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Dhyana In Hinduism
''Dhyana'' () in Hinduism means contemplation and meditation. ''Dhyana'' is taken up in Yoga practices, and is a means to ''samadhi'' and self-knowledge. The various concepts of ''dhyana'' and its practice originated in the Sramanic movement of ancient India, which started before the 6th century BCE (pre-Buddha, pre-Mahavira), and the practice has been influential within the diverse traditions of Hinduism. It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.Edwin Bryant (2009), The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators, North Point Press, , pages xxii, xxix-xxx Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other. The term ''Dhyana'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyana (1851)
Dhyana may refer to: Meditative practices in Indian religions * Dhyana in Buddhism (Pāli: ''jhāna'') * Dhyana in Hinduism * Jain Dhyāna, see Jain meditation Other *''Dhyana'', a work by British composer John Tavener (1944-2013) *Dhyana (MaYaN album), ''Dhyana'' (MaYaN album), 2018 *Hygon Dhyana, a x86 compatible microprocessor {{Disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rodmell Press
Shambhala Publications is an independent publishing company based in Boulder, Colorado. According to the company, it specializes in "books that present creative and conscious ways of transforming the individual, the society, and the planet". Many of its titles deal with Buddhism and related topics in religion and philosophy. The company's name was inspired by the Sanskrit word Shambhala, referring to a mystical kingdom hidden beyond the snowpeaks of the Himalayas, according to the Tibetan Buddhist tradition. Its authors include Chögyam Trungpa, Pema Chödrön, Thomas Cleary, Ken Wilber, Fritjof Capra, A. H. Almaas, John Daido Loori, John Stevens, Edward Espe Brown and Natalie Goldberg. The company is unaffiliated with Shambhala Buddhism, Shambhala International, or '' Lion's Roar'' (previously entitled ''Shambhala Sun'') magazine. History Shambhala was founded in 1969 by Samuel Bercholz and Michael Fagan, in Berkeley, California. Its books are distributed by Penguin Random H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi and q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uddaka Rāmaputta
Uddaka Rāmaputta (Pāli; sa, Udraka Rāmaputra) was a sage and teacher of meditation identified by the Buddhist tradition as one of the teachers of Gautama Buddha. 'Rāmaputta' means 'son of Rāma', who may have been his father or spiritual teacher. Uddaka Rāmaputta taught refined states of meditation known as the Dhyāna in Buddhism, dhyanic formless attainments (''Buddhist_cosmology#Formless Realm, arūpa samāpatti''). Relationship with Gautama Buddha After his Gautama_Buddha#Departure_and_ascetic_life, departure from his father's court, Gautama Buddha first went to Āḷāra Kālāma and after following his method was recognized as having equalled his master. Gautama was eager to learn more, and chose to depart to search for another teacher rather than accept a position as co-leader of Āḷāra Kālāma's community. He found Uddaka Rāmaputta and accepted him as teacher. While Āḷāra Kālāma accepted the Buddha as an equal and asked him to lead his community along ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy And Identity In Indian Intellectual History
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." " natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
āstika And Nāstika
''Āstika'' and ''nāstika'' are concepts that have been used to classify Indian philosophies by modern scholars, as well as some Hindu, Buddhist and Jain texts. The various definitions for ''āstika'' and ''nāstika'' philosophies have been disputed since ancient times, and there is no consensus.Nicholson, Andrew J. 2013. ''Unifying Hinduism: Philosophy and Identity in Indian Intellectual History''. Columbia University Press. . ch. 9.Doniger, Wendy. 2014. ''On Hinduism''. Oxford University Press. . p. 46. In current Indian languages like Telugu, Hindi and Bengali, ''āstika'' and its derivatives usually mean 'theist', and ''nāstika'' and its derivatives denote an 'atheist'; however, the two terms in ancient- and medieval-era Sanskrit literature do not refer to 'theism' or 'atheism'. The terms are used differently in Hindu philosophy. For example, '' Sāṃkhya'' is both a non-theistic (as it does not explicitly affirm the existence of God in its classical formulation) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christopher Key Chapple
Christopher Key Chapple is an Indologist and scholar of the renouncing religions of India, namely yoga, Jainism and Buddhism. He is Doshi Professor of Indic and Comparative Theology at Loyola Marymount University, Los Angeles. He has written several books on the history and philosophy of yoga, and on the intersection of religion and ecology. Life Chapple received his bachelor's degree in comparative literature and religious studies at the State University of New York at Stony Brook in 1976. He went on to complete his master's degree in Buddhism (1978) and PhD in history of religions (1980) at Fordham University. He noted in an interview that he initially struggled to reconcile Buddhism's "emptiness" with Yoga's self-realisation, and commented that the '' Yogavasistha'' answered the debate on "the tension between emptiness and consciousness in superbly poetic verse." He has published numerous books and papers on the history and philosophy of Indian religions, and on the inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śramaṇa
''Śramaṇa'' (Sanskrit: श्रमण; Pali: ''samaṇa, Tamil: Samanam'') means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".Monier Monier-Williams, श्रमण śramaṇa, Sanskrit-English Dictionary, Oxford University Press, p. 1096 The term in early Vedic literature is predominantly used as an epithet for the ''Rishis'' with reference to ''Shrama'' associated with the ritualistic exertion. The term in these texts doesn't express non-Vedic connotations as it does in post-Vedic Buddhist and Jain canonical texts. During its later semantic development, the term came to refer to several non-Brahmanical ascetic movements parallel to but separate from the Vedic religion. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñanas and Cārvākas. The śramaṇa movements arose in the same circles of mendicants from greater Magadha that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitrayaniya Upanishad
The ''Maitrayaniya Upanishad'' ( sa, मैत्रायणीय उपनिषद्, ) is an ancient Sanskrit text that is embedded inside the Yajurveda.Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 327-386 It is also known as the ''Maitri Upanishad'' ( sa, मैत्री उपनिषद्, ), and is listed as number 24 in the Muktika canon of 108 Upanishads. The ''Maitrayaniya Upanishad'' is associated with the ''Maitrayanas'' school of the Yajurveda. It is a part of the "black" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of content in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where Brihadaranyaka Upanishad and Isha Upanishad are embedded. Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 217-219 The chronology of Maitrayaniya Upanishad is contested, but generally accepted to be a late period Upanishadic composition.Stephen Phillips (2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Katha Upanishad
The ''Katha Upanishad'' (Sanskrit: कठोपनिषद् or कठ उपनिषद्) (') is one of the ''mukhya'' (primary) Upanishads, embedded in the last eight short sections of the ' school of the Krishna Yajurveda.Paul Deussen. ''Sixty Upanishads of the Veda''. Volume 1, Motilal Banarsidass. . pages 269-273 It is also known as ' Upanishad, and is listed as number 3 in the Muktika canon of 108 Upanishads. The Katha Upanishad consists of two chapters (''Adhyāyas''), each divided into three sections (''Vallis''). The first ''Adhyaya'' is considered to be of older origin than the second. The Upanishad is the legendary story of a little boy, Nachiketa – the son of Sage Vajasravasa, who meets Yama (the deity of death). Their conversation evolves to a discussion of the nature of man, knowledge, Ātman (Hinduism), Atman (Self) and moksha (liberation). The chronology of Katha Upanishad is unclear and contested, but belongs to the later verse Upanishads, dated to the 5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyāna In Buddhism
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā-sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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