Catholic University of La Plata

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state.

The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the one, holy, catholic and apostolic church founded by Jesus Christ in his Great Commission, that its bishops are the successors of Christ's apostles, and that the pope is the successor to Saint Peter, upon whom primacy was conferred by Jesus Christ. It maintains that it practises the original Christian faith taught by the apostles, preserving the faith infallibly through scripture and sacred tradition as authentically interpreted through the magisterium of the church. The Roman Rite and others of the Latin Church, the Eastern Catholic liturgies, and institutes such as mendicant orders, enclosed monastic orders and third orders reflect a variety of theological and spiritual emphases in the church.Colin Gunton. "Christianity among the Religions in the Encyclopedia of Religion", Religious Studies, Vol. 24, number 1, page 14. In a review of an article from the Encyclopedia of Religion, Gunton writes: " e article n Catholicism in the encyclopediarightly suggests caution, suggesting at the outset that Roman Catholicism is marked by several different doctrinal, theological and liturgical emphases."

Of its seven sacraments, the Eucharist is the principal one, celebrated liturgically in the Mass. The church teaches that through consecration by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated as the Perpetual Virgin, Mother of God, and Queen of Heaven; she is honoured in dogmas and devotions. Catholic social teaching emphasizes voluntary support for the sick, the poor, and the afflicted through the corporal and spiritual works of mercy. The Catholic Church operates thousands of Catholic schools, universities and colleges, hospitals, and orphanages around the world, and is the largest non-government provider of education and health care in the world. Among its other social services are numerous charitable and humanitarian organizations.

The Catholic Church has profoundly influenced Western philosophy, culture, art, music and science. Catholics live all over the world through missions, diaspora, and conversions. Since the 20th century, the majority have resided in the Southern Hemisphere, partially due to secularization in Europe and increased persecution in the Middle East. The Catholic Church shared communion with the Eastern Orthodox Church until the East–West Schism in 1054, disputing particularly the authority of the pope. Before the Council of Ephesus in AD 431, the Church of the East also shared in this communion, as did the Oriental Orthodox Churches before the Council of Chalcedon in AD 451; all separated primarily over differences in Christology. The Eastern Catholic Churches, who have a combined membership of approximately 18 million, represent a body of Eastern Christians who returned or remained in communion with the pope during or following these schisms for a variety of historical circumstances. In the 16th century, the Reformation led to Protestantism also breaking away. From the late 20th century, the Catholic Church has been criticized for its teachings on sexuality, its doctrine against ordaining women, and its handling of sexual abuse cases involving clergy.

Name

Catholic (from el, καθολικός, katholikos, universal) was first used to describe the church in the early 2nd century. The first known use of the phrase "the catholic church" ( el, καθολικὴ ἐκκλησία, he katholike ekklesia) occurred in the letter written about 110 AD from Saint Ignatius of Antioch to the Smyrnaeans.): "Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, there is the universal atholikeChurch." In the ''Catechetical Lectures'' () of Saint Cyril of Jerusalem, the name "Catholic Church" was used to distinguish it from other groups that also called themselves "the church". The "Catholic" notion was further stressed in the edict ''De fide Catolica'' issued 380 by Theodosius I, the last emperor to rule over both the eastern and the western halves of the Roman Empire, when establishing the state church of the Roman Empire.

Since the East–West Schism of 1054, the Eastern Church has taken the adjective "Orthodox" as its distinctive epithet (however, its official name continues to be the "Orthodox Catholic Church") and the Western Church in communion with the Holy See has similarly taken "Catholic", keeping that description also after the Protestant Reformation of the 16th century, when those who ceased to be in communion became known as "Protestants".McBrien, Richard (2008). ''The Church''. Harper Collins. p. xvii. Online version availabl
Browseinside.harpercollins.com
. Quote: " e use of the adjective 'Catholic' as a modifier of 'Church' became divisive only after the East–West Schism... and the Protestant Reformation. ... In the former case, the Western Church claimed for itself the title ''Catholic'' Church, while the East appropriated the name ''Orthodox'' Church. In the latter case, those in communion with the Bishop of Rome retained the adjective "Catholic", while the churches that broke with the Papacy were called ''Protestant''."

