|
Orientalium Ecclesiarum
''Orientalium Ecclesiarum'', subtitled the Decree on the Eastern Catholic Churches is one of the Second Vatican Council's 16 magisterial documents. "Orientalium Ecclesiarum" is Latin for "of the Eastern Churches," and is taken from the first line of the decree. One of the shortest conciliar documents, it was approved on 20 November 1964 by a vote of 2,054 in favour and 64 opposed, and was confirmed by a vote of 2,110 to 39 on 21 November 1964, the day when it was promulgated by Pope Paul VI. The decree recognizes the right of Eastern Catholics to keep their own distinct liturgical practices while remaining in full communion with the Holy See. The decree exhorts Eastern Catholics to "take steps to return to their ancestral traditions." This aspect of the decree was directed against Latinisation.Parry (1999), pp. 357-58 The document specifies some of the autonomous powers of the Eastern Churches. In particular, the Patriarch (or where applicable, major archbishop) and synod have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Catholic Churches
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (''sui iuris'') particular churches of the Catholic Church, in full communion with the Pope in Holy See, Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a distinct minority within the Catholic Church; of the 1.3 billion Catholics in communion with the Pope, approximately 18 million are members of the eastern churches. The majority of the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church, the Oriental Orthodoxy, Oriental Orthodox churches, or the historic Church of the East; these churches had various Schism in Christianity, schisms with the Catholic Church. The Eastern Catho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minor Orders
Minor orders are ranks of church ministry. In the Catholic Church, the predominating Latin Church formerly distinguished between the major orders —priest (including bishop), deacon and subdeacon—and four minor orders—acolyte, exorcist, lector, and porter (in descending order). In 1972, the minor orders were renamed "ministries", with those of lector and acolyte being kept throughout the Latin Church. In the Eastern Orthodox Church, the three minor orders in use are those of subdeacon, reader and chanter. The rites by which all four minor orders were conferred, but not the actual conferral of the order, are still employed for members of some Roman Catholic religious institutes and societies of apostolic life authorized to observe the 1962 form of the Roman Rite. Some traditional Catholics continue to use minor orders, as do Old Roman Catholics and the Liberal Catholic Church. Western Catholicism From the beginning of the 3rd century, there is evidence in Western Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Eastern Catholicism
History (derived ) is the systematic study and the documentation of the human activity. The time period of event before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is not complete and still has debatable mysteries. History is also an academic discipline which uses narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians often debate which narrative best explains an event, as well as the significance of different causes and effects. Historians also debate the nature of history as an end in itself, as well as its usefulness to give perspective on the problems of the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Documents Of The Second Vatican Council
A document is a written, drawn, presented, or memorialized representation of thought, often the manifestation of non-fictional, as well as fictional, content. The word originates from the Latin ''Documentum'', which denotes a "teaching" or "lesson": the verb ''doceō'' denotes "to teach". In the past, the word was usually used to denote written proof useful as evidence of a truth or fact. In the computer age, "document" usually denotes a primarily textual computer file, including its structure and format, e.g. fonts, colors, and images. Contemporarily, "document" is not defined by its transmission medium, e.g., paper, given the existence of electronic documents. "Documentation" is distinct because it has more denotations than "document". Documents are also distinguished from " realia", which are three-dimensional objects that would otherwise satisfy the definition of "document" because they memorialize or represent thought; documents are considered more as 2-dimensional repre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrism
Chrism, also called myrrh, ''myron'', holy anointing oil, and consecrated oil, is a consecrated oil used in the Anglican, Assyrian, Catholic, Nordic Lutheran, Old Catholic, Eastern Orthodox, Oriental Orthodox, and Latter Day Saint churches in the administration of certain sacraments and ecclesiastical functions. Name The English ''chrism'' derives from Koine Greek via Latin and Old French. In Greek, ''khrîsma'' () was originally the verbal noun ("(the act of) anointing", "unction") of ("anoint").''Oxford English Dictionary'', 1st ed. "chrism, ''n.''" Oxford University Press (Oxford), 1889. By extension, along with ''khrîma'' (), ''khrîstai'' (), and later ''khrísma'' (), it came to be used for the anointing oil or ointment itself. ''Khrísma'' came into Latin as ', which appears in the works of Tertullian. This was adopted directly into Old English as ', which developed into Middle English ' and various related spellings. In Old French, the original Latin was con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrismation
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although Italian normally uses the term ''cresima'' ("chrismation") rather than ''confermazione'' ("confirmation"). The term ''chrismation'' comes about because it involves anointing the recipient of the sacrament with chrism (holy oil), which according to eastern Christian belief, the Apostles sanctified and introduced for all priests to use as a replacement for the laying on of hands by the Apostles. Chrism consists of a "mixture of 40 sweet-smelling substances and pure olive oil" sanctified by a bishop with some older chrism added in, in the belief that some trace of the initial chrism sanctified by the Apostles remains therein. Liturgical form Eastern Orthodox Church Common part of the rite The priest anoints the recipient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confirmation
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands. Catholicism views confirmation as a sacrament. The sacrament is called chrismation in the Eastern Christianity. In the East it is conferred immediately after baptism. In Western Christianity, confirmation is ordinarily administered when a child reaches the age of reason or early adolescence. When an adult is baptized, the sacrament is conferred immediately after baptism in the same ceremony. Among those Christians who practice teen-aged confirmation, the practice may be perceived, secondarily, as a " coming of age" rite. In many Protestant denominations, such as the Anglican, Lutheran, Methodist and Reformed traditions, confirmation is a rite that often includes a profession of faith by an already baptized person. Confirmatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament
A sacrament is a Christianity, Christian Rite (Christianity), rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God in Christianity, God, as well as a channel for God's Grace in Christianity, grace. Many Christian denomination, denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Sacrament of Penance, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Christian views on marriage, Marriage (Matrimony), Holy Orders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subdeacon
Subdeacon (or sub-deacon) is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte (or reader) and the deacon in the order of precedence. Subdeacons in the Eastern Orthodox Church A subdeacon or hypodeacon is the highest of the minor orders of clergy in the Eastern Orthodox Church. This order is higher than the reader and lower than the deacon. Canonical discipline Like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of his suppression of his own tastes, will, and desires, and his canonical obedience to God, his bishop, and the liturgical and canonical norms of the Church. As a concession in countries where Eastern Orthodoxy is little known, many only wear the cassock when attending liturgies or when moving about the faithful on church business. In some jurisdictions in the United Stat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eparchy
Eparchy ( gr, ἐπαρχία, la, eparchía / ''overlordship'') is an ecclesiastical unit in Eastern Christianity, that is equivalent to a diocese in Western Christianity. Eparchy is governed by an ''eparch'', who is a bishop. Depending on the administrative structure of a specific Eastern Church, eparchy can belong to an ecclesiastical province (usually a metropolis), but it can also be exempt. Each eparchy is divided into parishes, in the same manner as a diocese in Western Churches. Historical development of eparchies in various Eastern Churches was marked by local distinctions, that can be observed in modern ecclesiastical practices of Eastern Orthodox Churches, Oriental Orthodox Churches and Eastern Catholic Churches. Terminology The English word ''eparchy'' is an anglicized term, that comes from the original Greek word ( grc-koi, , eparchía, overlordship, ). It is an abstract noun, formed with an intensive prefix (, , + , , ). It is commonly Latinized as ''eparch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> History Of Eastern Catholicism")
