently this Prarabdha Karma creates circumstances which we are destined to experience in our present lifetime, they also place certain limitations via our physical family, body or lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanchita Karma
In Hinduism, sanchita karma (heaped together) is one of the three kinds of karma. It is the sum of one's past karmas – all actions, good and bad, from one's past lives follow through to the next life. Out of this, we each lifetime, we choose prarabdha karma, a collection of past karmas, which are ready to be experienced through the present incarnation. References See also * Karma in Hinduism Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's ( jivatma ... * Kriyamana karma Karma in Hinduism Hindi words and phrases Hindu philosophical concepts {{Hindu-philo-stub zh:前世業 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Hinduism
Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's ( jivatman's) reincarnated lives, forming a cycle of rebirth. The causality is said to apply not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions.Paramhans Swami Maheshwarananda, ''The hidden power in humans'', Ibera Verlag, page 23., For example, if we do a good thing, something good happens to us, and the same applies if we do a bad thing. It is said in the Puranas that the lord of karma is the planet Saturn, Shani. According to Vedanta thought (which is the most influential school of Hindu theology), the effects of karma are controlled by God (Isvara). There are three different types of karma: ''prarabdha'', ''sanchita'', and ''kriyamana'' or ''agami''. '' Prarabdha karma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