While the "Roman Church" has been used to describe the pope's Diocese of Rome since the Fall of the Western Roman Empire and into the Early Middle Ages (6th–10th century), the "Roman Catholic Church" has been applied to the whole church in the English language since the Protestant Reformation in the late 16th century. Further, some will refer to the Latin Church as "Roman Catholic" in distinction from the Eastern Catholic churches. "Roman Catholic" has occasionally appeared also in documents produced both by the Holy See,Examples uses of "Roman Catholic" by the Holy See: the encyclical
''Divini Illius Magistri''
of Pope Pius XI an
''Humani generis''
of Pope Pius XII; joint declarations signed by Pope Benedict XVI wit
Archbishop of Canterbury Rowan Williams on 23 November 2006
an

/ref> and notably used by certain national episcopal conferences and local dioceses.Example use of "Roman" Catholic by a bishop's conference: ''The Baltimore Catechism'', an official catechism authorized by the Catholic bishops of the United States, states: "That is why we are called Roman Catholics; to show that we are united to the real successor of St Peter" (Question 118) and refers to the church as the "Roman Catholic Church" under Questions 114 and 131
Baltimore Catechism).
/ref>

The name "Catholic Church" for the whole church is used in the ''Catechism of the Catholic Church'' (1990) and the Code of Canon Law (1983). The name "Catholic Church" is also used in the documents of the Second Vatican Council (1962–1965), the First Vatican Council (1869–1870), the Council of Trent (1545–1563), and numerous other official documents.

History

The Christian religion is based on the reported teachings of Jesus, who lived and preached in the 1st century AD in the province of Judea of the Roman Empire. Catholic theology teaches that the contemporary Catholic Church is the continuation of this early Christian community established by Jesus Christ. Christianity spread throughout the early Roman Empire, despite persecutions due to conflicts with the pagan state religion. Emperor Constantine legalized the practice of Christianity in 313, and it became the state religion in 380. Germanic invaders of Roman territory in the 5th and 6th centuries, many of whom had previously adopted Arian Christianity, eventually adopted Catholicism to ally themselves with the papacy and the monasteries.

In the 7th and 8th centuries, expanding Muslim conquests following the advent of Islam led to an Arab domination of the Mediterranean that severed political connections between that area and northern Europe, and weakened cultural connections between Rome and the Byzantine Empire. Conflicts involving authority in the church, particularly the authority of the bishop of Rome finally culminated in the East–West Schism in the 11th century, splitting the church into the Catholic and Orthodox churches. Earlier splits within the church occurred after the Council of Ephesus (431) and the Council of Chalcedon (451). However, a few Eastern Churches remained in communion with Rome, and portions of some others established communion in the 15th century and later, forming what are called the Eastern Catholic Churches.

Early monasteries throughout Europe helped preserve Greek and Roman classical civilization. The church eventually became the dominant influence in Western civilization into the modern age. Many Renaissance figures were sponsored by the church. The 16th century, however, began to see challenges to the church, in particular to its religious authority, by figures in the Protestant Reformation, as well as in the 17th century by secular intellectuals in the Enlightenment. Concurrently, Spanish and Portuguese explorers and missionaries spread the church's influence through Africa, Asia, and the New World.

In 1870, the First Vatican Council declared the dogma of papal infallibility and the Kingdom of Italy annexed the city of Rome, the last portion of the Papal States to be incorporated into the new nation. In the 20th century, anti-clerical governments around the world, including Mexico and Spain, persecuted or executed thousands of clerics and laypersons. In the Second World War, the church condemned Nazism, and protected hundreds of thousands of Jews from the Holocaust; its efforts, however, have been criticized as inadequate. After the war, freedom of religion was severely restricted in the communist countries newly aligned with the Soviet Union, several of which had large Catholic populations.

In the 1960s, the Second Vatican Council led to reforms of the church's liturgy and practices, described as "opening the windows" by defenders, but criticized by traditionalist Catholics. In the face of increased criticism from both within and without, the church has upheld or reaffirmed at various times controversial doctrinal positions regarding sexuality and gender, including limiting clergy to males, and moral exhortations against abortion, contraception, sexual activity outside of marriage, remarriage following divorce without annulment, and against same-sex marriage.

Apostolic era and papacy

The New Testament, in particular the Gospels, records Jesus' activities and teaching, his appointment of the Twelve Apostles and his Great Commission of the apostles, instructing them to continue his work.Kreeft, p. 980. The book Acts of Apostles, tells of the founding of the Christian church and the spread of its message to the Roman empire. The Catholic Church teaches that its public ministry began on Pentecost, occurring fifty days following the date Christ is believed to have resurrected. At Pentecost, the apostles are believed to have received the Holy Spirit, preparing them for their mission in leading the church. The Catholic Church teaches that the college of bishops, led by the bishop of Rome are the successors to the Apostles.

