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Cult Of Reason
The Cult of Reason () was France's first established State religion, state-sponsored secular religion, atheistic religion, intended as a replacement for Catholicism, Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival Deism, deistic Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon I, Napoleon Bonaparte with his ''Law on Cults of 18 Germinal, Year X''. Origins Opposition to the Roman Catholic Church was integral among the causes of the French Revolution, and this anti-clericalism solidified into official government policy in 1792 after the First French Republic was declared. Most of the dechristianisation of France during the French Revolution, dechristianisation of France was motivated by political and economic concerns, and philosophical alternatives to the Church developed more slowly. Among the growing heterodoxy, the so-called ''Culte de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Reason Strasbourg 1793-1794
A temple (from the Latin ) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called Mandir or Kovil), Buddhism (whose temples are called Vihāra, Vihar), Sikhism (whose temples are called Gurdwara, gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called Agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are often called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antoine-François Momoro
Antoine-François Momoro (; 1756 – 24 March 1794) was a French printer, bookseller and politician during the French Revolution. An important figure in the Cordeliers club and in Hébertisme, he is the originator of the phrase ''″Unité, Indivisibilité de la République; Liberté, égalité, fraternité ou la mort″'', one of the mottoes of the French Republic. Life "First Printer of Liberty" Momoro's family was originally from Spain but settled in the Franche-Comté region of eastern France. Antoine-François Momoro studied in his home town and moved to Paris while still very young. He showed a particular talent as a typographer and he was admitted to the Parisian printers' guild in 1787. He was one of many publishers in the French capital, but he established his credentials quickly by issuing his own highly regarded printer's manual, ''Traité élémentaire de l'imprimerie, ou le manuel de l'imprimeur'' (1793). The outbreak of the Revolution and the declaration of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacques-Louis David
Jacques-Louis David (; 30 August 1748 – 29 December 1825) was a French painter in the Neoclassicism, Neoclassical style, considered to be the preeminent painter of the era. In the 1780s, his cerebral brand of history painting marked a change in taste away from Rococo frivolity toward classical austerity, severity, and heightened feeling, which harmonized with the moral climate of the final years of the Ancien Régime. David later became an active supporter of the French Revolution and friend of Maximilien Robespierre (1758–1794), and was effectively a dictator of the arts under the French First Republic, French Republic. Imprisoned after Robespierre's fall from power, he aligned himself with yet another political regime upon his release: that of Napoleon, the First Consul of France. At this time he developed his Empire style, notable for its use of warm Venetian school (art), Venetian colours. After Napoleon's fall from Imperial power and the Bourbon revival, David exiled hims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quatremère De Quincy
Antoine-Chrysostome Quatremère de Quincy (21 October 1755 – 28 December 1849) was a French armchair archaeologist and architectural theorist, a Freemason, and an effective arts administrator and influential writer on art. Life Born in Paris, Quatremère de Quincy trained for the law, then followed courses in art and history at the Collège Louis-le-Grand and apprenticed for a time in the atelier of Guillaume Coustou the Younger and Pierre Julien, getting some practical experience in the art of sculpture. A trip to Naples in the company of Jacques-Louis David sparked his interest in Greek and Roman architecture. He was involved in the troubles of the French Revolution. He was a royalist in the National Legislative Assembly of 1791–1792, and his politics were monarchist and Catholic. As a member of the Revolutionary Committee of Public Instruction his set of three ''Considerations on the arts of design in France'' was offered before the Assemblée Nationale at a time (17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Jacques Rousseau
Jean-Jacques Rousseau (, ; ; 28 June 1712 – 2 July 1778) was a Republic of Geneva, Genevan philosopher (''philosophes, philosophe''), writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought. His ''Discourse on Inequality'', which argues that private property is the source of inequality, and ''The Social Contract'', which outlines the basis for a legitimate political order, are cornerstones in modern political and social thought. Rousseau's sentimental novel ''Julie, or the New Heloise'' (1761) was important to the development of preromanticism and romanticism in fiction. His ''Emile, or On Education'' (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published ''Confessions (Rousseau), Confessions'' (completed in 17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civic Religion
Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France and the United States. As a concept, it originated in French political thought and became a major topic for U.S. sociologists since its use by Robert Bellah in 1960. Origin of term Jean-Jacques Rousseau coined the term in chapter 8, book 4 of ''The Social Contract'' (1762), to describe what he regarded as the moral and spiritual foundation essential for any modern society. For Rousseau, civil religion was intended simply as a form of social cement, helping to unify the State (polity), state by providing it wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anacharsis Clootz
Jean-Baptiste du Val-de-Grâce, baron de Cloots (24 June 1755 – 24 March 1794), better known as Anacharsis Cloots (also spelled Clootz), was a Prussian nobleman who was a significant figure in the French Revolution. Perhaps the first to advocate a world parliament, an idea later espoused by Albert Camus and Albert Einstein, he was a world federalist and an internationalist anarchist. He was nicknamed "orator of mankind", "citizen of humanity" and "a personal enemy of God". American author Herman Melville refers to an "Anacharsis Clootz deputation" as a representation of global humanity in both ''Moby-Dick'' (1851), '' The Confidence-Man'', and later in ''Billy Budd''. Biography Early life Born near Kleve, at the castle of , he belonged to a noble Prussian family of Dutch Protestant origin. The young Cloots, heir to a great fortune, was sent to Paris at age eleven to complete his education, and became attracted to the theories of his uncle the ''abbé'' Cornelius de Pauw (17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ideal (ethics)
An ideal is a principle or Value (personal and cultural), value that one actively pursues as a goal, usually in the context of ethics, and one's prioritization of ideals can serve to indicate the extent of one's dedication to each. The belief in ideals is called ethical idealism, and the history of ethical idealism includes a variety of philosophers. In some theories of applied ethics, such as that of Rushworth Kidder, there is importance given to such orders as a way to dispute resolution, resolve disputes. In law, for instance, a judge is sometimes called on to resolve the balance between the ideal of truth, which would advise hearing out all evidence, and the ideal of fairness. Given the complexity of putting ideals into practice, and resolving conflicts between them, it is not uncommon to see them reduced to dogma. One way to avoid this, according to Bernard Crick, is to have ideals that themselves are descriptive of a process, rather than an outcome. His political virtues tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Truth
Truth or verity is the Property (philosophy), property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth, 2005 In everyday language, it is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences. True statements are usually held to be the opposite of false statement, false statements. The concept of truth is discussed and debated in various contexts, including philosophy, art, theology, law, and science. Most human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion, including journalism and everyday life. Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. Most commonly, truth is viewed as the correspondence of language or thought to a mind-independent world. This is called the correspon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropocentrism
Anthropocentrism ( ) is the belief that human beings are the central or most important entity on the planet. The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use. It is possible to distinguish between at least three types of anthropocentrism: perceptual anthropocentrism (which "characterizes paradigms informed by sense-data from human sensory organs"); descriptive anthropocentrism (which "characterizes paradigms that begin from, center upon, or are ordered around ''Homo sapiens'' / ‘the human'"); and normative anthropocentrism (which "characterizes paradigms that make assumptions or assertions about the superiority of ''Homo sapiens'', its capacities, the primacy of its values, rits position in the universe" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature
Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright Anthropocentrism, separate and even superior to nature. During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Jean-Jacques Rousseau, Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberty
Liberty is the state of being free within society from oppressive restrictions imposed by authority on one's way of life, behavior, or political views. The concept of liberty can vary depending on perspective and context. In the Constitutional law of the United States, ordered liberty means creating a balanced society where individuals have the freedom to act without unnecessary interference ( negative liberty) and access to opportunities and resources to pursue their goals ( positive liberty), all within a fair legal system. Sometimes liberty is differentiated from freedom by using the word "freedom" primarily, if not exclusively, to mean the ability to do as one wills and what one has the power to do; and using the word "liberty" to mean the absence of arbitrary restraints, taking into account the rights of all involved. In this sense, the exercise of liberty is subject to capability and limited by the rights of others. Thus liberty entails the responsible use of freedom und ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