In the account of the Confession of Peter found in the Gospel of Matthew, Christ designates Peter as the "rock" upon which Christ's church will be built. The Catholic Church considers the bishop of Rome, the pope, to be the successor to Saint Peter. Some scholars state Peter was the first bishop of Rome. Others say that the institution of the papacy is not dependent on the idea that Peter was bishop of Rome or even on his ever having been in Rome. Many scholars hold that a church structure of plural presbyters/bishops persisted in Rome until the mid-2nd century, when the structure of a single bishop and plural presbyters was adopted, and that later writers retrospectively applied the term "bishop of Rome" to the most prominent members of the clergy in the earlier period and also to Peter himself. On this basis, Oscar Cullmann, Henry Chadwick, and Bart D. Ehrman question whether there was a formal link between Peter and the modern papacy. Raymond E. Brown also says that it is anachronistic to speak of Peter in terms of local bishop of Rome, but that Christians of that period would have looked on Peter as having "roles that would contribute in an essential way to the development of the role of the papacy in the subsequent church". These roles, Brown says, "contributed enormously to seeing the bishop of Rome, the bishop of the city where Peter died and where Paul witnessed the truth of Christ, as the successor of Peter in care for the church universal".

Antiquity and Roman Empire

Conditions in the Roman Empire facilitated the spread of new ideas. The empire's network of roads and waterways facilitated travel, and the ''Pax Romana'' made travelling safe. The empire encouraged the spread of a common culture with Greek roots, which allowed ideas to be more easily expressed and understood.

Unlike most religions in the Roman Empire, however, Christianity required its adherents to renounce all other gods, a practice adopted from Judaism (see Idolatry). The Christians' refusal to join pagan celebrations meant they were unable to participate in much of public life, which caused non-Christians—including government authorities—to fear that the Christians were angering the gods and thereby threatening the peace and prosperity of the Empire. The resulting persecutions were a defining feature of Christian self-understanding until Christianity was legalized in the 4th century.MacCulloch, ''Christianity'', pp. 155–159, 164.

In 313, Emperor Constantine I's Edict of Milan legalized Christianity, and in 330 Constantine moved the imperial capital to Constantinople, modern Istanbul, Turkey. In 380 the Edict of Thessalonica made Nicene Christianity the state church of the Roman Empire, a position that within the diminishing territory of the Byzantine Empire would persist until the empire itself ended in the fall of Constantinople in 1453, while elsewhere the church was independent of the empire, as became particularly clear with the East–West Schism. During the period of the Seven Ecumenical Councils, five primary sees emerged, an arrangement formalized in the mid-6th century by Emperor Justinian I as the pentarchy of Rome, Constantinople, Antioch, Jerusalem and Alexandria. In 451 the Council of Chalcedon, in a canon of disputed validity, elevated the see of Constantinople to a position "second in eminence and power to the bishop of Rome".Noble, p. 214. From c. 350 to c. 500, the bishops, or popes, of Rome, steadily increased in authority through their consistent intervening in support of orthodox leaders in theological disputes, which encouraged appeals to them."Rome (early Christian)". Cross, F. L., ed., ''The Oxford Dictionary of the Christian Church''. New York: Oxford University Press. 2005 Emperor Justinian, who in the areas under his control definitively established a form of caesaropapism, in which "he had the right and duty of regulating by his laws the minutest details of worship and discipline, and also of dictating the theological opinions to be held in the Church", re-established imperial power over Rome and other parts of the West, initiating the period termed the Byzantine Papacy (537–752), during which the bishops of Rome, or popes, required approval from the emperor in Constantinople or from his representative in Ravenna for consecration, and most were selected by the emperor from his Greek-speaking subjects, resulting in a "melting pot" of Western and Eastern Christian traditions in art as well as liturgy.

Most of the Germanic tribes who in the following centuries invaded the Roman Empire had adopted Christianity in its Arian form, which the Catholic Church declared heretical. The resulting religious discord between Germanic rulers and Catholic subjects was avoided when, in 497, Clovis I, the Frankish ruler, converted to orthodox Catholicism, allying himself with the papacy and the monasteries. The Visigoths in Spain followed his lead in 589, and the Lombards in Italy in the course of the 7th century.

Western Christianity, particularly through its monasteries, was a major factor in preserving classical civilization, with its art (see Illuminated manuscript) and literacy. Through his Rule, Benedict of Nursia (–543), one of the founders of Western monasticism, exerted an enormous influence on European culture through the appropriation of the monastic spiritual heritage of the early Catholic Church and, with the spread of the Benedictine tradition, through the preservation and transmission of ancient culture. During this period, monastic Ireland became a centre of learning and early Irish missionaries such as Columbanus and Columba spread Christianity and established monasteries across continental Europe.

Middle Ages and Renaissance

The Catholic Church was the dominant influence on Western civilization from Late Antiquity to the dawn of the modern age. It was the primary sponsor of Romanesque, Gothic, Renaissance, Mannerist and Baroque styles in art, architecture and music. Renaissance figures such as Raphael, Michelangelo, Leonardo da Vinci, Botticelli, Fra Angelico, Tintoretto, Titian, Bernini and Caravaggio are examples of the numerous visual artists sponsored by the church. Historian Paul Legutko of Stanford University said the Catholic Church is "at the center of the development of the values, ideas, science, laws, and institutions which constitute what we call Western civilization".

The massive Islamic invasions of the mid-7th century began a long struggle between Christianity and Islam throughout the Mediterranean Basin. The Byzantine Empire soon lost the lands of the eastern patriarchates of Jerusalem, Alexandria and Antioch and was reduced to that of Constantinople, the empire's capital. As a result of Islamic domination of the Mediterranean, the Frankish state, centred away from that sea, was able to evolve as the dominant power that shaped the Western Europe of the Middle Ages. The battles of Toulouse and Poitiers halted the Islamic advance in the West and the failed siege of Constantinople halted it in the East. Two or three decades later, in 751, the Byzantine Empire lost to the Lombards the city of Ravenna from which it governed the small fragments of Italy, including Rome, that acknowledged its sovereignty. The fall of Ravenna meant that confirmation by a no longer existent exarch was not asked for during the election in 752 of Pope Stephen II and that the papacy was forced to look elsewhere for a civil power to protect it. In 754, at the urgent request of Pope Stephen, the Frankish king Pepin the Short conquered the Lombards. He then gifted the lands of the former exarchate to the pope, thus initiating the Papal States. Rome and the Byzantine East would delve into further conflict during the Photian schism of the 860s, when Photius criticized the Latin west of adding of the ''filioque'' clause after being excommunicated by Nicholas I. Though the schism was reconciled, unresolved issues would lead to further division.

In the 11th century, the efforts of Hildebrand of Sovana led to the creation of the College of Cardinals to elect new popes, starting with Pope Alexander II in the papal election of 1061. When Alexander II died, Hildebrand was elected to succeed him, as Pope Gregory VII. The basic election system of the College of Cardinals which Gregory VII helped establish has continued to function into the 21st century. Pope Gregory VII further initiated the Gregorian Reforms regarding the independence of the clergy from secular authority. This led to the Investiture Controversy between the church and the Holy Roman Emperors, over which had the authority to appoint bishops and popes.Vidmar, ''The Catholic Church Through the Ages'' (2005), pp. 107–11Duffy, ''Saints and Sinners'' (1997), p. 78, quote: "By contrast, Paschal's successor Eugenius II (824–7), elected with imperial influence, gave away most of these papal gains. He acknowledged the Emperor's sovereignty in the papal state, and he accepted a constitution imposed by Lothair which established imperial supervision of the administration of Rome, imposed an oath to the Emperor on all citizens, and required the pope–elect to swear fealty before he could be consecrated. Under Sergius II (844–7) it was even agreed that the pope could not be consecrated without an imperial mandate and that the ceremony must be in the presence of his representative, a revival of some of the more galling restrictions of Byzantine rule."

In 1095, Byzantine emperor Alexius I appealed to Pope Urban II for help against renewed Muslim invasions in the Byzantine–Seljuk Wars,Riley-Smith, p. 8 which caused Urban to launch the First Crusade aimed at aiding the Byzantine Empire and returning the Holy Land to Christian control. In the 11th century, strained relations between the primarily Greek church and the Latin Church separated them in the East–West Schism, partially due to conflicts over papal authority. The Fourth Crusade and the sacking of Constantinople by renegade crusaders proved the final breach. In this age great gothic cathedrals in France were an expression of popular pride in the Christian faith.

In the early 13th century mendicant orders were founded by Francis of Assisi and Dominic de Guzmán. The ''studia conventualia'' and '' studia generalia'' of the mendicant orders played a large role in the transformation of Church-sponsored cathedral schools and palace schools, such as that of Charlemagne at Aachen, into the prominent universities of Europe. Scholastic theologians and philosophers such as the Dominican priest Thomas Aquinas studied and taught at these studia. Aquinas' ''Summa Theologica'' was an intellectual milestone in its synthesis of the legacy of ancient Greek philosophers such as Plato and Aristotle with the content of Christian revelation.

A growing sense of church-state conflicts marked the 14th century. To escape instability in Rome, Clement V in 1309 became the first of seven popes to reside in the fortified city of Avignon in southern FranceDuffy, ''Saints and Sinners'' (1997), p. 122 during a period known as the Avignon Papacy. The Avignon Papacy ended in 1376 when the pope returned to Rome,Morris, p. 232 but was followed in 1378 by the 38-year-long Western schism, with claimants to the papacy in Rome, Avignon and (after 1409) Pisa. The matter was largely resolved in 1415–17 at the Council of Constance, with the claimants in Rome and Pisa agreeing to resign and the third claimant excommunicated by the cardinals, who held a new election naming Martin V pope.McManners, p. 240

In 1438, the Council of Florence convened, which featured a strong dialogue focussed on understanding the theological differences between the East and West, with the hope of reuniting the Catholic and Orthodox churches. Several eastern churches reunited, forming the majority of the Eastern Catholic Churches.

Age of Discovery

The Age of Discovery beginning in the 15th century saw the expansion of Western Europe's political and cultural influence worldwide. Because of the prominent role the strongly Catholic nations of Spain and Portugal played in Western colonialism, Catholicism was spread to the Americas, Asia and Oceania by explorers, conquistadors, and missionaries, as well as by the transformation of societies through the socio-political mechanisms of colonial rule. Pope Alexander VI had awarded colonial rights over most of the newly discovered lands to Spain and PortugalKoschorke, pp. 13, 283 and the ensuing '' patronato'' system allowed state authorities, not the Vatican, to control all clerical appointments in the new colonies. In 1521 the Portuguese explorer Ferdinand Magellan made the first Catholic converts in the Philippines.Koschorke, p. 21 Elsewhere, Portuguese missionaries under the Spanish Jesuit Francis Xavier evangelized in India, China, and Japan.Koschorke, pp. 3, 17 The French colonization of the Americas beginning in the 16th century established a Catholic francophone population and forbade non-Catholics to settle in Quebec.

Protestant Reformation and Counter-Reformation

In 1415, Jan Hus was burned at the stake for heresy, but his reform efforts encouraged Martin Luther, an Augustinian monk in modern-day Germany, who sent his ''Ninety-five Theses'' to several bishops in 1517. His theses protested key points of Catholic doctrine as well as the sale of indulgences, and along with the Leipzig Debate this led to his excommunication in 1521.Vidmar, p. 184. In Switzerland, Huldrych Zwingli, John Calvin and other Protestant Reformers further criticized Catholic teachings. These challenges developed into the Reformation, which gave birth to the great majority of Protestant denominations and also crypto-Protestantism within the Catholic Church. Meanwhile, Henry VIII petitioned Pope Clement VII for a declaration of nullity concerning his marriage to Catherine of Aragon. When this was denied, he had the Acts of Supremacy passed to make himself Supreme Head of the Church of England, spurring the English Reformation and the eventual development of Anglicanism.

The Reformation contributed to clashes between the Protestant Schmalkaldic League and the Catholic Emperor Charles V and his allies. The first nine-year war ended in 1555 with the Peace of Augsburg but continued tensions produced a far graver conflict—the Thirty Years' War—which broke out in 1618. In France, a series of conflicts termed the French Wars of Religion was fought from 1562 to 1598 between the Huguenots (French Calvinists) and the forces of the French Catholic League, which were backed and funded by a series of popes.Duffy, ''Saints and Sinners'' (1997), pp. 177–178 This ended under Pope Clement VIII, who hesitantly accepted King Henry IV's 1598 Edict of Nantes granting civil and religious toleration to French Protestants.Vidmar, ''The Catholic Church Through the Ages'' (2005), p. 233

The Council of Trent (1545–1563) became the driving force behind the Counter-Reformation in response to the Protestant movement. Doctrinally, it reaffirmed central Catholic teachings such as transubstantiation and the requirement for love and hope as well as faith to attain salvation. In subsequent centuries, Catholicism spread widely across the world, in part through missionaries and imperialism, although its hold on European populations declined due to the growth of religious scepticism during and after the Enlightenment.

Enlightenment and modern period

From the 17th century onward, the Enlightenment questioned the power and influence of the Catholic Church over Western society.Pollard, pp. 7–8 In the 18th century, writers such as Voltaire and the ''Encyclopédistes'' wrote biting critiques of both religion and the Catholic Church. One target of their criticism was the 1685 revocation of the Edict of Nantes by King Louis XIV of France, which ended a century-long policy of religious toleration of Protestant Huguenots. As the papacy resisted pushes for Gallicanism, the French Revolution of 1789 shifted power to the state, caused the destruction of churches, the establishment of a Cult of Reason, and the martyrdom of nuns during the ''Reign of Terror''. In 1798, Napoleon Bonaparte's General Louis-Alexandre Berthier invaded the Italian Peninsula, imprisoning Pope Pius VI, who died in captivity. Napoleon later re-established the Catholic Church in France through the Concordat of 1801.Collins, p. 176 The end of the Napoleonic Wars brought Catholic revival and the return of the Papal States.

In 1854, Pope Pius IX, with the support of the overwhelming majority of Catholic bishops, whom he had consulted from 1851 to 1853, proclaimed the Immaculate Conception as a dogma in the Catholic Church. In 1870, the First Vatican Council affirmed the doctrine of papal infallibility when exercised in specifically defined pronouncements,Leith, ''Creeds of the Churches'' (1963), p. 143Duffy, ''Saints and Sinners'' (1997), p. 232 striking a blow to the rival position of conciliarism. Controversy over this and other issues resulted in a breakaway movement called the Old Catholic Church,Fahlbusch, ''The Encyclopedia of Christianity'' (2001), p. 729

The Italian unification of the 1860s incorporated the Papal States, including Rome itself from 1870, into the Kingdom of Italy, thus ending the papacy's temporal power. In response, Pope Pius IX excommunicated King Victor Emmanuel II, refused payment for the land, and rejected the Italian Law of Guarantees, which granted him special privileges. To avoid placing himself in visible subjection to the Italian authorities, he remained a "prisoner in the Vatican". This stand-off, which was spoken of as the '' Roman Question'', was resolved by the 1929 Lateran Treaties, whereby the Holy See acknowledged Italian sovereignty over the former Papal States in return for payment and Italy's recognition of papal sovereignty over Vatican City as a new sovereign and independent state.

Catholic missionaries generally supported, and sought to facilitate, the European imperial powers' conquest of Africa during the late nineteenth century. According to the historian of religion Adrian Hastings, Catholic missionaries were generally unwilling to defend African rights or encourage Africans to see themselves as equals to Europeans, in contrast to Protestant missionaries, who were more willing to oppose colonial injustices.

20th century

During the 20th century, the Church's global reach continued to grow, despite the rise of anti-Catholic authoritarian regimes and the collapse of European Empires, accompanied by a general decline in religious observance in the West. Under Popes Benedict XV, and Pius XII, the Holy See sought to maintain public neutrality through the World Wars, acting as peace broker and delivering aid to the victims of the conflicts. In the 1960s, Pope John XXIII convened the Second Vatican Council, which ushered in radical change to Church ritual and practice, and in the later 20th century, the long reign of Pope John Paul II contributed to the fall of communism in Europe, and a new public and international role for the papacy.

; World War One

Pope Pius X (1903–1914) renewed the independence of papal office by abolishing the veto of Catholic powers in papal elections, and his successors Benedict XV (1914–1922) and Pius XI (1922–1939) concluded the modern independence of the Vatican State within Italy. Benedict XV was elected at the outbreak of the First World War. He attempted to mediate between the powers and established a Vatican relief office, to assist victims of the war and reunite families. He offered numerous appeals for peace. His "Dès le début" initiative of 1 August 1917 was rejected by the warring parties.

; Interwar years

A number of anti-clerical governments emerged in the 20th century. The 1926 Calles Law separating church and state in Mexico led to the Cristero WarChadwick, Owen, pp. 264–265 in which more than 3,000 priests were exiled or assassinated,Scheina, p. 33. churches desecrated, services mocked, nuns raped, and captured priests shot. Following the 1917 October Revolution, persecution of the church and Catholics in the Soviet Union continued into the 1930s, with the execution and exiling of clerics, monks and laymen, the confiscation of religious implements, and closure of churches.Riasanovsky 634 In the 1936–39 Spanish Civil War, the Catholic hierarchy allied with Franco's Nationalists against the Popular Front government, citing as justification Republican violence against the church. Pope Pius XI referred to these three countries as a "terrible triangle". Encyclical '' Divini Redemptoris'', § 18 (AAS 29 937 74). 1937. ''Libreria Editrice Vaticana''
English translation
)

The interwar Pope Pius XI modernized the papacy by appearing in St Peter's Square, founding Vatican Radio and the Papal Academy of Sciences, appointing 40 indigenous bishops and concluding fifteen concordats, including the Lateran Treaty with Italy which founded the Vatican City State. After violations of the 1933 Reichskonkordat between the church and Nazi Germany, Pius XI issued the 1937 encyclical ''Mit brennender Sorge'', which publicly condemned the Nazis' persecution of the church and their ideology of neopaganism and racial superiority.Rhodes, pp. 182–183Rhodes, p. 197Rhodes, pp. 204–205

; World War Two

His successor Pope Pius XII led the Church through the Second World War and early Cold War. Like his predecessors, Pius XII sought to publicly maintain Vatican neutrality in the War, and established aid networks to help victims, but he secretly assisted the anti-Hitler resistance and shared intelligence with the Allies. His first encyclical ''Summi Pontificatus'' (1939) expressed dismay at the 1939 Invasion of Poland and reiterated Catholic teaching against racism.Cook, p. 983 He expressed concern against race killings on Vatican Radio, and intervened diplomatically to attempt to block Nazi deportations of Jews in various countries from 1942 to 1944. But the Pope's insistence on public neutrality and diplomatic language has become a source of much criticism and debate. Nevertheless, in every country under German occupation, priests played a major part in rescuing Jews. Israeli historian Pinchas Lapide estimated that Catholic rescue of Jews amounted to somewhere between 700,000 and 860,000 people.

The Nazi persecution of the Catholic Church was at its most intense in Poland, and Catholic resistance to Nazism took various forms. Some 2,579 Catholic clergy were sent to the Priest Barracks of Dachau Concentration Camp, including 400 Germans. Thousands of priests, nuns and brothers were imprisoned, taken to a concentration camp, tortured and murdered, including Saints Maximilian Kolbe and Edith Stein. Catholics fought on both sides in the conflict. Catholic clergy played a leading role in the government of the fascist Slovak State, which collaborated with the Nazis, copied their anti-Semitic policies, and helped them carry out the Holocaust in Slovakia. Jozef Tiso, the President of the Slovak State and a Catholic priest, supported his government's deportation of Slovakian Jews to extermination camps. The Vatican protested against these Jewish deportations in Slovakia and in other Nazi puppet regimes including Vichy France, Croatia, Bulgaria, Italy and Hungary.

The Catholic resistance group around the priest Heinrich Maier passed on plans and production facilities for V-1 flying bombs, V-2 rockets, Tiger tanks, Messerschmitt Me 163 Komet and other aircraft to the Allies, with which they could target German production facilities. Much of the information was important to Operation Hydra and Operation Crossbow, both critical operations to Operation Overlord. He and his group informed the American Office of Strategic Services early on about the mass murder of Jews in Auschwitz. Maier supported the war against the Nazis on the principle "every bomb that falls on armaments factories shortens the war and spares the civilian population."

Around 1943, Adolf Hitler planned the kidnapping of the Pope and his internment in Germany. He gave SS General Wolff a corresponding order to prepare for the action. While Pope Pius XII has been credited with helping to save hundreds of thousands of Jews during the Holocaust,Deák, p. 182 the church has also been accused of having encouraged centuries of antisemitism by its teachings and not doing enough to stop Nazi atrocities. Many Nazi criminals escaped overseas after the Second World War, also because they had powerful supporters from the Vatican. The judgment of Pius XII. is made more difficult by the sources, because the church archives for his tenure as nuncio, cardinal secretary of state and pope are in part closed or not yet processed.

In dismembered Yugoslavia, the Church favored the Nazi-installed Croatian Catholic fascist Ustaše regime due to its anti-communist ideology and for the potential to reinstate Catholic influence in the region following the dissolution of Austria-Hungary.Phayer (2000), p. 32 It did not however formally recognize the Independent State of Croatia (NDH). Despite being informed of the regime's genocide against Orthodox Serbs, Jews and other non-Croats, the Church did not publicly speak out against it, preferring to exert pressure through diplomacy. In assessing the Vatican's position, historian Jozo Tomasevich writes that "it seems the Catholic Church fully supported the stašeregime and its policies."

; Early Cold War

During the post-war period, communist governments in Central and Eastern Europe severely restricted religious freedoms. Although some priests and religious people collaborated with communist regimes, many others were imprisoned, deported, or executed. The church was an important player in the fall of communism in Europe, particularly in the Polish People's Republic.

In 1949, the Communist victory in the Chinese Civil War led to the expulsion of all foreign missionaries. The new government also created the Patriotic Church and appointed its bishops. These appointments were initially rejected by Rome before many of them were accepted. In the 1960s during the Cultural Revolution, the Chinese Communists closed all religious establishments. When Chinese churches eventually reopened, they remained under the control of the Patriotic Church. Many Catholic priests continued to be sent to prison for refusing to renounce allegiance to Rome.

Second Vatican Council

The Second Vatican Council (1962–1965) introduced the most significant changes to Catholic practices since the Council of Trent, four centuries before. Initiated by Pope John XXIII, this ecumenical council modernized the practices of the Catholic Church, allowing the Mass to be said in the vernacular (local language) and encouraging "fully conscious, and active participation in liturgical celebrations". It intended to engage the Church more closely with the present world (''aggiornamento''), which was described by its advocates as an "opening of the windows".Duffy, pp. 270–276 In addition to changes in the liturgy, it led to changes to the church's approach to ecumenism, and a call to improved relations with non-Christian religions, especially Judaism, in its document ''Nostra aetate''.

The council, however, generated significant controversy in implementing its reforms: proponents of the "Spirit of Vatican II" such as Swiss theologian Hans Küng said that Vatican II had "not gone far enough" to change church policies. Traditionalist Catholics, such as Archbishop Marcel Lefebvre, however, strongly criticized the council, arguing that its liturgical reforms led "to the destruction of the Holy Sacrifice of the Mass and the sacraments", among other issues.

Several teachings of the Catholic Church came under increased scrutiny both concurrent with and following the council; among those teachings was the church's teaching regarding the immorality of contraception. The recent introduction of hormonal contraception (including "the pill"), which were believed by some to be morally different from previous methods, prompted John XXIII to form a committee to advise him of the moral and theological issues with the new method. Pope Paul VI later expanded the committee's scope to freely examine all methods, and the committee's unreleased final report was rumoured to suggest permitting at least some methods of contraception. Paul did not agree with the arguments presented, and eventually issued '' Humanae vitae'', saying that it upheld the constant teaching of the church against contraception. It expressly included hormonal methods as prohibited.While ruling contraception to be prohibited, Pope Paul VI did, however, consider natural family planning methods to be morally permissible if used with just cause. This document generated a largely negative response from many Catholics.

John Paul II

In 1978, Pope John Paul II, formerly Archbishop of Kraków in the Polish People's Republic, became the first non-Italian pope in 455 years. His 26 1/2-year pontificate was one of the longest in history. Mikhail Gorbachev, the president of the Soviet Union, credited the Polish pope with hastening the fall of communism in Europe.

John Paul II sought to evangelize an increasingly secular world. He instituted World Youth Day as a "worldwide encounter with the pope" for young people; it is now held every two to three years. He travelled more than any other pope, visiting 129 countries, and used television and radio as means of spreading the church's teachings. He also emphasized the dignity of work and natural rights of labourers to have fair wages and safe conditions in '' Laborem exercens''. He emphasized several church teachings, including moral exhortations against abortion, euthanasia, and against widespread use of the death penalty, in '' Evangelium Vitae''.

From the late 20th century, the Catholic Church has been criticized for its doctrines on sexuality, its inability to ordain women, and its handling of sexual abuse cases.

In 1992, the Vatican acknowledged its error in persecuting Galileo 359 years earlier for proving the Earth revolved around the Sun.

21st century

In 2005, following the death of John Paul II, Pope Benedict XVI, head of the Congregation for the Doctrine of the Faith under John Paul II, was elected. He was known for upholding traditional Christian values against secularization, and for increasing use of the Tridentine Mass as found in the Roman Missal of 1962, which he titled the "Extraordinary Form". In 2012, the 50th anniversary of Vatican II, an assembly of the Synod of Bishops discussed re-evangelising lapsed Catholics in the developed world. Citing the frailties of advanced age, Benedict resigned in 2013, becoming the first pope to do so in nearly 600 years. His resignation has caused controversy among a minority of Catholics who say Benedict did not fully resign the papacy.

Pope Francis

Pope Francis, the current pope of the Catholic Church, succeeded Pope Benedict XVI in 2013 as the first pope from the Americas, the first from the Southern Hemisphere, and the first Pope from outside Europe since the Syrian Gregory III, who reigned in the 8th century. Pope Francis has been noted for his humility, emphasis on God's mercy, concern for the poor

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